A signpost at the camp. Click for full size and readability.
© C. Ford, all rights reserved.
Affinity
Art, Fun, & Nonsense.
A signpost at the camp. Click for full size and readability.
© C. Ford, all rights reserved.
Left to right, Standing Rock Sioux Chairman David Archambault II, Cheyenne River Sioux Chairman Harold Frazier, Lakota elder Faith Spotted Eagle, Apache Stronghold founder Wendsler Nosie Sr., and youth representative Gracey Claymore speak to Democratic U.S. Representatives at a forum on Thursday September 22. Courtesy House of Representatives via YouTube.
The U.S. Army Corps of Engineers’ approval of permits for the Dakota Access oil pipeline did not comply with legal consultation requirements, House Democrats Raúl Grijalva and Raul Ruiz, MD, concluded after a forum late last week.
Even as the sale of Cannonball Ranch to Dakota Access LLC was being finalized by its private owners on September 22, Lakota and Apache leaders were in Washington D.C. to give statements before Democratic members of the U.S. House of Representatives about not only the current trials of the Standing Rock Sioux Tribe, but also the bigger picture.
In a two-hour discussion attended by about two dozen lawmakers, a panel consisting of Standing Rock Sioux Chairman David Archambault II, Cheyenne River Sioux Chairman Harold Frazier, Lakota elder Faith Spotted Eagle, Apache Stronghold founder Wendsler Nosie Sr., and youth representative Gracey Claymore spoke and answered questions about the crisis surrounding the Dakota Access oil pipeline’s construction. They also addressed the larger issues surrounding Indigenous Peoples and their relationship with the United States—what consultation really means, what the implications are for industrial projects, and what needs to happen next with Dakota Access.
The discussion ranged from how the permitting process is conducted, to the impact of sacred sites destruction within the context of historical trauma, to the resurgent hope that has indigenous youth standing up for their cultures, and to the very notion of what constitutes archaeology and who gets to define it.
In terms of Congress, what it came down to was a matter of law.
“I just want to remind everybody that the piece of land we’re talking about is on federal land,” noted Ruiz, the ranking member of the House Committee on Natural Resources Subcommittee on Indian, Insular, and Alaska Native Affairs, in closing remarks. “So this is land that is under the jurisdiction of the federal government. And that what we’re talking about here is not just a matter of what is right. It’s the law.”
Not only that, he said, but those laws had been violated, and the U.S. Army Corps of Engineers had been warned earlier this year when three federal agencies wrote separate letters urging the Corps to do a more in-depth environmental and cultural study of the areas of the pipeline that would run through federal land.
TRAHANT REPORTS—It always amazes how different people can look at the same set of facts, an event, or even a conversation and walk away with completely different impressions.
Then in four decades of reporting I have never seen a story with as wide a gulf over what is occurring at Standing Rock.
The government of North Dakota sees this extraordinary event as a minor glitch in their rush toward more profits from North Dakota oil. And so many of the characterizations are written as if none of the top government officials—you know the governor, members of Congress, the state’s power structure—have ever been to the site that they know so much about. But that’s me being generous: They have not been there and they are clear about their intentions to never go.
That’s why this is a fight about story. And who gets to tell it?
And the stories North Dakota Officialdom want the public to believe are those of lawlessness, “sound science and engineering,” and an overzealous regulatory structure. The first story is quickly erased by anyone who takes the time to travel to the camps. (Previous: Why politicians should visit Standing Rock camps.) And it is the same with the second story, the debate about science and engineering, because that telling only works when you ignore climate science. (Previous: Overdue national debate about pipelines and sound science.)
The Sierra Club has a column up on No DAPL:
…In addition to its potential impacts on land and water, new analysis shows that building the pipeline would also be inconsistent with the United States’ climate goals. According to a new analysis by Oil Change International (OCI), the pipeline would lock in greenhouse gas emissions in an amount equivalent to the emissions of 30 coal plants. By reducing shipping costs for large amounts of dirty oil, particularly with current oil prices so low, building this pipeline would significantly increase the amount of crude oil getting to market. OCI calculated that, at typical utilization rates of 95 percent of capacity, total lifecycle emissions from producing, transporting, processing, and burning the products derived from the oil would amount to 101.4 million metric tons of CO2e per year. Given this estimated impact and the White House’s recent guidance on how federal agencies should assess climate impact, it is only logical that a climate test be applied to this project, but thus far none has been conducted by the Administration.
As the 8th Annual White House Tribal Nations Conference (WHTNC) kicked off Monday in Washington DC, the White House released a massive plan of continued action, entitled “An All-of-Government Approach to Serving Indian Country.” Vincent Schilling.
As the 8th Annual White House Tribal Nations Conference (WHTNC) kicked off Monday in Washington DC, the White House released a massive plan of continued action, entitled “An All-of-Government Approach to Serving Indian Country.”
The White House Tribal Nations Conference is the result of the promise President Barack Obama made during a visit to the Crow Nation in May 2008 to host an annual summit with tribal leaders to ensure tribal leaders a seat at the proverbial governmental table…
Troy Williams via Flickr.
Fossil Fuels Investment Takes Nosedive:
A revolution is taking place in the global energy sector, with investments in oil and gas declining by 25 percent in 2015 while energy produced from renewables rose by more than 30 percent.
“We have never seen such a decline [in oil and gas investment],” said Fatih Birol, executive director of the International Energy Agency (IEA), at the London launch of its first ever report into world energy investment.
“Our findings carry a very important message for climate change and for the Paris agreement. Anyone who does not understand what is going on—governments, companies, markets—is not in the right place.”…
Trahant Photo.
Make No Mistake: Standing Rock Is On the Ballot:
TRAHANT REPORTS—On social media and in real life we hear this often: “What can I do to help Standing Rock?” Some answer the question by donating money, many send supplies, and hundreds of people jump in their car and travel to the camps near Cannonball, North Dakota. Once there folks pray, some engage in direct action, and all of us learn more about the challenges facing humanity.
There is something else that can be done: Vote.
Chase Iron Eyes, who is running for Congress from North Dakota, made that point on his web page this week. “I don’t believe North Dakota is racist, a certain percentage of the ReTrumplicans are—but we can vote them out—if you would only vote,” he wrote. “The majority of us are evolving in mutual respect. That’s our North Dakota.”
The congressional race is a stark example of these various differences: The incumbent, Rep. Kevin Cramer, wrote a position paper for Donald Trump that says any new climate policy should not “punish coal” or other fossil fuels. The Republican considers himself a climate change skeptic dismissing both international commitments made by the United States and the mountain of scientific evidence. …
‘Short! Winning Side’ What It Will Take to Capture an Election:
TRAHANT REPORTS—It’s time.
It’s time for politicians to treat American Indians and Alaska Natives as an important constituency, not an outside group living in our own homeland.
The words of North Dakota’s representative in Congress, Kevin Cramer, capture the old thinking perfectly. He told Oil and Gas 360 that the Dakota Access Pipeline will be built no matter what. “I think DAPL will be finished due to the investment and amount of construction already completed. Regardless of short-term decisions, I don’t see how you can’t eventually finish the pipeline. In the short-run, the question is whether the three agencies’ review will further delay the project by implementing a full-blown EIS or whether the review will approve of the process and apply any changes prospectively rather than retrospectively. I’m optimistic that [the work] will be up and running in a few weeks.”
And what about his constituents, the people of Standing Rock, who object? “I think the appropriate people at the tribe didn’t pay enough attention to the proceedings, but I don’t have any insight as to why they chose not to meet with the Corps of Engineers. I will say that the government to government expectations of tribal governments can sometimes get in the way of participation in more mundane, routine aspects of the regulatory process, which is unfortunate because they miss the opportunity to have their say in the matter.”
Geesh. No additional comments are needed. Add this quote to the dictionary as an example for “condescending.”
The “72 horas con Rodin” edit-a-thon in Mexico City was the longest ever completed and is recognized by Guinness World Records. There will be one in October focusing on Indigenous Peoples. Courtesy Wikipedia.
Wikipedia Wants Improved Content on Indigenous Peoples, Needs Your Help:
Wikipedia volunteers and the Wikimedia Foundation, the non-profit that oversees the free encyclopedia, recognize and want to close content gaps that exist in race and gender topics on the site. One of those gaps includes coverage of all things having to do with Indigenous Peoples.
The goal, as Kelly Doyle, Wikipedian in Residence for Gender Equity at West Virginia University Libraries, told ICTMN is to make “Wikipedia more accurate, more diverse, and to fully represent the world around us… a lot of the articles about Indigenous Peoples are short and we want those be fleshed out.”
They are looking for anything and everything having to do with Indigenous Peoples, from articles about tribes to movements, and historical figures, or even Native American political figures, past and present.
“Any issue that has to do with Indigenous people, even creating new articles, as long as they are notable enough,” Doyle told ICTMN. “Anything that would be included in a regular encyclopedia.”
The upcoming WikiConference North America 2016 will include an edit-a-thon that will focus on those content gaps. …
A Kermode or Spirit Bear from the Great Bear Rainforest. The Kermode is a rare subspecies of the American black bear that holds a prominent place in oral traditions of many First Nations peoples in the British Columbia area. (Wikipedia)
Inclement Weather Doesn’t Stop William and Kate’s Bella Bella Visit:
Even though the visit didn’t go quite as planned, the coastal community of Bella Bella in the Great Bear Rainforest, welcomed Prince William, Duke of Cambridge, and Kate, the Duchess of Cambridge on September 26.
The royal couple took a bumpy flight into Bella Bella, but had to cancel boat-related tours of the Great Bear Rainforest because of heavy rains and gusting winds.
Bella Bella is home to the Heiltsuk Community of about 1,600 people, reports Metro News, and they gave the royal couple quite the welcome. Telegraph Video called the welcome they received “rapturous,” and Global News reported a “rousing cheer” as the couple arrived at Wawiskas Community Hall. …
As President Barack Obama took the stage at the 8th Annual White House Tribal Nations Conference (WHTNC) National Congress of American Indians President Brian Cladoosby broke the age-old rule from Politico that presidents should never wear a hat. Alex Hamer.
A Cedar Hat for Obama! At His Final Tribal Nations Conference:
As President Barack Obama took the stage at the 8th Annual White House Tribal Nations Conference (WHTNC) National Congress of American Indians President Brian Cladoosby broke the age-old rule from Politico that presidents should never wear a hat. Moments after the President took the stage, Cladoosby wrapped the President in a traditional blanket, then took off his own traditional cedar hat and placed it on Obama’s head.
With a huge smile, Obama tipped the cedar hat to the crowd while continuing to wear the blanket.
“What an amazing honor, and what a kind gesture for the honor song and the blanket and the hat,” said Obama. “I’m also very glad that you also have a blanket for Michelle so she doesn’t steal mine. She would, too. I’m just saying.”
Obama told the crowd of hundreds of tribal leaders and Native youth he mostly wanted to say thank you. …
Via ICTMN.
Courtesy globalresearch.ca
Simon Moya-Smith outlines the current plot lines in the political show. If you’re feeling a bit more serious, you can read Steve Russell’s take on the debate. Right now, I’m thinking maybe weed and ice cream are the way to go. Yep.
Right now, somewhere in America, Anthony Weiner is taking another dick pic.
In New York, however, earlier today, I imagine Hillary Clinton was popping throat lozenges like a Vicodin addict, and Donald Trump was backstage pulling on his fingers because he’s convinced that if he does this twice daily for 30-minute intervals, his puny digits will stretch and the jokes will cease.
But he’s wrong. The jokes will never cease, and his fingers will never grow, and Clinton will keep on coughing for reasons unknown (to us, anyway), and Weiner will snap pic after pic after pic of his dick – because if there’s anything he loves more than sexting strangers it’s seeing his phallic name in headlines for doing so.
There’s been an overwhelming shared and looming sense of loss and fear in this country since Bernie Sanders dropped out of this rotten presidential race at the Democratic National Convention in July. How did the fracking lady and the reality television shill make it this far?
“How could it be that these two are the best America has to offer?” a man muttered into his Lefthand Milk Stout at a pub here in Denver recently. He looked like a sports fan who has lost all hope in his team. So I bought him another beer and said, “Hey, at least we’ve still got legal weed and ice cream, huh?” That cheered him up a bit, I think.
I was recently at a local pot dispensary on the west side where they’ve got tightly-rolled joints and edibles that would calm a rhino, or at minimum, Chris Christie.
But that’s another story for another day. About tonight’s debate:
This is one of the coolest, best things I have ever seen. Visit the site, settle in, do some reading, it’s…it’s awesome. Great. Amazing.
Sometimes, there just isn’t an adequate expression, and even wow doesn’t make the cut.
Photograph by Mark Cowan.
Photograph by Mark Cowan.
While traveling through the Amazon to study reptile and amphibian diversity with the Herpetology Division at the University of Michigan, photographer Mark Cowan happened upon a strange sight: a caiman whose head was nearly covered in butterflies. The phenomenon itself isn’t particularly unusual, salt is critical to the survival of many creatures like butterflies and bees who sometimes drink tears from reptiles in regions where the mineral is scarce. What made this sight so unusual was seeing the butterflies organize themselves into three different species groups atop the caiman’s head.
Uh, also, that side eye!
Cowan’s photograph received special commendation from the 2016 Royal Society Publishing photography competition, you can see the rest of this year’s finalists here.
More speechless:
“Hitchhikers” (Lion’s Mane Jellyfish), St Kilda, off the Island of Hirta, Scotland, by George Stoyle.
The British Wildlife Photography Awards just announced the 2016 winners of their annual competition in categories including Animal Behavior, Animal Portraits, Urban Wildlife, and an overall winner. The awards, established in 2009, aim to highlight photographers working in the UK, while also showcasing the biodiversity, species, and habitats found in Britain.
George Stoyle, overall winner of this year’s competition, found his subject off the Island of Hirta in Scotland. “I was working for Scottish Natural Heritage on a project to assess the current biological status of major sea caves around some of the UK’s most remote islands,” Stoyle told the BWPA. “At the end of one of the dives I was swimming back to the boat when I came face to ‘face’ with the largest jellyfish I’d ever encountered. As I approached cautiously I noticed a number of juvenile fish had taken refuge inside the stinging tentacles.”
You can see more UK habitats and animal portraits from 2016’s British Wildlife Photography Awards on their website, Facebook, and Twitter.
The bed of the Chuitna river is littered with several-ton lumps of coal. Paul Moinester/Alaskans First.
Oil is hardly the only threat to Indigenous people. Along with oil billionaires, there are many other people who don’t need another dollar to see them through 10 lifetimes who seek to not only destroy Indigenous land, but the very life of those people. This is going on all over the world, not just in uStates and Canada. The rapacious desire for Coal, oil, gold, and more is threatening Indigenous populations everywhere. Corporations destroy everywhere they set their sights, with no thought past the bottom currency. The Tyonek have been waging a fight against coal for a very long time. You can start with this search page at ICTMN, just for some background. Almost every tribe in uStates who have depended on salmon for their main source of food, and have done so for thousands of years, have either lost that, or are fighting against that loss. Everywhere, it’s either coal, or a state damming rivers in order to steal water, leaving one tribe after another resourceless. There’s a very long article at the Grist about the current fight the Tyonek in Alaska are facing. I’m just to include a small bit here, click over to read the whole thing.
Art Standifer is talking about the Chuitna mine project at a tribal council meeting in a log cabin in July. He’s wearing a shirt that says “World’s Greatest Papa.” There’s a gumball machine to his right, and he’s eating Pringles.
I want to take a moment, and point out a fine example of colonial thinking and implicit racism in the above. It must be pointed out that “oh, look – those Indians are using modern things, and eating modern stuff, but fighting for all that primitive traditional stuff!” If you happen to be a writer, and wish to cover indigenous issues, you might want to ask yourself why you think it’s ever so necessary to write something like that. You must be willing to confront your own colonial thinking and implicit biases. Yes, Indigenous people are a part of the world, just like everyone else. There’s more than a whiff of “eh, they could just assimilate if they really wanted to” there.
“What will we be left with?” he asks, his white mustache in contrast with his straight black hair. “The leftovers of their tailings, their coal dust? No salmon, no moose, no nothing.”
If approved, the Chuitna coal mine would be a leviathan. Standifer and the rest of the council painted the scene throughout the meeting: PacRim’s power shovels and dump trucks would trundle over the grasses, pulling down the shore pines and balsams, rolling them over the river’s watery bogs. The drills would dig into 14 miles of stream and send salmon fleeing one of two ways: upriver, back toward the spawning grounds where they were born, or downriver, toward the ocean where they spend their adult lives. One group will die, trapped upriver; the other will never make it back to reproduce.
Where the salmon once swam would sit an enormous coal mine, surrounded by an access road, a 10,000-foot elevated coal conveyor, an airstrip, a logistics center, and a brand new export terminal. The machines would burrow into the surface to reach a sparkling, black seam of ultra-low sulfur sub-bituminous coal — 300 million metric tons of it, to be exact. Layer by layer, the coal would tumble into trucks that would drive it to a conveyor belt to the sea. Some 500 workers in hard hats would gut the land like a salmon, and then float its innards 3,000 miles away to be burned in “countries in the Pacific Rim, Indonesia, India, and Chile,” according to PacRim’s website.
The first stage of the project is scheduled to last 25 years, but that wouldn’t be the end of it. The surrounding land, leased from the Alaska Mental Health Trust property, is expected to yield 1 billion metric tons of coal. PacRim owns a total of 20,571 acres of coal leases in the area — a swath that it could continue to mine decades into the future.
Tyonek is what’s known as a “closed tribe,” meaning outsiders cannot visit tribal property without signed consent from tribal leadership. But once a guest is invited onto the tribe’s land, that intimidating veneer slides right off. The residents are welcoming and friendly, though not overly eager to appease outsiders. The coastal village is pleasant and sleepy, with soft winds blowing down from the mountains, off the beach, and over the dusty roads. Members of the tribe meet at the tribal center, where women sit, share waffles, and chat about this year’s salmon run.
“Taking everything from the land is like taking the blood out of your vein,” says Janelle Baker, a member of the tribal council. She pulls up her sleeve and gestures to her wrist. “You can only take so much before it shuts down.”
PacRim has promised that the salmon run will be recreated decades from now, after the coal has been extracted. Mark Vinsel, executive administrator of the United Fishermen of Alaska, tells me that the project would “obliterate” the fishery, and that he is “not confident that it is possible” to restore the river after the damage is done.
In the near-pristine wild of Alaska, it’s not easy to dig something up and then put it back together, as Lance Trasky, a now-retired habitat biologist with the Alaska Department of Fish and Game, wrote in an email. “I am confident that the salmon habitat that would be mined in the proposed Chuitna coal lease area could not be restored to its former level of productivity after coal mining,” he says, adding that what PacRim is proposing has never been done before.
Another looming specter: The Chuitna region is one of many coal-rich sites in Alaska, and opening a mine there could open the floodgates for more down the line.
The full article is here.
Lucas Reynolds.
Two weeks after a joint announcement by the Departments of Justice, of the Army, and of the Interior called for the halt of construction on the Dakota Access Pipeline (DAPL) in North Dakota, the three agencies invited representatives from all 567 federally recognized tribes to participate in government-to-government consultations on infrastructure decision making.
The agencies sent a letter to tribal offices, informing of their intent to seek tribal input on two questions specifically:
— How can federal agencies better ensure meaningful tribal input into infrastructure-related reviews and decisions, to protect tribal lands, resources, and treaty rights within the existing statutory framework?
— Should the federal agencies propose new legislation altering the statutory framework to promote these goals?
The plan for the initial consultation sessions was announced September 9 when the agencies called for the immediate, yet temporary halting of construction following federal judge James Boasberg’s denial of the Standing Rock Sioux Tribe’s request for an injunction of the DAPL.
Courtesy LandofDakota.com
Cannonball Ranch, which is full of sacred burial sites and artifacts, was sold on September 22 to Dakota Access LLC.
No words. None. Okay, a few. If the owners, who reside in Flasher, were all that concerned about liability, why didn’t they offer the land for sale to Standing Rock? I smell shit. A whole lot of bullshit.
Cannonball Ranch in North Dakota has been sold to Dakota Access LLC. The ranch is not the site of the Standing Rock Camp where protectors are taking a stand against the Dakota Access pipeline, but the ranch has hundreds of burials and artifacts.
MyNDNow reports the land was sold by David and Brenda Meyer on September 22 for liability reasons. David Meyer told MyNDNow that there were just too many people on the property.
“It’s a beautiful ranch, but I just wanted out,” he said.
Standing Rock Sioux Tribal Chairman David Archambault II made a statement at the Protecting Native Land and Resources, Rejecting North Dakota Pipeline Forum:
“Recently, they purchased the Cannonball Ranch, yesterday the transaction was final, the documents are signed and recorded with the county and the money was transferred. So the owner of the Cannonball Ranch, where we’re demonstrating, what we’re protecting, has now been sold to the pipeline company so it’s really disturbing to me because the intention is all wrong. Without having any further review and without understanding what the process was… it’s not fair. It’s not right and the company is going to try to move forward without any consideration of tribes. I am not asking that you stop this pipeline, I’m asking that you do a full EIS [Environmental Impact Statement].”
Read his full statement on the Standing Rock Sioux Tribe Facebook page.
On the same day as the Cannonball Ranch sale, more than 1,200 archaeologists and museums sent a letter to President Barack Obama, the Department of Justice, the Department of the Interior and the U.S. Army Corps of Engineers urging a full Environmental Impact Statement be completed as well as a survey of cultural resources along the pipeline’s route.
“The destruction of these sacred sites adds yet another injury to the Lakota, Dakota, and other Indigenous Peoples who bear the impacts of fossil fuel extraction and transportation. If constructed, this pipeline will continue to encourage oil consumption that causes climate change, all the while harming those populations who contributed little to this crisis,” reads part of the letter.
Via ICTMN. See comments for additional info.
MAD (taken from the Danish word for “food”) is a not-for-profit organization that works to expand knowledge of food to make every meal a better meal; not just at restaurants, but every meal cooked and served. Good cooking and a healthy environment can and should go hand-in-hand, and the quest for a better meal can leave the world a better place than we found it. MAD is committed to producing and sharing this knowledge and to taking promising ideas from theory to practice.
MAD is a great place to lose yourself for ages on end. Food, food, food, but not all the regular ways food is addressed. Here, there is the breathtaking culture of food, from all over the world, the history of food, the art of food, traditions of food, innovations and artistry of food. Any curiosity you may have about food, you can find satisfaction at MAD. I’ve been trying to catch up, reading at the site for the past month or so, and I’ve barely made a dent. Two articles in particular got my attention in recent days: Turning Trash Into Delicious Things: a Brief Guide by Arielle Johnson, and A People’s History of Carolina Rice, by Michael Twitty.
The first article grabbed my attention because it addresses the waste of craft brewers, and that particular waste happens in my household, as Rick is a home brewer:
On an artisanal-industrial scale, spent grains—the malted barley that is steeped in water to make beer—is a major source of waste for craft brewers, with (roughly) 8 kilos of leftover barley for every 50 liters of finished beer. It can be used as animal fodder, but you can go beyond that, since it also presents creative flavor opportunities.
That waste, it turns out, can be used to make koji, which in turn can be used to make a form of miso. Click on over to the article for details, and recipes! The article on Carolina rice was eye-opening, and details the history of this rice from 3500 B.C.E. to 2013. There’s personal history in this overview of one food:
1770s: My great-great-great-great-great-great grandmother is captured in a war in Sierra Leone and brought to Charleston, without a doubt to grow and mill rice on a Lowcountry plantation. She is a member of the Mende people, who would later lead the Amistad slave ship revolt in 1839.
[…]
1835: My great-great-great grandmother, Hettie Esther Haynes, is born and is later sold out of South Carolina, away from her mother Nora, into the cotton country of Alabama during the largest forced migration in American history—the domestic slave trade. Thousands of Gullah-Geechee will know this fate as rice cultivation faces competition from other countries and slaveholders are forced to reduce the number of bondspeople.
Now I’m going to read about The Carbon Footprint of Eating Out, A War Zone Cuisine, and Culture of the Kitchen: Cooks Weigh In.
Have a wondrous wander through the fields of MAD, it’s a journey you won’t regret.
Most people are familiar with my work, so will readily understand my attraction to this particular piece of art examination, a microscopic look at the Triumph of Bacchus tapestry.
Triumph of Bacchus, design overseen by Raphael, ca. 1518-19; design and cartoon by Giovanni da Udine. Brussels, workshop of Frans Geubels, ca 1560. Paris, Mobilier National, inv. GMTT 1/3. Image © Le.
This photomicrograph shows the warp and weft threads used to create a background detail in the Triumph of Bacchus tapestry.
The horizontal threads are the undyed wool warps that are the backbone of the underlying weave structure to the tapestry.
The decorative vertical threads include both crimson colored silk wefts as well as precious metal weft threads.
The Metal threads are made of very thin strips of gilt silver wrapped around yellow dyed silk.
How exactly was the gilding of tapestries done in the 16th century? These microscopic images reveal all.
These images show the warp and weft threads used to create a background detail in the Triumph of Bacchus tapestry recently exhibited in “Woven Gold: Tapestries of Louis XIV.”
Viewed from a distance (like when the tapestry is hanging high up on a wall), the combo of the crimson silk with the gold threads looks like a bright copper, and here we can see all the separate colors and textures that build up that look.
Detail from the Triumph of Bacchus Tapestry. It was woven with wool, silk and metal threads.
The Getty has a fascinating tumblr, Art Under the Microscope, examining all manner of art in microphotographs.
Dave Archambault Sr. has a terrific column up at Native Sun News Today:
…Nothing much has changed for Indian Nations and their tribal members since Dee Brown’s book was written 46 years ago. Nothing – Until just recently! For some unexplainable reason, the book has miraculously come to life near a small Indian village in North Dakota, called Cannonball. In live and living color, just as the book revealed tragic treatment of Indian Nations in chapter after chapter, comes Tribal Nation after Tribal Nation announcing their arrival to the “Spirit Camp.” Here throngs of water and land protectors are gathering in a fight against corporate greed. Accounts of injustices and struggles in Indian country echoes throughout the camp and serves to strengthen the resolve to stop the Dakota Access Pipeline. “I want to cheer and cry I’m so happy to see the support that arrives daily and hourly,” said Chairman of Standing Rock Sioux Tribe, Dave Archambault II.
The words to describe the happening are hard to find. Never in the history of the America’s has so many Tribes come together is such a unified way. This joining is about expressing solidarity in behalf of Mother Earth and to also condemn the number one enemy of Mother Earth – Greed.
It is here beside the Cannonball and Missouri Rivers, that it appears the world is watching. It is here, that the Standing Rock Sioux have drawn the line against a history of crooked dealings and disrespect for all Native rights.