Federal Court Grants TRO against Standing Rock Members in SLAPP Suit related to Dakota Access Pipeline
Here are the materials in Dakota Access LLC v. Archambault (D.N.D.):
Via Turtle Talk.
Affinity
Art, Fun, & Nonsense.
Here are the materials in Dakota Access LLC v. Archambault (D.N.D.):
Via Turtle Talk.
Courtesy Standing Rock Dakota Access Pipeline Opposition
Police line up before protesters near the construction site of the Dakota Access oil pipeline.
The controversial Dakota Access Pipeline project is back in the news. Over the weekend, tribal activists faced off against lines of police in Hunkpapa Territory near Cannon Ball as construction crews prepared to break ground for the new pipeline, while Standing Rock Sioux governmental officials resolved to broaden their legal battle to stop the project.
On July 26, 2016 the Standing Rock Sioux Tribe was stunned to learn that the U.S. Army Corps of Engineers had given its approval for the pipeline to run within a half-mile of the reservation without proper consultation or consent. Also, the new 1,172 mile Dakota Access Pipeline will cross Lake Oahe (formed by Oahe Dam on the Missouri) and the Missouri River as well, and disturb burial grounds and sacred sites on the tribe’s ancestral Treaty lands, according to SRST officials.
Texas-based Energy Transfer Partners will build, own and operate the proposed $3.78 billion Dakota Access Pipeline and plans to transport up to 570,000 barrels of crude oil fracked from the Bakken oil fields across four states to a market hub in Illinois. The pipeline—already facing widespread opposition by a coalition of farmers, ranchers and environmental groups—will cross 209 rivers, creeks and tributaries, according to Dakota Access, LLC.
Standing Rock Sioux leaders say the pipeline will threaten the Missouri River, the tribe’s main source of drinking and irrigation water, and forever destroy burial grounds and sacred sites.
“We don’t want this black snake within our Treaty boundaries,” said Standing Rock Sioux Tribal Chairman Dave Archambault II. “We need to stop this pipeline that threatens our water. We have said repeatedly we don’t want it here. We want the Army Corps to honor the same rights and protections that were afforded to others, rights we were never afforded when it comes to our territories. We demand the pipeline be stopped and kept off our Treaty boundaries.”
Indian Affairs Archives.
“We know our lands have now become more valuable. The white people think we do not know their value; but we know that the land is everlasting, and the few goods we receive for it are soon worn out and gone.”
Canassatego, circa 1740
“…your money is not as good as our land, is it? The wind will blow it away; the fire will burn it; water will rot it. Nothing will destroy our land.”
Crowfoot, Siksika, 1877
Quick Story: I saw some images today of the direct action going on at the Sacred Stone Camp in Hunkpapa territory right now, where Native people are organizing against the Dakota Access Pipeline. Powerful images, powerful movement. And although I was going to write about something else, Hunkpapa made me realize how long Native people have been organizing against these dirty energy projects—choosing to turn down huge sums of money—to protect the earth from folks who would tear up our homelands. Those photos made me realize that we’ve been doing this for a long time. From Northern Cheyenne to the Blackfeet Nation to Lummi to Standing Rock, so many of our folks simply will not take a few bucks in exchange for destroying our relationship with Earth. Please look at these images—pray for these warriors on the front line right now, in real time, in Hunkpapa territory. Send some thoughts, prayers and food. Share the images; it all helps. But there is a reasonable question of why do Native people keep on fighting against what the white folks call “progress” and “economic development?”
Why can’t Native people just take the money and run?
Courtesy Mikkel Winther Pedersen
Looking south through what was once the “ice-free corridor” in present-day Canada. A new study suggests that humans couldn’t have traversed through the corridor until about 12,600 years ago, thus bringing about the end of the Bering Strait Theory.
Indians of all Nations have long looked askance at the Bering Strait Theory, but as usual, most people haven’t been terribly interested in what Indians have to say about anything, if they are aware of Indians saying anything in the first place.
Two new studies have now, finally, put an end to the long-held theory that the Americas were populated by ancient peoples who walked across the Bering Strait land-bridge from Asia approximately 15,000 years ago. Because much of Canada was then under a sheet of ice, it had long been hypothesised that an “ice-free corridor” might have allowed small groups through from Beringia, some of which was ice-free. One study published in the journal Nature, entitled “Postglacial Viability and Colonization in North America’s Ice-Free Corridor” found that the corridor was incapable of sustaining human life until about 12,600 years ago, or well after the continent had already been settled.
An international team of researchers “obtained radiocarbon dates, pollen, macrofossils and metagenomic DNA from lake sediment cores” from nine former lake beds in British Columbia, where the Laurentide and Cordellian ice sheets split apart. Using a technique called “shotgun sequencing,” the team had to sequence every bit of DNA in a clump of organic matter in order to distinguish between the jumbled strands of DNA. They then matched the results to a database of known genomes to differentiate the organisms. Using this data they reconstructed how and when different flora and fauna emerged from the once ice-covered landscape. According to Mikkel Pedersen, a Ph.D. student at the Center for Geogenetics, University of Copenhagen, in the deepest layers, from 13,000 years ago, “the land was completely naked and barren.”
“What nobody has looked at is when the corridor became biologically viable,” noted study co-author, Professor Eske Willerslev, an evolutionary geneticist at the Centre for GeoGenetics and also the Department of Zoology, the University of Cambridge. “The bottom line is that even though the physical corridor was open by 13,000 years ago, it was several hundred years before it was possible to use it.” In Willerslev’s view, “that means that the first people entering what is now the U.S., Central and South America must have taken a different route.”
A second study, “Bison Phylogeography Constrains Dispersal and Viability of the Ice Free Corridor in Western Canada,” published in the Proceedings of the National Academy of Sciences, examined ancient mitochondrial DNA from bison fossils to “determine the chronology for when the corridor was open and viable for biotic dispersals” and found that the corridor was potentially a viable route for bison to travel through about 13,000 years ago, or slightly earlier than the Nature study.
Geologists had long known that the towering icecaps were a formidable barrier to migration from Asia to the Americas between 26,000 to 10,000 years ago. Thus the discovery in 1932 of the Clovis spear points, believed at that time to be about 10,000 years old, presented a problem, given the overwhelming presumption of the day that the ancient Indians had walked over from Asia about that time. In 1933, the Canadian geologist William Alfred Johnston proposed that when the glaciers began melting, they broke into two massive sheets long before completely disappearing, and between these two ice sheets people might have been able to walk through, an idea dubbed the “ice-free corridor” by Swedish-American geologist Ernst Antevs two years later.
Archaeologists then seized on the idea of a passageway to uphold the tenuous notion that Indians had arrived to the continent relatively recently, until such belief became a matter of faith. Given the recent discoveries that place Indians in the Americas at least 14,000 years ago, both studies now finally lay to rest the ice-free corridor theory. As Willerslev points out, “The school book story that most of us are used to doesn’t seem to be supported.” The new school book story is that the Indians migrated in boats down along the Pacific coast around 15,000 years ago. How long that theory will hold up remains to be seen.
Alex Ewen’s article is at ICTMN. Alex Ewen has an in-depth, six part series about this, started in 2014. Excellent reading for everyone, especially as the only people who are giving this coverage, let alone front page coverage, are Indian publications. It would be nice to see this as a non-buried story in msm publications.
Two women dressed in traditional attire wait outside of city hall in Urubamba, Peru (Roxanne Cooper)
The Presidential candidates have been sounding off for almost two years now, pointing out (or in many cases manufacturing) all of America’s problems, and offering solutions they believe will make them the next President. The candidates, especially to the right of the political spectrum, extoll America as being exceptional, and they score empty points with voters by talking about how the rest of the planet looks to the United States to solve the world’s woes. It is surprising, then, to see how many of these seemingly intractable problems are being far more effectively tackled by the countries we are supposed to be “leading”. Maybe it’s time for America to start looking elsewhere for innovative solutions.
Here are 10 examples of problems being solved everywhere but in America.
Yes, I know that all these places have their own problems, and no, none of them is utopia. That’s not the point. The point is that at the very least, other places in the world are actively attempting to deal with serious problems, and trying to come up with solutions. Some of them are quite simple, like prosecuting criminals, something the U.S. is increasingly reluctant to do, unless you’re poor and some shade of brown. I’m only going to include a few here, click over for the full list.
1. Peru: free solar-powered electricity for the poor.
In 2013, in Peru, only about two-thirds of the 25 million people had access to electricity. The Peruvian government decided to do something about it, and instituted a program to provide free solar energy to the underprivileged. With the goal of providing at least 95% of Peruvians with electricity, Peru began the National Photovoltaic Household Electrification Program, installing free solar panels in impoverished communities. The program, which is expected to be completed by next year, has so far installed almost 15,000 photovoltaic systems.
2. Iceland: white-collar criminals go to jail.
In the wake of the collapse of the housing bubble in 2008, it was not only the United States that almost fell into a deep economic depression. The same criminal activity our banks engaged in, inflating the housing market and gambling away our money while saddling crippling debt on untold millions, was also occurring around the world. One country in particular, Iceland, almost imploded. It had a far different response to the crisis, however.
At the same time that the United States was bailing out our “too-big-to-fail” banks, Iceland was letting them suffer the consequences of their greed, namely bankruptcy and failure. Instead of bailing banks out, the Icelandic government bailed out homeowners by forgiving mortgages that were overvalued. While it is arguable whether a similar course of action would have been advisable in the far-larger United States, it may be more important to note that Iceland began prosecuting actual people who propagated the illegal activity. Unlike the U.S., where exactly zero bank executives have answered for their crimes, and prosecutions for white-collar crime are at a 20-year low, 26 bankers in Iceland have gone to prison for their misdeeds.
3. France: stop throwing away food.
While the United States may be the richest nation on the planet, more than 15 million children go to bed hungry. Digest this fact while also noting that 133 billion pounds of food, fully a third of the available supply, goes uneaten, eventually ending up in a landfill. France, facing a similar problem, made a very simple decision: stop throwing the food away. As of early this month, it became illegal in France for large grocery stores (4300 square feet or more) to throw out unsold food. Instead, French groceries must contract with charitable organizations, which will be responsible for collecting and redistributing the food to the needy. The law also mandates educational programs in schools to raise awareness among children about the problem of food waste.
Echovenator produces sound that bounces off prey, creating echoes. The whale’s inner ear receives the sound waves. Credit: A Gennari 2016.
A newly-named fossil whale species had superior high-frequency hearing ability, helped in part by the unique shape of inner ear features that have given scientists new clues about the evolution of this specialized sense.
In a study published August 4 in Current Biology, researchers from New York Institute of Technology and colleagues from the National Museum of Natural History in France describe a new species of whale, Echovenator sandersi (“Echo Hunter”), an ancient relative of the modern dolphin, and its ability to hear frequencies well above the range of hearing in humans.
The research pushes the origin of high frequency hearing in whales farther back in time—about 10-million years than previous studies have indicated.
“Previous studies have looked at hearing in whales but our study incorporates data from an animal with a very complete skull,” says Morgan Churchill, a postdoctoral fellow at NYIT College of Osteopathic Medicine and the paper’s lead author. “The data we gathered enabled us to conclude that it could hear at very high frequencies, and we can also say with a great degree of certainty where it fits in the tree of life for whales.”
“This was a small, toothed whale that probably used its remarkable sense of hearing to find and pursue fish with echoes only,” says Associate Professor Jonathan Geisler, a study co-author. “This would allow it to hunt at night, but more importantly, it could hunt at great depths in darkness, or in very sediment-choked environments.”
[…]
To learn more about Echovenator, Churchill and colleagues studied a 27-million-year-old skull discovered in South Carolina 2001. By analyzing the bony support structures of the inner ear membranes, along with other measurements of the inner ear, the researchers concluded that the whale had ultrasonic hearing capabilities, and could hear frequencies above the range of human hearing.
About 60 million years ago, the semiaquatic ancestor of whales had a limited ability to hear high frequencies. However, Geisler says statistical analyses of fossils in the study allowed researchers to conclude that some degree of high frequency hearing evolved before echolocation and then became even more specialized in modern toothed whales. Baleen whales, which do not echolocate and are specialized to hear low frequency sound, lost some of these initial specializations for hearing high frequency sound.
“Knowing when and how echolocation evolved is a critical step in our project, and we are studying how the evolution of echolocation influenced the evolution of skull shapes in cetaceans,” says Geisler.
As more biological research uses computer models, Geisler says the current study may help scientists distinguish what inner ear features are needed to hear sounds of a given frequency.
Phys.org has the full story.
Peggy Flanagan, White Earth citizen and Minnesota State Representative became first Native Woman to address DNC from the podium. Credit: Suzette Brewer.
If you missed Simon Moya-Smith’s first column on the DNC, it’s here.
DNC. Notes spanning days 2 & 3 & 4: All a blur now. This bar reeks of vomit. Old vomit. At a joint called Fridays in Philly. “I think the president or Hillary Clinton is staying across the street,” the black bartender tells me. “Right there. At The Logan.” Secret Service man the hotel doors. “That’s a lot of guns and sunglasses,” I utter. “Best to stay inside.”
[…]
Meanwhile, back here at the scene, the DNC, people can’t find a seat. Volunteers in yellow shirts block the doorway with their bodies against a hoard of excited Dems. “Try section 204. I hear they’re still letting people in there,” one says. I walk a full 360-degrees ‘round the Center. No luck. No seats. No hope. A woman in a Hillary hat, once excited, now stands in tears. No chance of getting in the arena. What’s left, then? The hallway. The muffled echo of the speaker blows in. For a moment I consider inviting the poor lady to a drink. Something to take the edge off. Dull the pain. But in an instant she’s gone, running into the fray, sobbing, asking God for a seat. “Please! Please!” Amen. Right. And to those who did land a seat they got watch Peggy Flanagan, Ojibwe, take the lectern and read a letter to her daughter where she affirmatively stated, “We (Native Americans) are still here.”
I head to the men’s room. A man in the stall sniffs once. Sniffs twice. He booms out the door. Bang! Ready, he is. Wired, for sure. Good idea. Coke and a stale hot dog it is. But the concession line’s too long. I’ve never seen a more dapper crowd clamoring for wieners. And what is the difference between something like the DNC and live theater? Is all of this just The Show? It has all the moving parts of a Broadway production. Lights! Make-up. Celebrities. Dance numbers. A script on the screen. Exhausted interns hoping to make it, break into the biz. And what does any of this have to do with Indian country? Everything, goddamnit. This is our land. Our ancestral home. The old country. “We never left,” Suzan Harjo said. During roll call a few days ago, a torrent of indigenous languages rumbled the walls of the Center in a roar of revitalization. Life again. But then on the final night of the DNC, presidential nominee Clinton failed to mention Native Americans when she spoke of systemic oppression. What a disappointment. Should we take this as an indication of her awareness of racial violence in Indian country? Has she heard the names Allen Locke or Sarah Lee Circle Bear or Mah-Hi-Vist Goodblanket or Rexdale Henry or (more names here) before? Not sure. Here’s hoping.
Note: Links added by me.
I slept four hours last night, and I don’t expect to sleep much again tonight. Delayed flight after delayed flight. People fleeing Philadelphia all at once. Bottleneck City. Where’s the Liberty Bell? It didn’t ring for Native Americans then. Does it ring for us now? … Something to contemplate over cheesesteak and fries and and pie at Reading Terminal, the massive market here in Philly where gluttony is god and the chicken sandwiches are good-not-great. But I digress. I always digress.
I met a Trump fan at pub on I think Broad St. A grumpy fucker. Later, I was denied service at an ostensibly straight bar. Can’t remember its name at the moment. Blurry. Ended up at Woody’s, a gay bar. Instant service. Intelligent talk. No ostentatious erudition in here. Just people woke. People aware. A drag queen blows me a kiss. I smile and nod, kinda dorky like. I am a dork, though. A socially awkward Hobbit. And I’m OK with that.
The epilogue to this story is this: When the GOP elected Donald Trump as their presidential nominee they officially became the party of racism and misogyny. No indigenous North American languages were spoken during roll call at the Republican National Convention last week. No recognition of Native American sovereignty at all. Just dystopian soothsayers in sandwich boards shouting “the end is near!” I’m convinced the Democratic Party is the party for Native Americans. We just have to convince Clinton that no good comes from fracking:
“Would you like a glass of water, madam nominee? … No, it’s actually not from this tap here. This is fracked water, madam. You can light it on fire if you want. … And since I have you, can we talk about Leonard Peltier? … Your husband, Bill, claims to be a descendant of the Cherokee. Has he been back home lately? How does he take his fry bread? … Yes, ma’am, I have had a several coffees – well, cappuccinos. The DNC was quite the spectacle, wasn’t it? Man, Bill loves balloons, doesn’t he? Peggy Flanagan was wonderful, wasn’t she? Debra Haaland, too. All the Natives there that night. So about that water. I see you haven’t taken a sip. I wouldn’t either. A filthy water is a filthy earth, and it’s our fault. Fracking. Just say no.”
The full article is at ICTMN, and as usual, is vividly brilliant. Click on over to read the whole thing.
The Dakota Access Pipeline would run perilously close to the Missouri River, above, the main source of drinking water for the Standing Rock Sioux Tribe. Credit: Thosh Collins.
Dakota Access Pipeline has been approved. All the work, all the protests, all the meetings, all the talking…pointless. That photo reminds me of one of my favourite places along the Missouri, north of Lake Oahe, and to think of oil spilling, oh, it doesn’t bear thinking about, but it must be thought about, and the fight has to continue. This is wrong, so very wrong.
Despite the strong opposition of several tribes, the Army Corps of Engineers has approved nearly all permits to build the Dakota Access Pipeline project. Construction has already begun in all four states along its path.
“We are saddened to hear of this permit approval but knew the writing was on the wall,” the Indigenous Environmental Network said in a statement. “The Corps has a long history of going against the wishes and health of tribal nations.”
The $3.4 billion, 1,134-mile-long pipeline proposed by the company Energy Transfer, is also known as the Bakken pipeline, since that is the type of crude that would be transported through it. The battle to stop the project began months ago, when word of its potential construction began to spread. Activists and individual landowners who did not want the pipeline crossing their land immediately began to resist.
Soon after, the Standing Rock Sioux Tribe launched a massive campaign to improve understanding of the devastation that a pipeline spill could cause. The “Rezpect Our Water” efforts included dozens of children from Standing Rock who worked hard to try bridge understanding between the tribe and the outside world. Through a series of videos and grassroots efforts, the youth of Standing Rock asked that their lands and livelihood be taken into concern.
The Standing Rock Sioux Tribe met with the U.S. Army Corps of Engineers on several occasions in the past year in hopes of convincing them to deny permits. All water crossings along the pipeline’s path needed federal approval. The Corps would have had the power to stop the pipeline from crossing the south-flowing Missouri River near the Cannon Ball community on Standing Rock’s northern border. This crossing point poses a particularly dangerous threat to the Standing Rock community as a pipeline break would contaminate the Missouri river, damaging the entire water supply of tribe, destroying land and creating a public health disaster for the reservation.
The tribe’s efforts and the youth of Standing Rock generated attention and support from thousands of supporters across the nation.
The Corps’ decision, however, did not reflect concern for the tribe or for the youth of Standing Rock. They granted permits to all 200 water crossings along the pipeline’s path, including the most potentially destructive point near the Reservation’s northern border. The Corps also ignored a plea by three federal agencies requesting a full environmental review.[…]
“This decision will not deter the resistance against the dirty Bakken pipeline,” stated the Indigenous Environmental Network. “This decision merely highlights the necessity for the Corps of Engineers to overhaul the Nationwide Permit No. 12 process, which has been used by Big Oil to further place our lands, indigenous rights, water and air at greater risk for disaster. We demand a revocation of this permit and advocate for the rejection of this pipeline.”
The Pipeline will bring tax revenue to all counties and states along its path. While the land and people of Standing Rock face great risk of seeing damaging environmental impacts, they will not see any of the benefits. The pipeline crosses just north of Sioux County, where the Standing Rock Reservation is located. Tax revenue will not be generated for the tribe.
The late Thomas Banyacya, Hopi Traditional Spokesman, is seen here in Chaco Canyon. Courtesy Christopher McLeod.
“This is a very sacred kiva,” says the late Thomas Banyacya, Hopi Traditional Spokesman, pointing to an ancient sacred site at Casa Rinconada in northwest New Mexico. “We are looking at the spirit of our ancestors… they are here. They are watching us. We hope they will help Native people to protect their land and sacred sites,” he says in a frail voice recorded in archival footage.
Over the past three decades, the Sacred Land Film Project (SLFP) has produced films about how mainstream American culture antagonizes Native American sensibilities around spirituality and sacred sites. Casa Rinconada is one quintessential example—a cultural hub of Ancestral Puebloans, where thousands of New Age seekers gathered for the Harmonic Convergence in 1987, littering the sacred kiva with crystals, cremated human remains and one curious looking teddy bear wax candle.
[…]
“While producing films on threats to indigenous sacred sites, I spend a lot of time listening to communities all over the world explain the most urgent threats. I’ve been really struck over the years by the fact that universally, right up there with mining, logging, dams and land grabs, there’s deep concern about New Age appropriation of sacred places, cultural rituals and spiritual traditions,” says Christopher McLeod, Director of SLFP.
In northern California, the Winnemem Wintu Tribe can empathize with the predicament of the Navajo. The Harmonic Convergence also congregated on Mt. Shasta, a mountain deeply sacred to the tribe. “The Harmonic Convergence of 1987 unleashed an overwhelming flood of seekers, hundreds of New Agers leaving crystals and medicine wheels all over the mountain. Later, there were sweat lodges for hire, and now even cremation remains poured into a sacred spring. How do we stop this and redirect this desperate search for meaning and connection?” wonders McLeod.
The Winnemem, known as the Middle Water People, trace their ancestry over millennia along the watershed south of their revered Mt. Shasta. The Winnemem believe they emerged from the spring on Panther Meadow, where New Agers often congregate—drumming and singing and leaving offerings behind, including ashes of the departed.
“We believe this spring is so sacred. We only go there once a year to sing at the doorway of our creation story,” says Chief Caleen Sisk, spiritual leader of the Winnemem Wintu, in Pilgrims and Tourists, a SLFP film that explores the impact of New Age tourism on Native communities in the Russian Altai Republic and Mt. Shasta. “People dumped cremations right into this spring,” she says. “Cremations are a pollutant… everyone downstream is drinking that water. Do you put cremations on the altar in the Vatican?” she asks incredulously.
Besides cleaning the offerings in the spring, the Winnemem have to contend with thousands of climbers who attempt to summit Mt. Shasta. “On our mountain we have 30,000 visitors,” she says. “Non-indigenous people need to understand that there is a way to be there, a way of walking on that land without destroying it… people can admire the meadow from the edge.”
Ann Marie Sayers, Costanoan Ohlone, believes that contrasting value systems among Natives and non-Natives lead to cultural appropriation. “These places call for humility and respect,” she says. In another SLFP film clip posted as part of a five-clip playlist on YouTube, a white woman naively claims that in her past life she has been black, Native American, Chinese and Egyptian and should not be denied access to Native sacred sites.
“New Agers look at traditional Native [cultures] for some answers to their spiritual bankruptcy. In an effort to find themselves, they are appropriating a lot of Native belief systems, to plug into for a weekend,” says Chris Peters (Pohlik-lah/Karuk) in a film clip from SLFP’s 2001 film, In the Light of Reverence.
The Winnemem say their ceremony is delayed every year, because the spring has to be cleaned from the offerings left behind. As the Winnemem youth remove bone fragments and cremation ashes from the spring, Chief Sisk remarks, “People can live without oil. They can live without gold, but nothing can live without water.”
It’s perfectly possible for white people to feel all spiritual and connected to nature, the universe, everything, without co-opting what you think is a peoples’ culture, and without invading and fucking up their sacred places. Once again, white people manage to make everything about them. If nothing else, stop thinking you’re honouring your dead by dumping them in places sacred to other people, and polluting while you’re doing it. How in the hell is that spiritual? Isn’t it about time you just left us Indians alone? Go, discover your own roots, there’s nothing wrong in that. A whole lot of cultures have a history of sweating, many of them white cultures, and in many of those cultures, such traditions are carried on. You don’t need to up and decide that the “Native American” way of doing something is so much more golly gosh darn pure and special”. That’s racist crap, perpetuating the noble savage nonsense, so cut it the fuck out.
No, there isn’t a place for you in various Indigenous ceremonies. You’ll live. Go and discover those ancient, traditional ceremonies you are a part of, learn about your own self instead.
Just reported, Pokémon Go players are getting in on the disrespect, too. Play your games, people, but pay the fuck attention to where you are, yeah?
According to CBC News, Gouchie was paying respects at her father’s gravesite on Sunday when she noticed dozens of Pokémon Go players searching the sacred First Nations burial ground.
“It’s sacred there,” Gouchie told CBC. “This land was once my ancestral land. This is the only little piece of land inside Prince George that is ours, and you are disrespecting it. My dad, my uncles, my cousin, my great grandmother are all buried there.”
The burial ground is open to the public within the Lheidli T’enneh Memorial Park, but Gouchie says the presence of a Pokéstop — a virtual location in the game where Pokémon Go players gather supplies to catch monsters — is disrespectful.
“This has to stop,” said Gouchie. “This game has only been live in Canada for one week. It’s only a matter of time before that burial site is filled with Pokémon Go people.
“I was thinking, I need our K’san [traditional] drummers out here so we can block both these gates and … stop this,” she said.
Gouchie does not blame the players, but does blame the game creator Niantic. She has submitted a request to the game developers to have the Pokéstop removed and reported the incident to her tribal council.
Full Story here.
On July 20, 2015, NASA released to the world the first image of the sunlit side of Earth captured by the space agency’s EPIC camera on NOAA’s DSCOVR satellite. The camera has now recorded a full year of life on Earth from its orbit at Lagrange point 1, approximately 1 million miles from Earth, where it is balanced between the gravity of our home planet and the sun.
EPIC takes a new picture every two hours, revealing how the planet would look to human eyes, capturing the ever-changing motion of clouds and weather systems and the fixed features of Earth such as deserts, forests and the distinct blues of different seas. EPIC will allow scientists to monitor ozone and aerosol levels in Earth’s atmosphere, cloud height, vegetation properties and the ultraviolet reflectivity of Earth.
The full story is here, and a full transcript is available.
In the I wish I was filthy rich department, Bubble!
French designer Pierre Stephane Dumas has created a range of portable transparent huts, offering a quiet space to retreat to. The idea behind his Bubble collection was to create a temporary leisure accommodation that had the least impact on the surrounding environment, whilst also giving the impression of being amongst nature.
“I designed this eccentric shelter with the goal to offer an unusual experience under the stars while keeping all the comfort of a bedroom suite,” says Dumas. “Bubble huts are for me like an ataraxic catalyst, a place apart where getting rest, breathing and standing back”.
Additionally, the unique design and geometry of the Bubble creates a silencing acoustic effect. “Noises coming from the outside are reduced and noises coming from the inside echo towards the sphere’s hub. This echo drives people to speak quietly bringing about a feeling of appeasement favorable to have a nap,” explains Dumas.
You can read about and see more here.
An 8-year-old boy dug up this fossilized turtle that scientists believe helps explain the turtle’s earliest uses of its shell (Credit: Wits University)
Every young boy has spent at least one afternoon digging a hole in the ground looking for some kind of treasure. An eight-year-old from South Africa was doing just that when he unearthed a turtle fossil that could help scientists understand the original purpose and evolution of the turtle’s shell.
A group of scientists from parts of the world including South Africa, Switzerland and the United States conducted a study on several early turtle fossils including a fossil discovered by an 8-year-old Kobus Snyman on his father’s farm in the Western Cape of South Africa. The study that took place at the University of Witwatersrand, Johannesburg found that early turtles may have used their shells for burrowing instead of for protection from potential predators.
The 5.9 inch (15 cm) long turtle fossil discovered by Snyman contains a preserved skeleton with articulated hands and feet. The study published in the journal Current Biology also examined several turtle fossils found in the Karoo Basin of South Africa including a partially shelled proto-turtle that’s 260 million years old.
Last, but not least, Tooooooooooooooys! Oh, the toys. Want. Seriously want Iron Giant, because if anyone brings the cool, it’s Iron Giant:
and Groot! GROOT.
And Deadpool. Hulk vs Wolverine. Catwoman. And So. Much. More. 3 pages of toys. See them all here.
Yao honey-hunter Orlando Yassene holds a male greater honeyguide temporarily captured for research in the Niassa National Reserve, Mozambique. Credit: Claire Spottiswoode.
By following honeyguides, a species of bird, people in Africa are able to locate bees’ nests to harvest honey. Research now reveals that humans use special calls to solicit the help of honeyguides and that honeyguides actively recruit appropriate human partners. This relationship is a rare example of cooperation between humans and free-living animals.
[…]
Honeyguides give a special call to attract people’s attention, then fly from tree to tree to indicate the direction of a bees’ nest. We humans are useful collaborators to honeyguides because of our ability to subdue stinging bees with smoke and chop open their nest, providing wax for the honeyguide and honey for ourselves.
Experiments carried out in the Mozambican bush now show that this unique human-animal relationship has an extra dimension: not only do honeyguides use calls to solicit human partners, but humans use specialised calls to recruit birds’ assistance. Research in the Niassa National Reserve reveals that by using specialised calls to communicate and cooperate with each other, people and wild birds can significantly increase their chances of locating vital sources of calorie-laden food.
In a paper (Reciprocal signaling in honeyguide-human mutualism) published in Science today (22 July 2016), evolutionary biologist Dr Claire Spottiswoode (University of Cambridge and University of Cape Town) and co-authors (conservationists Keith Begg and Dr Colleen Begg of the Niassa Carnivore Project) reveal that honeyguides are able to respond adaptively to specialised signals given by people seeking their collaboration, resulting in two-way communication between humans and wild birds.
This reciprocal relationship plays out in the wild and occurs without any conventional kind of ‘training’ or coercion. “What’s remarkable about the honeyguide-human relationship is that it involves free-living wild animals whose interactions with humans have probably evolved through natural selection, probably over the course of hundreds of thousands of years,” says Spottiswoode, a specialist in bird behavioural ecology in Africa.
The full story is at PhysOrg.
