The View from The Street

Whenever mass protests arise, I’m always indebted to the people and protestors who stand right in the thick of it. Hunter Walker, for instance, gave me quite a bit of insight into the Washington, DC. protests. For the Portland, Oregon protests, I got lucky and someone on this very network has been covering them.

1. yes, we’ve always had a few asshats in the crowd doing asshat-y things like throwing fireworks.

2. We actually didn’t have any of that last night, to the point where there was not even a single instance of coordinated banging on the fence to make noise (and not to damage the fence). Like, this shit was peaceful. 100% peaceful. No excuses peaceful. I was actually surprised we could get more than 1500 people down there for a protest like this, with real, legitimate grievances that would anger any caring heart, and have no one engaging in any of the behaviors that they’ve used to justify past attacks. No one at all. I was so fucking proud of us before the tear gas flew and chaos came down. This shit wasn’t even 1% on the protesters. This shit was all on the feds. All of it.

and,
3. Holy fuck, those assaults last night were BAD. Really bad. Mega bad. Even, if you’ll pardon the pun, MAGA BAD.

Crip Dyke has been on the case, which is amazing when you realize her ‘nym is quite literal.

And now we’re back where we started, with me telling you about the decision I had to make to stay and possibly be pushed away from the car, and because of my slower ability to flee inevitably coming into contact with cops that I **know** assault crutch users as if they were armed. If I fell, would I even be able to get up? Especially if the club was aimed at an arm or wrist?

I talk with BFF and she’s scared. We haven’t been together, but she has her own scary stories about how aggressive the cops have been tonight. She convinces me to get in the car. We’re sitting. We’re talking. We make the decision. We leave.

I felt bad retreating with others still facing the Feds’ rage, but it was the right decision.

Tonight was so bad.

If you’re listening to me, if you’ve been listening to me the past 11 days, I’m telling you, however bad the other nights have been, however much you thought those nights sounded scary, they weren’t tonight. Tonight was its own thing, a category to itself.

She has an extensive series on the protests, in fact. You can learn that expired tear gas was fired, watch as she ponders discomfort, cringe as she reveals the Feds were poisoning the air, enjoy a few flowers, witness a police-induced stampede, dream about glitter, observe people getting tear gassed without warning, sigh as people fall short, see the change that happens when Portland gets national press coverage or when the Mayor is nearby, listen to a detailed account of police violence, rewind back to when she was first tear-gassed as well as a first set of photos from the protests. It’s well worth your time.

I know it may not seem that way. Click on the first link to her blog, and you’ll see I’m only getting around to sharing these links a month after they were written. Why on Earth would I link to stale news, surely the protests stopped when the Feds pulled out?

The worst nights follow the same script: A large group takes to the streets calling for an end to police violence and systemic racism. A small fraction commits low-level crimes — often lighting small fires, graffiti-ing buildings and throwing fireworks or water bottles at officers. The police respond with force against the entire crowd.

Over the last month, demonstrators have been battered with batons as they left protests. Police have charged at crowds until they’re pushed deep into residential neighborhoods. Journalists have been shoved and arrested. Tear gas, while used more sparingly than in the early days of the protests, is threatened near nightly. And police regularly shut down protests by declaring them riots. That happened twice over the weekend, though police declined to intervene as far-right activists, some brandishing firearms, brawled with counter-protesters for hours on Saturday afternoon. […]

The mayor recognizes the problem with these scenes that play out on the streets of his city every night: non-violent protesters facing force as police respond to the misbehavior of a few. He just hasn’t found the answer.

“the weekend” referred to above is the weekend of August 22nd. The protests didn’t stop, we just stopped paying attention to them when the level of violence dropped to an “acceptable” level. As I type this, lawsuits are being launched against the US federal government over their behaviour in Portland. The events Crip Dyke documented continue to have resonance, and are due to be replicated elsewhere.

In fact it’ll probably happen this week. Jacob Blake was shot in the back seven times by the police of Kenosha, Wisconsin, as his three children watched on in horror. On day three of the protests against the incident, a gunman opened fire on peaceful protestors, killing two and wounding a third. By now, you shouldn’t be shocked at what happened next.

The apparent shooter, meanwhile, was seen on video walking away from the scene — his AR-style rifle clearly visible, his hands above his head. But Kenosha police who were responding to the reports of gunfire showed no interest in arresting or even questioning the man. Instead, they asked him for directions. “Is someone injured, straight ahead?” an officer asks him via loudspeaker. “Get out of the road,” said another.

He even approached an idling police car, going up close to the window, but then appeared to change his mind and walked away.

Brent Ford, 24, a photographer, witnessed the entire scene. “He had his hands up and they told him to get out of there, even though everyone was yelling that he was the shooter,” Ford told VICE News. “The police didn’t seem to hear or care what the crowd was saying.”

Yep, the police protected a murderer. After all, he was one of their own.

His connections to law enforcement, however, go beyond his vocal support of police on social media. In a statement to BuzzFeed News on Wednesday, the Grayslake Police Department confirmed that [the shooter] was a former member of the Lindenhurst, Grayslake, Hainesville Police Department’s Public Safety Cadet Program. According to a description that was recently removed from the department’s official website, the program “offers boys and girls the opportunity to explore a career in law enforcement” through “hands-on career activities,” such as riding along with officers on patrol and firearms training.

Along with the page describing the Public Safety Cadet Program, the organization’s official Facebook account was deleted after images from 2018 of a boy in a police uniform [resembling the shooter] began to circulate online.

Before he killed two people, he was apparently being thanked by the police for being there. Even as first-degree murder charges were announced against him, his actions were being obfuscated in order to make them easier to defend. And while I’m not aware of any Republican amounting an explicit defense, this is a party that celebrated two white people who brandished weapons against peaceful protesters, headed by a person who views all protestors as terrorists and fantasizes about torturing people he hates. They have innocent blood on their hands, and they’re likely to get a fresh coat of it.

We will NOT stand for looting, arson, violence, and lawlessness on American streets. My team just got off the phone with Governor Evers who agreed to accept federal assistance (Portland should do the same!) TODAY, I will be sending federal law enforcement and the National Guard to Kenosha, WI to restore LAW and ORDER!

Portland could easily become the new normal in the US. This makes Crip Dyke’s series all the more vital to read.

Is The Gender Critical Movement a Cult?

Looking back on her time in the “gender critical” feminist movement, [Amy Dyess] is unequivocal: it’s a cult.

A cult that groomed her when she was vulnerable and sleeping in her car; a cult that sought to control her, keeping tabs on her movements and dictating what she could and couldn’t say; a cult that was emotionally and sexually abusive towards her.

As Amy began to notice more and more red flags about the GC movement – like how it defended abusive women, how it wouldn’t let lesbians speak out about sexual assault perpetrated by women, and how it was forming alliances with homophobic groups – she started asking questions.

I definitely stuck a pin in this article when it popped up in my feeds. And yes, it’s old news by now, but I’m surprised so few people have discussed the central conceit: is the Gender Critical movement a cult?

[CONTENT WARNING: TERFs, sexism]

[Read more…]

The Expanding Colony

I owe you an update to the fundraiser, but alas I instead got addicted to watching Twitter feeds for protest info. So let’s do this instead.

The thesis of Chris Hayes’ last book was that there were two police systems in the USA: that of “The Nation,” which behaves much as you’d expect, and that of “The Colony,” which is aimed at subjugating a subset of the populace through terror and pain. Citizens of “The Nation” don’t usually see what citizens of “The Colony” see, those visions are hidden both by design and a willful blindness. In the USA, for instance, police killed 1,028 people in the last year. Most are never heard of, like Steven Taylor or Breonna Taylor, both because of the sheer number of times it happens and because we’re taught to think of these deaths as “justified.” Aggressively swing a baseball bat in a Wal-Mart? That justifies the death penalty, without trial. Suspected of having drugs and next to someone firing at the police? Death penalty, no trial. Citizens of The Nation grasp what’s happening on an intuitive level, but because they rarely face reality this knowledge is allowed to slip to the back of their minds.

Every once in a while, though, The Nation gets a glimpse of what The Colony has to live with. Being forced to confront reality can lead to changes, but often those changes are incremental or incomplete, and The Nation comes up with excuses to turn its head away again. Looting and rioting? How dare these villains break the law! If only they followed the example of Martin Luther King, Jr. [Read more…]

Graham Linehan, Cowardly Ass

Sorry all, I’ve been busy. But I thought this situation was worth carving some time out to write about: Graham Linehan is a cowardly ass.

See, EssenceOfThought just released a nice little video calling Linehan out for his support of conversion therapy. As they put it:

Now maybe you read that Tweet and didn’t think much of it. After all, it’s just a call for ‘gender critical therapists’. Why’s that a problem? Well gender critical is euphemism for transphobia in the exact same way that ‘race realist’ is for racism. It’s meant to make the bigotry sound more scientific and therefore more palatable.

The truth meanwhile is that every major medical establishment condemns the self-labelled ‘gender critical’ approach which is a form of reparative ‘therapy’, though as noted earlier it is in fact torture. Said methods are abusive and inflict severe harm on the victim in attempts to turn them cisgender and force them to adhere to strict and archaic gender roles.

I response, Linehan issued a threat:

Hi there I have already begun legal proceedings against Pink News for this defamatory accusation. Take this down immediately or I will take appropriate measures.

Presumably “appropriate measures” involves a defamation lawsuit, though when you’re associated with a transphobic mob there’s a wide universe of possible “measures.”

In all fairness, I should point out that Mumsnet is trying to clean up their act. Linehan, in contrast, was warned by the UK police for harassing a transgender person. He also does the same dance of respectability I called out last post. Observe:

Linehan outlines his view to The Irish Times: “I don’t think I’m saying anything controversial. My position is that anyone suffering from gender dysphoria needs to be helped and supported.” Linehan says he celebrates that trans people are at last finding acceptance: “That’s obviously wonderful.” […]

He characterises some extreme trans activists who have “glommed on to the movement” as “a mixture of grifters, fetishists, and misogynists”. … “All it takes is a few bad people in positions of power to groom an organisation, and in this case a movement. This is a society-wide grooming.”

I suspect Linehan would lump EssenceOfThought in with the “grifters, fetishists, and misogynists,” which is telling. If you’ve never watched an EssenceOfThought video before, do so, then look at the list of citations:

[4] UK Council for Psychotherapy (2015) “Memorandum Of Understanding On Conversion Therapy In The UK”, psychotherapy.org.uk Accessed 31st August 2016: https://www.psychotherapy.org.uk/wp-c…

[5] American Academy Of Pediatrics (2015) “Letterhead For Washington DC 2015”, American Academy Of Pediatrics Accessed 19th September 2018; https://www.aap.org/en-us/advocacy-an…

[6] American Medical Association (2018) “Health Care Needs of Lesbian, Gay, Bisexual, Transgender and Queer Populations H-160.991”, AMA-ASSN.org Accessed 21st September 2019; https://policysearch.ama-assn.org/pol…

[7] Substance Abuse And Mental Health Services Administration (2015) Ending Conversion – Supporting And Affirming LGBTQ Youth”, SAMHSA.gov Accessed 21st September 2019; https://store.samhsa.gov/system/files…

[8] The Trevor Project (2019) “Trevor National Survey On LGBTQ Youth Mental Health”, The Trevor Project Accessed 28th June 2019; https://www.thetrevorproject.org/wp-c…

[9] Turban, J. L., Beckwith, N., Reisner, S. L., & Keuroghlian, A. S. (2019) “Association Between Recalled Exposure To Gender Identity Conversion Efforts And Psychological Distress and Suicide Attempts Among Transgender Adults”, JAMA Psychiatry

[10] Kristina R. Olson, Lily Durwood, Madeleine DeMeules, Katie A. McLaughlin (2016) “Mental Health of Transgender Children Who Are Supported in Their Identities” http://pediatrics.aappublications.org…

[11] Kristina R. Olson, Lily Durwood, Katie A. McLaughlin (2017) “Mental Health And Self-Worth In Socially Transitioned Transgender Youth”, Child And Adolescent Psychiatry, Volume 56, Issue 2, pp.116–123 http://www.jaacap.com/article/S0890-8…

What I love about citation lists is that you can double-check they’re being accurately represented. One reason why I loathe Stephen Pinker, for instance, is because I started hopping down his citation list, and kept finding misrepresentation after misrepresentation. Let’s look at citation 9, as I see EoT didn’t link to the journal article.

Of 27 715 transgender survey respondents (mean [SD] age, 31.2 [13.5] years), 11 857 (42.8%) were assigned male sex at birth. Among the 19 741 (71.3%) who had ever spoken to a professional about their gender identity, 3869 (19.6%; 95% CI, 18.7%-20.5%) reported exposure to GICE in their lifetime. Recalled lifetime exposure was associated with severe psychological distress during the previous month (adjusted odds ratio [aOR], 1.56; 95% CI, 1.09-2.24; P < .001) compared with non-GICE therapy. Associations were found between recalled lifetime exposure and higher odds of lifetime suicide attempts (aOR, 2.27; 95% CI, 1.60-3.24; P < .001) and recalled exposure before the age of 10 years and increased odds of lifetime suicide attempts (aOR, 4.15; 95% CI, 2.44-7.69; P < .001). No significant differences were found when comparing exposure to GICE by secular professionals vs religious advisors.

Compare and contrast with how EssenceOfThought describe that study:

They also found no significant difference when comparing religious or secular conversion attempts. So it’s not a case of finding the right way to do it, there is no right way to do it. You’re simply torturing someone for the sake of inflicting pain. And that is fucking digusting.

And the thing is we know how to help young people who are questioning their gender. And that is to take the gender affirmative approach. That is an approach that allows a child and young teen to explore their identity with support. No mater what conclusion they arrive at.

Compare and contrast both with Linehan’s own view of gender affirmation in youth.

“There are lots of gender non-conforming children who may not be trans and may grow up to be gay adults, but who are being told by an extreme, misogynist ideology, that they were born in the wrong body, and anyone who disagrees with that diagnosis is a bigot.”

“It’s especially dangerous for teenage girls – the numbers referred to gender clinics have shot up – because society, in a million ways, is telling girls they are worthless. Of course they look for an escape hatch.”

“The normal experience of puberty is the first time we all experience gender dysphoria. It’s natural. But to tell confused kids who might every second be feeling uncomfortable in their own skin that they are trapped in the wrong body? It’s an obscenity. It’s like telling anorexic kids they need liposuction.”

So much for helping people with gender dysphoia. If Linehan had his way, the evidence suggests transgender people would commit suicide at a higher rate than they do now. EoT’s accusation that Linehan wishes to “eradicate trans children” is justified by the evidence.

Unable to argue against that truth, Linehan had no choice but to try silencing his critics via lawsuits. Rather than change his mind in the face of substantial evidence, Linehan is trying to sue away reality. It’s a cowardly approach to criticism, and I hope he’s Streisand-ed into obscurity for trying it.

Rationality Rules is a Violent Transphobe

I thought I knew how this post would play out. EssenceOfThought has gotten some flack for declaring Stephen Woodford to be a “violent transphobe,” which I didn’t think they deserved. They gave a good defense in one of their videos, starting off with a definition of violence.

You see, violence is defined as the following by the World Health Organization. Quote; “the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in, or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.”

EoT points out that controlling someone’s behaviour or social networks by using their finances as leverage can be considered economic violence. They also point out that using legislation to control access to abortion can be considered legislative violence, as it deprives a person of their right to bodily autonomy. And thus, as EoT explains,

When you exclude trans women from women’s sports you’re not simply violating numerous human rights. You’re designating them as not real women, as an invasive force coming to take what doesn’t belong to them. You are cultivating future transphobic violence.

Note the air gap: “cultivating violence” and “violence” are not the same thing, and the definition EoT quoted above places intent front-and-centre. EoT bridges the gap by pointing out they gave Rationality Rules several months to demonstrate he promoted violent policies out of ignorance, rather than with intent. When “he [doubled] down on his violent transphobia,” EoT had sufficient evidence of intent to justify calling him a “violent transphobe.”

At this point I’d shore up their one citation with a few more. This decoupling of physical force and violence is not a new argument in the philosophy and social sciences literature.

Violence often involves physical force, and the association of force with violence is very close: in many contexts the words become synonyms. An obvious instance is the reference to a violent storm, a storm of great force. But in human affairs violence and force, cannot be equated. Force without violence is often used on a person’s body. If a person is in the throes of drowning, the standard Red Cross life-saving techniques specify force which is certainly not violence. To equate an act of rescue with an act of violence would be to lose sight entirely of the significance of the concept. Similarly, surgeons and dentists use force without doing violence.

Violence in human affairs is much more closely connected with the idea of violation than with the idea of force. What is fundamental about violence is that a person is violated. And if one immediately senses the truth of that statement, it must be because a person has certain rights which are undeniably, indissolubly, connected with being a person. One of these is a right to one’s body, to determine what one’s body does and what is done to one’s body — inalienable because without one’s body one would cease to be a person. Apart from a body, what is essential to one’s being a person is dignity. The real dignity of a person does not consist in remaining “dignified”, but rather in the ability to make decisions.

Garver, Newton. “What violence is.” The Nation 209.24 (1968): 819-822.

As a point of departure, let us say that violence is present when human beings are being influenced so that their actual somatic and mental realizations are below their potential realizations. […]

The first distinction to be made is between physical and psychological violence. The distinction is trite but important mainly because the narrow concept of violence mentioned above concentrates on physical violence only. […] It is useful to distinguish further between ’biological violence’, […] and ’physical violence as such’, which increases the constraint on human movements – as when a person is imprisoned or put in chains, but also when access to transportation is very unevenly distributed, keeping large segments of a population at the same place with mobility a monopoly of the selected few. But that distinction is less important than the basic distinction between violence that works on the body, and violence that works on the soul; where the latter would include lies, brainwashing, indoctrination of various kinds, threats, etc. that serve to decrease mental potentialities. […]

We shall refer to the type of violence where there is an actor that commits the violence as personal or direct, and to violence where there is no such actor as structural or indirect. In both cases individuals maybe killed or mutilated, hit or hurt in both senses of these words, and manipulated by means of stick or carrot strategies. But whereas in the first case these consequences can be traced back to concrete persons as actors, in the second case this is no longer meaningful. There may not be any person who directly harms another person in the structure. The violence is built into the structure and shows up as unequal power and consequently as unequal life chances.

Galtung, Johan. “Violence, peace, and peace research.” Journal of peace research 6.3 (1969): 167-191.

This expansive definition of “violence” has been influential, Galtung’s fifty-year-old paper from above has been cited from over 6,000 times according to Google Scholar. “Influential” is not a synonym for “consensus,” however.

Nearly all inquiries concerning the phenomenon of violence demonstrate that violence not only takes on many forms and possesses very different characteristics, but also that the current range of definitions is considerable and creates ample controversies concerning the question what violence is and how it ought to be defined (…). Since there are so many different kinds of violence (…) and since violence is studied from different actor perspectives (i.e. perpetrator, victim, third party, neutral observer), existing literature displays a wide variety of definitions based on different theoretical and, sometimes even incommensurable domain assumptions (e.g. about human nature, social order and history). In short, the concept of ‘violence’ is notoriously difficult to define because as a phenomenon it is multifaceted, socially constructed and highly ambivalent. […]

Violence is socially constructed because who and what is considered as violent varies according to specific socio-cultural and historical conditions. While legal scholars may require narrow definitions for punishable acts, the phenomenon of violence is invariably more complex in social reality. Not only do views about violence differ, but feelings regarding physical violence also change under the influence of social and cultural developments. The meanings that participants in a violent episode give to their own and other’s actions and experiences vary and can be crucial for deciding what is and what is not considered as violence since there is no simple relationship between the apparent severity of an attack and the impact that it has upon the victim. For example, in some cases, verbal aggression may prove to be more debilitating than physical attack.

De Haan, Willem. “Violence as an essentially contested concept.” Violence in Europe. Springer, New York, NY, 2008. 27-40.

A major objection to this inclusive definition of violence is that it makes everything violence, creating confusion instead of clarity. One example:

If violence is violating a person or a person’s rights, then every social wrong is a violent one, every crime against another a violent crime, every sin against one’s neighbor an act of violence. If violence is whatever violates a person and his rights of body, dignity, or autonomy, then lying to or about another, embezzling, locking one out of his house, insulting, and gossiping are all violent acts.

Betz, Joseph. “Violence: Garver’s definition and a Deweyan correction.” Ethics 87.4 (1977): 339-351.

The problem with this objection is that it assumes violence is binary: things are either violent, or they are not. Almost nothing in life falls in a binary, sex included, so a much more plausible model for violence is a continuum. I’m convinced that even the people who buy into a violence binary also accept that violence falls on a continuum, as I have yet to hear anyone argue that murder and wet willies are equally bad. Thus eliminating the binary and declaring all violence to fall on a continuum is a simpler theory, and by Occam’s razor should be favoured until contrary evidence comes along.

The other major objection is that while not every human society agrees on what constitutes violence, all of them agree that physical violence is violence. Sometimes this objection can be quite subtle:

Albeit rare, there are cases of violence occurring without rights being violated. This point has been made by Audi (1971, p. 59): ‘[while] in the most usual cases violence involves the violation of some moral right …there are also cases, like wrestling and boxing, in which even paradigmatic violence can occur without the violation of any moral right’.

Bufacchi, Vittorio. “Two concepts of violence.” Political Studies Review 3.2 (2005): 193-204.

That quote only works if you think wrestling is paradigmatic, something everyone agrees counts as violence. Wrestling fans would disagree, and either point to the hardcore training and co-operation involved or the efforts made to prevent injury, depending on which fandom you were querying. Societies definitely disagree on what physical acts count as violence, and even within a single country physical acts that are considered horrifically immoral to many today were perfectly acceptable to many a century ago. This pragmatic argument can also be turned on its head, by pointing out that if violence is binary then we wouldn’t expect a correlation between (for example) hostile views of women and violence towards women. If a violence continuum exists, however, such a correlation must exist.

Studies using Glick and Fiske’s (1996) Ambivalent Sexism Inventory, which contains different subscales for benevolent and hostile sexism, support this idea. Studies have found that greater endorsement of hostile sexism predicted more positive attitudes toward violence against a female partner (Forbes, Jobe, White, Bloesch, & Adams-Curtis, 2005; Sakalli, 2001). Other studies of IPV among college samples have found that men with more hostile sexist attitudes were more likely to have committed verbal aggression (Forbes et. al., 2004) and sexual coercion (Forbes & Adams-Curtis, 2001; Forbes et al., 2004).

Allen, Christopher T., Suzanne C. Swan, and Chitra Raghavan. “Gender symmetry, sexism, and intimate partner violence.” Journal of interpersonal violence 24.11 (2009): 1816-1834.

At this point in the post, though, I was supposed to pump the breaks a little. People have certain ideas in mind when you say “violence,” I’d say, and would likely equivocate between physical and non-physical violence. This would poison the well. Of course you can’t change language or create awareness by sitting on your hands, so EssenceOfThought were 100% in the right in arguing Rationality Rules was a violent transphobe, but at the same time I wasn’t willing to join in. I needed more time to think about it. After finishing that paragraph, I’d title this post “Rationality Rules is a ‘Violent’ Transphobe” and punch the Publish button.

But now that I’ve finished gathering my sources and writing this post, I have had time to think about it. I cannot find a good reason to reject the violence-as-intentional-rights-violation definition, in particular I cannot come up with a superior alternative. Rationality Rules argues that the rights of some transgender people should be restricted, via special pleading. As I point out at that link, Stephen Woodford is aware of the argument from human rights, so he cannot claim his restriction is being done out of ignorance. That gives us proof of intent.

So no quote marks are necessary: I too believe Rationality Rules is a violent transphobe, for the definitions and reasons above.