Dakota Access Standoff Calls on Obama.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

Standing Rock Sioux Chairman David Archambault II continued calling for peace and nonviolence as demonstrations continued at a construction site for the Dakota Access oil pipeline, a day after a federal district court in North Dakota granted a temporary restraining order against those it deemed were interfering with the work.

“As we have said from the beginning, demonstrations regarding the Dakota Access pipeline must be peaceful,” Archambault said in a statement to reporters on August 17. “There is no place for threats, violence or criminal activity. That is simply not our way. So, the Tribe will do all it can to see that participants comply with the law and maintain the peace. That was our position before the injunction, and that is our position now.”

Archambault also alluded to President Barack Obama’s 2014 visit to the Standing Rock Sioux Reservation, and his offer of help, noting that back then he did not ask the President for anything.

“I just showed him the reality of our lives,” Archambault said. “I believe both he and Michelle Obama were touched. So now if there’s any way he can intervene and move this pipeline off our treaty lands, I’m asking him.”

The temporary restraining order, dated August 16, prohibits the named defendants “and unidentified individuals,” designated as John and Jane Does, “from interfering with its right to construct the Dakota Access Pipeline (the “Pipeline”) in accordance with all local, state, and federal approvals it has obtained,” read Dakota Access LLC’s request to the court. Construction was halted due to “safety concerns,” the company said.

People vowing to protect the waters of the Missouri have gathered on land along the river owned by Standing Rock tribal member LaDonna Allard. The Sacred Stone Spiritual Camp, as it is called, has been occupied since April. It swelled from a few dozen a week ago to more than 2,500 by August 17, according to an estimate by tribal officials.

The court sided with Dakota Access LLC and granted the restraining order on the grounds that the permits were valid and thus give the company the right to start construction on the portion that will cross Lake Oahe, which was formed by the Oahe Dam on the Missouri River.

“Dakota Access has obtained the necessary easements and rights of way to construct the Pipeline in North Dakota and the necessary federal, state, and local permits for the Oahe Crossing,” the court said in its motion. “In accordance with the permits and approvals obtained for the Pipeline project, Dakota Access has commenced construction activities in North Dakota.”

[…]

The $3.8 billion, 1,172-mile-long pipeline would cross the Missouri River itself, in addition to the lake. Standing Rock Sioux Tribe officials say that in crossing Lake Oahe and the Missouri River, the pipeline would disturb burial grounds and sacred sites on ancestral Treaty lands. Archambault said that over the past several days he had met and spoken with everyone from demonstrators, to tribal government and spiritual leaders, to state and local law enforcement officials.

“In all of these meetings, my message has been consistent—we need to work together in peace,” he said. “And, as I continue to spread this message, I believe that the word is getting out. Standing Rock wants there to be peace.”

The chairman said he has also met over the past year with federal officials from numerous agencies “to express the Tribe’s strong opposition and to let them know that we will be heard,” and noted the upcoming hearing on the tribe’s lawsuit against the Army Corps.

“Our basic position is that the Corps of Engineers has failed to follow the law and has failed to consider the impacts of the pipeline on the Standing Rock Sioux Tribe,” he said.

Also pending is a lawsuit filed by Dakota Access LLC against Archambault and several others simultaneously with the motion for a restraining order. The suit was filed after Archambault and about a dozen others were arrested during the demonstrations on August 11. Construction began on August 10.

Numerous tribes have expressed support for the Standing Rock Sioux, responding to a request for “proclamations, resolutions and/or letters of support,” the tribe said in an August 15 statement. All the tribe wants, Archambault said, is that the pipeline not be built across Treaty lands.

Sacred Rock Camp.  –  Rezpect Our Water.  –   Via ICTMN.

Dakota Access Protest: We’re being sued – help us fight it!

Oceti Sakowin Youth.

Oceti Sakowin Youth.

Aug 17, 2016 — Things are escalating quickly, and we couldn’t be more grateful for your help. Over the past few days several more tribal members have been arrested, including Standing Rock Chairman David Archambault II. In retaliation, Dakota Access LLC has sued the chairman, specifically to stop us from interfering with the pipeline’s construction.

Dakota Access knows that our tribe has very little funds to fight their lawyers, and yet they attacked us for disrupting a project that threatens our health and community. This is sick – but we can’t take it lying down. Last time we asked you to make a call for us, you all showed up! Will you help us again?

Call the Energy Transfer Partners Headquarters at (214) 981-0700 and tell them:

“If built, the Dakota Access Pipeline will threaten the health and safety of all those living along its path, and particularly members of the Standing Rock Reservation. We know from the long history of impunity oil companies have enjoyed when it comes to pipeline leaks that it is not a matter of IF this pipeline leaks, but WHEN. I’m calling to demand that you drop the lawsuit you have filed against the chairman of Standing Rock and cease pipeline construction immediately.”

Don’t forget to leave a comment to let us know how it goes!

Sincerely,

Bobbi and Anna

Please, please help again. Call, signal boost, whatever you can do. Please, do not leave us alone in this fight, we fight for all people, we fight for healthy land, clean water, and the rights of all people to stand up and say no.

Petition Update. Sacred Stone Camp. The SLAPP suit.

It’s About Respect.

Tatanka Iyotanka.

Tatanka Iyotanka.

Given that the feds continue in their fine tradition of breaking treaties, and gleefully insisting on tearing up the earth and poisoning the water on Indian land (and poisoned water doesn’t sit still, it moves on, spreading the poison), making every effort to kill our last stand, while openly stating they don’t want to risk the water the supply in Bismarck, maybe we can get another small victory regarding names.

After a years long fight, a peak known as Hinhan Kaga to the Oglala Lakota, but known to the rest of the world, as Harney Peak, has been renamed Black Elk Peak. Gen. Harney was never near this peak, the closest he came was Blue Water Creek in Nebraska, where he was busy massacring Lakota women and children. It takes this long to remove such disrespect from the heart of Indian Country, and a great many people are still very unhappy about it.

AP’s James Nord reports South Dakota Governor Dennis Daugaard, in a prepared statement, expressed disappointment and said the decision would lead to “unnecessary expense and confusion. I suspect very few people know the history of either Harney or Black Elk.” The Governor added that he had heard little support for renaming the peak.

All the peoples of He Sapa know the history of Black Elk, and there’s been a lot of support for renaming the peak, but it’s hardly unusual to be “unaware” of that when you don’t look, and you don’t listen.

Now it’s time to ready for another fight, possibly this one will take years, too.

The Ft. Laramie treaties of both 1851 and 1868 created the Great Sioux Reservation, both of which included these future national forests as within the Sioux territory.  These lands were later confiscated unilaterally.

Now, two national forests are sitting in a small portion of the home territories of Northern Plains Indians, including the Sioux and Cheyenne peoples. One of these forests is called Black Hills National Forest. The other one is named after yet another genocidal murderer, Custer. No one ever stops to think about all the Indian children who grow up on the rez, their home, and see the honour given to someone who was dedicated to murdering Indians, including women and children. We’d like the forests to be renamed after a true leader, a person of intelligence, dignity, bravery, and compassion, Tatanka Iyotanka, Sitting Bull.

This is about respect, and it is not a small matter. It may seem that way, but it is in no way small. This is our home, our land. It should bear a name that is proper, and respectful. It certainly should not be this:

Cus

Yes indeed. It is called Custer National Forest! And if this doesn’t strike you as a cruel irony, then I suggest that you don’t the know the history of this place, and these people.

This spiritual ‘poke in the eye’ should, and can be changed. How about ‘Sitting Bull National Forest’ instead, honoring the most respected of Sioux chiefs in his time.

If you’d like to help, please sign our petition. It’s About Respect. Sitting Bull National Forest. If you can, please boost the signal, in any way possible, we can use every voice. Pilamayaye to all those who help.

Feds Grant TRO Against Standing Rock Members.

cropped-newheader

Federal Court Grants TRO against Standing Rock Members in SLAPP Suit related to Dakota Access Pipeline

Here are the materials in Dakota Access LLC v. Archambault (D.N.D.):

1 Complaint

4 Motion for TRO

7 DCT Order Granting TRO

Via Turtle Talk.

Dakota Access Pipeline Standoff.

Courtesy Standing Rock Dakota Access Pipeline Opposition Police line up before protesters near the construction site of the Dakota Access oil pipeline.

Courtesy Standing Rock Dakota Access Pipeline Opposition
Police line up before protesters near the construction site of the Dakota Access oil pipeline.

The controversial Dakota Access Pipeline project is back in the news. Over the weekend, tribal activists faced off against lines of police in Hunkpapa Territory near Cannon Ball as construction crews prepared to break ground for the new pipeline, while Standing Rock Sioux governmental officials resolved to broaden their legal battle to stop the project.

On July 26, 2016 the Standing Rock Sioux Tribe was stunned to learn that the U.S. Army Corps of Engineers had given its approval for the pipeline to run within a half-mile of the reservation without proper consultation or consent. Also, the new 1,172 mile Dakota Access Pipeline will cross Lake Oahe (formed by Oahe Dam on the Missouri) and the Missouri River as well, and disturb burial grounds and sacred sites on the tribe’s ancestral Treaty lands, according to SRST officials.

Texas-based Energy Transfer Partners will build, own and operate the proposed $3.78 billion Dakota Access Pipeline and plans to transport up to 570,000 barrels of crude oil fracked from the Bakken oil fields across four states to a market hub in Illinois. The pipeline—already facing widespread opposition by a coalition of farmers, ranchers and environmental groups—will cross 209 rivers, creeks and tributaries, according to Dakota Access, LLC.

Standing Rock Sioux leaders say the pipeline will threaten the Missouri River, the tribe’s main source of drinking and irrigation water, and forever destroy burial grounds and sacred sites.

“We don’t want this black snake within our Treaty boundaries,” said Standing Rock Sioux Tribal Chairman Dave Archambault II. “We need to stop this pipeline that threatens our water. We have said repeatedly we don’t want it here. We want the Army Corps to honor the same rights and protections that were afforded to others, rights we were never afforded when it comes to our territories. We demand the pipeline be stopped and kept off our Treaty boundaries.”

[Read more…]

There simply isn’t enough facepalm.

Alternate title: Oh for fuck’s sake, stupid white people, get a clue!

Lake Erie warriors - twitter

A National College Prospects Hockey League team that has yet to even take the ice for a game is being blasted on social media for the red-skinned Mohawk logo they released back in May.

Additionally on July 26th, the team tweeted “Warriors Hockey beats the drum in Erie!”

One user responded, “You must be joking. Do you need graphic design help? Or an adult in the front office?” Another user said, “Please fire your branding/marketing team.”

Uni-Watch website contributor Paul Lukas shared the logo Wednesday on his Twitter account which started the massive social media response. Lukas wrote in his tweet: “Quite a logo for the Lake Erie Warriors, new team in the National College Prospects Hockey League.”

Many of the large number of responses deemed the logo racist.

Ryan Adams stated on the Lake Erie Warriors Facebook page, “Seriously? This is your logo? Could you make it just a little more racist?”

On deadspin.com, contributor Barry Petchesky also ripped the logo in an the article entitled, “Hey, Come Look At This Hockey Team’s Logo Before They Apologize And Change It.”

Currently the logo can be seen on the team’s Twitter page, Facebook page and their website.

The Lake Erie Warriors, a Tier III Junior A hockey team competing in the National College Prospects Hockey League, has not yet responded to ICTMN’s request for comment.

They haven’t responded. Well, there’s a big surprise. :eyeroll: Yes, that’s quite the fucking logo. I had no idea at all that the only warriors on the planet were Indians. As for ‘warriors’, gosh what an inspired choice, it’s almost like you didn’t spend a whole 30 seconds coming up with something. You need to fire your “creative thinkers” because they are out of creativity and not too hot on that thinking business. Apparently, the idiots who came up with this logo are unaware that the Mohawk people were (and are) a part of the Haudenosaunee, a confederation dedicated to peace. Kukúše takuni slolye šni šiča don’t care about that, or the reality of Indian peoples.

UPDATE: It’s the Lake Erie Gulls now. At least it was a quick turnaround, just like Barry Petchesky at Deadspin predicted. It’s good they pulled it down and changed it, but really, whoever came up with this in the first place? You should, at the very least, be deeply ashamed.

Full story at ICTMN.

Oh For…No. No. No. No.

Starcasm.net - TLC Promo Photos

Starcasm.net – TLC Promo Photos

Earlier, Vincent Schilling had a column up at ICTMN about Native headdress showing up on a reality show. A short while later, Vincent Schilling was able to talk with the designer about this, um, travesty. There’s nothing quite so rabidly defensive as a white person busy appropriating another peoples’ culture and traditions, all while getting it spectacularly fucking wrong in every possible respect.

Before we get to the spectacular fucking up, a word about traditional Cherokee clothing. (The groom in the show claims Cherokee ancestry. If that’s so, I’d think he’d want Cherokee clothing, but I guess “Native American” will do.) Cherokee people were never big on feathers, and they certainly never had anything even close to Plains Indians’ headdresses. There were a few various ways that men chose to style their hair and decorations, but when a headdress was worn, it was in the style of a turban, as in the painting of Sequoyah.

WWsequoyahYou can read up on traditional Cherokee dress here, here, and here. On to the monumental ignorance and stupidity.

Gypsy dress designer Sondra Celli created a Cherokee-themed dress and a Native American-influenced headdress for Hunter and Dalton Smith on the reality series My Big Fat American Gypsy Wedding.

In an exclusive interview with ICTMN, Celli said that the ‘Native-inspired’ headdress was made by her design team, and the headdress for the groom — who claims Native ancestry — was purchased from a Native American company over the internet.

Celli told ICTMN because the groom was Native American, she did not alter any of the groom’s outfit and that he approved of the bride’s outfit.

“Because he is Native American we made sure we bought a true Native American headpiece made by Native Americans. We bought him a true Native American shirt made by Native Americans. I made sure it came from an authentic Native American company.”

*Resists impulse to pound head into wall* If there is one thing to get into your skull if you are not an indigenous person, it’s this: there is no such fucking thing as “Native American” anything. Repeat over and over until you get it. Indigenous peoples (many of whom are not American) can not be conveniently dumped into a pail of whitewash so we come out with every nation believing the same, having the same traditions, the same clothing, the same housing, and so forth. We are all different. There just isn’t enough eyeroll in the universe for this shit.

What about the bride’s wedding outfit?

She is a gypsy. Hunter is a cowgirl and would not give up her boots. I told her, ‘I am going to Sondra Celli you up’ and I made her a Native American-inspired dress … and [the groom] was real cool with her being her. I am very respectful of the fact he is Native American. This is what they told me — please understand that I am just the designer.

I made sure we did not touch his headpiece and it stayed exactly the way we bought it. The shirt is exactly the way we bought it. We ordered it on the Internet from a Native American company.

I made her headpiece, and the girl who works for me studies Native Americans. She put all of those feathers on. Like we say on television, it is native-inspired. We do not say this is a Native American costume. This is a Sondra Celli gypsy rhinestone costume that is inspired by Native Americans.

Emphasis mine. I’m just going to wander off and scream for a moment.

What is your response to Native people that say this is appropriating Native culture?

I think the fact that their clothing is so beautiful and the detail is so beautiful, they should be accepting of the fact that we borrowed from their clothing. I said “inspired” through the whole show. I never said it was authentic Native American clothing, not once.

Um…Yes, you did say that. You wouldn’t shut up about all the authentic “Native American” clothes. Right up there ^.

I don’t find a problem with putting something inspired from the beauty of Native American clothes on someone who is not Native American. They should be honored that we think their clothing is so beautiful, that we took some of the colors from it.

Honoured. Right. Oh, all you did was borrow colours! Well, that makes it okay.

This is a TV show, so you have to take it for what it is. I do not believe this dishonors people. I would never do that.

That’s convenient. You don’t believe this dishonours anyone, so of course, it doesn’t. White magic.

I’ve taken the idea of kimonos from Japan and they are rhinestoned. I never say they are Japanese kimonos. I say they are inspired.

Every designer from all over the world has taken ideas from Native Americans.

Oddly enough, we notice things like that.

The PBS Museum just had an exhibit, Native American designers that have come into the modern world made Native American inspired clothing with plastic metal who are getting ideas in a way from our world and made really cool clothes with beading. I was blown away.

I think they were inspired by what we do in the modern [world].

Fuuuuuck me. I really do have to scream now. Yeah, just a few of us Indians are crossing the bridge into the modern white world, where of course, we’re stealing ideas from white modernity, while the rest of us are back home in primitive Indian land, everyone dressed the same, all in a tipi, of course. It’s absurd to think that Indians are a part of the world. Christ, she makes it sound like we live in Faerie or something.

As much as I admire their craft, I think they should admire the fact that I took the ideas that they have and turn it into something modern for someone who is not Native American.

Um…oh hell, I give up. White people, please get a fucking clue. In the comments, Beatrice pointed out something I should have noted in the first place:

As if distilling all the variety of different heritages of Roma people into “over the top trashy clown show” wasn’t offensive enough…

This isn’t just spectacularly fucking up Indigenous peoples’ cultures, it’s spectacularly fucking up that of Roma culture as well. I guess all is fair game for a white designer. If you can call pasting rhinestones all over something design.

Vincent Schilling’s article is hereTLC’s ‘Gypsy’ Wedding Is Offensive to Romani, Too.

Republic of Cliven Bundy.

Ammon Bundy, son of rancher Cliven Bundy, speaks at an event Friday, April 10, 2015, in Bunkerville, Nev.  Credit: AP Photo/John Locher.

Ammon Bundy, son of rancher Cliven Bundy, speaks at an event Friday, April 10, 2015, in Bunkerville, Nev.
Credit: AP Photo/John Locher.

Cliven Bundy may be in jail, but he still has friends in Congress.

The U.S. House of Representatives next week is expected to vote on a proposal that would exempt 48 counties, primarily in the West, from the law that has been used for more than 100 years to protect archaeologically, culturally, and naturally significant resources in the United States, including the Grand Canyon and the Statue of Liberty.

The counties that would be exempted from the Antiquities Act of 1906 cover more than 250,000 square miles — an area nearly the size of Texas. The amendment, which was authored by Rep. Stewart (R-UT) and Rep. Gosar (R-AZ), appears to have two main purposes.

First, it would block the efforts of local communities in Maine, Utah, Arizona, and elsewhere which have been asking President Obama to establish new national monuments in their states.

In southern Utah, for example, the president would not be able to respond to the requests of tribal nations that he protect the Bears Ears area, which is a hotbed of grave robbing, looting, and desecration of sacred sites. It would also prevent the president from protecting Gold Butte in Nevada, where Cliven Bundy illegally grazed his cows for decades, as a national monument.

Though Rep. Gosar argues that the bill prevents local voices from being ignored, in both of the above cases there is strong local support for these national monuments. Seventy-one percent of Utah voters declared their support for a Bears Ears monument and the same percentage of Nevadans support the protection of Gold Butte.

The bill would also block a grassroots call to protect the Grand Canyon from uranium mining, the expansion of which would fall in Rep. Gosar’s district. The petition to protect the area has recently reached more than half a million signatures.

Second, the Stewart-Gosar amendment would make a major concession to the demands of scofflaw rancher Cliven Bundy and his followers who argue that the U.S. government should have no authority over national public lands in the West. Bundy and his sons Ammon and Ryan were arrested and indicted in February for their involvement in armed standoffs with federal law enforcement officials in Nevada and Oregon.

Jesus Christ. Anymore, you have to stay buried in your news media of choice just to know what evil the conservative asshole party is up to day by day. This is awful. I haven’t read enough yet to know if there are ways to fight this, but if I find them, I’ll post.

Full story here.

War Cry Mockery: Pushing Back.

Shock jock radio host Howie Carr mocks Elizabeth Warren with the hand-over-mouth war cry at a Trump rally on June 29 in Bangor, Maine.

Shock jock radio host Howie Carr mocks Elizabeth Warren with the hand-over-mouth war cry at a Trump rally on June 29 in Bangor, Maine.

Trump’s bigotry seems to know no bounds, and as bigots go, he’s on the equitable side of being bigoted against most everyone. Within that however, Trump remains focused on bigotry and perpetuating nasty stereotypes when it comes to indigenous people. Trump has a history of hating on Natives, and I imagine he was thrilled with the whole Warren business so he could unleash his vituperative venom. As usual, people have no problem picking up such nastiness, doing what they think are Indigenous war cries, like ignorant children playing cowboy, with no thought at all to the real harm and damage they are doing.

While many Americans today are boldly leaning into social consciousness, other pockets of American society remain stubbornly swathed in the white supremacist cloaks of 1950 – an era when racism and bigotry were the celebrated norm.

Enter, Boston-based radio show host, Howie Carr, who recently opened up a Donald Trump rally in Bangor, Maine, with an all-too American mockery of Native Americans while referencing Elizabeth Warren, who claims Cherokee ancestry.

And the crowd loved it. Men turn toward each other laughing in amusement, while someone in the crowd even cheers with a loud whistle of support. A racist rally is a good ol’ time for those Trump Republicans.

But let’s just be clear – this particular critique of yet another charade at the Trump circus isn’t about Trump the Clown or his clown accomplice, Howie Carr. Nor is this critique about Elizabeth Warren, who has failed to adequately address her questionable Native American identity.

[Read more…]

Shameful Camps.

custercamp

I have, at best, been vaguely aware of Fort Abraham, having gone past it often enough. That vague awareness has now been shattered, and not in a good way.

Fort Abraham State Park in North Dakota offers a Saturday morning kids’ program called “Becoming a Soldier of Fort Abraham Lincoln”. The free program states that “children will learn about soldier life at Fort Abraham Lincoln and what it takes to be part of Custer’s 7th Cavalry.”

Fort Abraham is located just north of the Standing Rock Sioux reservation, home of Tatanka Iyotake (Sitting Bull).

The program, which runs from late May to early September, says it will “introduce kids to military life on the Dakota frontier as a solider living at Fort Abraham Lincoln in 1875.” Kids will also take the ‘official oath of enlistment’ into the U.S. 7th Cavalry.

[…]

Custer’s surprise attack happened at dawn. He ordered his men to destroy “everything of value to the Indians,” and in a few hours over 100 Cheyenne’s had been killed including Black Kettle, his wife, and over 800 horses. Custer also took over 50 women and children into captivity.

While originally labelled as a “Battle” the slaughter at Washita River was later called a “massacre of innocent Indians” by the Indian Bureau.

[…]

In 1890, a blood thirsty and revenge driven 7th Calvary rounded up a peaceful band of Lakota, primarily Ghost Dancers, under Chief Big Foot and slaughtered over 300 women, men, and children known as the Wounded Knee massacre.

It is incomprehensible that the Fort Abraham State Park would find it appropriate to encourage children to find out what it takes to be a part of a legacy soaked in genocide.

I agree, it’s incomprehensible. When there’s a tacit refusal to teach children actual history, warts and all, they can hardly be blamed for developing untruthful and biased views. (There was a recent discussion about Custer here.) It’s not surprising that white attitudes towards indigenous people remains so negative when this whitewashing is taking place in the heart of Indian country. It’s sad and burdensome to see that lying about Custer is still so very important to some people. “History comes to life”. Yes, a very whitewashed, colonial version, which celebrates the largest mass murder in U.S. history, the Massacre at Wounded Knee.

https://youtu.be/v68KVexu628

Full Story at Last Real Indians.

Moving on to a Christian camp in Arkansas called Camp War Eagle. You already know it’s bad from the name alone. You just don’t know how bad. Yet.

[Read more…]

Offended by the Redskins?: An Indian Country Twitter Poll.

vincent_schilling1_0

As some of you know, The Washington Post recently ran a story on Thursday about a poll of 504 people which indicated that 90% of Native Americans are not offended by the Washington Redskins name.

Shortly after the article, I tweeted the hashtag #IAmNativeIWasNotAsked, which trended on Thursday night.

[…]

It’s true that some Native people say they are not offended by the Redskins name, but in my experience, they are rare. I have also been told on numerous occasions where I was asked to appear on television, online or on national radio to discuss the Redskins, the organizers and producers had an extremely difficult time finding a Native person who approved of the Redskins name.

The Washington Post says they spoke to a random selection of 504 Native American people. In a country with 566 federally recognized reservations (not including the Pamunkey up for Federal and the multitude of State or unrecognized tribes) this roughly equates to less than one person per federally recognized tribe.

According to the Post’s numbers, available here interestingly, the percentages reflected in 2016 are identical to the poll numbers from the National Annenberg Election Survey from 2004.

A Twitter Poll

I know this is not “scientific,” or acceptable standards for a national poll, but a simple Twitter poll I created Thursday evening at 11:59 pm est generated 200 responses in just a few hours. As of Friday afternoon, 83% of those people say they are offended by the Redskins name.

Full Article Here. Vincent Schilling talks about this specific issue in his ‘No I Won’t Just Move On’ Hashtag: Why I Made It, We Need It Column.

Art Exhibition Reeks of Cultural Appropriation.

Courtesy Douglas Flanders and Associates An art exhibition in Minneapolis, Minnesota, is causing a stir over the artist's use of Native American imagery.

Courtesy Douglas Flanders and Associates
An art exhibition in Minneapolis, Minnesota, is causing a stir over the artist’s use of Native American imagery.

For over 200 years, non-Natives have appropriated Native American culture for their own intents and purposes. The sphere is wide when it comes to the misuse of Native American culture; appropriation can be seen in sports mascots, fashion and design, product logos; the list goes on and on. The problem with this current mainstream model is that it denies Indigenous people the right to represent their own lifeways and worldview.

The show “Scott Seekins, the New Eden” at the Douglas Flanders and Associates Art Gallery, is being touted as Seekins response to the “Great Sioux Uprising of 1862.” Seekins’s “body of work as an alternative to Minnesota’s tepid 2012 150-year remembrance,” as the gallery touts on its website, is problematic in its interpretation, as it reeks of Native appropriation, and lacks a Native voice.

Scott Seekins, a mainstay of the Minneapolis art scene, is best known for his eccentric dress and demeanor as opposed to the quality of his work. This particular collection of Seekins’s work imitates historic Plains style of drawing (erroneously referred to as ledger art), where he replicates scenes, moves the images around, and inserts himself in a sort of Forrest Gump manner. To be clear, Plains style drawings were a warrior’s record of bravery against the enemy, hunting scenes, courtship, and ceremonial life, these accounts were drawn in accountant ledgers and sketchbooks.

Seekins’s work is the quintessential example of cultural appropriation.

In Seekins’s painting, a clear replica of John Casper Wild’s “Watercolor Painting of Fort Snelling,” (1884), Seekins portrays himself guiding a non-Native woman holding a baby, in the background there are tipis and the fort on the bluff. In another drawing created in the historic Plains graphic style, a Native man has defeated an enemy Calvary, while Seekins, wearing his iconic suit, stands with his arms raised. By placing himself in these historical scenes he positions himself as a mediator and witness. By doing this he disregards the Native American narrative. Considering that this is one of the worst tragedies between the United States Government and American Indians, the U.S. Dakota War of 1862 and its aftermath has had a long lasting impact on the descendants of the Dakota that died. Many Dakota died at Fort Snelling and on the gallows in Mankato, their descendants carry the spirit of their Ancestors with them, they live among us, they are part of us, they are an important part of the Minnesota narrative.

You can read the rest of Joe D. Horse Capture’s article at ICTMN.