Among Those Arrested…

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Juliana Brown Eyes-Clifford and her husband, Scotti Clifford, were among the arrested on Monday at the Sacred Stone Camp.

“This is about water and land,” said Juliana Brown Eyes-Clifford who along with her husband Scotti Clifford, both from the band Scatter Their Own, were arrested. “We have to take a stand to protect the water and land for generations to come.”

Via Lakota Country Times.

ETA: The latest update from Sacred Stone Camp:

Aho ma relatives wopida dida tanka for all your support as you know many of our defenders have been arrested and the camp has grown considerably in size we are struggling to feed everyone and to get our defenders bailed out things we could not do without your support.. pls contribute in any way that you are able. prayers and donations we are very grateful for everyones help.. water is life the most sacred elder of creation without her all life stops..

If you can help, with money, signal boosting, your presence, supplies, please do.

I featured their music some time ago, and here it is again.

Scatter Their Own, Scotti Clifford and Juliana Brown Eyes-Clifford (Oglala Lakota). Scatter Their Own website.

Scatter Their Own, Taste The Time.

Scatter Their Own, Don’t Fear to Tread.

Scatter Their Own, Earth & Sky.

You can read more about Scatter Their Own here.

It’s About Respect.

Tatanka Iyotanka.

Tatanka Iyotanka.

Given that the feds continue in their fine tradition of breaking treaties, and gleefully insisting on tearing up the earth and poisoning the water on Indian land (and poisoned water doesn’t sit still, it moves on, spreading the poison), making every effort to kill our last stand, while openly stating they don’t want to risk the water the supply in Bismarck, maybe we can get another small victory regarding names.

After a years long fight, a peak known as Hinhan Kaga to the Oglala Lakota, but known to the rest of the world, as Harney Peak, has been renamed Black Elk Peak. Gen. Harney was never near this peak, the closest he came was Blue Water Creek in Nebraska, where he was busy massacring Lakota women and children. It takes this long to remove such disrespect from the heart of Indian Country, and a great many people are still very unhappy about it.

AP’s James Nord reports South Dakota Governor Dennis Daugaard, in a prepared statement, expressed disappointment and said the decision would lead to “unnecessary expense and confusion. I suspect very few people know the history of either Harney or Black Elk.” The Governor added that he had heard little support for renaming the peak.

All the peoples of He Sapa know the history of Black Elk, and there’s been a lot of support for renaming the peak, but it’s hardly unusual to be “unaware” of that when you don’t look, and you don’t listen.

Now it’s time to ready for another fight, possibly this one will take years, too.

The Ft. Laramie treaties of both 1851 and 1868 created the Great Sioux Reservation, both of which included these future national forests as within the Sioux territory.  These lands were later confiscated unilaterally.

Now, two national forests are sitting in a small portion of the home territories of Northern Plains Indians, including the Sioux and Cheyenne peoples. One of these forests is called Black Hills National Forest. The other one is named after yet another genocidal murderer, Custer. No one ever stops to think about all the Indian children who grow up on the rez, their home, and see the honour given to someone who was dedicated to murdering Indians, including women and children. We’d like the forests to be renamed after a true leader, a person of intelligence, dignity, bravery, and compassion, Tatanka Iyotanka, Sitting Bull.

This is about respect, and it is not a small matter. It may seem that way, but it is in no way small. This is our home, our land. It should bear a name that is proper, and respectful. It certainly should not be this:

Cus

Yes indeed. It is called Custer National Forest! And if this doesn’t strike you as a cruel irony, then I suggest that you don’t the know the history of this place, and these people.

This spiritual ‘poke in the eye’ should, and can be changed. How about ‘Sitting Bull National Forest’ instead, honoring the most respected of Sioux chiefs in his time.

If you’d like to help, please sign our petition. It’s About Respect. Sitting Bull National Forest. If you can, please boost the signal, in any way possible, we can use every voice. Pilamayaye to all those who help.

33.

Whitehouse.gov One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman. His presidency marked the end of Franklin D. Roosevelt’s Indian New Deal and the beginning of the termination era.

Whitehouse.gov
One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman. His presidency marked the end of Franklin D. Roosevelt’s Indian New Deal and the beginning of the termination era.

One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman.

When Truman took office in 1945, Indians had unprecedented autonomy under the Indian New Deal, enacted more than a decade earlier by Franklin D. Roosevelt. The Indian New Deal abolished the allotment program, allowed tribal communities to organize their own governments and ushered in an era of hope.

Under Roosevelt, Indians enjoyed a 12-year reprieve from aggressive assimilation policies. They had breathing room to regenerate tribal governments and reclaim land.

But Truman’s presidency marked the end of this New Deal and the beginning of Indian termination, a series of policies that sought—once again—to assimilate Indians. Billed as vehicles to integrate Indians into the wider nation and protect them from racial discrimination in the post-World War II era, termination policies dismantled trust relationships, relocated Indians to urban centers and stripped tribes of land and sovereignty.

“Truman parted with Roosevelt and with the philosophies of the Indian New Deal,” said Samuel Rushay, supervisory archivist at the Harry S. Truman Presidential Library and Museum. “He adopted the termination policy out of good intentions because he wanted to encourage racial integration.”

Truman supported termination because he saw it as a way to protect equal rights and improve Indian lives through full participation as citizens, Rushay said. It also lightened the economic burden Indian services placed on the federal government.

“It’s important to remember that Truman tended to conflate Native American rights with the rights of other minorities,” Rushay said. “He saw them as individuals who should have individual rights and freedoms, but he did not take into proper account the importance of tribal culture. He didn’t understand that tribal relationships were an integral part of culture and identity. He didn’t know that by relocating Indians to urban areas he was cutting off their support.”

Within the first decade of the termination era, policies that Truman supported terminated more than 100 tribes, severing their trust relationships with the federal government. Termination defined federal Indian policy for the next 25 years and forever altered the dynamics between tribes and the federal government.

[Read more…]

Indigenous Economics and Environmentalism.

 Indian Affairs Archives

Indian Affairs Archives.

“We know our lands have now become more valuable. The white people think we do not know their value; but we know that the land is everlasting, and the few goods we receive for it are soon worn out and gone.”

Canassatego, circa 1740

“…your money is not as good as our land, is it? The wind will blow it away; the fire will burn it; water will rot it. Nothing will destroy our land.”

Crowfoot, Siksika, 1877

Quick Story: I saw some images today of the direct action going on at the Sacred Stone Camp in Hunkpapa territory right now, where Native people are organizing against the Dakota Access Pipeline. Powerful images, powerful movement. And although I was going to write about something else, Hunkpapa made me realize how long Native people have been organizing against these dirty energy projects—choosing to turn down huge sums of money—to protect the earth from folks who would tear up our homelands.  Those photos made me realize that we’ve been doing this for a long time. From Northern Cheyenne to the Blackfeet Nation to Lummi to Standing Rock, so many of our folks simply will not take a few bucks in exchange for destroying our relationship with Earth.  Please look at these images—pray for these warriors on the front line right now, in real time, in Hunkpapa territory.  Send some thoughts, prayers and food.  Share the images; it all helps.  But there is a reasonable question of why do Native people keep on fighting against what the white folks call “progress” and “economic development?”

Why can’t Native people just take the money and run?

[Read more…]

The Death of the Bering Strait Theory.

Courtesy Mikkel Winther Pedersen Looking south through what was once the “ice-free corridor” in present-day Canada. A new study suggests that humans couldn’t have traversed through the corridor until about 12,600 years ago, thus bringing about the end of the Bering Strait Theory.

Courtesy Mikkel Winther Pedersen
Looking south through what was once the “ice-free corridor” in present-day Canada. A new study suggests that humans couldn’t have traversed through the corridor until about 12,600 years ago, thus bringing about the end of the Bering Strait Theory.

Indians of all Nations have long looked askance at the Bering Strait Theory, but as usual, most people haven’t been terribly interested in what Indians have to say about anything, if they are aware of Indians saying anything in the first place.

Two new studies have now, finally, put an end to the long-held theory that the Americas were populated by ancient peoples who walked across the Bering Strait land-bridge from Asia approximately 15,000 years ago. Because much of Canada was then under a sheet of ice, it had long been hypothesised that an “ice-free corridor” might have allowed small groups through from Beringia, some of which was ice-free. One study published in the journal Nature, entitled “Postglacial Viability and Colonization in North America’s Ice-Free Corridor” found that the corridor was incapable of sustaining human life until about 12,600 years ago, or well after the continent had already been settled.

An international team of researchers “obtained radiocarbon dates, pollen, macrofossils and metagenomic DNA from lake sediment cores” from nine former lake beds in British Columbia, where the Laurentide and Cordellian ice sheets split apart. Using a technique called “shotgun sequencing,” the team had to sequence every bit of DNA in a clump of organic matter in order to distinguish between the jumbled strands of DNA. They then matched the results to a database of known genomes to differentiate the organisms. Using this data they reconstructed how and when different flora and fauna emerged from the once ice-covered landscape. According to Mikkel Pedersen, a Ph.D. student at the Center for Geogenetics, University of Copenhagen, in the deepest layers, from 13,000 years ago, “the land was completely naked and barren.”

“What nobody has looked at is when the corridor became biologically viable,” noted study co-author, Professor Eske Willerslev, an evolutionary geneticist at the Centre for GeoGenetics and also the Department of Zoology, the University of Cambridge. “The bottom line is that even though the physical corridor was open by 13,000 years ago, it was several hundred years before it was possible to use it.” In Willerslev’s view, “that means that the first people entering what is now the U.S., Central and South America must have taken a different route.”

A second study, “Bison Phylogeography Constrains Dispersal and Viability of the Ice Free Corridor in Western Canada,” published in the Proceedings of the National Academy of Sciences, examined ancient mitochondrial DNA from bison fossils to “determine the chronology for when the corridor was open and viable for biotic dispersals” and found that the corridor was potentially a viable route for bison to travel through about 13,000 years ago, or slightly earlier than the Nature study.

Geologists had long known that the towering icecaps were a formidable barrier to migration from Asia to the Americas between 26,000 to 10,000 years ago. Thus the discovery in 1932 of the Clovis spear points, believed at that time to be about 10,000 years old, presented a problem, given the overwhelming presumption of the day that the ancient Indians had walked over from Asia about that time. In 1933, the Canadian geologist William Alfred Johnston proposed that when the glaciers began melting, they broke into two massive sheets long before completely disappearing, and between these two ice sheets people might have been able to walk through, an idea dubbed the “ice-free corridor” by Swedish-American geologist Ernst Antevs two years later.

Archaeologists then seized on the idea of a passageway to uphold the tenuous notion that Indians had arrived to the continent relatively recently, until such belief became a matter of faith. Given the recent discoveries that place Indians in the Americas at least 14,000 years ago, both studies now finally lay to rest the ice-free corridor theory. As Willerslev points out, “The school book story that most of us are used to doesn’t seem to be supported.” The new school book story is that the Indians migrated in boats down along the Pacific coast around 15,000 years ago. How long that theory will hold up remains to be seen.

Alex Ewen’s article is at ICTMN. Alex Ewen has an in-depth, six part series about this, started in 2014. Excellent reading for everyone, especially as the only people who are giving this coverage, let alone front page coverage, are Indian publications. It would be nice to see this as a non-buried story in msm publications.

International Left Handers Day!

Left

August 13th is International Left Handers Day, and that should be something celebratory and fun, but for a great many children, it’s anything but. At Intransitive, left0ver1under is doing a 7 day series on why this is an important issue which needs attention.

Why is left handedness an important social justice issue?  Because those most affected are children, and there is no one who speaks out for them.  It’s not a “first world problem” – the countries where it happens most are in Asia, Africa and muslim countries, where use of the left hand is deemed “shameful” and “disrespectful”, where “corporal punishment” is still inflicted on children.  In South America and many Eastern European countries, it is still seen as “problem that needs correction”.

But even in wealthy and supposedly “enlightened” countries, it’s still an issue.  I have found a grand total of *one* teacher training program (Stephen F. Austin University in Texas) where teachers are taught how to teach left handed handwriting.  Everywhere else, they say, “Just copy what the right handers do.”  Poor training in writing skills affects speed, learning and testing at school.  Left handed kids are getting a second class education.  And that’s without mentioning the design of classroom furniture or stationery….

Visit Intransitive, and spend some time on the sinister side.

P.S. If you’re having a difficult time with the image, note that it’s the print of the inside of a left hand. If you hold up your left hand to the monitor, it will magically match! :D Or you could have fun, and coat your left palm and fingers with paint, and do a print.

Where the Confederacy Is Rising Again.

static2.politico.com

John Savage at Politico has an in-depth article about the Sons of Confederate Veterans, who not only continue their constant fight to keep confederate statues, symbols, and flags in place and protected, but are now planning a massive confederate monument, at the intersection of Interstate 10 and Orange’s Martin Luther King, Jr. Boulevard, in the town of Orange, East Texas. Nothing subtle about that.

…Throughout this tempest, the Texas chapter of the Sons of Confederate Veterans, an aging army of deeply religious, federal government distrusting, neo-Confederate true believers, has emerged as a steadfast defender of Confederate iconography. The Texas SCV only claims about 5,000 members, but their ideology carries significant weight in the state. SCV members sued the University of Texas in an effort to stop the removal of the Jefferson Davis statue. They distributed more than 1,000 Confederate flags in Fort Worth after the Fort Worth Stock Show and Rodeo banned the Confederate battle flag. Wherever someone wants to rename a school or remove a statue that honors the Confederacy, the SCV’s members soon follow.

But the Texas SCV is not only fighting against the disappearance of Confederate symbolism, they are behind the construction of what is likely the largest Confederate memorial built in a century — a multi-ton shrine nearing completion in an east Texas town near the Louisiana border. For the SCV, this battle is not just about protecting a Confederate heritage, it’s about resurrecting it, restoring that heritage so that they will continue to have something to protect.

[…]

Jim Toungate is the adjutant of the Williamson County chapter of the Texas SCV, and Savage had a long interview with him at his residence.

[Read more…]

You’re never “just joking.” Nobody is ever “just joking.”

Jason Steed’s tweet storm has gone viral, and with good reason. He tackled the idea that Trump was “just joking” about that whole 2nd amendment people taking care of Clinton.

But in a certain sense, it doesn’t really matter what Trump intended. This tweetstorm, from Dallas lawyer Jason P. Steed, explains why.

Before becoming a lawyer, Steed was an English professor. He wrote his PhD dissertation on “the social function of humor” and found something important: Jokes about socially unacceptable things aren’t just “jokes.” They serve a function of normalizing that unacceptable thing, of telling the people who agree with you that, yes, this is an okay thing to talk about.

This, Steed explains, is why “it’s a joke” isn’t a good defense of racist jokes. By telling the joke, the person is signaling that they think racism is an appropriate thing to express. “Just joking” is just what someone says to the people who don’t appreciate hearing racist stuff — it shouldn’t matter any more than saying “no offense” after saying something offensive.

Likewise, Trump is signaling that assassinating Hillary Clinton and/or her Supreme Court nominees is an okay thing to talk about. He’s normalizing the unacceptable.

This is very much the same as the standard you walk past is the standard you accept, but people are always trying to exempt humor from that, and it is not exempt, in spite of all those who wish it to be.

Vox has the whole tweet storm, and Think Progress has an in depth article and interview with Steed.

32.

Franklin Delano Roosevelt. Whitehouse.gov.

Franklin Delano Roosevelt. Whitehouse.gov.

When Franklin Delano Roosevelt took office in 1933, as many as 2 million sheep grazed on the Navajo Nation.

That was in addition to hundreds of thousands of goats, cattle and horses that foraged on the 27,000-square-mile reservation spanning parts of Arizona, New Mexico and Utah. The Navajo population itself had quintupled since 1870 and, at the onset of the Great Depression in 1929, about 39,000 Navajos lived on the sprawling reservation, embracing a life of pastoralism and moving livestock from winter homes to summer pastures.

But the Navajo, who were almost entirely dependent on income from sheep and wool, were hit hard by the worst economic disaster in American history. The livestock population skyrocketed while revenues plummeted, and the Navajo Agency reported in 1933 that income had “greatly reduced to the vanishing point,” according to Raymond Friday Locke’s “The Book of the Navajo.”

The land was also showing signs of overgrazing and environmental distress, and its deepening gullies and parched vegetation caught the attention of the federal government. Four months after Roosevelt took office, his newly appointed commissioner of Indian Affairs, John Collier, toured the Navajo Nation and proposed an aggressive and often coercive livestock reduction program.

John Collier. Corbis image/Wikipedia.

John Collier. Corbis image/Wikipedia.

[Read more…]

Wikiverse: A Cosmic Web of Knowledge.

We explore the cosmos to find answers to the unknown, but what if you could explore knowledge itself in the same way? Enter Wikiverse, which is essentially Wikipedia, the video game: hundreds of thousands of articles that you explore as if you’re flying a space ship through planets and stars. Stars, a.k.a. Wikipedia entries, are clustered together according to their hyperlinks, forming solar systems, star clusters, and galaxies of related concepts.

We’ve been Wikiverse explorers since French programmer Owen Cornec first said, “Let there be light,” to the HTML, CSS, and WebGL-supported Chrome Experiment back in 2014, but a new update has expanded his digital galaxy several orders of magnitude and added features that provide stellar insights into the terrestrial realm. The new version grows his approximation of human knowledge from 50,000 articles to a whopping 250,000, grouping similar subjects into categories like art, music, and politics. Once you’ve gotten used to zooming around the dazzling 3D space, you begin to notice unexpected connections between entries.

WV

“In this universe, articles are threaded together through a physics based simulation. Millions of inter-page links, chosen by thousands of editors, pull and tug at each other to groups stars together. These choices crystallize articles into clusters and domains, where proximity equates to related-ness” Cornec explains. For example, orbiting Kanye West are expected entries like Kim Kardashian, Taylor Swift, and the loop, but “I Want Candy” by Aaron Carter and Tim Armstrong’s band, Rancid, are there too. The connections are even more fascinating in the politics quadrant, which was dominated by Donald Trump last week and Hillary Clinton this week. Trump’s entry might be the most fascinating in the miniature universe, binding together a blinding mix of art deco, alcoholism, Dr. Seuss, the Bible, Citizen Kane, conspiracy theories, and the Czech Republic.

WV1

The Creators Project has the full story. You can play with Wikiverse here.

About That American Exceptionalism.

Two women dressed in traditional attire wait outside of city hall in Urubamba, Peru (Roxanne Cooper)

Two women dressed in traditional attire wait outside of city hall in Urubamba, Peru (Roxanne Cooper)

The Presidential candidates have been sounding off for almost two years now, pointing out (or in many cases manufacturing) all of America’s problems, and offering solutions they believe will make them the next President. The candidates, especially to the right of the political spectrum, extoll America as being exceptional, and they score empty points with voters by talking about how the rest of the planet looks to the United States to solve the world’s woes. It is surprising, then, to see how many of these seemingly intractable problems are being far more effectively tackled by the countries we are supposed to be “leading”. Maybe it’s time for America to start looking elsewhere for innovative solutions.

Here are 10  examples of problems being solved everywhere but in America.

Yes, I know that all these places have their own problems, and no, none of them is utopia. That’s not the point. The point is that at the very least, other places in the world are actively attempting to deal with serious problems, and trying to come up with solutions. Some of them are quite simple, like prosecuting criminals, something the U.S. is increasingly reluctant to do, unless you’re poor and some shade of brown. I’m only going to include a few here, click over for the full list.

1. Peru: free solar-powered electricity for the poor.

In 2013, in Peru, only about two-thirds of the 25 million people had access to electricity. The Peruvian government decided to do something about it, and instituted a program to provide free solar energy to the underprivileged. With the goal of providing at least 95% of Peruvians with electricity, Peru began the National Photovoltaic Household Electrification Program, installing free solar panels in impoverished communities. The program, which is expected to be completed by next year, has so far installed almost 15,000 photovoltaic systems.

2. Iceland: white-collar criminals go to jail.

In the wake of the collapse of the housing bubble in 2008, it was not only the United States that almost fell into a deep economic depression. The same criminal activity our banks engaged in, inflating the housing market and gambling away our money while saddling crippling debt on untold millions, was also occurring around the world. One country in particular, Iceland, almost imploded. It had a far different response to the crisis, however.

At the same time that the United States was bailing out our “too-big-to-fail” banks, Iceland was letting them suffer the consequences of their greed, namely bankruptcy and failure. Instead of bailing banks out, the Icelandic government bailed out homeowners by forgiving mortgages that were overvalued. While it is arguable whether a similar course of action would have been advisable in the far-larger United States, it may be more important to note that Iceland began prosecuting actual people who propagated the illegal activity. Unlike the U.S., where exactly zero bank executives have answered for their crimes, and prosecutions for white-collar crime are at a 20-year low, 26 bankers in Iceland have gone to prison for their misdeeds.

3. France: stop throwing away food.

While the United States may be the richest nation on the planet, more than 15 million children go to bed hungry. Digest this fact while also noting that 133 billion pounds of food, fully a third of the available supply, goes uneaten, eventually ending up in a landfill. France, facing a similar problem, made a very simple decision: stop throwing the food away. As of early this month, it became illegal in France for large grocery stores (4300 square feet or more) to throw out unsold food. Instead, French groceries must contract with charitable organizations, which will be responsible for collecting and redistributing the food to the needy. The law also mandates educational programs in schools to raise awareness among children about the problem of food waste.

Raw Story has the full list.

Real NDNZ Re-Take Hollywood.

NDNZ

In an effort to dismantle the film industry’s historically stereotypical portrayal of Native actors in buckskin, feathers and painted faces, Los Angeles-based media professional and photographer Pamela J. Peters (Navajo) has created a series of photographs entitled Real NDNZ Re-Take Hollywood, in which contemporary Native American actors recreate classic Hollywood portraits of movie stars such as James Dean and Audrey Hepburn.

[…]

The seven Natives involved in the project include actors from the Dakota, Cherokee, Crow, Blackfeet, Shoshone, and Seminole nations. They are Noah Watts (Crow /Blackfeet), Shayna Jackson (Dakota / Cree), Deja Jones (Shoshone), Kholan Studie (Cherokee), Krista Hazelwood (Seminole), JaNae Collins (Dakota) and Brian Vallie (Crow).

“All participants have a passion to work in the film industry, but they also have ties to their tribal communities and enjoy sharing their respective backgrounds with each other,” says Peters.

“I would like people to think critically about my photos, and hear the young performers’ stories about how they navigate an extremely competitive field of entertainment.  Furthermore, I want society to know that we are many nations, with many stories, and that we can make a conscious choice to reshape perceptions of modern Indians today.”

The showcase will take place at These Days LA at 118 Winston Street, Los Angeles, 90013 from Aug 4th to 7th from 11 a.m. to 7 p.m. Information about the show can be found online. Her exhibit will showcase 24 images and a short video of her project. On Saturday, Aug 6th live art and drumming will be held from 3 p.m. to 7 p.m.

More information about Pamela J. Peters can be found on her website: www.PamelaJPeters.com.

Via ICTMN.

On Following the Sun.

LadySun1P

© C. Ford.

At dawn, whole fields of sunflowers stand at attention, all facing east, and begin their romance with the rising sun. As that special star appears to move across the sky, young flowers follow its light, looking up, then over and westward, catching one final glance as the sun disappears over the horizon.

At night, in its absence, the sunflowers face east again, anticipating the sun’s return.

They do this until they get old, when they stop moving. Then, always facing east, the old flowers await visits from insects that will spread their pollen and make new sunflowers. Those flowers too, will follow the sun.

The wonderful magic of sunflowers, it’s always a grand thing when this is explained to kids, who have their minds blown at the idea of a flower following the sun. It’s a great way to get in a dose of science.

It’s heliotropism, and sunflowers are not the only plants that track the sun. But until now, how sunflowers do it has been a mystery.

In a study published Friday in Science, researchers revealed that the sunflower’s internal clock and ability to detect light work together, turning on genes related to growth at just the right time to allow the stems to bend with the arc of the sun. The research team also showed that when fully grown, as tall as people in some cases, plants that always face east get a head start, warming up early to attract pollinators.

To get to the bottom of sunflowers’ pursuit of the sun, Stacey Harmer and Hagop Atamian, plant biologists at the University of California, Davis, and their colleagues studied sunflowers in fields, pots and growth chambers.

[…]

The fact that sunflowers switch directions at night to face east again, with no apparent cue, suggested an internal clock at work. The researchers put sunflower plants in a room with lights rigged to mimic the sun’s path on different light and dark cycles. The plants behaved as expected on a 24-hour cycle. But during a 30-hour day, they were confused. And when plants that had learned a 24-hour cycle outdoors were placed under a fixed light indoors, they continued to bend from east to west for a few days, as if following the sun. This meant that a 24-hour circadian rhythm was guiding the sunflowers’ movement. But without muscles, how did they move?

The answer was in their stems. Like those of other plants, the stems of young sunflowers grow more at night — but only on their west side, which is what allows their heads to bend eastward. During the day, the stems’ east side grows, and they bend west with the sun. Dr. Atamian collected samples of the opposite sides of stems from sunflowers periodically, and found that different genes, related to light detection and growth, appeared active on opposite sides of the stems.

You can read the rest of this fascinating story here. It’s nice to know how it all works with Sunflowers, and they remain wonderfully majestic and magical. Hat tip to Kengi for this one.