BBC’s “Transgender Kids: Who Knows Best?” p2: Say it with me now…

This series on BBC’s “Transgender Kids: Who Knows Best?” is co-authored by HJ Hornbeck and Siobhan O’Leary. It attempts to fact-check and explore the documentary’s many claims concerning gender variant youth. You can follow the rest of the series here:

  1. Part One: You got Autism in my Gender Dysphoria!
  2. Part Two: Say it with me now…
  3. Part Three: My old friend, eighty percent
  4. Part Four: Dirty Sexy Brains

 


 

Say it with me now…

…Kenneth Zucker was not “fired by transgender activists.” He was fired after a review of his practice by his peers in psychiatry.

There are quite a few questionable claims within BBC’s “Transgender Kids: Who Knows Best?” Perhaps the most glaring is who they decided could answer the hypothetical question posed in the title: Kenneth Zucker, whose public statements have the dubious distinction of being refutable by his own research; and Ray Blanchard, the father of a unfalsifiable transsexual taxonomy that characterized trans women as either self-hating gay men or as sexual fetishists.

Not to put too fine a point on it, but calling this balanced is a bit like calling in an arsonist to lecture about fire safety.

This documentary recycles numerous specious claims that I’ve discussed elsewhere in my work. This puts me in an awkward position, since the temptation is to simply say “start from June, and just read every single post I’ve done on trans issues.” Seriously–the documentary parses like someone began with Julia Serano’s guide of pitfalls to avoid in this conversation and then said, “yeah, let’s do all 8 of that.”

For instance, the narrator at one point asserts that gender affirmative healthcare models have been advanced by “transgender activists.”1 While not false by any stretch of the imagination, the documentary also attributes to transgender activists Ken Zucker’s firing2, the unseating of Zucker’s aversion methodology3, “unnecessary meddling” with children4, and reinforcing gender stereotypes5. It completely fails to mention the academic criticism involved in all these points, a persistent theme throughout the work.

It’s a wonder how us activists get anything done, with how busy we are meddling with families, getting doctors fired, their methods discredited, and somehow bearing sole responsibility for reinforcing cultural gendered stereotypes despite being outnumbered by cisgender people 500:1. Make no mistake–the documentary is repeatedly poisoning the well when it mentions “transgender activists”–no attribution made to us is ever complimentary. And it also makes sure that anyone who supports gender affirmation is understood by an unknowing audience to be inherently anti-science, even though the model is supported by evidence, and even though many activists know the science and many scientists do at least some activism to propagate it.

Compare the above claims made by the documentary to my previous response to Jesse Singal’s well-paid concern trolling. Quoting Singal, I previously wrote:

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Sarah Ditum: More smoke screens and white noise in service to transphobia

While it’s likely going to take me an enormous amount of page space and several weeks to form a full, detailed critique of BBC’s “Transgender Kids: Who Knows Best”*, I thought that there was nonetheless enough information within Sarah Ditum’s article “Transgender Kids: why doctors are right to be cautious about childhood transition” to respond to. This is because she admits that she hasn’t yet seen the documentary. Neither have I, which at least allows us to respond in specifics without consulting it altogether.

Knowing how much is going to be dusted up in this documentary, no doubt peddled by well meaning but ignorant cis folk, the trans feminists you know and love on the internet are likely going to have to work overtime to overcome the sheer injection of misinformation we can anticipate from trans-antagonistic feminists.

Ditum, in brief, says absolutely nothing new, and nearly nothing correct.

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Signal boosting: Some red flags in trans issue “debates”

I’ve not had the spoons to dive into anti-trans nonsense as of late, so I’ve been plundering the interwebs for trans commentators who have. I recently discovered Singularly Bizarre, a blog that has discussed Jesse Singal at length. The author is considerably wordier than I am (and that’s saying something) but they’ve also documented a pretty thorough inventory of well-cloaked dishonesty employed by anti-trans pundits.

One in particular I’ll signal boost is the tendency to start a conversation about trans children, and then make the illogical leap to discussing surgery. Undermining this trope–which does crop up a lot in Singal’s work–is this basic fact: No trans kids qualify for surgery under the prevailing standards of trans healthcare set out by the Worldwide Professional Association of Transgender Health. In fact, if we want to talk about subjecting children to “mutilation,”* we ought to be discussing the egregious human rights violations enacted on intersex children virtually everywhere in the world.

Yes, it’s this peculiar double standard that should immediately be recognized as a red flag. The idea of trans people voluntarily seeking changes to our body seems to reliably get a chorus of hoary-throated screams, but when you point out that the one of the epidemics of genital mutilation happening to children in mature Western democracies is on intersex children and infants, you get nothing but crickets.

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Signal boosting: When your existence is up for debate

I will one day try to articulate what it feels like to know an overwhelming majority of mainstream media that an overwhelming majority of voting people access are determined to accept the most dangerous trans-antagonistic premises as simply given when debating our rights. This was the case with Judith Shulevitz’s predictably inaccurate contribution to trans rights discourse, an article I could generously describe as a hit piece rather than a think piece: Is It Time to Desegregate the Sexes?

I struggled with how to formulate a response without repeating myself, as many of the assumptions made by Jesse Singal during his defamatory works on trans people have already been challenged by me, and many of those same assumptions are here. It feels a bit like I’m Hercules fighting the hydra–cut off one head and two more take its place. And chances are the only way I will avoid reproducing the same refutations to the same bullshit peddled by strange bedfellows (religious biological essentialists and radical feminists? ableist hippies and the alt right? under one banner? wtf?) is to eventually collect the bullshit in one place to deal with it all at once.

Thankfully, this time, Chase Stangio stepped into the ring for me, sparing me another grueling analysis and hours of research that trans-antagonists won’t even bother to access.

Whether appearing in the New Yorker, New York Magazine, or the New York Times, these pieces follow the same formula — a non-transgender writer poses a question about the impact of respecting transgender people’s bodies and identities framing it as a “debate”, “culture war” or “clash of values” then interviews a lot of non-transgender people, and concludes that the issue is difficult because unlike other civil rights struggles, transgender people’s demand for humanity infringes the rights of others. Or, as Elinor Burkett put it in a June, 2015 Sunday New York Times op-ed, “the trans movement isn’t simply echoing African-Americans, Chicanos, gays or women by demanding an end to the violence and discrimination, and to be treated with a full measure of respect. It’s demanding that women reconceptualize ourselves.”

What Burkett and Shulevitz do is normalize the idea that demands by trans people to, as Burkett says, “be treated with a full measure of respect” necessarily hurt others. For Burkett this is by “demanding” that “women reconcentualize” themselves and for Shulevitz it is by implicating/upsetting the privacy and modesty rights of others — mostly cisgender girls. Though their frame takes these tensions as a given, they are anything but given. Instead, this framing reflects the authors’ ideological views about transgender people disguised by the sanitizing language of clashing values. It is dangerous to accept the premise of these pieces without interrogating those underlying views.

Lacking the voices of any transgender people or advocates, Shulevitz’s “debate” is set-up to reinforce all the assumptions about transgender people that many people share — the view that transgender girls and boys are not real girls and boys, the view that the bodies of transgender people infringe the rights of others, the view that inclusion of transgender people would disrupt educational and extracurricular settings.

She systemically introduces voices to reinforce each of these assumptions and never offers the expertise of individuals who can show that none of these assumptions is correct. She quotes Alliance Defending Freedom, a libertarian law professor, a so-called “radical feminist” organization defined by their belief that women who are trans are actually men, and a select group of educators to ostensibly highlight the challenges that transgender people pose in educational settings. Absent from her piece are the voices of transgender people, advocates, medical associations, pediatric associations, school administrators, and others who could clearly explain based on concrete experience that none of these assumptions comports with reality.

If she is going to deem protecting transgender people “a revolution” of notable “magnitude” then it might be useful to include the many school administrators who have testified to the exact opposite of her provocative warning — that such protections caused no disruption at school and were implemented seamlessly. This hyperbolic suggestion that merely allowing transgender people to be present in the locker room with their peers — most of whom love and respect them for who they are — is a revolution is offensive to both the concept of revolution and to the humanity of trans people. All Shulevitz has accomplished through this framing is to reinforce the talking points advanced by anti-trans groups like Alliance Defending Freedom (ADF).

When I challenged Shulevitz about this on Twitter, she responded dismissively and defensively and then deleted her tweets and ended the conversation. My intention was never to demonize her but to draw attention to the risks of what she did on a platform as powerful as the Sunday Times.

As writer Imogen Binnie explained on Twitter, when reading pieces like Shulevitz’s, one must ask “what does this article propose trans people should do”

“[I]f the answer is something like ‘not be trans,’ please consider that most trans people have tried that and it didn’t work,” Binnie tweeted.

And the effect of Shulevitz’s piece is no better demonstrated than the comments over on the NYT. Self-professed Butlerians high-fiving evangelicals interspersed with calls to arms to “protect America’s women.”

Guys, I’m tired of fighting. Jesus Christ.

-Shiv


Zack Ford has also taken Shulevitz to task.

Academic transphobia and The Media: The persistence of the “activists vs science” false dichotomy

Content Notice: Transphobia

Introduction to the False Dichotomy of Scientist or Activist

The rise of visibility of transgender people correlates with an increase in the sheer and committed dishonesty of many media outlets any time they cover trans issues. There are the usual suspects: budding radfem academics penning unsubstantiated diatribes riddled with fallacies; established academics angrily penning burning letters to the editor any time their pet pseudoscience is called out for being pseudoscience; religious fundamentalists who can’t decide if they’re sticking to noninformation or disinformation; and the many ignorant journalists caught in between this shitstorm. Many of these trans-antagonistic figures are represented by said ignorant journalists as “martyrs for an inconvenient truth,” where trans-affirmative opponents to these figures are engaging in “pointless witch hunts” that result in these brave champions being “suddenly and unceremoniously fired” while repudiating Real Science™.

Jesse Singal is at the centre of this “activist versus Real Science™” narrative by implying both that activists were the ones that had Galileo’s Middle Finger pulled from Lambda and that said activists are uninterested in “truth, accuracy, or fairness in argument,” having shared on Twitter:

“Lambda Literary has withdrawn Alice Dreger’s book from consideration for its nonfiction literary award. The (very strongly) implied message here is that you can’t be an advocate for social justice and care about the principles of truth, accuracy, and fairness in argument.”

He also penned an article about Dr. Zucker, a notorious conversion “therapy” advocate who was finally discredited and shut down in Ontario after decades of abusing gender nonconforming kids. In this piece, Singal pushes the narrative that anti-science activists are at fault for the clinic’s closure: (emphasis mine)

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Comments Policy

The first comment you post on Against the Grain is automatically sent into moderation. This is to bring your commentary to my attention. There are a number of things I have little patience for on this blag, detailed below, and if you run afoul of them your comment may be edited, filtered out, or your account banned altogether. Your participation is contingent on the following:

1. Stay on topic

If your first instinct is to change the subject, you’ll likely be called on it. If I start a conversation about the angles Jesse Singal employs in his trans-antagonistic journalism, braying on about this obscure murder committed 30 years ago by a trans woman is not relevant.

2. Make disagreements about the argument

Attack the argument. Question its premises, or question the logical construction. I am not generally fond of attacking the arguer as opposed to the argument. On a related note…

3. Definitely no hate speech

Ad hominems usually net you warnings, unless you employ language that singles out a person’s immutable characteristics as inherently inferior or undesirable, in which case I toss you out. This includes but is not limited to language demeaning gender identity, sexual orientation, ethnicity, ability, sex, etc.

4. No Points Refuted a Thousand Times

My material on trans issues is occasionally repetitive because the opponents to trans rights offer repetitive discourse. If something was wrong six months ago, it remains wrong today unless new information has been produced. So no, I am not going to tailor-suit a refutation to something that has already been shown to be bunk nonsense, and reciting these points uncritically will not impress me.

Some PRATTs relevant to this blog include:

Yes, this tedious, fact-free nonsense tends to repeat itself.

Note that bringing up a PRATT doesn’t necessarily disqualify you from the comments, if and only if you can introduce new information that wasn’t discussed the first time.

5. Breaking these rules on other blogs on the network will also get you banned.

I regularly read the works of my colleagues, so even if you aren’t accountable to my conditions on their blog, you’re still subject to them when you come to mine. A history of violating the above conditions elsewhere will generally burn any goodwill I might otherwise assume when you pop up in moderation.

-Shiv

 

 

Taking the work in a different direction

As all two of you may have noticed, the blag went silent for a bit. There’s nothing wrong in my meatspace, thankfully, but I recently concluded that a lot of the discourse on gender variance hasn’t been rewarding for me. The same myths continue to be stubbornly peddled, even in respected media outlets, and the material I’ve written to debunk them remains relevant. There just isn’t much point in constantly re-litigating the same lies over and over. At this stage I can just link to the work that’s already done, and can likely continue to do so until there is some major development that shifts scientific consensus. The discourse is stale, and giving me nosebleeds.

The bottleneck for progress now isn’t typically that the research hasn’t been conducted–instead, it’s how willing you are to look for it. Dedicated antagonists to trans rights have an entire industry that creates the trappings of a scientific veneer while selling the same snake oil, and I know no amount of fact-checking will get through to them because it’s not the consensus they’re motivated by. As for the on-the-fencers, the only success I’ve had reaching them is in meatspace, where it is harder (possible, just harder) to dehumanize someone face to face. It seems to be a waste to try over the internet.

In combination with that, I’ve started to receive some traction getting non-fiction work published. This is partly the work I’ve figured out I want to pursue. While I don’t mean to disrespect FTB, it’s certainly nice to do the same work and get a fat cheque at the end. I can paint a picture of what pursuing this work full-time might look like, which makes it all the more tempting to set it as a goal. But it also means my blag has become superfluous as I originally conceived it.

It’s not that I’ll never discuss gender variance again, it just seems that there is more fertile ground on applying existing theory rather than further developing it. I’ve got some preliminary findings that suggest ways to marry labour organizing to minority liberation, for example, and that seems to me more interesting than rehashing Sarah Ditum’s repeated lies and also too niche for corporate media. Anti-authoritarianism has been the north star in my political activity for the past year, so it seems more fruitful to discuss prison abolition or widespread surveillance or questions about the sales pitch you received on law enforcement in your history class.

I’m under no illusions that these issues, too, will likely be subject to the same lies over and over. Perhaps when I’ve hit that point I’ll need to re-calibrate again. But for the time being it’s more interesting to me, and there’s no point to investing this much time in a blag covering a topic that has ceased to satisfy me. It doesn’t pay enough to do something that feels onerous.

Aside from that, I’ve had a fiction project I’ve been sitting on for too long, and publicly announcing it might nudge me into being accountable for finishing it. So look forward to that in the near future, too.

New content to come soon.

-Shiv