Invisible 1 & 2.

In1Not too long ago, Jim C. Hines edited personal essays on representation in SF/F, and it was excellent and eye-opening. It was certainly uncomfortable at times, but that discomfort is just panicked relics of oblivious privilege trying to assert itself. I had more than a few stabs of serious guilt in reading this anthology, particularly the one about Albinism. (Having enjoyed that “evil Albino trope” more than a few times in the past, without ever thinking about actual people.) The essays in the first Invisible are:

Introduction by Alex Dally MacFarlane.

Parched, by Mark Oshiro.

Boys’s Books by Katharine Kerr.

Clicking by Susan Jane Bigelow.

The Princess Problem by Charlotte Ashley.

Autism, Representation, Success by Ada Hoffmann.

Gender in Genre by Kathryn Ryan.

‘Crazy’ About Fiction by Gabriel Cuellar.

Evil Albino Trope is Evil by Nalini Haynes.

Options by Joie Young.

Non-binary and Not Represented by Morgan Dambergs.

Representation Without Understanding by Derek Handley.

Shards of Memory by Ithiliana.

I Don’t See Color by Michi Trota.

SFF Saved My Life by Nonny Blackthorne.

In2If you missed Invisible the first time around, I could not possibly recommend it enough. While happily slumbering away under my rock, I was unaware that Invisible 2 had been put together and published. That’s been remedied, and like the 1st, this is excellent reading. As Jim C. Hines notes in the afterword, “They help us to become better readers, better writers, and better human beings.”

So many of these essays resonated, and others were serious wake up calls to stop being so bloody blinkered. Like the first anthology, this one is littered with highlights, bookmarks, and notes. Too Niche, by Lauren Jankowski about the complete invisibility of asexual people in SF/F was one of those that was a good smack on the head. In her essay, she mentions that Stephen Moffat declared Sherlock Holmes can’t be asexual because he’s too interesting. That left me spluttering and outraged. That’s an incredibly wrong, stupid, thoughtless, and insulting thing to say. Other essays which really hit home were Breaking Mirrors, Fat Chicks in SFF, Not Your Mystical Indian, Exponentially Hoping, and Colonialism, Land, and Speculative Fiction: An Indigenous Perspective. 

The Essays in Invisible 2 are:

Introduction by Aliette de Bodard.

Breaking Mirrors by Diana M. Pho

I’m Not Broken by Annalee Flower Horne.

Next Year in Jerusalem by Gabrielle Harbowy.

I am Not Hispanic, I am Puerto Rican, by Isabel Schechter.

No More Dried Up Spinsters by Nancy Jane Moore.

False Expectations by Matthew Thyer.

Text, Subtext, and Pieced-Together Lives by Angelia Sparrow.

Parenting as a Fan of Color by Kat Tanaka Okopnik.

Alien of Extraordinary Ability? by Bogi Takács.

Accidental Representation by Chrysoula Tzavelas.

Discovering the Other by John Hartness.

Lost in the Margins by Sarah Chorn.

Too Niche by Lauen Jankowski.

Fat Chicks in SFF by Alis Franklin.

Not Your Mystical Indian by Jessica McDonald.

Exponentially Hoping by Merc Rustad.

Colonialism, Land, and Speculative Fiction: An Indigenous Perspective by Ambelin Kwaymullina.

Nobody’s Sidekick: Intersectionality in Protagonists by SL Huang.

The Danger of the False Narrative by LaShawn Wanak.

Both these anthologies are excellent, if often uncomfortable, reading. Seriously recommended if you haven’t read them.

Dakota Access: Stand Up!

(Photo: Melinda Lee)

(Photo: Melinda Lee)

Where Movements Meet: Black Lives Matter Organizers Visit #NoDAPL.

 

UN body says Sioux must have say in pipeline project.

 
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Washington State Natives: No DAPL.

Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.

Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.

Standing Rock Sioux Chairman David Archambault II welcomed a delegation of eight Indian nations from Washington State on Tuesday August 30 who joined the growing opposition to the Dakota Access Pipeline that threatens the tribe’s water supply and sacred places on Oceti Sakowin Treaty lands.

The Yakama Nation, Swinomish Indian Tribal Community, Lummi Nation, Puyallup Tribe, Nisqually Indian Tribe, Suquamish Tribe, Lower Elwha Klallam Tribe and Hoh Tribe traveled with a large delegation from the Pacific Northwest with a sacred totem pole to demonstrate spiritual support. After a blessing at the Standing Rock camp near the river, the totem pole will be permanently raised at the Turtle Lodge on the Sagkeeng First Nation in Manitoba next week.

“Yakama is humbled and honored to stand beside our brothers and sisters of the Standing Rock Sioux. We’re observing a peaceful and prayerful gathering to move an entire country. We stand united in solidarity with the natural laws of this land, advocating for responsible decision making and honorable communications,” said Yakama Chairman JoDe Goudy.

“Together, we express to the U.S. government that now, more than ever, is the time to fulfill the trust obligations laid out within the treaties and historical interactions with the Native peoples of this land. Until such things come to pass, the spirit and voice of all peoples shall unite with Standing Rock. One voice, one heart, and one spirit to speak for those things that cannot speak for themselves.”

[…]

Swinomish Chairman Brian Cladoosby, who also serves as NCAI president, said, “We are a placed-based society. We live where our ancestors are buried. Our culture, laws, and values are tied to all that surrounds us, the place where our children’s future will be for years to come. We cannot ruin where our ancestors are buried and where our children will call home, uproot ourselves and move to another place. We cannot keep taking for granted the clean water, the salmon and buffalo, the roots and berries, and all that makes up the places that our First People have inhabited since time immemorial. Our futures are bound together.”

More than 150 tribes so far have sent resolutions and letters of support to show solidarity with the Standing Rock Sioux and the Seven Council Fires of the Lakota’s efforts to stop the pipeline.

“Words can’t express how thankful we are for all of the prayers, support, letters and donations we have received,” said Archambault. “It inspires us every day on our mission to protect this area for future generations and all who use it.

[…]

“I am here to stand with the Standing Rock people because my people are facing the same threats to bear the risk of development for the Puyallup Tribe,” said Councilman David Bean. “It’s an LNG terminal that will be built in the middle of our reservation and threaten our treaty protected resources.”

[…]

“Everyone has heard that this pipeline would be more than 1,100 miles long and would transport more than half a million barrels of crude oil every day across our lands,” said Cedric Good House, a traditional leader for the Standing Rock Sioux Tribe.

“What they don’t know are the irreplaceable sacred places across the landscape and the deep cultural and spiritual knowledge that is tied to them,” he said. “These are the places and the knowledge that make us who we are today as a tribe. I plan on telling my grandchildren about the time when tribes across the country stood up and fought for treaty, culture, and the future. And we fought for the future of safe drinking water for all Americans. No longer is the world watching us, the world is with us.”

Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).

Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).

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Dave Archambault Sr. has an excellent column up at ICTMN: Anti-DAPL: Are You a TRAITOR or PATRIOT? – Also, Navajo Nation Lends Support to Standing Rock Sioux Tribe Against Dakota Access.

Via ICTMN.

Oh, Canada, For Effing Shame.

Jennifer Dorner posted this image after dropping her kids off on the first day of school in Montreal. (Courtesy Jennifer Dorner/Facebook).

Jennifer Dorner posted this image after dropping her kids off on the first day of school in Montreal. (Courtesy Jennifer Dorner/Facebook).

A picture posted by mother Jennifer Dorner has started yet another conversation about why not to wear costume headdresses. She took the image while dropping her children off for their first day of school at Montreal’s École Lajoie on Monday, August 29. The image shows a Grade 3 teacher in a headdress in front of the children, and according to Dorner, smaller headdresses were being handed out for the children to wear.

Sarah Dorner, Zoe’s mother, told thestar.com that her daughter refused to wear the headdress.

“We have been teaching our children that costumes like that are inappropriate,” Dorner also said. “The other kids in the class were all wearing them.”

“A lot of children aren’t necessarily taught cultural sensitivity or have much awareness about indigenous cultures,” she went on to say. “But in our family we have many indigenous friends, so it’s a conversation we’ve had many times.”

Gina Guillemette, a Margeurite-Bourgeoys school board spokesperson, told news outlets that the two teachers seen sporting headdresses have backgrounds in anthropology and history and are introducing indigenous history into the curriculum. Guillemette also told CBC News the headdresses worn by teachers were a way for the kids to know which “family, or class, to go to.”

Guillemette told the Gazette that “the teachers decided to wear hats to symbolize that they were Native chiefs,” to separate their students from another Grade 3 class.

Right. So naturally, you could not be bothered, as educators, to thoughtfully choose a particular tribe, maybe one in your actual part of the world, find out what their traditional regalia might be, and actually ask members of that tribe if it would be okay to dress in a certain item. Oh, that would be bringing Indians into things, and I guess you can’t have that in a school, it might poison young minds with the truth or something. As Adrienne Keene wrote on Native Appropriations, this is not a lightweight matter:

Adrienne K of Native Appropriations writes that a non-Indian casually wearing an Indian headdress “furthers the stereotype that Native peoples are one monolithic culture, when in fact there are 500+ distinct tribes with their own cultures. It also places Native people in the historic past, as something that cannot exist in modern society. We don’t walk around in ceremonial attire everyday, but we still exist and are still Native.” She also draws attention to the deep spiritual significance of a headdress and maintains that when a non-Indian wears one “it’s just like wearing blackface.”

Getting back to the teachers at  École Lajoie, they seem to not only miss the point, they are determined to miss the point:

“No offence was intended—if any parents were offended, we apologize,” Guillemette told the Gazette. “We didn’t want to offend anyone. It was the opposite; we wanted to sensitize the students to the contributions of native communities.”

Oh For Fuck’s Sake! What about the children you offended, do they not count? And there’s that magical if – if you were offended, words of the classic notpology. You sensitize students to the contributions of native communities by appropriating a headdress unique to specific tribes, and mashing up all tribal cultures into one messy clump? You sure as hell don’t sound like educators to me, you sound like flaming assholes who live to perpetuate stereotypes.

“How can they possibly be teaching an authentic understanding of indigenous culture? Dorner asked thestar.com. “It doesn’t help their cause to say that. If anything, it makes it even more distressing.”

This isn’t the first time Dorner has addressed cultural sensitivity with the school either. In 2014, “they were doing a play where Santa goes to Africa and gets Ebola and gets sick and the local tribes are dancing around him and my daughter was going to be in blackface,” she told the Gazette.

“We managed to convince the school not to do blackface at the time, but they still kept the story line. Santa ends up being saved by scientists who come from the North Pole.”

She met with the school multiple times in 2014, according to the Gazette to discuss “cultural appropriation and this kind of insensitivity and was hoping that we had come to some kind of understanding, but apparently not. Which is why I’m particularly upset this time. The message doesn’t seem to be sinking in.”

Canadians, please, wake the fuck up. This school, and its staff, should be shamed into the ground by a whole lot of very angry people. Apparently, the open bigotry at this school strikes too many people as just fine, and that is seriously fucked up.

Full story at ICTMN.

Dakota Access: Indigenous Round Up.

DAP

As the number of water protectors continues to burgeon on the banks of the Cannonball River in protest of the Dakota Access oil pipeline’s route across Standing Rock Sioux ancestral, treaty-protected lands, national media outlets are starting to pick up the story.

Both The New York Times and the Los Angeles Times have run pieces, and The New York Times published an op-ed by Standing Rock Sioux Tribe Chairman David Archambault II, as well as a detailed explanation of the issues. But Democracy Now! has been out in front with in-depth reports on more than one night. Last week we brought you the independent news show’s initial report.

Anchor Amy Goodman has since interviewed both Standing Rock Sioux Chairman David Archambault II and Ojibwe activist, journalist, author and sometime vice presidential candidate Winona LaDuke. Both reports aired last week, as support from Indian nations and people continued to grow to several thousand.

Watch Archambault and LaDuke below, and read the stories at Democracy Now!, including an August 30 report on the Black Lives Matter movement’s visit to the spirit camps..

Full Story.

[Read more…]

The Last Word: Chairman David Archambault II.

The protests at Standing Rock. Ruth Hopkins has a good column about watching the feds, and why they are so distrusted. If you hadn’t read it before, catch it now. Revos.2040 breaks the news that the Army Corp of Engineers do not have a written easement for Dakota Access. Mike Myers has a wonderful column up on the Ties That Bind, about the Haudenosaunee Confederation’s longstanding treaty with the Sioux Nations.

Josue Rivas is doing incredible work, documenting the protectors and life at the camp.

A young warrior at the opposition to Dakota Access Pipeline.

A young warrior at the opposition to Dakota Access Pipeline.

proxy

School has started for the children at the camps. The 2016 Tribal Summit will take place as planned, and there will be discussion about the pipeline. Pow Wow is on, and Sacred Stone Camp will have information and education booths up.  We stand, not only for ourselves, but for all people. Please, don’t lapse back into resignation, don’t let weariness win. We have been fighting for hundreds of years. The camps in this one resistance have been standing for 5 months now, since April, and we are not going to stop now, so please, don’t you stop either. We must endure, and every voice, every signal boost, every supply, every donation, every person who comes to the camps, you hold us up, you brace the foundation of our obligation to and protection of our earth, our water. We still need help. Holler, shout, spread the word, signal boost, please! Join us, stand with us. Come to camps. If you can’t, please signal boost, send or drop off supplies, or donate. Sign the petitions, whatever you are able to do!

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About this ^ last, because I’m sure someone somewhere will be offended. If you look at Etsy, or any other site where people sell stuff, you will always find a fucktonne of people happily appropriating all things Indigenous. Non-Indigenous people run around wearing Plains headdresses with abandon, people dress up as “Pocahotties” and all kinds of other thoughtless, bigoted isht. If you’re one of those people, this last applies. If you know one of those people, this last applies. If you’re busy making money and taking advantage of appropriating Indigenous culture, the very least you could do is to support those you rip off.

Dakota Access Pipeline Protest: All We Want Is Clean Water.

Still Here. Still Standing. Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition. Dakota Access Pipeline Approval Disappoints by Dallas Goldtooth.

#Simon Moya-Smith. #NoDAPL. ICTMN.

Today’s favourite tweets:

Lummi Totem Pole To Be at Sacred Stone Camp.

pa1_2676

The Lummi Nation of Washington held a blessing and send-off ceremony on Thursday for the 2016 Totem Pole Journey.

Master carver Jewell James created a 22-foot tall pole that will travel 5,000 miles to raise awareness of the impacts of fossil fuel development in Indian Country. One of the first stops will be the Camp of the Sacred Stones near Cannon Ball, North Dakota.

“We need to be heard as many people and one voice,” James of the House of Tears Carvers said in a press release announcing this year’s journey. “We need to let them know they cannot in the name of profits do this to the people, the water, the land, and to the future generations. We will never give up. They must not pass!”

The Standing Rock Sioux Tribe established the Camp of the Sacred Stones to protest the $3.8 billion Dakota Access Pipeline, which comes within a half-mile of the reservation. The pole is expected to arrive at the site on Tuesday, August 30, before departing on Friday, September 1. This year marks the fourth Totem Pole Journey It comes after the Lummi Nation successfully defeated a coal export terminal on its treaty territory in Washington.

You can read more at Indianz.com, and the Journey’s route is here. Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.

New Stories: Dakota Access: Stars From Hollywood to Washington Support Water Protectors.

Important Message from Keeper of Sacred White Buffalo Calf Pipe.

When Man Changes the Land, It Is Changed Forever.

Dakota Access: A Familiar Story.

Kim Ryu.

Kim Ryu.

David Archambault II, tribal chairman of Standing Rock Sioux Tribe has a column up at the NYT, Taking A Stand at Standing Rock. Read, share, light those signal fires, get the word everywhere. Some mainstream media is finally starting to pay attention, but we need more. We need people to join us, to help us, because this issue affects every single one of us. People outside Indian country, and even a whole lot of them smack in the middle of it need to learn, need to educate themselves about the reality of this situation right now, and the workings of the past, because most people only know the white-washed “history” fed to them in school. We stand, not only for ourselves, but for all people. Please, don’t lapse back into resignation, don’t let weariness win. We have been fighting for hundreds of years. The camps in this one resistance have been standing for 5 months now, since April, and we are not going to stop now, so please, don’t you stop either. We must endure, and every voice, every signal boost, every supply, every donation, every person who comes to the camps, you hold us up, you brace the foundation of our obligation to and protection of our earth, our water.

Near Cannon Ball, N.D. — It is a spectacular sight: thousands of Indians camped on the banks of the Cannonball River, on the edge of the Standing Rock Sioux Reservation in North Dakota. Our elders of the Seven Council Fires, as the Oceti Sakowin, or Great Sioux Nation, is known, sit in deliberation and prayer, awaiting a federal court decision on whether construction of a $3.7 billion oil pipeline from the Bakken region to Southern Illinois will be halted.

The Sioux tribes have come together to oppose this project, which was approved by the State of North Dakota and the United States Army Corps of Engineers. The nearly 1,200-mile pipeline, owned by a Texas oil company named Energy Transfer Partners, would snake across our treaty lands and through our ancestral burial grounds. Just a half-mile from our reservation boundary, the proposed route crosses the Missouri River, which provides drinking water for millions of Americans and irrigation water for thousands of acres of farming and ranching lands.

Our tribe has opposed the Dakota Access pipeline since we first learned about it in 2014. Although federal law requires the Corps of Engineers to consult with the tribe about its sovereign interests, permits for the project were approved and construction began without meaningful consultation. The Environmental Protection Agency, the Department of the Interior and the National Advisory Council on Historic Preservation supported more protection of the tribe’s cultural heritage, but the Corps of Engineers and Energy Transfer Partners turned a blind eye to our rights. The first draft of the company’s assessment of the planned route through our treaty and ancestral lands did not even mention our tribe.

The Dakota Access pipeline was fast-tracked from Day 1 using the Nationwide Permit No. 12 process, which grants exemption from environmental reviews required by the Clean Water Act and the National Environmental Policy Act by treating the pipeline as a series of small construction sites. And unlike the better-known Keystone XL project, which was finally canceled by the Obama administration last year, the Dakota Access project does not cross an international border — the condition that mandated the more rigorous federal assessment of the Keystone pipeline’s economic justification and environmental impacts.

The Dakota Access route is only a few miles shorter than what was proposed for the Keystone project, yet the government’s environmental assessment addressed only the portion of the pipeline route that traverses federal land. Domestic projects of this magnitude should clearly be evaluated in their totality — but without closer scrutiny, the proposal breezed through the four state processes.

Perhaps only in North Dakota, where oil tycoons wine and dine elected officials, and where the governor, Jack Dalrymple, serves as an adviser to the Trump campaign, would state and county governments act as the armed enforcement for corporate interests. In recent weeks, the state has militarized my reservation, with road blocks and license-plate checks, low-flying aircraft and racial profiling of Indians. The local sheriff and the pipeline company have both called our protest “unlawful,” and Gov. Dalrymple has declared a state of emergency.

[Read more…]

The Last Word.

MSNBC. Via #NoDAPL.

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Transcript, copied from Daily Kos:

Dakota means friend…friendly. The people who gave that name to the Dakotas have, sadly, never been treated as friends. The people whose language was used to name the Dakotas and Minnesota, Iowa, Oklahoma, Ohio, Connecticut, Massachusetts and other states, the Native American tribes, the people who were here before us… long before us, have never been treated as friends. They have been treated as enemies.. and dealt with more harshly than any other enemy. In any of this countrys’ wars.

After all of our major wars we signed peace treaties and live by those treaties. After world war II when we made peace with Germany we then did everything we possibly could to rebuild Germany. No Native American tribe has ever been treated as well as we treated Germans after World War II.

Donald Trump and his supporters now fear the country being invaded by foreigners who want to change our way of life.  A fear that Native Americans have lived with, every day,… for over five hundred years.

The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American that we could, and making treaties with the rest. This country was founded on genocide before the word genocide was invented. Before there was a War Crimes Tribunal in the Hague.

When we finally stopped actively killing Native Americans for the crime of living here before us, we then proceeded to violate every treaty we made with the Tribes. Every. Single. Treaty.

We piled crime on top of crime against a people whose offense against us was simply that they lived where we wanted to live.

We don’t feel the guilt of the crimes because we pretend they happened a very long time ago, in ancient history. And we actively suppress the memories of those crimes.. but there are people alive today whose grandparents were in the business of killing the Native Americans. That’s how recent these crimes are.

Every once in a while there is a painful and morally embarrassing reminder, as there is this week in North Dakota near the Standing Rock Sioux reservation where hundreds of people have gathered and camped out in opposition to an interstate pipeline being built from North Dakota to Illinois.

The protest being led by this countrys’ original environmentalists. Native Americans.

For hundreds of years they were our only environmentalists. The only people who thought that land and rivers should be preserved in their natural state. The only people who thought a mountain or a prairie or a river could be a sacred place.

Yesterday a federal judge heard arguments from the tribes against the federal governments approval of the pipeline and said he will deliver his decision on whether the pipeline can proceed next month.

There are now over ninety tribes gathered in protest of that pipeline. That protest will surely continue even if the judge allows construction to proceed.

And so we face the prospect next month of the descendants of the first people to ever set foot on that land,.. being arrested by the descendants of the invaders who seized that land.

Arrested for trespassing.

That we still have Native Americans left in this country to be arrested for trespassing on their own land is testament, not to the mercy of the genocidal invaders who seized and occupied their land, but to the stunning strength and the five hundred years of endurance and the undying dignity of the people who were here long before us. The people who have always known; what is truly sacred in this world.

Osage Nation Takes Over Ted Turner Ranch.

Bison on the Bluestem Ranch.

Bison on the Bluestem Ranch.

Yesterday media mogul Ted Turner officially transfered ownership of his 43,000-acre Bluestem Ranch to the Osage Nation. The tribe’s $74 million purchase restores a portion of the roughly 1.2 million acres that the tribe owned until 1906, when the reservation was allotted to individual tribal members, according to Chief Geoffrey M. Standing Bear. The Osage Reservation once covered the entirety of Osage County.

The Osage Nation is filing applications for federal trust status to protect the land from future sale. “We are the boss of our lands. The federal government is here to assist us,” Standing Bear told Fox 23 News.

Turner likewise intends for the land to remain under tribal ownership: “It is my sincere hope that our transaction is the last time this land is ever sold,” Turner wrote in a letter to Standing Bear, “and that the Osage Nation owns this land for all future generations.”

Turner, the founder of CNN and Turner Broadcasting, ran a bison-raising business during his 15-year ownership of the land. He will continue to run his bison operations in a more centralized area, primarily in Montana, Nebraska and South Dakota.

The Osage Nation plans to continue the bison business. The tribal council has additionally received at least a dozen applications already for additional proposals for the open fields, involving, fishing, hunting and more to turn a profit, while preserving the wildlife and the land. “We are trying to organize ourselves on a preservation side and the profit-making side, and also with the cattle operations to support it,” Standing Bear told Fox 23 News.

The tribe celebrated receiving the land with drums and song on Wednesday.

In a January 21 letter to Turner explaining what regaining even a small portion of the Osage’s original homelands would mean, Chief Geoffrey M. Standing Bear wrote:

“Until 1906 we owned nearly 1.5 million acres in one contiguous parcel of what is now Osage County. Then, our ownership was fragmented into thousands of individual parcels and the mineral estate handed over to control of the United States Bureau of Indian Affairs. As a result of these actions we now own only five percent of our original land in scattered parcels.”

I am very pleased the Osage Nation got a small portion of its land back, but it’s still distressing that it costs such an outrageous sum to get stolen property back.

Via ICTMN.

Camp Story.

Mother and child at the frontlines on the Standing Rock Reservation in North Dakota on August 16, 2016. Courtesy John Heminger.

Mother and child at the frontlines on the Standing Rock Reservation in North Dakota on August 16, 2016. Courtesy John Heminger.

Sarah Sunshine Manning (Shoshone-Paiute, Chippewa-Cree) has a wonderful story up at ICTMN. I agree that in many ways, we have already won. This is a historical time, this is history in the making, and the tribes have not been this united since Victory Day (that would be the Battle at the Greasy Grass, aka Custer’s final fuck up). That is also the foundation of the government’s fear, and all the intimidation games they keep playing, not that many would admit to that, but the grudge runs deep. When we are together, we are strong. When all people unite, we are strong, and our voices are powerful enough to be heard.

We woke up to sounds of joy- laughter, conversation, and warm greetings of “Good Morning.” We woke up to lingering fragrances of camp fires, coffee, and smoldering sage and cedar. Near our camp was the central gathering place, where early risers were already congregating over coffee, while others were making huge amounts of breakfast over open fire.

People of all tribes and many ethnicities gathered. I admit, that I was a little giddy just at the site of a blond gentleman there with his family — a wife and two young children. I admit, that I have been conditioned if not traumatized while living in the Dakotas for the last decade to expect much less than warmth from the majority of non-Natives in the area. But what I immediately saw in the camps at Standing Rock was pure unity of humanity. Unity for Earth, and solidarity for life. And it was beautiful. There were several non-Natives present, standing with the Lakota and Dakota people of Standing Rock as fellow human beings.

[Read more…]