Standing Rock: First Camp Photos!

Click for full size. Many more to come, first camp story tomorrow (Thursday). We’re going to run away from home. Or, more like run to home. Regular home on Thursday, Wacipi (Pow Wow) on Friday, then packing up ourselves and the monster dogs, and heading right back out to camp. There’s a solar pad charging tent, so I’ll be able to take the computing box me (the good one), and I’ll try very hard not to neglect you all so much. I just can’t describe. This is the best place on earth. More tomorrow!

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© C. Ford, all rights reserved.

Holiday Desecration and Destruction. Updated.

Credit: Natalie Hand.

Credit: Natalie Hand.

I wanted this to be a day of no tears. Just one day. Didn’t happen.

Sacred places containing ancient burial sites, places of prayer and other significant cultural artifacts of the Standing Rock Sioux Tribe were destroyed on Saturday September 3 by Energy Transfer Partners, Tribal Chairman David Archambault II said.

On Friday, the Tribe filed court documents identifying the area as home to significant Native artifacts and sacred sites.

“This demolition is devastating,” Archambault said. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings there cannot be replaced. In one day, our sacred land has been turned into hollow ground.”

Construction crews removed topsoil across an area about 150 feet wide stretching for two miles, northwest of the confluence of the Cannon Ball and Missouri Rivers.

“I surveyed this land, and we confirmed multiple graves and specific prayer sites,” said Tim Mentz, the Standing Rock Sioux’s former tribal historic preservation officer. “Portions, and possibly complete sites, have been taken out entirely.”

[…]

“We’re days away from getting a resolution on the legal issues, and they came in on a holiday weekend and destroyed the site,” said Jan Hasselman, attorney for the Standing Rock Sioux Tribe. “What they have done is absolutely outrageous.”

Full story here.

Just in, from ICTMN: What Dakota Access Destroyed: Standing Rock Former Historic Preservation Officer Explains What Was Lost [Video].

This interview was recorded on September 3, 2016. Former Standing Rock Sioux Tribal Historic Preservation Officer Tim Mentz explains the destruction of burial grounds and sacred sites by Dakota Access Pipeline LLC. This sacred site is what people were trying to protect when Energy Transfer Partners brought in aggressive dogs to attack unarmed people.

“This demolition is devastating,” said Standing Rock Sioux Tribe Chairman David Archambault II. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings cannot be replaced. In one day, our sacred land has been turned into hollow ground.”

https://youtu.be/9EAWpI5L_Bc

Sunday Camp Story.

Photo: Sara Lafleur-Vetter.

Photo: Sara Lafleur-Vetter.

Mark Sundeen at Outside Online has a long, in-depth, excellent story about the camps and the Standing Rock protest. I’m only going to include a small amount here, you should really click over and read, it’s great!

…I parked alongside a towering teepee on the riverbank, slept in the car, and in the morning met my neighbors, a delegation of Pawnee elders who had driven 18 hours from Broken Arrow, Oklahoma. The degree to which I didn’t know what I was getting myself into was made clear when Chief Morgan LittleSun, 58, a warm and affable welder and teepee builder, told me that his biggest concern coming up here wasn’t cops—it was the Sioux tribes.

“Pawnee and Sioux hated each other forever,” he said. Even though the tribes had signed a peace treaty, LittleSun had seen hostility at powwows, and even fights.

I asked when the Pawnee and Sioux tribes had made this uneasy peace.

“150 years ago.”

As far as LittleSun knew, this was the first time since then that Pawnee chiefs had traveled this far into Sioux territory. While dates of Indian wars and treaties are history-test minutiae that most white people (like me) tend to forget, LittleSun was one of many Native Americans I met for whom the past was not really dead, as the saying goes, not even past. They rattled off these 19th-century events like they happened yesterday, and this gathering at Standing Rock was occasion for a new round of history making. The site was called Seven Councils Camp, indicating the first time all bands of Lakota had gathered in one place in more than a century. That afternoon, the Crow Nation marched into camp in war bonnets, waving flags, singing and whooping, bearing a peace pipe and a load of buffalo meat, offering the first real reconciliation since 1876, when Crows were scouts for Custer at Little Bighorn, where the U.S Cavalry got its ever-loving ass kicked by the Lakota. At last count, representatives from more than 120 tribal nations had arrived from as far as Hawaii, Maine, California, and Mississippi.

But when I asked LittleSun, whose tribe historically had a proud tradition of stealing horses, if he’d felt uneasy here, he shook his head emphatically, and a smile spread over his face. “This is the greatest thing I’ve ever seen,” he said. All day long, strangers walked into his camp and offered food and firewood and asked which tribe he belonged to, and when he told them, they didn’t flinch but embraced him as a brother, an uncle, an elder. “But when I raised the Pawnee flag on a pole,” LittleSun added with a laugh, “everyone moved their horses to the other side of camp!”

This is something most people don’t understand. For many Indigenous peoples, history is not old, dusty past, something to be discarded, forgotten with maybe a trip or two back for reference. History is living, it’s a thread of continuity, of stories, of life, of connectedness. Time is all one flow, and if you drop a big ol’ dam down, you lose so much, you cut yourself off, isolating yourself. And yes, of course, in these current times, there’s a need to chop time up into tiny compartments now and then, but if you’re not careful, you do that with all time, and it’s a painful loss, even if you aren’t terribly aware of that right now.

[Read more…]

Invisible 1 & 2.

In1Not too long ago, Jim C. Hines edited personal essays on representation in SF/F, and it was excellent and eye-opening. It was certainly uncomfortable at times, but that discomfort is just panicked relics of oblivious privilege trying to assert itself. I had more than a few stabs of serious guilt in reading this anthology, particularly the one about Albinism. (Having enjoyed that “evil Albino trope” more than a few times in the past, without ever thinking about actual people.) The essays in the first Invisible are:

Introduction by Alex Dally MacFarlane.

Parched, by Mark Oshiro.

Boys’s Books by Katharine Kerr.

Clicking by Susan Jane Bigelow.

The Princess Problem by Charlotte Ashley.

Autism, Representation, Success by Ada Hoffmann.

Gender in Genre by Kathryn Ryan.

‘Crazy’ About Fiction by Gabriel Cuellar.

Evil Albino Trope is Evil by Nalini Haynes.

Options by Joie Young.

Non-binary and Not Represented by Morgan Dambergs.

Representation Without Understanding by Derek Handley.

Shards of Memory by Ithiliana.

I Don’t See Color by Michi Trota.

SFF Saved My Life by Nonny Blackthorne.

In2If you missed Invisible the first time around, I could not possibly recommend it enough. While happily slumbering away under my rock, I was unaware that Invisible 2 had been put together and published. That’s been remedied, and like the 1st, this is excellent reading. As Jim C. Hines notes in the afterword, “They help us to become better readers, better writers, and better human beings.”

So many of these essays resonated, and others were serious wake up calls to stop being so bloody blinkered. Like the first anthology, this one is littered with highlights, bookmarks, and notes. Too Niche, by Lauren Jankowski about the complete invisibility of asexual people in SF/F was one of those that was a good smack on the head. In her essay, she mentions that Stephen Moffat declared Sherlock Holmes can’t be asexual because he’s too interesting. That left me spluttering and outraged. That’s an incredibly wrong, stupid, thoughtless, and insulting thing to say. Other essays which really hit home were Breaking Mirrors, Fat Chicks in SFF, Not Your Mystical Indian, Exponentially Hoping, and Colonialism, Land, and Speculative Fiction: An Indigenous Perspective. 

The Essays in Invisible 2 are:

Introduction by Aliette de Bodard.

Breaking Mirrors by Diana M. Pho

I’m Not Broken by Annalee Flower Horne.

Next Year in Jerusalem by Gabrielle Harbowy.

I am Not Hispanic, I am Puerto Rican, by Isabel Schechter.

No More Dried Up Spinsters by Nancy Jane Moore.

False Expectations by Matthew Thyer.

Text, Subtext, and Pieced-Together Lives by Angelia Sparrow.

Parenting as a Fan of Color by Kat Tanaka Okopnik.

Alien of Extraordinary Ability? by Bogi Takács.

Accidental Representation by Chrysoula Tzavelas.

Discovering the Other by John Hartness.

Lost in the Margins by Sarah Chorn.

Too Niche by Lauen Jankowski.

Fat Chicks in SFF by Alis Franklin.

Not Your Mystical Indian by Jessica McDonald.

Exponentially Hoping by Merc Rustad.

Colonialism, Land, and Speculative Fiction: An Indigenous Perspective by Ambelin Kwaymullina.

Nobody’s Sidekick: Intersectionality in Protagonists by SL Huang.

The Danger of the False Narrative by LaShawn Wanak.

Both these anthologies are excellent, if often uncomfortable, reading. Seriously recommended if you haven’t read them.

Dakota Access: Stand Up!

(Photo: Melinda Lee)

(Photo: Melinda Lee)

Where Movements Meet: Black Lives Matter Organizers Visit #NoDAPL.

 

UN body says Sioux must have say in pipeline project.

 
Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

Washington State Natives: No DAPL.

Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.

Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.

Standing Rock Sioux Chairman David Archambault II welcomed a delegation of eight Indian nations from Washington State on Tuesday August 30 who joined the growing opposition to the Dakota Access Pipeline that threatens the tribe’s water supply and sacred places on Oceti Sakowin Treaty lands.

The Yakama Nation, Swinomish Indian Tribal Community, Lummi Nation, Puyallup Tribe, Nisqually Indian Tribe, Suquamish Tribe, Lower Elwha Klallam Tribe and Hoh Tribe traveled with a large delegation from the Pacific Northwest with a sacred totem pole to demonstrate spiritual support. After a blessing at the Standing Rock camp near the river, the totem pole will be permanently raised at the Turtle Lodge on the Sagkeeng First Nation in Manitoba next week.

“Yakama is humbled and honored to stand beside our brothers and sisters of the Standing Rock Sioux. We’re observing a peaceful and prayerful gathering to move an entire country. We stand united in solidarity with the natural laws of this land, advocating for responsible decision making and honorable communications,” said Yakama Chairman JoDe Goudy.

“Together, we express to the U.S. government that now, more than ever, is the time to fulfill the trust obligations laid out within the treaties and historical interactions with the Native peoples of this land. Until such things come to pass, the spirit and voice of all peoples shall unite with Standing Rock. One voice, one heart, and one spirit to speak for those things that cannot speak for themselves.”

[…]

Swinomish Chairman Brian Cladoosby, who also serves as NCAI president, said, “We are a placed-based society. We live where our ancestors are buried. Our culture, laws, and values are tied to all that surrounds us, the place where our children’s future will be for years to come. We cannot ruin where our ancestors are buried and where our children will call home, uproot ourselves and move to another place. We cannot keep taking for granted the clean water, the salmon and buffalo, the roots and berries, and all that makes up the places that our First People have inhabited since time immemorial. Our futures are bound together.”

More than 150 tribes so far have sent resolutions and letters of support to show solidarity with the Standing Rock Sioux and the Seven Council Fires of the Lakota’s efforts to stop the pipeline.

“Words can’t express how thankful we are for all of the prayers, support, letters and donations we have received,” said Archambault. “It inspires us every day on our mission to protect this area for future generations and all who use it.

[…]

“I am here to stand with the Standing Rock people because my people are facing the same threats to bear the risk of development for the Puyallup Tribe,” said Councilman David Bean. “It’s an LNG terminal that will be built in the middle of our reservation and threaten our treaty protected resources.”

[…]

“Everyone has heard that this pipeline would be more than 1,100 miles long and would transport more than half a million barrels of crude oil every day across our lands,” said Cedric Good House, a traditional leader for the Standing Rock Sioux Tribe.

“What they don’t know are the irreplaceable sacred places across the landscape and the deep cultural and spiritual knowledge that is tied to them,” he said. “These are the places and the knowledge that make us who we are today as a tribe. I plan on telling my grandchildren about the time when tribes across the country stood up and fought for treaty, culture, and the future. And we fought for the future of safe drinking water for all Americans. No longer is the world watching us, the world is with us.”

Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).

Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).

Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

Dave Archambault Sr. has an excellent column up at ICTMN: Anti-DAPL: Are You a TRAITOR or PATRIOT? – Also, Navajo Nation Lends Support to Standing Rock Sioux Tribe Against Dakota Access.

Via ICTMN.

The Last Word: Chairman David Archambault II.

The protests at Standing Rock. Ruth Hopkins has a good column about watching the feds, and why they are so distrusted. If you hadn’t read it before, catch it now. Revos.2040 breaks the news that the Army Corp of Engineers do not have a written easement for Dakota Access. Mike Myers has a wonderful column up on the Ties That Bind, about the Haudenosaunee Confederation’s longstanding treaty with the Sioux Nations.

Josue Rivas is doing incredible work, documenting the protectors and life at the camp.

A young warrior at the opposition to Dakota Access Pipeline.

A young warrior at the opposition to Dakota Access Pipeline.

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School has started for the children at the camps. The 2016 Tribal Summit will take place as planned, and there will be discussion about the pipeline. Pow Wow is on, and Sacred Stone Camp will have information and education booths up.  We stand, not only for ourselves, but for all people. Please, don’t lapse back into resignation, don’t let weariness win. We have been fighting for hundreds of years. The camps in this one resistance have been standing for 5 months now, since April, and we are not going to stop now, so please, don’t you stop either. We must endure, and every voice, every signal boost, every supply, every donation, every person who comes to the camps, you hold us up, you brace the foundation of our obligation to and protection of our earth, our water. We still need help. Holler, shout, spread the word, signal boost, please! Join us, stand with us. Come to camps. If you can’t, please signal boost, send or drop off supplies, or donate. Sign the petitions, whatever you are able to do!

Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

About this ^ last, because I’m sure someone somewhere will be offended. If you look at Etsy, or any other site where people sell stuff, you will always find a fucktonne of people happily appropriating all things Indigenous. Non-Indigenous people run around wearing Plains headdresses with abandon, people dress up as “Pocahotties” and all kinds of other thoughtless, bigoted isht. If you’re one of those people, this last applies. If you know one of those people, this last applies. If you’re busy making money and taking advantage of appropriating Indigenous culture, the very least you could do is to support those you rip off.

Lummi Totem Pole To Be at Sacred Stone Camp.

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The Lummi Nation of Washington held a blessing and send-off ceremony on Thursday for the 2016 Totem Pole Journey.

Master carver Jewell James created a 22-foot tall pole that will travel 5,000 miles to raise awareness of the impacts of fossil fuel development in Indian Country. One of the first stops will be the Camp of the Sacred Stones near Cannon Ball, North Dakota.

“We need to be heard as many people and one voice,” James of the House of Tears Carvers said in a press release announcing this year’s journey. “We need to let them know they cannot in the name of profits do this to the people, the water, the land, and to the future generations. We will never give up. They must not pass!”

The Standing Rock Sioux Tribe established the Camp of the Sacred Stones to protest the $3.8 billion Dakota Access Pipeline, which comes within a half-mile of the reservation. The pole is expected to arrive at the site on Tuesday, August 30, before departing on Friday, September 1. This year marks the fourth Totem Pole Journey It comes after the Lummi Nation successfully defeated a coal export terminal on its treaty territory in Washington.

You can read more at Indianz.com, and the Journey’s route is here. Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

New Stories: Dakota Access: Stars From Hollywood to Washington Support Water Protectors.

Important Message from Keeper of Sacred White Buffalo Calf Pipe.

When Man Changes the Land, It Is Changed Forever.

Dakota Access: A Familiar Story.

Kim Ryu.

Kim Ryu.

David Archambault II, tribal chairman of Standing Rock Sioux Tribe has a column up at the NYT, Taking A Stand at Standing Rock. Read, share, light those signal fires, get the word everywhere. Some mainstream media is finally starting to pay attention, but we need more. We need people to join us, to help us, because this issue affects every single one of us. People outside Indian country, and even a whole lot of them smack in the middle of it need to learn, need to educate themselves about the reality of this situation right now, and the workings of the past, because most people only know the white-washed “history” fed to them in school. We stand, not only for ourselves, but for all people. Please, don’t lapse back into resignation, don’t let weariness win. We have been fighting for hundreds of years. The camps in this one resistance have been standing for 5 months now, since April, and we are not going to stop now, so please, don’t you stop either. We must endure, and every voice, every signal boost, every supply, every donation, every person who comes to the camps, you hold us up, you brace the foundation of our obligation to and protection of our earth, our water.

Near Cannon Ball, N.D. — It is a spectacular sight: thousands of Indians camped on the banks of the Cannonball River, on the edge of the Standing Rock Sioux Reservation in North Dakota. Our elders of the Seven Council Fires, as the Oceti Sakowin, or Great Sioux Nation, is known, sit in deliberation and prayer, awaiting a federal court decision on whether construction of a $3.7 billion oil pipeline from the Bakken region to Southern Illinois will be halted.

The Sioux tribes have come together to oppose this project, which was approved by the State of North Dakota and the United States Army Corps of Engineers. The nearly 1,200-mile pipeline, owned by a Texas oil company named Energy Transfer Partners, would snake across our treaty lands and through our ancestral burial grounds. Just a half-mile from our reservation boundary, the proposed route crosses the Missouri River, which provides drinking water for millions of Americans and irrigation water for thousands of acres of farming and ranching lands.

Our tribe has opposed the Dakota Access pipeline since we first learned about it in 2014. Although federal law requires the Corps of Engineers to consult with the tribe about its sovereign interests, permits for the project were approved and construction began without meaningful consultation. The Environmental Protection Agency, the Department of the Interior and the National Advisory Council on Historic Preservation supported more protection of the tribe’s cultural heritage, but the Corps of Engineers and Energy Transfer Partners turned a blind eye to our rights. The first draft of the company’s assessment of the planned route through our treaty and ancestral lands did not even mention our tribe.

The Dakota Access pipeline was fast-tracked from Day 1 using the Nationwide Permit No. 12 process, which grants exemption from environmental reviews required by the Clean Water Act and the National Environmental Policy Act by treating the pipeline as a series of small construction sites. And unlike the better-known Keystone XL project, which was finally canceled by the Obama administration last year, the Dakota Access project does not cross an international border — the condition that mandated the more rigorous federal assessment of the Keystone pipeline’s economic justification and environmental impacts.

The Dakota Access route is only a few miles shorter than what was proposed for the Keystone project, yet the government’s environmental assessment addressed only the portion of the pipeline route that traverses federal land. Domestic projects of this magnitude should clearly be evaluated in their totality — but without closer scrutiny, the proposal breezed through the four state processes.

Perhaps only in North Dakota, where oil tycoons wine and dine elected officials, and where the governor, Jack Dalrymple, serves as an adviser to the Trump campaign, would state and county governments act as the armed enforcement for corporate interests. In recent weeks, the state has militarized my reservation, with road blocks and license-plate checks, low-flying aircraft and racial profiling of Indians. The local sheriff and the pipeline company have both called our protest “unlawful,” and Gov. Dalrymple has declared a state of emergency.

[Read more…]

The Last Word.

MSNBC. Via #NoDAPL.

Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

Transcript, copied from Daily Kos:

Dakota means friend…friendly. The people who gave that name to the Dakotas have, sadly, never been treated as friends. The people whose language was used to name the Dakotas and Minnesota, Iowa, Oklahoma, Ohio, Connecticut, Massachusetts and other states, the Native American tribes, the people who were here before us… long before us, have never been treated as friends. They have been treated as enemies.. and dealt with more harshly than any other enemy. In any of this countrys’ wars.

After all of our major wars we signed peace treaties and live by those treaties. After world war II when we made peace with Germany we then did everything we possibly could to rebuild Germany. No Native American tribe has ever been treated as well as we treated Germans after World War II.

Donald Trump and his supporters now fear the country being invaded by foreigners who want to change our way of life.  A fear that Native Americans have lived with, every day,… for over five hundred years.

The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American that we could, and making treaties with the rest. This country was founded on genocide before the word genocide was invented. Before there was a War Crimes Tribunal in the Hague.

When we finally stopped actively killing Native Americans for the crime of living here before us, we then proceeded to violate every treaty we made with the Tribes. Every. Single. Treaty.

We piled crime on top of crime against a people whose offense against us was simply that they lived where we wanted to live.

We don’t feel the guilt of the crimes because we pretend they happened a very long time ago, in ancient history. And we actively suppress the memories of those crimes.. but there are people alive today whose grandparents were in the business of killing the Native Americans. That’s how recent these crimes are.

Every once in a while there is a painful and morally embarrassing reminder, as there is this week in North Dakota near the Standing Rock Sioux reservation where hundreds of people have gathered and camped out in opposition to an interstate pipeline being built from North Dakota to Illinois.

The protest being led by this countrys’ original environmentalists. Native Americans.

For hundreds of years they were our only environmentalists. The only people who thought that land and rivers should be preserved in their natural state. The only people who thought a mountain or a prairie or a river could be a sacred place.

Yesterday a federal judge heard arguments from the tribes against the federal governments approval of the pipeline and said he will deliver his decision on whether the pipeline can proceed next month.

There are now over ninety tribes gathered in protest of that pipeline. That protest will surely continue even if the judge allows construction to proceed.

And so we face the prospect next month of the descendants of the first people to ever set foot on that land,.. being arrested by the descendants of the invaders who seized that land.

Arrested for trespassing.

That we still have Native Americans left in this country to be arrested for trespassing on their own land is testament, not to the mercy of the genocidal invaders who seized and occupied their land, but to the stunning strength and the five hundred years of endurance and the undying dignity of the people who were here long before us. The people who have always known; what is truly sacred in this world.

Support Native Youth.

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The Oceti Sakowin youth are asking for help, as we continue in our fight for healthy land, clean water, and healthy people.

Construction for the Dakota Access Pipeline has begun in spite of thousands and thousands of people demanding a stop to the project and the 1,800-mile run we made across the country to deliver your signatures to the Army Corps.

Now we’re going to the front lines of the fight against this pipeline and we want to bring other youth leaders with us to join the struggle!

What we’re doing is risky, but we’re willing to do it for our future. Will you help us bring youth leaders from surrounding reservations to the Sacred Stone Camp where we are staying? Your donation will go towards renting buses and buying food and camping gear for young activists.

We’ve already helped to disrupt construction of the pipeline by peacefully using our bodies to block roads – but we need more support!

We believe that young people should be on the front lines of the movement to protect our water and our future. Donate $5 today to invest in youth leadership and the protection of our planet!

If you can kick in, please do. I don’t have much myself, but I kicked in because this is so very important.  If you can’t, please signal boost, can’t stop the signal!

https://www.change.org/f/send-native-youth-leaders-to-block-the-pipeline

BREAKING: Federal Courts Won’t Rule.

WASHINGTON, D.C. – No decision has been made today in federal court regarding the construction of the Dakota Access Pipeline near Cannon Ball, N.D.

Judge James E. Boarsberg says the main legal issue is the consultation factor between the Tribes & Army Corps of Engineers.

Boarsberg said he will issue his opinion by September 9 and an appeal hearing has been set for September 14 if the Tribes or Corps of Engineers is unhappy with the decision.

Via KFYR. There was noise a couple of days ago that the judge thinks we need more time to just talk things over with the AC of Engineers. Apparently, he’s decided to be utterly oblivious to the months of talks that did go on, when the AC of Engineers assured the people of Standing Rock that they understood the issues, and were sensitive to them. Well, we’ve seen that so-called sensitivity, and we’ve seen the lies. No, Judge Boarsberg, this is not something we can settle over tea. And this is really important to remember:

This is the truth, I see it every day. Dakota Access swore on their black heart they would stop until the court hearing, but they have not stopped. The only thing they stopped was drilling under the Missouri River. Everything else is going ahead, in spite of the thousands of people at the camps and everywhere else. The interstate from where I live is lined with massive pipe, holes and ditches being dug everywhere. They have no intention of stopping, because all they ever do is lie. Please, if you can, get this news out if you can, please. I’m begging. Mainstream Media is still busy pretending we don’t exist, and they aren’t about to cover Dakota Access lying their asses off about stopping work.

WE ARE NOT GIVING UP. WE ARE NOT GOING AWAY. THIS IS NOT GOING TO BLOW OVER. RISE, STAND WITH US. We should not have to fight for healthy earth, clean water, and clean air. We should not have to fight for these things for all the generations to come. We must protect our earth, we must protect our people. All of us, every single one of us, let us raise our voices in unity and strength. We have the right to say no. Join the resistance, come to the camps if you can. If you can’t, donate money, supplies, a few moments of your wireless to get the the word out, whatever you can do. It matters. Every action matters. Every word matters. You matter. Make a difference.

Support Sacred Stone Camp. Legal Fund Help. Rezpect Our Water.  Sign the Petition. Sign urgent petition. And please, please, signal boost as much as you can, spread the word – mainstream media is still acting like nothing is going on, and I saw one new MSM article today, and it was covering the 3rd day in August! This has been going on since April, and even now, media can’t manage to be remotely current. Help them out by doing their job for them, since they can’t seem to handle it. Thank you!

Dakota Access Pipeline Standoff. – Feds Grant TRO Against Standing Rock Members. – Dakota Access Protest: We’re being sued – help us fight it! – Dakota Access Standoff Calls on Obama. – Among Those Arrested… – Sacred Stone Camp: Calling Water Warriors! – Dakota Access: About That Oil… – Dakota Access Purchaser Looking Like Enron. – Standing Rock and IITC File Urgent Communication to UN. – Sacred Stone Camp. – North Dakota: State of Emergency Declared. – Solidarity Sings! – Settling into Camp – Washington DC: Action Alert – Solidarity Sings Along. – WE ARE… – URGENT Petition Call and Solidarity Sings III – A Tale of Two Standoffs. – Lakota No Access. – Coping With Cops. – Dakota Access and The Mindset of Christendom. – Adding Insult to Injury. – Tanka’s Mark Tilsen Speaks. – Los Angeles: Action Alert. – Sadness. – Reno Nevada: Action Alert. – Never Broken. – Resistance: Photo Essay. – Washington, DC –

Washington DC: Action Alert.

To drive this home a bit, these are all the water ways at risk:

If you can be there, please, stand with us. Stand for all people. Stand for our right to say no. Stand for our right to clean air, clean, healthy water, healthy land. We should not have to fight for these things, these are necessary for all life. Water is life. We must care, because corporations do not. We must insist on responsibility and accountability. We must not be resigned. We must fight. Join us.

#LastRealIndians. #NoDAPL. #IndigenousRising.

Dakota Access Pipeline Standoff. – Feds Grant TRO Against Standing Rock Members. – Dakota Access Protest: We’re being sued – help us fight it! – Dakota Access Standoff Calls on Obama. – Among Those Arrested… – Sacred Stone Camp: Calling Water Warriors! – Dakota Access: About That Oil… – Dakota Access Purchaser Looking Like Enron. – Standing Rock and IITC File Urgent Communication to UN. – Sacred Stone Camp. – North Dakota: State of Emergency Declared. – Solidarity Sings! – Settling into Camp – Washington DC: Action Alert –