The Hague Goes Mondriaan.

WHO’S AFRAID OF RED, YELLOW AND BLUE: Citydressing Campaign / Mondriaan to Dutch Design / The Haque (NL)  2017.

THE CITY AS CANVAS
Dutch art movement De Stijl was founded one hundred years ago this year. Inspired by Stijl artist like Piet Mondriaan, Bart van der Leck, Gerrit Rietveld and Theo van Doesburg, studio VOLLAERSZWART developed this citydressing campaign to “Mondriaanising” The Hague.

FREESTYLE
To start the citydressing for the celebration of the theme year “Mondriaan To Dutch Design, The Hague unveiled the largest Mondriaan in the world. The painting with the familiar red, yellow and blue surfaces and straight lines is being exhibited in one of the city’s most striking buildings: City Hall. A unique composition, precisely because of the combination of Mondriaan’s work and the iconic architecture of architect Richard Meier. The Hague City Council decided to honour the world renowned artist, as Gemeentemuseum The Hague has no less than 300 of his paintings in its possession. The design was created by artists Madje Vollaers and Pascal Zwart of Studio VOLLAERSZWART. Last weeks, a number of prominent buildings and locations in The Hague got a Mondriaan / De Stijl makeover.

Special Thanks to: Gemeentemuseum The Hague, Municipality The Hague, The Hague Citymarketing and Cubord Signmakers.

What an amazing celebration! I love all of it. There’s much more to see at the website!

Happy Ēostre Day!

“Ostara” (1901) by Johannes Gehrts.

Eostur-monath, qui nunc Paschalis mensis interpretatur, quondam a Dea illorum quæ Eostre vocabatur, et cui in illo festa celebrabant nomen habuit: a cujus nomine nunc Paschale tempus cognominant, consueto antiquæ observationis vocabulo gaudia novæ solemnitatis vocantes.

Eosturmonath has a name which is now translated “Paschal month”, and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate that Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance. – Bede, in De temporum ratione.

Don’t know about you, but Ēostre has smiled upon me, the sun is shining today! Hope everyone has a lovely day, and remember, Jesus is mything in action!

I Won the Electoral College! Shut Up!

Twitter.

Here it is, Ēostre Sunday, and what’s an Unpresident to do? Why turn into Mr. Tweet of course, and take umbrage over the marches to reveal his taxes. The Tiny Tyrant returns, once again, to the electoral college, and in unintended irony, tweets about his “victory” on his personal account, continuing to eschew the Potus account.

I did what was an almost an impossible thing to do for a Republican-easily won the Electoral College! Now Tax Returns are brought up again?

Yes, taxes are brought up again, you ninny. No one cares about the electoral college, an outdated institution originally formed to protect slaveholders. Perhaps if you actually understood its origins, you’d stop hanging on to it like a pacifier.

Via Raw Story.

Dakota Access Allowed to Keep Risks Secret.

© Marty Two Bulls.

It’s not enough that the pipeline went through, and once again, drinking water is threatened (which is fine, of course, because Indians), but ETP can now keep risk information to themselves. Just keeps getting worse. And to those people who think they are helping through vandalism? You aren’t, so fucking stop it.

Despite concerns that the controversial Dakota Access Pipeline could threaten the primary source of drinking water for the Standing Rock Sioux, a federal judge ruled that the pipeline’s developer can keep some information about spill risks secret from the public.

The ruling — which would permit Energy Transfer Partners, the developer of the pipeline, to keep information about spill risks at certain points along the pipeline shielded from the public — comes after unknown protesters used a torch to burn holes in empty above-ground segments of the pipeline. The Standing Rock Sioux and Cheyenne River Sioux tribes had argued that information about spill risks could potentially strengthen their case for more environmental review of the project.

U.S. District Judge James Boasberg rejected that argument, saying that shielding the information from public view would prevent vandalism of the pipeline.

“The asserted interest in limiting intentionally inflicted harm outweighs the tribes’ generalized interests in public disclosure and scrutiny,” Boasberg said in his ruling.

[…]

Pipeline spills in North Dakota are not uncommon — according to analysis from the Center for Biological Diversity, North Dakota has averaged four pipeline spills a year since 1996, costing more than $40 million in property damage.

Under the Trump administration’s proposed budget, the Environmental Protection Agency would face sharp cuts in its enforcement programs, limiting its ability to enforce and penalize companies that violate environmental laws. When pipeline operators, for instance, violate laws like the Clean Water Act by spilling pollutants into waterways, the EPA is normally the agency that imposes fines on those operators. Last week, for instance, the EPA and the Department of Justice issued a fine against a pipeline operator in Ohio that violated the Clean Water Act by discharging approximately 1,950 barrels of gasoline from a pipeline into nearby waterways.

Think Progress has the full story.

Sunday Facepalm: Beastly!

Kevin Swanson is being rather beastly over Beauty and the Beast, and for a different reason than the standard Christian zealot reason of “gay character”. Swanson is concerned with the promotion of inter-species breeding. Yep. Obviously, Mr. Swanson’s knowledge of how that whole breeding business works is deficient, but let’s take a look at La Belle et la Bête by Gabrielle-Suzanne Barbot de Villeneuve, published in 1740. The original work was more in line with a novella than a brief tale, and it was for adults, not children.

Villeneuve’s work is more novella than simple tale with its elaborate prose and numerous details, including stories told within stories. Her narrative is far from complete upon the Beast’s transformation into a man. Then we meet his mother and learn his backstory as well as Beauty’s own hidden history, for she is not the true daughter of a merchant, but a princess in disguise herself. All of this combines into an elaborate literary creation, not a traditionally truncated folktale. Villeneuve imagined new material, uniquely her own, while incorporating traditional folklore elements, many of which exist in the version we are most familiar with today. She writes about romantic love and marriage while exploring themes like women’s marital rights, although those themes are somewhat hidden in most English translations of the tale.

Two different English translations of Villeneuve’s tale are presented in this collection. The first one, by Ernest Dowson, was first published in 1908. It is one of the most accurate translations of Villeneuve’s content into English, including elements often changed or omitted in other translations. However, Dowson’s language is less ornate than Villeneuve’s and doesn’t capture the same essence as another favored translation, one by J. R. Planché, first published in 1858.

Planché’s translation includes footnotes by the present editor to show where he modified the text, changes he briefly touches upon in his comments to his Victorian audience. The changes, although small, are far from minor for they change an essential element of the tale. Instead of asking Beauty to marry him each night—a familiar refrain in modern versions of the story—the Beast asks Beauty, “May I sleep with you tonight?”

The question, while risqué, is not merely suggestive or erotic. It implies control and choice for Beauty over her own body and sexuality, something that was not legally hers or that of any woman who was handed over as property in marriage to a husband in centuries past. The Beast is no true beast since he never forces his physical desires upon her despite any rights implied by her presence in his home in what today may be considered a common law marriage, although the construct didn’t exist in Villeneuve’s time.

Another important change is in the Beast’s transformation scene. Beauty finally agrees to sleep with the Beast and marry him in the original Villeneuve. The Beast then sleeps beside her during the night, although no other activities beyond Beauty’s mysterious dreams are described. When she awakens the next morning, a man—one whom she has come to love in her dreams—is sleeping beside her instead of the Beast.

That, and more is from SurLaLune Fairytales. All of the above elevates the tale considerably from the versions which are familiar today, and it’s easy enough to figure out why Disney certainly wouldn’t touch upon such complexities. The Disney version is a simplified tale of love, with the requisite lesson about how appearances are not what matters, don’t judge a book by its cover, and so on. For Mr. Swanson, that’s quite bad enough, as somehow or another, along with the horrible effort to ‘homosexualize’ whole generations, claims the movie promotes ‘Inter-Species Breeding’, oh, the horror!

Swanson said that the movie was an “insidious” effort to “homosexualize the next generation of eight and ten-year-old kids” and ensure that they are “indoctrinated into the homosexual lifestyle.”

“This is how revolutions take place,” he said. “You are in the middle of a cultural revolution in the United States of America. No, this is not the cultural revolution that Mao Tse-tung brought to China; this is a different kind of cultural revolution, but I’m going to say it’s just about as dangerous … though a bit more insidious.”

Oooh, look at that nicely done twist into communism. You can’t have the gay without the commie in the christian version of the gay agenda. From what I understand, a minor character in the movie has a crush on his mean boss. This is hardly a gay version of Beauty and the Beast. (As the commonly known tale has little to do with the original these days, that would be a fun movie!) It’s not as though the current flick has become mandatory, and all people must have their eyelids taped open and have no choice but to watch it.

Even worse, Swanson said, the film is promoting inter-species breeding, which he said Hollywood has been pushing since the days of Star Trek.

“Christians, I don’t believe, can allow for this,” Swanson stated. “Humans are made in the image of God. Humans are assigned a spouse which happens to be a member of the opposite sex. Friends, God’s law forbids it … Christians should not allow for this, man. We cannot allow for humans to interbreed with other species. It’s just wrong, wrong, wrong. It’s confusion, it’s unnatural.”

“We are in some of the most radical, most anti-biblical, the most immoral, the most unethical, the most wicked sexual environment that the world has ever known, right now,” he warned.

Star Trek? Oh my. Does the not very thoughtful Mr. Swanson not know that we don’t have a federation, starships, or zillions of extraterrestials around to get sexy with? Yes, I had one hell of a crush on Mr. Spock when I was 9 years old, it was those ears. Unfortunately for me, there weren’t any neato trips to Vulcan happening. Given the limitations of television back then, and the lack of imagination now, most all the aliens pictured were suitably humanoid, barely distinguishable from the bog standard human. Even so, there’s no inter-species breeding going on in the Star Trek sense.

Humans are assigned a spouse? So all that dating stuff is not necessary? You had better let people know where the ticket center is, so they can grab their god ticket and see who has been all lined up for them. I think the only confusion going on here is in the mind of Mr. Swanson, a steamy mess of muddle. After all, there really isn’t a beast in Beauty and the Beast, he’s a prince in disguise, remember? A human type prince. Everyone gets all human prior to the happily married business.

Via RWW.

And we have a bonus facepalm today, in the form of Rick Wiles, who is now officially unhappy with the Tiny Tyrant over the Syria bombing. Mr. Wiles has now decided that the evil is in the form of Ms. Kushner and her husband:

Wiles went on to compare Ivanka with the daughter of Herod who, in Matthew 14, convinced her father to behead John the Baptist.

“That’s who I think Ivanka Trump is,” Wiles said. “She’s a Kabbala practicing, evil woman whispering evil things in the ear of her father. She’s going to the grave site of an old dead Kabbala practitioner and getting spirits telling her what to do … We have to pray against witchcraft in high places, witchcraft that plans to kill millions of people. … [Ivanka and Jared] are cleaning out the White House to surround President Trump with their Kabbala practitioners, and the only advice he is going to get will be from people who are evil. And the church is letting this happen.”

Oh my, now it’s a Jewish witch in the white house! I think it’s wars and bombs which are killing people, and it’s the Tiny Tyrant’s notion that it’s his military and his toys that are the actual problem.

Via RWW.

Bannon: A Trump Collectible.

Wonkette.

According the latest, it’s Ms. Kushner who wants Bannon ousted, as she’s veddy, veddy concerned about … the Trump brand. Aww, you didn’t think it would be beautiful babies, did you? According to the de facto First Lady, Bannon is just one of daddy’s collectibles.

As pressure has borne down on the Trump administration to produce some victories to mark its first 100 days in office, Bannon has reportedly been finding himself increasingly isolated and overruled in the Oval Office. According to the Times, the president’s daughter has been making a case for Bannon’s removal to her father “in the strongest terms.”

“Ms. Trump has never been close to Mr. Bannon, although she appreciated the ferocity of his work. She puts him in the category of colorful, rough-hewed characters her father collects, with the likes of Roger Stone, a longtime Trump operative,” the Times said.

“In recent weeks, she has spoken bluntly about Mr. Bannon’s shortcomings to the president. She was especially incensed by articles she believed were planted by Mr. Bannon’s allies suggesting he, not her father, honed the populist economic message that helped sweep the Midwest. She made that point in the strongest terms to her father, who agreed, according to a family friend,” the report continued.

Ivanka Trump reportedly sees one of her roles in the White House is to serve as a protector of the family brand. Throughout the campaign and since her father’s inauguration, she has reportedly worried that the ultraconservative Bannon — with his failed Muslim ban and repeated attacks on her husband by Breitbart.com — will damage the Trump brand.

I rather imagine Bannon and his supporters aren’t going to be overly pleased at the depiction of Bannon as a plaything. Tsk. Via Raw Story.

Descent of Night.

Descent of Night. A very hurried shot, rain still threatens. Now, all I need are some trifolds and good weather to get a good shot. Click for full size.

Descent of Night, acrylic and ball point pen on gesso panel, 18″ x 24″. © C. Ford, all rights reserved.

Friendship Benches.

Like many simple ideas, friendship benches and grandmothers is an absolutely brilliant one. Zimbabwe has a wealth of people suffering ills, much like every place else on the planet. Mental and emotional difficulties and struggles are stigmatized all over the world, and even when there are abundant resources, many people won’t reach out because of that stigma. Most places don’t have abundant resources, but they do have troubled people who do not want to be stigmatized. So, what to do? There’s a small program in parts of Zimbabwe, where older women receive training, and they spend time on the friendship benches, where people can come and talk them, and be listened to, which I feel is a cure for a great many ills. Most people simply don’t listen, and often, even when someone does, they get awkward and embarrassed because they can’t fix a person’s problem. What gets missed much of the time is that people aren’t necessarily looking for a fix, they simply need someone to listen, someone to care. The Grandmothers are also happy, because they feel needed, rather than lonely and neglected. Friendship benches are an idea which needs to be widespread, all over the world.

The therapy room is a patch of waste ground, and the therapist’s couch a wooden bench under a tree. The therapist is an elderly Zimbabwean woman, in a long brown dress and headscarf.

Her patients call her “Grandmother” when they come along to sit on her bench and discuss their feelings, their depression or other mental health issues.

[…]

The benches are a safe place for people struggling with depression, which in the Shona language is called kufungisisa, “thinking too much”.

It is a world away from conventional approaches to mental healthcare, but the Friendship Bench project has changed the lives of an estimated 27,000 Zimbabweans suffering from depression and other mental disorders.

The grandmothers, all of whom are trained to improve a patient’s ability to cope with mental stress, listen and nod, offering only an occasional word of encouragement.

[…]

“When they first get to the bench, we use an intervention which we call kuvhura pfungwa [opening of the mind]. They sit and talk about their problems. Through that process, the grandmothers enable that patient to select a specific problem to focus on, and they help them through it,” he says.

Through at least six one-on-one sessions with the health workers, the patients are encouraged to speak about their problems and their mental illness.

Traditionally, elderly women play the role of counsellor for younger members of the community. On the bench, however, the grandmothers listen more, and lecture less.

“We used to talk a lot, ‘Do this, do that’. But now we ask them to open up, open their minds and hearts,” says Sheba Khumalo, a grandmother.

The Guardian has the full story.