We’re heading out to the camps today, should be back on Thursday. If we end up gassed, dog bit, or arrested, might be a bit longer. Hopefully, there will be much to share on our return. I already know I’m not going to want to come back home. Sometimes, having dependent pets is kind of a drag. The Daily Bird is scheduled for the next few days, and that’s as exciting as things will be, I’m not set up for live blogging and all that jazz, and no electricity, because camping.
Tim Mentz.
CANNON BALL, ND—The Standing Rock Sioux Tribe filed an emergency motion Sunday for a temporary restraining order to prevent further destruction of the Tribe’s sacred sites by Dakota Access Pipeline.
“On Saturday, Dakota Access Pipeline and Energy Transfer Partners brazenly used bulldozers to destroy our burial sites, prayer sites and culturally significant artifacts,” Tribal Chairman David Archambault II said. “They did this on a holiday weekend, one day after we filed court papers identifying these sacred sites. The desecration of these ancient places has already caused the Standing Rock Sioux irreparable harm. We’re asking the court to halt this path of destruction.”
After the initial destruction Saturday, Dakota Access Pipeline returned to the area and dug up additional grounds in the pre-dawn hours Sunday, Archambault said.
The motion seeks to prevent additional construction work on an area two miles west of North Dakota Highway 1806, and within 20 miles of Lake Oahe until a judge rules on the Tribe’s previous motion to stop construction.
That motion is based on the Standing Rock Sioux’s assertion that it was not properly consulted before the U.S. Army Corps of Engineers fast-tracked approval of the pipeline project.
A decision on the case, filed in the U.S. District Court for the District of Columbia, is expected by Sept. 9.
“Destroying the Tribe’s sacred places over a holiday weekend, while the judge is considering whether to block the pipeline, shows a flagrant disregard for the legal process,” said Jan Hasselman, attorney for the Standing Rock Sioux. “The Tribe has been seeking to vindicate its rights peacefully through the courts. But Dakota Access Pipeline used evidence submitted to the Court as their roadmap for what to bulldoze. That’s just wrong.”
Via ICTMN.
Courtesy Winona LaDuke/Honor the Earth.
The Sandpiper pipeline would have run through sensitive waterways, jeopardizing Ojibwe manoomin, or wild rice.
Enbridge Inc. has officially dropped its bid to build the $900 million Sandpiper oil pipeline, which would have crossed through Ojibwe wild rice lands.
The company said on September 1 that it was withdrawing its applications from the Minnesota Public Utilities after determining that “the project should be delayed until such time as crude oil production in North Dakota recovers sufficiently to support development of new pipeline capacity,” the company said in a statement on September 1.
The announcement came a month after the energy conglomerate revealed that it had bought a stake in the Dakota Access pipeline project, which is being opposed all along its four-state route.
“We are grateful for this victory against the black snake that threatened our water, wild rice, and way of life as Ojibwe people,” said Winona LaDuke, founder of the conservation group Honor the Earth, in a statement. “We call this land Anishinaabe Akiing. This is the land we belong to, and we will continue to protect it, as our ancestors did before us. We stand united against the proposed Line 3 pipeline, Dakota Access, and any new fossil fuel infrastructure anywhere. Our resistance will only continue to grow.”
I’m glad for this, however, I don’t trust any oil company to do the right thing, or to keep their grubby greed off Indian land. They have already shown, in the most despicable way, what concerns them. Full article here.
Chinese artist Wenyi wanders the streets of his home in Dali, Yunnan Province, China, gathering bits of discarded cardboard to use as his canvas. Wenyi then takes the bits of trash he finds and draws the surroundings on each object. The small pieces range from quick black and white sketches to colorful drawings of entire homes, each a snapshot of his hometown. After sketching the scenery Wenyi places his completed works back into their original locations, imbuing the everyday refuse with art. “I want people to see art in our everyday life,” said Wenyi to Bored Panda, “even if it’s on wasted paper.”
What could I possibly say? This is beautiful, inspired work, which I am sure has large ripples which affect people in a very good way. Via Colossal Art.
LaDonna Bravebull Allard at Sacred Stones camp along the banks of the Cannonball River. Courtesy Kat Eng.
On this day, [September 3rd] 153 years ago, my great-great-grandmother Nape Hote Win (Mary Big Moccasin) survived the bloodiest conflict between the Sioux Nations and the U.S. Army ever on North Dakota soil. An estimated 300 to 400 of our people were killed in the Inyan Ska (Whitestone) Massacre, far more than at Wounded Knee. But very few know the story.
As we struggle for our lives today against the Dakota Access pipeline, I remember her. We cannot forget our stories of survival.
Just 50 miles east of here, in 1863, nearly 4,000 Yanktonais, Isanti (Santee), and Hunkpapa gathered alongside a lake in southeastern North Dakota, near present-day Ellendale, for an intertribal buffalo hunt to prepare for winter. It was a time of celebration and ceremony—a time to pray for the coming year, meet relatives, arrange marriages, and make plans for winter camps. Many refugees from the 1862 uprising in Minnesota, mostly women and children, had been taken in as family. Mary’s father, Oyate Tawa, was one of the 38 Dah’kotah hung in Mankato, Minesota, less than a year earlier, in the largest mass execution in the country’s history. Brigadier General Alfred Sully and soldiers came to Dakota Territory looking for the Santee who had fled the uprising. This was part of a broader U.S. military expedition to promote white settlement in the eastern Dakotas and protect access to the Montana gold fields via the Missouri River.
As my great-great-grandmother Mary Big Moccasin told the story, the attack came the day after the big hunt, when spirits were high. The sun was setting and everyone was sharing an evening meal when Sully’s soldiers surrounded the camp on Whitestone Hill. In the chaos that ensued, people tied their children to their horses and dogs and fled. Mary was 9 years old. As she ran, she was shot in the hip and went down. She laid there until morning, when a soldier found her. As he loaded her into a wagon, she heard her relatives moaning and crying on the battlefield. She was taken to a prisoner of war camp in Crow Creek where she stayed until her release in 1870.
Where the Cannonball River joins the Missouri River, at the site of our camp today to stop the Dakota Access pipeline, there used to be a whirlpool that created large, spherical sandstone formations. The river’s true name is Inyan Wakangapi Wakpa, River that Makes the Sacred Stones, and we have named the site of our resistance on my family’s land the Sacred Stone Camp. The stones are not created anymore, ever since the U.S. Army Corps of Engineers dredged the mouth of the Cannonball River and flooded the area in the late 1950s as they finished the Oahe dam. They killed a portion of our sacred river.
I was a young girl when the floods came and desecrated our burial sites and Sundance grounds. Our people are in that water.
This river holds the story of my entire life.
There is much more to this story, which you can read here.
Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Credit: Natalie Hand.
I wanted this to be a day of no tears. Just one day. Didn’t happen.
Sacred places containing ancient burial sites, places of prayer and other significant cultural artifacts of the Standing Rock Sioux Tribe were destroyed on Saturday September 3 by Energy Transfer Partners, Tribal Chairman David Archambault II said.
On Friday, the Tribe filed court documents identifying the area as home to significant Native artifacts and sacred sites.
“This demolition is devastating,” Archambault said. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings there cannot be replaced. In one day, our sacred land has been turned into hollow ground.”
Construction crews removed topsoil across an area about 150 feet wide stretching for two miles, northwest of the confluence of the Cannon Ball and Missouri Rivers.
“I surveyed this land, and we confirmed multiple graves and specific prayer sites,” said Tim Mentz, the Standing Rock Sioux’s former tribal historic preservation officer. “Portions, and possibly complete sites, have been taken out entirely.”
[…]
“We’re days away from getting a resolution on the legal issues, and they came in on a holiday weekend and destroyed the site,” said Jan Hasselman, attorney for the Standing Rock Sioux Tribe. “What they have done is absolutely outrageous.”
Just in, from ICTMN: What Dakota Access Destroyed: Standing Rock Former Historic Preservation Officer Explains What Was Lost [Video].
This interview was recorded on September 3, 2016. Former Standing Rock Sioux Tribal Historic Preservation Officer Tim Mentz explains the destruction of burial grounds and sacred sites by Dakota Access Pipeline LLC. This sacred site is what people were trying to protect when Energy Transfer Partners brought in aggressive dogs to attack unarmed people.
“This demolition is devastating,” said Standing Rock Sioux Tribe Chairman David Archambault II. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings cannot be replaced. In one day, our sacred land has been turned into hollow ground.”
https://youtu.be/9EAWpI5L_Bc
We still need help, we need voices, we need people, we need all those willing to boost the signal in every way possible.
Red Warrior put out an all-call for “ALL water warriors around the world to come stand with us, inviting supporters to join us in prayer” during two Weeks of Global Solidarity Actions between September 3 and 17.
Why? Because this is what is happening in response to peaceful protesting:
Opponents of the Dakota Access Pipeline, or “water protectors,” were attacked with dogs, pepper spray on Saturday near the site of the pipeline route.
Video streamed live over Facebook showed Dakota Access LLC–employed security guards handling lunging dogs.
Courtesy Red Warrior Camp
Water protectors reported a violent encounter between Dakota Access LLC security guards, who allegedly used attack dogs and pepper spray against them.
Dakota Access pipeline security personnel used dogs to try and stop the water protectors in an action that was streamed live on Facebook. (Photo: Courtesy Red Warrior Camp).
In a statement released in a live-stream on Facebook, Red Warrior Camp leaders said that at about 3pm on Saturday September 3, “water protectors successfully stopped pipeline construction as it reached Hwy. 1806 through nonviolent direct action and mass assembly.”
As they did so, private security guards working for Dakota Access LLC “deployed vicious attack dogs, pepper spray and physical assault against the water protectors,” Red Warrior said. “According to the most recent update, six water protectors were bitten by dogs, a dozen or more pepper sprayed, while others were physically assaulted, including women. A helicopter was photographed flying over the area.
Full story here. Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Sarah Sunshine Manning has an updated story about what is happening at the camps.
Harold Frazier, Cheyenne River Sioux Chair demands answers:
According to many witnesses at the scene, neither state nor county law enforcement officials were at the construction site during the incident. It is extremely suspicious to me that law enforcement became scarce at the exact time when DAPL’s hired guns were planning to attack the water defenders. A press release recently issued by the Morton County Sheriff’s Department insinuates that the peaceful protesters were the provokers of the incident because several individuals allegedly cut a fence and entered the work site. State and local law enforcement officials keep telling the media, without proof, that the protesters are committing unlawful acts. In my opinion unleashing vicious attack dogs on women and children, and spraying dozens of unarmed people simply because they are exercising their constitutional right to assemble, is unlawful.
I am calling on all members of the Cheyenne River Sioux Tribe to avoid traveling to or doing business in the Mandan-Bismarck area until this crisis is resolved. I fear for my people’s safety. Today’s act of terrorism shows us how desperate DAPL and the State of North Dakota government are to keep things at a status quo. I am concerned about the escalating violence against Natives in that area.
When will Governor Dalrymple step up and meet with Tribal leadership in an open, good faith effort to resolve this conflict? The key to settling this situation is in the hands of North Dakota leadership. I requested a meeting with Governor Dalrymple last week, but as of today has received no response.
Matika Wilbur caught much of this on video (complete story here):
Photo: Sara Lafleur-Vetter.
Mark Sundeen at Outside Online has a long, in-depth, excellent story about the camps and the Standing Rock protest. I’m only going to include a small amount here, you should really click over and read, it’s great!
…I parked alongside a towering teepee on the riverbank, slept in the car, and in the morning met my neighbors, a delegation of Pawnee elders who had driven 18 hours from Broken Arrow, Oklahoma. The degree to which I didn’t know what I was getting myself into was made clear when Chief Morgan LittleSun, 58, a warm and affable welder and teepee builder, told me that his biggest concern coming up here wasn’t cops—it was the Sioux tribes.
“Pawnee and Sioux hated each other forever,” he said. Even though the tribes had signed a peace treaty, LittleSun had seen hostility at powwows, and even fights.
I asked when the Pawnee and Sioux tribes had made this uneasy peace.
“150 years ago.”
As far as LittleSun knew, this was the first time since then that Pawnee chiefs had traveled this far into Sioux territory. While dates of Indian wars and treaties are history-test minutiae that most white people (like me) tend to forget, LittleSun was one of many Native Americans I met for whom the past was not really dead, as the saying goes, not even past. They rattled off these 19th-century events like they happened yesterday, and this gathering at Standing Rock was occasion for a new round of history making. The site was called Seven Councils Camp, indicating the first time all bands of Lakota had gathered in one place in more than a century. That afternoon, the Crow Nation marched into camp in war bonnets, waving flags, singing and whooping, bearing a peace pipe and a load of buffalo meat, offering the first real reconciliation since 1876, when Crows were scouts for Custer at Little Bighorn, where the U.S Cavalry got its ever-loving ass kicked by the Lakota. At last count, representatives from more than 120 tribal nations had arrived from as far as Hawaii, Maine, California, and Mississippi.
But when I asked LittleSun, whose tribe historically had a proud tradition of stealing horses, if he’d felt uneasy here, he shook his head emphatically, and a smile spread over his face. “This is the greatest thing I’ve ever seen,” he said. All day long, strangers walked into his camp and offered food and firewood and asked which tribe he belonged to, and when he told them, they didn’t flinch but embraced him as a brother, an uncle, an elder. “But when I raised the Pawnee flag on a pole,” LittleSun added with a laugh, “everyone moved their horses to the other side of camp!”
This is something most people don’t understand. For many Indigenous peoples, history is not old, dusty past, something to be discarded, forgotten with maybe a trip or two back for reference. History is living, it’s a thread of continuity, of stories, of life, of connectedness. Time is all one flow, and if you drop a big ol’ dam down, you lose so much, you cut yourself off, isolating yourself. And yes, of course, in these current times, there’s a need to chop time up into tiny compartments now and then, but if you’re not careful, you do that with all time, and it’s a painful loss, even if you aren’t terribly aware of that right now.
Chicago-based photographer Reuben Wu recently photographed the Nevada SolarReserve, a grouping over 10,000 mirrors which power nearly 75,000 homes during its peak season. Wu photographed the mass of reflective panels during nightfall, allowing the brilliant colors of the sunset to be doubled into the shining surfaces below. Wu likens the energy facility to a topographic ocean, considering it one of the greatest land art installations ever built.
Stunning photos, and it’s always good to see alternate energy in the works, but I’d like a lot more information about these, so I’ll do some digging about. In the meantime, there are more of Reuben Wu’s photo’s at Colossal Art, and they are stunning!
© Jimmy Nelson.
How often do you learn a valuable lesson from pissing yourself drunk, besides, “never drink that much again?” While traveling with a Central Mongolian tribe, photographer Jimmy Nelson learned lessons both in reindeer psychology and humor after downing too much vodka and wetting his tent. As the story goes, he woke up to reindeer charging into his bed (apparently they love human urine). Nelson tells this and more stories, accompanied by his majestic portraits of the customs and trappings of indigenous peoples from accross the world, in a new video from the Cooperative of Photography. Like Aesop’s fables, Nelson’s anecdotes have lessons touching on knowledge, vulnerability, and pride. Young photographers can also learn a lot about how to interact with subjects respectfully and purposefully.
© Jimmy Nelson.
© Jimmy Nelson.
Jimmy Nelson currently has a show at Gallery KNOKKE through September 18. See more of his work on his website. Visit the Cooperative of Photography for more tips, tricks, and interviews with photographers.
Via The Creators Project, where there are more photos.
Think Progress has an excellent, in-depth article about the actual cost of all that wonderful oil, and it’s just what all us Natives have been saying. The cost is too much, the sacrifice is unthinkable, for what? Oil? No.
New analysis from the Clean Air Task Force shows that by 2025 America’s children will experience 750,000 asthma attacks each summer that will be directly attributable to the oil and gas industry.
The report, Gasping for Breath, is the first to quantify the effects of smog caused by oil and gas production and distribution.
Report Shows How Many Asthma Attacks Are Caused By The Oil And Gas Industry.
A while back, I posted about this book. At that time, I didn’t have the book yet. I have it now, and it is a wonderful read, filled with great information. Some of it made me very homesick, like the entry for Hairy Manzanita (Arctostaphylos columbiana). The manzanita that grew in Idyllwild, Ca., is a different Arctostaphylos, but those differences are minor, and manzanita has always been used by Indigenous peoples in various ways. I love every single thing about manzanitas, and it makes me ache a little, just thinking about them. Patricia’s book includes a whole lot of plants I was not familiar with, and was not at all familiar with Indigenous uses of them. I learned a lot, and was delighted over and over again, like when I was viewing a photo of an older Indian woman wearing a pine nut apron.
The writing flows like water, and this isn’t just a story told, this is a text which provides learning, and a reference to all the wonders around us. You can order the book here, and I highly recommend it.
A chain of koi fish float through an exhibit space, illuminating their immediate surroundings with a self-contained, warm orange glow. The works come from a familiar yet unexpected name: Frank Gehry. Early in his artistic career, Gehry created several visual installations and furniture designs, many in the late-20th century, that would influence his later accomplishments in architecture. Fish Lamps draws upon the flowing and undulating movement of the water species, an aesthetic that often made an appearance in Gehry’s singular building designs.
I have very few lamps, but I’d be happy to give some of these a home. Full Story at the Creators Project.
What should you wear to keep cool on a hot day? One word: plastics.
A form of polyethylene — the common plastic that makes up ClingWrap — is a promising candidate for a textile that prevents us from overheating, researchers say. Hopefully, it won’t look like those PVC bodysuits that pop up every Halloween.
Many researchers are trying to create cooling fabrics, from cloth inspired by squid skin to electroactive textiles. But the team led by Yi Cui, a materials scientist at Stanford University, was inspired by materials that we don’t usually consider for clothing. In a study published today in Science, the team turned a battery component into a textile that lets our body’s natural heat escape better than cotton. The team hasn’t worn the fabric themselves yet, but Cui insists it feels “very much like normal fabric” and hopes it will be commercialized within two years.
Full story at The Verge.
Supergirl creator developing a Black Lightning TV series.
Supergirl and Arrow co-creator Greg Berlanti is reportedly developing a series following Black Lightning, one of DC Comics’ first major black superheroes. According to Deadline, Berlanti is working with The Game creator Mara Brock Akil and her husband to get the drama off the ground, and the trio are currently shopping the project to multiple networks.
Black Lightning has the chance to be DC’s highest profile black superhero series to date. Created in 1977 by writer Tony Isabella and artist Trevor Von Eeden, Black Lightning, otherwise known as Jefferson Pierce, is an educator and eventual member of the Justice League with the power to control electrical energy. In the proposed TV series, Pierce will have retired from superheroics, but after his daughter’s life is endangered by his city’s underworld, he willingly steps back into his old alter ego.
Full story here.