Posters for Pulse.


Photographer David Ayllon is offering these posters of drag perfomers, with all proceeds to be donated directly to the official Pulse victims fund. Didn’t take me long to make a choice, I’m all in love with Iris Spectre – “Noir”:


Have a visit, take a look, and get yourself a nice piece of art. This is a great way to give, and to receive.

The “Disarmed Citizen Compensation Act”

State Rep. Bob Gannon (R-Slinger) is proposing the “Disarmed Citizen Compensation Act” that would impose liabilities on businesses that ban guns.

State Rep. Bob Gannon (R-Slinger) is proposing the “Disarmed Citizen Compensation Act” that would impose liabilities on businesses that ban guns.

A state lawmaker wants businesses that ban guns to be held strictly liable for any gun-related injury that might occur in their premises, and to pay triple damages.

The “Disarmed Citizen Compensation Act” is the brainchild of Rep. Bob Gannon (R-Slinger).

“This bill will give the citizens of Wisconsin a better chance of defending themselves and their loved ones against this scourge of terrorist activity,” Gannon said in a news release.


Gannon’s bill would discourage businesses from posting signs stating that firearms and other weapons are prohibited on the premises. That option was part of Wisconsin’s concealed carry law. License holders who violate the restrictions can be subject to a fine of up to $1,000.

Wisconsin became the 49th state to allow concealed weapons in 2011 with the passage of Act 35. More than 300,000 people have since obtained permits.

To encourage businesses to allow concealed carry, the concealed carry law provided owners immunity from any liability that may from any gun incident on the premises.

But the law didn’t address liability in the opposite scenario — a business that posts a weapons ban and has a gun incident.

Under Gannon’s bill the liability would attach automatically. In other words, if someone — a concealed carry permit holder or otherwise — injured or killed someone with a gun inside a store that had a sign prohibiting weapons, the business would be on the hook for triple the damages to any victims.

Gannon, who is in the property and casualty insurance business, said he was not aware of any similar law in other states.

Anyone surprised at this step of punishing people who don’t want guns on their premises? I think uStates has become the living embodiment of The Peter Principle.

Full Story Here.

It was a dark and stormy night…

that caused a great deal of damage. Nothing quite like waking up, and noticing that there’s a fucktonne of tree down, everywhere. No one escaped damage. Fortunately, the only damage to us was our burn can. It was with great trepidation I made the trek to the front, afraid I’d see my Elky crushed. Photos 9 and 10 are of a neighbour’s tree, which is now resting, in great part, on our trees. I feel awful, because I think it could be saved if someone got it upright again, but I can’t do anything, Rick isn’t here, and the house is empty. People are out all over, trying to unblock roads and clean up. We are going to have a very busy weekend. Click for full size.





[Read more…]

Make America White Again.

"Make America White Again" billboard in Polk County, Tennessee (Amy Hines Woody/Facebook)

“Make America White Again” billboard in Polk County, Tennessee (Amy Hines Woody/Facebook)

Rick Tyler, an independent Congressional candidate for Tennessee’s 3rd district, is facing a boycott of his restaurant business after he advertised his candidacy with racist billboard messages like “Make America White Again.”

In a Facebook post on Tuesday, Tennessee resident Amy Hines Woody expressed her outrage by posting a photo of the “Make America White Again” sign, WTVC reported.

“This disgusting bunch of bigotry was erected about 20 minutes from our house,” she wrote, noting that Tyler owned Whitewater Grill in Ocoee. “Please, if you are the decent and loving people I know you to be, boycott this business.”

A Web address on the billboard redirects to Tyler’s campaign website, which explains that the candidate chose a sign that “is difficult to ignore and its message comes across as authoritative and influential.”

Tyler also suggests that his billboard is based on Donald Trump’s “Make America Great Again” slogan.

Difficult to ignore? Yeah, okay, I’ll say that much is so. Authoritative and influential? Well…perhaps in a Nazi-ish manner. Mostly, Mr. Tyler, it comes across as the same old bigotry, with a healthy helping of asshole whine added in.

“Of great significance, as well, is the reality of the Trump phenomenon and the manner in which he has loosened up the overall spectrum of political discourse,” he noted. “The Make America White Again billboard advertisement will cut to the very core and marrow of what plagues us as a nation.”

Oh FFS, the mealy mouthness! Yes, Trump has brought bigotry back into popularity, and rather than bigoted assholes feeling rather shamed, they are screaming, having fits of hysterics, and collecting guns even more. The very core and marrow of what plagues us…yeah, that would be brown people, right? I rather expect all the pasty queer people will have to go too.

A second sign used words from Dr. Martin Luther King’s “I Have a Dream” speech along with an illustration of the Confederate flag surrounding the White House.

If I ever manage to find my eyebrows after they fell off the back of my head, I might then gather up my jaw from somewhere on the floor. What. In. The. Fuck.

Oh, here it is, folks, via Daily Kos:


Tyler said that he planned to put up other billboards, including “Fight federal tyranny / Stop the Muslim invasion” and “Mamas, don’t let your babies grow up to be miscegenators.”

Jesus Fuck, it gets worse.

The candidate told WRCB-TV that he did not hate people of color, but wanted to return to a “1960s, Ozzie and Harriet, Leave it to Beaver time when there were no break-ins; no violent crime; no mass immigration.”

Aauuuuggghhh no no no no no no. People this fucking ignorant should just have to leave. I don’t care where they go, just go. 1960s Ozzie and Harriet, Leave it to Beaver was television, you scant-brained asshole. uStates was not stuffed to the gills with benign papas smoking pipes who always had time for their children, with wives maintaining sparkling clean houses and cooking vast meals in dresses, fuck me heels, and pearls. There were plenty of break-ins, a lot of crime, actually, violent and otherwise, and as for mass immigration? Holy shit, just go away.

Via Raw Story.

Oh, McCrory’s Not Happy. Tsk.

North Carolina Gov. Pat McCrory speaks to NBC's Chuck Todd (screen grab)

North Carolina Gov. Pat McCrory speaks to NBC’s Chuck Todd (screen grab)

A school district in North Carolina announced this week that its students can choose which bathroom to use based on their gender identity, and Gov. Pat McCrory is not happy.

The Republican governor released a statement Tuesday condemning the decision after the Charlotte-Mecklenburg School District revealed its plans to buck the recently passed House Bill 2, a law that in part rolls back protections for lesbian, gay, bisexual and transgender employees and forces public school students to use restrooms that correspond to their biological sex, the Huffington Post reported. Starting in the fall, the 146,000 students in the Charlotte-Mecklenburg system can base the facilities they use on their identities — something McCrory does not agree with.

“Instead of providing reasonable accommodations for some students facing unique circumstances, the Charlotte-Mecklenburg School System made a radical change to their shower, locker room and restroom policy for all students,” McCrory’s press secretary, Graham Wilson, said in a statement to WJZY. “This curiously-timed announcement that changes the basic expectations of privacy for students comes just after school let out and defies transparency, especially for parents. The Charlotte-Mecklenburg School System should have waited for the courts to make a decision instead of purposely breaking state law.”

The school district’s attorney, George Battle III, told the Charlotte Observer the system wasn’t trying to fight HB2, which was passed in March. He said the district was following a precedent set by the 4th U.S. Circuit Court of Appeals, which ruled in April that the Title IX anti-discrimination law covers transgender students’ right to choose their restrooms.

“That’s the law of the land for five states that are in the 4th Circuit, North Carolina being one of those states,” Battle told the Observer.

Full Story at Raw Story. I am seriously pleased the school district is doing right by students, but I’ll admit to some happy pleasure at seeing McCrory publicly smacked.

The Collective

The B. Yellowtail Collective is finally up and running, and looking great!

Anthony Thosh Collins - Models: Linsay Willier (left), Shania Russell (center), and Gabrielle Lopez (right). Native fashion designer icon Bethany Yellowtail (Northern Cheyenne and Crow tribes) just launched a e-commerce retail expansion in partnership with a group of Native American artists on her website known as The B. Yellowtail Collective.

Anthony Thosh Collins –
Models: Linsay Willier (left), Shania Russell (center), and Gabrielle Lopez (right). Native fashion designer icon Bethany Yellowtail (Northern Cheyenne and Crow tribes) just launched a e-commerce retail expansion in partnership with a group of Native American artists on her website known as The B. Yellowtail Collective.

Native fashion designer icon Bethany Yellowtail (Northern Cheyenne and Crow tribes) just launched a e-commerce retail expansion in partnership with a group of Native American artists on her website known as The B. Yellowtail Collective.

The Collective will benefit a group of Native artists selling their Native made fashion retail goods on the website.

According to a release put out by Yellowtail, the e-commerce retail initiative features jewelry, beadwork, textiles, handbags, and other accessories handmade by each of the artists. All pieces are one-of-a-kind, created through traditional design methods passed down for many generations.

Since the inception of Yellowtail’s clothing line in 2014, the designer says she has envisioned a collaborative project with Native American artists and designers who often lack retail opportunities due to their remote locales.

“What makes The Collective so unique is that the people will now have a direct connection to the authentic, creative source of what they’re purchasing. It is very important to know and understand the artist behind the work,” Yellowtail said.

“There will now be a face and a name behind their work, not just a generic idea of Native American product,” Yellowtail said, “Consumers will be able to see their faces, hear their voices, and understand the significance and individuality behind their designs and concepts.”

 Yellowtail tells ICTMN she was inspired to create the Collective when she was moving from Los Angeles back to her home communities on the Crow and Northern Cheyenne nations. Shifting from the fast-pace of L.A. caused her to rethink and re-evaluate her goals for her company.

She says one moment in particular inspired the Collective.

“I was at a gas station in Lame Deer, MT and a man came up to me and asked if I wanted to buy some earrings he made. I asked him, ‘WOW, how much?!’ They were absolutely exquisite. He said, ‘15.00, I just need gas money.’ That moment, a light bulb went off. At first, I felt really sad because the earrings were incredible and what he was asking for was so beneath their true value. Poverty, unemployment and lack of job opportunities is so real, especially in the Northern Plains region. So, accompanied by several other moments like that while I was living back home, I decided I need to use my platform as an opportunity to create real sustainable change. Launching “The Collective” is just the stepping stone for the true potential of our brand.

Yellowtail says that she hopes to provide more opportunity for artists in her life. She also offered words of advice to aspiring native designers and young native people in general.


Model Martin Sensmeier (left) Necklaces by Alaynee Goodwill & Kendorina Redhouse Cuffs by Alaynee Goodwill & Thomas Yellowtail. Model Stephen Yellowtail (right) Choker by Karis Jackson, Bolo tie by Susanne Stewart, Cuffs by Elias Not Afraid. Photo: Anthony Thosh Collins –

The B. Yellowtail Collective. Article at ICTMN.

(More Than) Prayers For Orlando

Photo by Bosque Redondo, 1866. A Navajo two-spirit couple is seen in this historic photo from the collection of the Museum of New Mexico.

Photo by Bosque Redondo, 1866.
A Navajo two-spirit couple is seen in this historic photo from the collection of the Museum of New Mexico.

(More Than) Prayers For Orlando: Taking Accountability For Our Own Role In Anti-Gay Violence.

I’ve told this story many times before. I have a lot of karma to pay, so I’ll probably tell it many more times. When we were children, we used to play a game called “smear the queer.” It was a game where someone would throw a football in the air and all of us boys (it was primarily boys) would scramble to catch the ball. Whoever caught the ball would then run for his life because they were about to get tackled grotesquely. That person was the “queer”; they were about to get smeared. I tell my son about this to show him that I do/have done stupid things in my life and things that I’m embarrassed about. When I told him a few weeks ago he asked me, “Why did you want to catch the ball?”

I don’t know son. Good question.

From what I understand, it was a very common game. I’ve told this story across the country and inevitably men tell me that when they were boys they played the same thing.

I’m a child of the 1960s and 1970s, I was married before the ’70s were officially closed out, in ’79. Way back then, gay wasn’t widely used, and it was not being used as an all purpose insult slur. Back then, queer, faggot, homo and dyke were the specific go tos when looking for something nasty to say about us icky types. Well, those are the ones I remember the most anyway. Oh, there was the ever present bull dyke, too, for when dyke just wasn’t enough. Things change, but they don’t change all that much, either. Implicit in all this, of course, is the always present need to humans to other, the need to be part of a group that can feel superior to that group over there.

I also remember when I was in 8th grade a fight happened in the locker room after football practice. Someone called one of the kids a “fag.” Everybody in the locker room laughed until the kid got so upset/frustrated/angry that he struck the other kid. The kid who was getting teased split the other kid’s nose and both kids got suspended. I wasn’t an active participant as I wasn’t really “cool” enough to pick on anybody. I was a passive participant laughing and watching. I tell my son that story to tell him that we have an obligation to speak up when someone’s getting picked on. I give him this story as an example of when I did not do that.

This is where childhood, and life in general, gets sticky for most of us. Growing up, I didn’t participate in such cruelty, and I remember more than once standing up, but I also remember the times I didn’t. The times I was afraid. The times I didn’t put my own cares on hold for one minute to make someone else a priority. We all need to remember that even the tiniest acts can be crucial, they can literally be the difference between life and death for someone. Small kindnesses, momentary thoughtfulness, a respite of welcome inclusion, those things can cast a very long shadow.

There’s a danger anytime somebody does something singularly horrible and evil. Many times, the person who did that singularly horrible and evil thing suddenly becomes the face of evil. When that happens, it has the effect of lowering our standards down to where pretty much everyone else gets a free pass, or at least the scrutiny is not as tough for others. Thereafter, that face of evil becomes a point of reference and behaviors and actions that otherwise might be seen as outrageous are not nearly as offensive as they might be before the face of evil came around.

I can’t add very much here. Gyasi Ross has this so very right. When a huge evil looms, everyone else gets breathing room, and with a nervous laugh, tell themselves, it’s not like I’m that bad. Whew. We are that bad, though. Every tiny bad act, every act of omission, every name, every blind eye keeps dripping, dripping, dripping, until there’s a flood, preparatory ground for a huge evil.

Similarly, Omar Mateen has become the face of evil in regards to anti-gay violence for viciously massacring 49 people in an Orlando gay club. His actions were so heinous that even people who routinely say hurtful and hateful things about homosexuality have made him a whipping boy and condemned his actions. Good–he obviously should be held accountable! But that doesn’t make those people who say hateful things good—it just makes what Mateen did worse. His actions do not absolve the “smaller” indignities against the LGBTQ community; we still have to take into account all of the people who create an environment that makes Omar Mateen possible and even likely. We still have to acknowledge the accountability of all the little conversations and indignities that forces some LGBTQ members to hide in a closet of shame and fear.

Like when I was a child and we played a game called “smear the queer.” Like when I was a child and I sat quietly by as a kid was insulted. I think about “What if the kid in the locker room was gay? What if any kids in the locker room were gay? Of course they’re not going to be comfortable in that situation. Of course they’re going to hide the fact that they’re gay!” The first step in a revolution is love; the second step is accountability and realizing our role in a problem.

That means that I have to see how I contributed to that. For my part I’ve apologized and I apologize again. But those experiences made me realize that it’s not just the folks who commit these acts of anti-gay violence who have blood on their hands; it’s all of us who create an environment that shames gays (or anybody really, but this is specifically about anti-gay violence). I can’t say that we all have blood on our hands, but a whole bunch of us do and we need to recognize our role in these things and not merely point at the faces of evil, the worst of the worst.

And…what could I do? I was a little kid. I accept that. Yet, I know that I can start to fix that by teaching my son—as young as he is—to accept and tolerate and to love. There is no such thing as “too young” to teach tolerance and respect. We teach them by having honest conversations about Orlando, or Matthew Shepard or about our own past and evolving perspectives. We talk about tolerance, and we talk about intolerance. Honestly. Adults who have intolerant attitudes like Donald Trump or Omar Mateen start as children who are taught intolerance. Conversely, adults who are tolerant, respectful and loving begin as children who are shown and taught tolerance, respect and love.

It’s not just about the worst of the worst—the face of evil. It’s also about us, the “regular people” who help create the environments that allow those faces of evil to fester. We have the power to change those environments.

I also apologize. And apologize again. As often as I need to, and I will do everything I possibly can to see that continued apologies are not needed.

Gyasi Ross’s full column is at ICTMN.

Pacific Northwest Indigenous Events.

Midnight Sun Intertribal Pow Wow Facebook Page Two dancers at the Midnight Sun Intertribal Pow Wow, which takes place July 8-10 in Fairbanks, Alaska.

Midnight Sun Intertribal Pow Wow Facebook Page
Two dancers at the Midnight Sun Intertribal Pow Wow, which takes place July 8-10 in Fairbanks, Alaska.


Midnight Sun Intertribal Pow Wow: July 8-10 in Fairbanks.

The World Eskimo Indian Olympics: July 20-23 in Fairbanks; competitive events include tests of agility, balance, endurance and strength.

British Columbia

Squamish Nation’s 28th annual Youth Pow Wow: July 8-10 at Capilano Reserve Park, 100 Capilano Road, West Vancouver.

The Spirit of the People Pow Wow: July 22-24, at the Tzeachten Sports Field, 46770 Bailey Road, Chilliwack.

The Kamloopa Pow Wow: July 29-31 at the Tk’emlups Indian Band Powwow Grounds, 200-330 Chief Alex Thomas Way, Kamloops.


Julyamsh Pow Wow: (Arguably the largest outdoor powwow in the Northwest) July 22-24 at the Kootenai County Fairgrounds in Coeur d’Alene.

The Shoshone Bannock Indian Festival: Aug. 11-14 in Fort Hall.

The Rexburg Native American Contest Pow Wow: Sept. 16-17 in Rexburg.


Pi-ume-sha Treaty Days: June 24-26, 2200 Hollywood Blvd., Warm Springs.

22nd annual Wildhorse Pow Wow: July 1-3, 46510 Wildhorse Blvd , Pendleton; Marcellus

Norwest Veterans Pow Wow: July 8-10, 9615 Grand Ronde Road, Grand Ronde

26th annual Tamkaliks Annual Celebration: July 22-24, Pow Wow Grounds, 70956 Whiskey Creek Road, Wallowa.

Richard Twiss Memorial and Living Waters Pow Wow: July 30, 7790 SE Marion Road, Turner.

Nesika Illahee Pow Wow: Aug, 12-14, Pauline Ricks Memorial Pow Wow Grounds, 402 NE Park Drive, Siletz.

The Klamath Tribes’ Restoration Celebration: Aug. 26-28, in Klamath Falls. The pow wow, parade and rodeo take place at 7390 S. Sixth St., Klamath Falls.

The 13th annual Mill-Luck Salmon Celebration: Sept. 10-11, in North Bend.


The 2016 Canoe Journey: July 30 – Approximately 100 canoes from Pacific Northwest Native Nations will land at the Port of Olympia.

The Nisqually Tribe Medicine Creek Treaty Commemoration: July 31, Aug. 1-6.

Siiddastallan 2016 / Sami People Gathering: Aug. 12-14 in Poulsbo, Seattle located in Suquamish’s historical territory and founded by immigrants from Scandinavia in the 1880s. This is the first Sami gathering here since 1998.

Chief Seattle Days: Aug. 19-21, the Suquamish Tribe’s three-day public festival established in 1911 to honor Chief Si’ahl, or Seattle, leader of the Duwamish and Suquamish people and namesake of the City of Seattle.

Seattle Center Festál: Spirit of Indigenous People: 11:30 a.m. to 5 p.m. June 25 at Seattle Center Armory and Mural Amphitheatre ( The seventh annual event celebrates Native American, Alaska Native and First Nations cultures.

The 22nd annual SpiritWalk – Walk for Native Health: June 25 – 8:30 a.m. at the Mural Amphitheatre. Participants will walk to Myrtle Edwards Park and back to Seattle Center to raise funds for various Native community programs.

Quileute Days: July 15-17 in La Push.

Omak Stampede: Aug. 11-14 in Omak.

Stillaguamish Festival of the River and Pow Wow: Aug. 13-14.

40th Annual Muckleshoot Skopabsh Pow Wow: Aug. 19-21.

Gathering at the Falls Pow Wow: Aug. 26-28 in Spokane.

Skagit Valley College Fall Pow Wow: Oct. 14-16 in Mount Vernon.