The Boghossian Experience, in Audio

If you somehow missed my series of blog posts on this “grievance studies” debacle, or you’d just like the info in audio format, you’re in luck! Cory Johnston caught wind of what I’d written, and invited me on the Skeptic Studio podcast to summarise it. I was interviewed just as the third in that series came out, if you’d like to properly situate it in the timeline.

Cripes, I’ve done five posts on Boghossian and friends? Sorry, but the trio are fractally wrong.

Anyway, Johnston is part of the Brainstorm podcast network, a series of skeptic/atheist shows that tick all the CanCon boxes. They have Twitters and Books, and if you like what you see consider tossing them some cash via their store or Patreon.

As for me, I want to polish off an illustration before formally launching my Patreon thing. Give me another day or two, I pinky-swear.

Treading Water

The body ASC tried to bury at those crossroads has clawed out the grave and left them worse off than before. They face some difficult choices: try to woo back the reactionaries, and piss off the LGBTQI+ community even further; make a big show of inclusion, and start the long and difficult task of regaining the LGBTQI+’s community’s trust; or try to bury the body again, and risk an even bigger controversy at a later date.

That’s a four year old prediction at this point, so it’s worth circling back to. Has the Atheist Society of Calgary been embroiled in more controversy? [Read more…]

A Transgender Athlete Reader

Remember this old thing?

Rationality Rules was so confident nobody would take him to task, his “improved” video contains the same arguments as his “flawed” one. And honestly, he was right; I’ve seen this scenario play out often enough within this community to know that we try to bury our skeletons, that we treat our minorities like shit, that we “skeptics” are just as prone to being blind followers as the religious/woo crowds we critique. And just like all those other times, I cope by writing words until I get sick of the topic. Sometimes, that takes a while.

In hindsight, “a while” turned out to be seven months and about seventeen blog posts. Why on Earth would I spend so much time and effort focused on one vlogger? I don’t think I ever explained why in those posts, so let’s fix that: the atheist/skeptic movement has a problem with transphobia. From watching my peers insinuate Ann Coulter was a man, to my participation in l’affair Benson, I gradually went from “something feels off about this” to “wow, some of my peers are transphobes.”

As I picked apart the arguments made by transphobes, I started to see patterns. Much like with religious and alt-Right extremists, there’s a lot of recycling going on. Constantly, apologists are forced to search for new coats of paint to cover up old bigoted arguments. I spotted a shift from bathroom rhetoric to sports rhetoric in early 2019 and figured that approach would have a decent lifespan. So when Rationality Rules stuck to his transphobic guns, I took it as my opportunity to defuse sports-related transphobic arguments in general. If I did a good enough job, most of these posts would still be applicable when the next big-name atheist or skeptic tried to invoke sports.

My last post was a test of that. It was a draft I’d been nursing for months back in 2019, but after a fair bit of research and some drastic revisions I’d gotten Rationality Rules out of my system via other posts. So I set it aside as a test. If I truly was right about this shift to sports among transphobes, it was only a matter of time until someone else in the skeptic/atheist community would make a similar argument and some minor edits would make it relevant again. The upshot is that a handful of my readers were puzzled by this post about Rationality Rules, while the vast majority of you instead saw this post about Shermer and Shrier.

The two arguments aren’t quite the same. Rationality Rules emphasizes that “male puberty” is his dividing line; transgender women who start hormone therapy early enough can compete as women, according to him, and he relies on that to argue he’s not transphobic at all. Shermer is nowhere near as sophisticated, arguing for a new transgender-specific sporting category instead. Shrier takes the same stance as Rationality Rules, but she doesn’t push back on Shermer’s opinions.

But not only are the differences small, I doubt many people had “women are inherently inferior to men in domain X” on their transphobe bingo card. And yet, the same assertion was made at two very different times by three very different people. I consider this test a roaring success.

One consequence is that most of my prior posts on Rationality Rules’ arguments against transgender athletes still hold quite a bit of value, and are worth boosting. First, though, I should share the three relevant posts that got me interested in sports-related apologia:

Trans Athletes, the Existence of Gender Identity, … / … and Ophelia Benson: The first post proposed two high-level arguments in favour of allowing transgender athletes to compete as the gender they identify with. The second is mostly about calling out Benson for blatant misgendering, but I also debunk some irrational arguments made against transgender athletes.

I Think I Get It: My research for the prior two posts led me to flag sport inclusion as the next big thing in transphobic rhetoric. The paragraph claiming “they think of them as the worst of men” was written with Benson in mind, but was eerily predictive of Shermer.

And finally, the relevant Rationality Rules posts:

EssenceOfThought on Trans Athletes: This is mostly focused on EssenceOfThought‘s critique of Rationality Rules, but I slip in some extras relating to hemoglobin and testosterone.

Rationality Rules is an Oblivious Transphobe: My first crack at covering the primary factors of athletic performance (spoiler alert: nobody knows what they are) and the variation present. I also debunk some myths about transgender health care, refute some attempts to shift the burden of proof or argue evidence need not be provided.

Texas Sharpshooter: My second crack at athletic performance and its variance, this time with better analysis.

Rationality Rules is “A Transphobic Hack“: This is mostly commentary specific to Rationality Rules, but I do link to another EssenceOfThought video.

Special Pleading: My second crack at the human rights argument, correcting a mistake I made in another post.

Rationality Rules is a “Lying” Transphobe: I signal boost Rhetoric&Discourse‘s video on transgender athletes.

“Rationality Rules STILL Doesn’t Understand Sports”: A signal boost of Xevaris‘ video on transgender athletes.

Lies of Omission: Why the principle of “fair play” demands that transgender athletes be allowed to compete as their affirmed gender.

Begging the Question: How the term “male puberty” is transphobic.

Rationality Rules Is Delusional: Rob Clark directs me to a study that deflates the muscle fibre argument.

Cherry Picking: If transgender women possess an obvious performance benefit, you’d expect professional and amateur sporting bodies to reach a consensus on that benefit existing and to write their policies accordingly. Instead, they’re all over the place.

Separate and Unequal: I signal boost ‘s comic on transgender athletes.

Rationality Rules DESTROYS Women’s Sport!!1!: I take a deep dive into a dataset on hormone levels in professional athletes, to see what would happen if we segregated sports by testosterone level. The title gives away the conclusion, alas.

That takes care of most of Shermer and Shrier’s arguments relating to transgender athletes, and the remainder should be pretty easy. I find it rather sad that neither are as skilled at transphobic arguments as Rationality Rules was. Is the atheist/skeptic community getting worse on this subject?

And the Beat Goes On

Essence of Thought has published a timeline of the Rationality Rules affair. If you’re missed any of the last five months, it’ll bring you up to speed.

Cripes, has it been that long already?! I had a look through my archives, and all but two of my posts over the last two months have been focused on Rationality Rules, and even those two were about transphobia. I know, I know, the constant drumbeat is getting a bit repetitive and boring. But there’s a reason for it.

[11:31] Now, some of the walkouts had formed a support group, which I was later added to, and reading through their accounts is truly horrifying. Many discussed the abuse they suffered thanks to Woodford and his audience. There are numerous discussions on how their sleep was impacted, about how they’re having to see psychiatrists and other specialists. I’ve even seen [a post?] discussing suicide in relation to what had occurred. That’s the level of severity we are talking about with this issue: people discussing suicide. That’s the damage Woodford and his supporters have caused this one group, this one organization.

I don’t have any way to verify this part, but some of it tracks with comments I’ve read elsewhere, the claims have remained consistent over time, and it would explain why ACA members seem willing to talk to Essence of Thought despite the ocean between them.

One thing I do know: the odds of anyone holding Rationality Rules responsible are basically zero. Some big names in the atheo-skeptic sphere, such as Matt Dillahunty and AronRa, either agree with RR or don’t care enough to do their homework. The ACA tried to do the right thing, but it appears RR supporters elected themselves into a majority on the ACA’s board, possibly breaking the rules in the process, and promptly started kissing their abuser’s ass.

In order to remove any ambiguity in the following statement, I wish to make clear that the ACA earnestly and sincerely apologizes to Stephen Woodford (Rationality Rules) for vilifying his character and insinuating that he is opposed to the LGBTQIA+ community. The Board of Directors has officially retracted our original statement.

Rationality Rules was so confident nobody would take him to task, his “improved” video contains the same arguments as his “flawed” one. And honestly, he was right; I’ve seen this scenario play out often enough within this community to know that we try to bury our skeletons, that we treat our minorities like shit, that we “skeptics” are just as prone to being blind followers as the religious/woo crowds we critique. And just like all those other times, I cope by writing words until I get sick of the topic. Sometimes, that takes a while.

This is one of those “a while” times. If it helps, I’m actively trying to avoid covering topics other people already have, and elevating the voices of others to break up the monotony.

When The Joke Is On You

I had no idea.

We have Charles’ five assertions. We now conduct an empirical investigation, examining all the individuals in the universe. We might suppose that Charles intends the word “Caesar” to signify or designate Prasutagus (who, as every schoolboy knows, is the husband of Boadicea). On this supposition (5) could be called true and all the rest would have to be called false. Or we might suppose that “Caesar” signifies the historical Julius Caesar, in which case (l)-(4) could be called true and (5) would have to be called false. There do not seem to be any other candidates since any number of persons must have conquered Gaul and/or crossed the Rubicon and /or used the ablative absolute to excess. And so we act on what might be called the Principle of Charity. We select as designatum that individual which will make the largest possible number of Charles’ statements true.

Wilson, N. L. “Substances without Substrata.” The Review of Metaphysics 12, no. 4 (1959): 521–39.

Apparently, the “Principle of Charity” was never named until the second half of the 20th century! My philosophy classes made it obvious that the concept existed well before then, yet apparently no philosopher had valued it enough attach a name. For those in the dark, the “Principle of Charity” is that when critiquing an argument, you should consider the most rational variation of it. You might know this better as “steel-personing.”

Most opposition to abortion relies on the premise that the fetus is a human being, a person, from the moment of conception. The premise is argued for, but, as I think, not well. Take, for example, the most common argument. We are asked to notice that the development of a human being from conception through birth into childhood is continuous; then it is said that to draw a line, to choose a point in this development and say “before this point the thing is not a person, after this point it is a person” is to make an arbitrary choice, a choice for which in the nature of things no good reason can be given. It is concluded that the fetus is. or anyway that we had better say it is, a person from the moment of conception. But this conclusion does not follow. Similar things might be said about the development of an acorn into an oak trees, and it does not follow that acorns are oak trees, or that we had better say they are.

Thomson, Judith Jarvis. “A defense of abortion.” Biomedical ethics and the law. Springer, Boston, MA, 1976. 39-54.

The Principle creates a distinct pattern: describe your opponent’s view as strongly as possible, then poke holes in it. Thomson does the entire arc in her opening paragraph, and quite a few afterward, but her entire defense of abortion is one long version of this. She makes it clear that she doesn’t think a fetus should immediately be granted full personhood, and all the human rights associated with that, but nonetheless grants it full rights. Thomson proceeds to defend abortion anyway, on the grounds that we value personal property more highly than the right to life. I definitely recommend reading her paper, as (if successful) it renders the primary argument of anti-choicers irrelevant.

This article will argue that humor, in particular irony and satire, when used in the service of criticizing oppressive power structures and especially by members of marginalized groups, is a potentially powerful tool for increasing receptivity and recognition of other ways of knowing and experiencing society. […] However, when these same ironic, satirical, double-voiced tools of humor are used by members of dominant groups to disparage, mock, or discredit marginalized groups or social justice scholarship that seeks to make oppression visible, they serve no such purpose but rather perpetuate dominant epistemologies and power structures.

Baldwin, Richard. “When the Joke Is on You: A Feminist Perspective on How Positionality Influences Satire (RETRACTED).” Hypatia. pg. 2

Which brings us to another “hoax” paper of PB&J. There’s two main points on offer here, and both of them are quite plausible. [Read more…]

The Flat-Earther Approach

Imagine a group of Flat-Earthers who are astonished and a bit annoyed that anyone would think the world is approximately an oblate spheroid. They hatch a plan to embarrass these “round-Earthers:” they’ll sneak scientific papers that provide evidence the Earth is an oblate spheroid into “round-Earther” journals. When some of them get published, they reveal the true authorship and keel over laughing that the “round-Earthers” could take those papers seriously.

To everyone but those Flat-Earthers, they look completely out to lunch. “The moon is made of green cheese” is not absurd per-se, it is absurd because of the premises it rests on and the consequences that follow. As long as humans have existed, we’ve realised the moon is a giant object some distance away; how would you get enough milk to make something that large? How would you get enough coagulant? I doubt you put much thought into those absurdities, because once society has reached a consensus there’s no need to rehash what everyone knows. The corollary is that if you view all those underlying premises as plausible and the logic connecting them as without obvious defect, then a statement like that cannot be absurd.

[CONTENT WARNING: Uncensored sex talk.]

[Read more…]

It’s Time

I finally gave in and set up a public Patreon account. My financial situation isn’t as good as it once was, and I could use the pocket change. It’s on a per-work basis, as my posting schedule is erratic and goes through long dry spells. I only intend to ding patrons for my larger, more analytic posts; those “hey look at this cool thing” posts are too easy to charge for. If you’re worried about a posting spree draining your bank account, no problem: Patreon allows you to set up a monthly cap, so you’ll never be caught with a surprise bill.

Why the reluctance to hop on this bandwagon? The main reason why I never became an artist is that I have no appetite for self-promotion. Long-time friends and family members have no idea about my blog, because I know their interests and know it’s not their cup. Running a successful Patreon demands a pro-active social media presence, and that’s just not my thing. I’m not anti-social so much as a-social, which leads to all sorts of confusion when people meet me in person.

Having said that, I do have a few special things planned.

Some people dropped out of the hike, due to the lousy conditions. There is no such thing at O'Hara.

I used to be an avid photographer, and I’ve still got a tonne of unprocessed photos sitting on my hard drive. So let’s say that if you contribute at least $5 in any given month, then if you send me an address I’ll send you a photo postcard. I’ll track which ones you receive so you’ll never get the same one twice. I also have a lot of old ideas kicking around that were never fully completed, so a members-only poll of which ones to revive might encourage me to finish one of them. Even if not, it at least gives you some insight into where my head is at.

So if that sort of thing is appealing to you, or you just like the stuff I write enough to donate some pocket change, sign up. If you don’t or can’t, no problem! I don’t plan on going anywhere.

Y U Do Dis?

Often, you get the most useful results when you challenge your assumptions. Let’s look at the runt of Boghossian et. al‘s litter.

Our papers also present very shoddy methodologies including incredibly implausible statistics (“Dog Park”), making claims not warranted by the data (“CisNorm,” “Hooters,” “Dildos”), and ideologically-motivated qualitative analyses (“CisNorm,” “Porn”). (…) Questionable qualitative methodologies such as poetic inquiry and autoethnography (sometimes rightly and pejoratively called “mesearch”) were incorporated (especially in “Moon Meetings”).

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In addition to the problematic nature of men’s attraction to women, we also published a rambling poetic exploration of feminist spirituality generated largely from a teenage angst generator which we hypothesised would be acceptable as an alternative, female “way of knowing”. That paper was purely silliness, and the journal a minor one.

“Minor” is a bit of an exaggeration; that journal is ranked 179th out of 268 clinical psychology journals on SJR, and 75th out of 122 medical rehabilitation journals. [Read more…]

The Feminist Mein Kampf

Check your local laws, before going much further. If you’re in Russia, for instance, Mein Kampf is banned on the grounds that it is extremist propaganda. Most other countries are more liberal, even Germany; new copies couldn’t be printed, you couldn’t buy an old copy, and libraries couldn’t stock any copy until 2016, but owning or reading that book has always been legal. In Canada, Mein Kampf was even a bestseller in online bookstores, which made electronic copies available for one dollar.

Still, fair warning that I’m about to print a little bit of Mein Kampf. Brace yourself, and stay safe.

Fifth, though change may come in stages, feminism cannot limit itself to half-measures in solidarity or be selfish. These manifest under choice feminism (Ferguson, 2010), for example, by placing emphasis upon a so-called objective standpoint (cf. hooks, 2000, p. 8) or through pursuit of aims that appear feminist but actually support neoliberalism (Rottenberg, 2014, 2017). Though what constitutes justice is itself multifarious and pluralistic, only a single-minded alignment with solidarity for effecting the goal of justice will suffice (cf. Hirschmann, 2010; hooks, 2000; Patel, 2011; Russell & Bohan, 2016). That is to say, under neoliberal approaches, society will not be made “feminist” in the true sense (Rottenberg, 2014; pace Snyder-Hall, 2010) but only “feministic” with many limitations. This is the state in which we now find ourselves. Neoliberal oppression can only be countered by an effective antidote to neoliberalism — which Rottenberg demonstrated that neoliberal “feminism” cannot provide. Only the blinkering of privilege (cf. DiAngelo, 2011; Dotson, 2014) could underestimate the need for solidarity and regard choice feminism as a workable solution (Rottenberg, 2014, p. 428). Most people are neither scholars nor activists — indeed, few even consider themselves feminists (Houvouras & Carter, 2008). As such, they possess little understanding of abstract theoretical knowledge, and this directs their opinions toward the affective, which is where their compassion and frustration lies. In this sense, individuals are receptive to appeals in one direction or the other but never to a “nuanced” halfway point between the two.

Now, I know what most of you are thinking: Hitler must have been a literary genius, if he could cite books and papers printed over seventy years after he wrote Mein Kampf! That is incorrect, as in reality Hitler owned a time machine. See this documentary for proof.

But the rest of you think I’ve just pulled a fast one. There’s a lot of jargon there, but this passage is just asking for solidarity and education. You can find similar messages everywhere, even in children’s shows. Don’t look at me, though, look at Peter Boghossian, James Lindsay, and Helen Pluckrose.

We did this as a part of a year-long probe to find out how much certain political biases have taken root within a small but powerful sector of academia. Over the course of that year, we submitted 20 papers to journals that study topics of identity like gender, race, and sexuality, which we feared has been corrupted by a form of political activism that puts political grievances ahead of finding truth.

Seven of our papers were accepted, many in top-ranking journals. These include an adaptation of Adolf Hitler’s “Mein Kampf,” which was accepted by a social work journal.

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We took our experimentation with the idea that we could make anything at all fit some kind of popular “theory” to the limits when we successfully published a section of Mein Kampf as intersectional feminism.

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Three self-styled liberal scholars were given the academic green light for a rewritten version of Adolf Hiter’s Mein Kampf by a leading feminist journal.

“We rewrote a section of Mein Kampf as intersectional feminism and this journal has accepted it,” James Lindsay said in a YouTube video revealing a year-long project he worked on with other self-described left-wing academics, Peter Boghassian and Helen Pluckrose.

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This is the primary point of the project: What we just described is not knowledge production; it’s sophistry. That is, it’s a forgery of knowledge that should not be mistaken for the real thing. The biggest difference between us and the scholarship we are studying by emulation is that we know we made things up.

This process is the one, single thread that ties all twenty of our papers together, even though we used a variety of methods to come up with the various ideas fed into their system to see how the editors and peer reviewers would respond. […]

Another tough one for us was, “I wonder if they’d publish a feminist rewrite of a chapter from Adolf Hitler’s Mein Kampf.” The answer to that question also turns out to be “yes,” given that the feminist social work journal Affilia has just accepted it.

I pointed out before that the trio have changed their tune about their “Dog Park” paper, but here they’ve gone in reverse. I organized those excerpts from newest to oldest; see how an “adaptation” was formerly a “rewrite?” Now compare that to how they originally described the paper in their methodology. Emphasis mine:

Note: The last two thirds of this paper is based upon a rewriting of roughly 3600 words of Chapter 12 of Volume 1 of Mein Kampf, by Adolf Hitler, though it diverges significantly from the original. This chapter is the one in which Hitler lays out in a multi-point plan which we partially reproduced why the Nazi Party is needed and what it requires of its members. The first one third of the paper is our own theoretical framing to make this attempt possible.
Purpose: That we could find Theory to make anything (in this case, part of Chapter 12 of Volume 1 of Mein Kampf with buzzwords switched in) acceptable to journals if we put it in terms of politically fashionable arguments and existing scholarship. Of note, while the original language and intent of Mein Kampf has been significantly changed to make this paper publishable and about feminism, the reliance upon the politics of grievance remains clear, helping to justify our use of the term “grievance studies” for these fields.

It’s pretty obvious what’s going on here. The quip “even Hitler loved his dog” is how historians point out that no-one is truly evil; dig deep enough, and you’ll find something to agree with (even if it comes with strings attached). Bruce Hood would ask his psychology classes if any of them would be willing to wear a sweater that was once owned by a serial killer; few took him up on the offer, and those that did were viewed with immediate suspicion by their peers. Our concept of “moral contamination” developed from a folk understanding of physical contamination, and it has such pull on us that stating “Hitler agreed with X” causes you to reflexively disagree with X, because Hitler.

Since almost no-one has read Mein Kampf, almost no-one knows that the unabridged and fully-footnoted version is a thousand pages long. “Mein Kampf” translates to “My Struggle,” which was shortened from “Four and a Half Years (of Struggle) Against Lies, Stupidity and Cowardice;” in other words, Hitler doesn’t just spend a few hundred pages saying Communists and Jews were evil, he also lays out the foundations of a political movement designed to push back against an indifferent and hostile majority. It would be shocking if there wasn’t a bit of overlap with other minority political movements somewhere in that mess. Result: someone unscrupulous could dig out those overlaps, and exploit our ignorance and flawed instincts.

Put another way, if more feminists had, rather than becoming distracted by seductions of choice, the baubles of neoliberalism, or male approval, implacably guarded the interests of oppressed people — especially those dominated by racism, colonialism, imperialism, ableism, homophobia, classism, and all other manners of oppression that intersect with feminism — and if in matters of remaking society more feminists had avowed only their commitment against all oppressions with equal intensity as they defended their will to female choice, and if with equal firmness they had demanded justice for all those oppressed by systems of power (cf. hooks, 2000), today we would very likely have equality. If during the War the German unions had ruthlessly guarded the interests of the working class, if even during the War they had struck a thousand times over and forced approval of the demands of the workers they represented on the dividend-hungry employers of those days; but if in matters of national defense they had avowed their Germanism with the same fanaticism; and if with equal ruthlessness they had given to the fatherland that which is the fatherland’s, the War would not have been lost.
Sixth, feminism requires recognizing that among the most pressing concerns in any society are questions presently relevant about the consequences of particular causes (cf. hooks, 2004). At present, the concern with the broadest causal importance to feminism is the matter of understanding and defying oppression in multiple and intersecting forms (hooks, 2000, 2014). So long as many feminists forward individuated personal choice and fail to recognize the importance of intersecting power dynamics and their intrinsic capacity to oppress, they will also fail to realize that entrenched and self-reinforcing dominance in power and the reciprocal docility in subjugation are the exact qualities inherent to all unjust social dynamics. That is, groups that ignore the role of power in generating oppression, of which theirs is but a single part, or that benefit from it and thus refuse to challenge it (Rottenberg, 2014), have no ultimate hope of liberation from it (cf. Collins, 1990). This is the basis of a call to allyship with deep, affective, solidifying roots; without a clear appreciation of oppression, and hence the problem intrinsic to privilege itself — even within feminism itself — there can be no remediation (cf. Ferguson, 2010; Rottenberg, 2017). It is the question of power that is key to understanding culture, and power comes from coalition, and coalition comes from solidarity through ally-ship (Walters, 2017). All great questions of the day are questions of the moment and represent only consequences of definite causes. Only one among all of them, however, possesses causal importance, and that is the question of the racial preservation of the nation. In the blood alone resides the strength as well as the weakness of man. As long as peoples do not recognize and give heed to the importance of their racial foundation, they are like men who would like to teach poodles the qualities of greyhounds, failing to realize that the speed of the greyhound like the docility of the poodle are not learned, but are qualities inherent in the race. Peoples which renounce the preservation of their racial purity renounce with it the unity of their soul in all its expressions. The divided state of their nature is the natural consequence of the divided state of their blood, and the change in their intellectual and creative force is only the effect of the change in their racial foundations.

Anyone who wants to free the German blood from the manifestations and vices of today, which were originally alien to its nature, will first have to redeem it from the foreign virus of these manifestations.

Without the clearest knowledge of the racial problem and hence of the Jewish problem there will never be a resurrection of the German nation.

The racial question gives the key not only to world history, but to all human culture.

As for those annoying parts where Hitler talks about racial purity or World War One, just copy-paste something else in! Change “choice feminism” into “the working class,” or “the preservation of their racial purity” to “the role of power in generating oppression,” or “equality” into “World War One,” but try to preserve the verbal scaffold around those concepts so people can still recognize the Kampf. The result is only problematic to the extent that concepts like “equality” and “war” are synonymous, otherwise my doing this …

All great questions of the day are questions of the moment and represent only consequences of definite causes. Only one among all of them, however, possesses causal importance, and that is the question of whether pineapples belong on pizza. In pineapples alone resides the strength as well as the weakness of man. As long as peoples do not recognize and give heed to the importance of pineapples as valid a pizza topping, they are like men who would like to teach poodles the qualities of greyhounds, failing to realize that the speed of the greyhound like the docility of the poodle are not learned, but are qualities inherent in their physical form.

… would have convinced you that pineapples don’t belong on pizza. It was an adaptation of Mein Kampf!! Which was written by Hitler!! You wouldn’t want to agree with Hitler, now would you?!

To call this stunt “sophomoric” is an insult to high-school students. The catch, of course, is that those students would not only have to read the original paper (which few people do), but also spend a few hours comparing it to Mein Kampf, which was written by Hitler! So instead, the students would make the reasonable assumption that Boghossian/Lindsay/Pluckrose had accurately described what their own paper is about. The consequences are predictable.

Still, at least Boghossian and friends wouldn’t mislead us about the reception to their paper, right?

21-Mar-2018

Thank you for submitting your article to Feminist Theory. Unfortunately our reviewers did not feel that this piece was suitable for publication in Feminist Theory. We attach the reviewers’ comments below in order to help you to revise the piece for submission elsewhere.

Reviewer 1: The paper often slightly misrepresents the authors and discussions that it cites. For instance, Rottenberg is cited as claiming that liberalism sought to ‘overthrow its oppressions’ (p.5), which is not only factually incorrect but misrepresents what Rottenberg (2014: 419) actually says, which is that liberalism was an internal critique of classical liberalism’s gendered exclusions (therefore seeking inclusion and recognition rather than revolution, which I see as equivalent to calls to ‘overthrow’ something). I would also add that no page numbers are given in the paper for this claim, and this is often repeated in the paper when clearly specific passages are being interpreted.

Reviewer 2: The tone is declarative rather than explanatory or conceptual, and the author repeats its normative claims again and again (often in the words of other scholars): that feminism needs to fight oppression in all of its forms and that only an inclusive value-based allyship feminism will do. Yet, the terms the author uses are not well enough conceptualized to even really grasp what is being argued for. In other words, not only do I find the declarative and annunciatory tone problematic but there is no real unpacking of the terms.

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22-Jun-2018

We have now received all reviews for the Manuscript … entitled “Allyship Feminism: An Intersectional Reply to Neoliberal and Choice Feminism” that you submitted to the Affilia and the peer-review process is complete. Having carefully considered the reviewers’ comments, we have decided to decline the manuscript in its current form and invite you to revise and resubmit a new version.

Reviewer 2: “Put another way, if we feminists had, rather than becoming distracted by seductions of choice, […]” Be careful of the way you use language- this paragraph, like others in your article hearkens to a universal, monolithic we (feminists) who are somehow not from the marginalised groups that you then list- in which case we feminists are presumably white, able-bodies, cis-gendered etc…

Author: The language in this section (now on pp. 20–21) and throughout the paper has been modified to reflect the spirit of this comment. We have been very careful to reconsider much of the phrasing and diction in the paper to avoid such exclusionary totalizing, universalizing, and even implicitly othering language such as this and have adopted a more modest and inclusive tone throughout.

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17-Aug-2018

… “Our Struggle Is My Struggle: Solidarity Feminism as an Intersectional Reply to Neoliberal and Choice Feminism” which you submitted to the Affilia: Journal of Women and Social Work, has been reviewed. The comments of the reviewer(s) are included at the bottom of this letter.

The reviewer(s) have been very favorable although there are a few minor outstanding issues to address. Therefore, I invite you to respond to the editorial and reviewer(s)’ comments included at the bottom of this letter and revise your manuscript quickly so that we can move toward publication.

Reviewer 1: In terms of additional revisions, my only strong recommendation at this point is to do one more thorough read of the manuscript, this time watching for those points where your language still allows “privilege” to be a totalizing status.

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21-Aug-2018

We are pleased to inform you that your manuscript entitled “Our Struggle Is My Struggle: Solidarity Feminism as an Intersectional Reply to Neoliberal and Choice Feminism” has been accepted for publication in Affilia: Women and Social Work.

After three failed attempts in two different journals, and after continually watering down the language to make it less extremist, Boghossian and friends finally managed to get an acceptance. Reviewers in the higher-quality journal correctly spotted how the trio had warped their citations, and spotted the conceptual emptiness distinctive to Mad Libs. All their reviewers were unsettled by the absolutist and totalitarian tone, not the sort of thing you’d expect from “femiNAZIs.” No-one spotted the similarities to a section of Mein Kampf, because no-one reads Mein Kampf. The rewrite was too extensive to be caught by plagiarism detectors, and why would you bother dumping Mein Kampf into the database, anyway? No-one in their right mind would plagiarise it.

You can see why I’m so pissed off by this “hoax;” while Boghossian and friends get to blast out their misinformation in USA Today and New Statesmen, I can only shout from my blog well after the news cycle has moved on. They get to exploit our broken instincts, while I can only plead to your higher brain functions. They’ll likely get away with it, because why would anyone listen to feminazis?

Watch Carefully

I know, you’re all sick of Boghossian’s stunt. I am too. Still, I just spotted something I’d like to document. Here’s a passage from their methodology:

1. “Dog Park”
Summary: That dog parks are “rape-condoning spaces” and a place of rampant canine rape culture and systemic oppression against “the oppressed dog” through which human attitudes to both problems can be measured and analyzed by applying black feminist criminology. This is done to provide insights into training men out of the sexual violence and bigotry to which they are prone. Arguably our most absurd paper.

Here’s a passage from their article in Areo Magazine:

This process is the one, single thread that ties all twenty of our papers together, even though we used a variety of methods to come up with the various ideas fed into their system to see how the editors and peer reviewers would respond. Sometimes we just thought a nutty or inhumane idea up and ran with it. What if we write a paper saying we should train men like we do dogs—to prevent rape culture? Hence came the “Dog Park” paper.

Now, here’s a passage from their op-ed in USA Today:

Seven of our papers were accepted, many in top-ranking journals. These include an adaptation of Adolf Hitler’s “Mein Kampf,” which was accepted by a social work journal. Another develops the concept of “fat bodybuilding” for a discipline called fat studies, and a third claims to address “rape culture” by monitoring dog-humping incidents at dog parks in Southeast Portland, Oregon.

See the slippage? The “Dog Park” paper went from being their favorite to third-tier. It went from being about training men like dogs to addressing rape culture. Either this trio just happened to discover they’d misunderstood their own paper between October 2nd and 10th, or they realized someone had discovered what the paper was really about and are quietly trying to rewrite history.