George Takei: There Is Hope.

George Takei (MSNBC).

George Takei (MSNBC).

George Takei has an open letter at The Daily Beast, and a message many of us sorely need to hear. Just an excerpt from the middle here:

You see, I am ever an optimist. A poll taken in August of voters aged 18-34 showed that the vast majority favored Clinton over Trump—64 percent to 29 percent. That split tells me the same thing that the polls for same-sex marriage told us years ago: Over time, reason and fairness will win out, while bigotry and hatred literally would die off. In 20 years, you will all be in charge, and demonstrate far less appetite or patience for Trump’s brand of nativist rhetoric and race baiting. Trump and his supporters understand they are on borrowed time, and while they may seem resurgent today, this in fact could be their last chance to take control. Our country is rapidly moving on from their discredited and archaic worldview. Perhaps that is why the death throes of their campaign are so spectacular.

You are in many ways wiser to the world than your older counterparts. You came of age in a time where there was greater cause for skepticism, and you’re accustomed to the non-stop barrage of social media. Unlike your parents, you understand that we all live in an echo chamber, and that it is up to each of us to depart from it to hear alternative points of view. You are more likely to place your trust in science and embrace diversity, to reject hate while celebrating love in all its manifestations. You are more focused on racial justice and equality of opportunity than the two generations before you. And contrary to common myth, you are not disengaged. In this election cycle, millions of young voters made their concerns heard and very nearly succeeded in realigning the entire election. Nor are you impractical; even when your favored candidate did not succeed, you stuck by your convictions and goals, and in overwhelming numbers now support the party that will best advance them.

Full article at The Daily Beast.

42.

William Jefferson Clinton. Whitehouse.gov.

William Jefferson Clinton. Whitehouse.gov.

Fifteen months after taking office, President William Jefferson Clinton made history by inviting tribal leaders to the White House.

Of the 556 leaders invited, 322 attended the meeting, during which Clinton fielded questions about economic development, tribal sovereignty, health care, education and government-to-government relationships. The April 1994 event marked the first time since 1822 tribal leaders were invited to meet directly with a sitting president of the United States.

In an afternoon speech delivered on the South Lawn, Clinton reaffirmed Native rights to self-determination.

[Read more…]

Pine Nuts.

Johnny Bob, a spiritual leader from Yomba Shoshone Tribe, gathering pine cones in a mountain valley in central Nevada. (Photo by Joseph Zummo).

Johnny Bob, a spiritual leader from Yomba Shoshone Tribe, gathering pine cones in a mountain valley in central Nevada. (Photo by Joseph Zummo).

There’s a very good article at ICTMN about the Western Shoshone tribes and a staple of their diet, pine nuts. A staple, which is considered sacred, and is healthy, it also treated with utter disregard by non-natives, who have been using any excuse to destroy the trees.

“Everything depends on the water and the trees,” said spiritual leader Johnny Bob, from the Yomba Shoshone Tribe, as he prayed for the start of a Western Shoshone pine-nut gathering. In September, members of several bands came together in a steep-walled mountain valley in central Nevada to collect the protein- and nutrient-rich nuts that were once the mainstay of their diet.

Some people took hold of long sticks and began to knock the sticky green cones off the tops of the pinyon trees. Others gathered fallen branches to chop up for the fire in which they would later roast the cones to release the sweet, creamy nuts. These can be eaten out of hand, added to soups and stews or parched and ground for gravy or mush.

“As we collect, we are pruning the trees to ensure there are even more cones next year. We are also cleaning the forest,” explained Joseph Holley, former chairman and now council member of the Battle Mountain Band of Te-Moak Western Shoshone.

[…]

This critical food source, along with game living in the forest, began to disappear during the late 19th century, as newly arrived settlers chopped down trees for fuel over many square miles around towns and mining operations. Starting in the 20th century, these losses were amplified by the Bureau of Land Management and U.S. Forest Service, which together have uprooted more than 3 million acres of pinyon-plus-juniper woodlands.

To destroy the forests, the federal agencies use tractors to drag gargantuan chains through them, ripping up everything in their path. The ruined landscapes look like the aftermath of a nuclear holocaust. Sometimes, the agencies eliminate woodlands in order to increase rangeland for grazing, an activity that further damages the fragile arid lands where pinyons flourish. Scientists estimate that soil in an erosion-prone “chained” landscape may take 10,000 years to recover.

The full story is at ICTMN.

The Battle of Cable Street.

Antisemitic literature, 1923. Click for full size.

Antisemitic literature, 1923. Click for full size.

The Battle of Cable Street happened eighty years ago. If all you know about Cable Street is what Terry Pratchett wrote in Nightwatch, it would be good to click over to HOPE not hate’s website about this particular bit of history. Knowing this history is more important than ever, when you look at where Britain, the U.S., and other countries are going, speeding down a spiral of hatred, fear, bigotry, and misogyny. Too many countries are eagerly wanting to go backwards, and it is terrifying to note that not all that much has changed over the last 80 years, especially with so many people advocating open hatred and bigotry once again. Look at the propaganda sheet above, from 1923. It doesn’t read all that different from what people are saying right here and now in 2016, does it?  We do not need another Cable Street, and more to the point, no one should want another Cable Street. Unfortunately, many of us find ourselves surrounded by people who are more than ready to embrace the ugliest of human behaviours. Have a look at this post of Mano’s, if you need to refresh yourself on just how dire things happen to be right now. I can’t even begin to express just how good it would be if people would not only read history, but learn from it. So, please, read. And learn. We need to be well armed in the fight against willful ignorance and blind hatred, we need knowledge to fuel the flame, so we can all be blazing candles in the dark.

It is 80 years since the Jewish community of East London and its allies blocked the streets in order to prevent Oswald Mosley and his British Union of Fascists marching through.

The Fascists were subjected to a humiliating defeat as the police found themselves unable to clear a path.

The Battle of Cable Street, as it has become known, is the most popular anti-fascist victory to have taken place on British soil.

This multimedia website looks at the history of 4 October 1936 and its subsequent commemoration. In order to do this we have used a variety of primary and secondary sources, including interviews with those involved.

HOPE not hate brings you this small resource not just to inform of an interesting historical episode but to allow visitors to draw some of the timeless lessons that can be learnt from it, and how the HOPE not hate campaign links to our shared heritage of Cable Street.

Via HOPE not hate. Hat tip to Daz for this one. Some good additional reading: 10 Points of Facism, and How Facism Takes Over.

Beautiful Cave Art.

Garate looka at cave paintings representing horses in the Atxurra cave, above. Researchers will continue to explore Atxurra over the next few years, and the cave will remain closed to the public in hopes to preserve the findings.

Garate looks at cave paintings representing horses in the Atxurra cave, above. Researchers will continue to explore Atxurra over the next few years, and the cave will remain closed to the public in hopes to preserve the findings.

Rock paintings dating back 14,000 years have been found in a cave in a Spanish seaside resort town.

Around 50 paintings depicting horses, bisons and lions were found in a cave located under a building in the centre of Lekeitio, a village in the Basque country.

The Armintxe cave is ‘extremely difficult to access’ and located under a residential building in the centre of Lekeitio in the Basque country, senior local official Andoni Iturbe said.

Cave specialists and archaeologists have examined the paintings found in May and declared them to be the most ‘spectacular and striking’ of their kind ever found in the Iberian peninsula.

The paintings measure up to 150 centimetres (60 inches), say the research team.

They also confirmed that the cave would not be opened to the public both to preserve the paintings and because it is difficult to access.

I am always in awe of artists who took the time to draw, paint, and engrave scenes from their every day life. I’m also beyond thankful, for all the artists going back into the mists of time, for making sure there would always be windows into their world.

Daily Mail has the full story, with many more images. Hat tip to rq for this one!

Paragraph 175 Reparations.

Justice Minister Heiko Maas. AP photo.

Justice Minister Heiko Maas. AP photo.

The German government has announced that it will make reparations to the men imprisoned under Paragraph 175, a provision in the country’s criminal code that outlawed sodomy until 1994.

Authorities also plan to expunge the records of the 50,000 jailed under the law.

Although 140,000 people were arrested in total, the country’s justice minister, Heiko Maas, has estimated that around 5,000 individuals — meaning those who are still living — stand to claim the reported payout of 30 million Euros. Mass stated that the amount of financial restitution will be based upon personal assessments of those incarcerated. Factors will include the length of time the individual spent behind bars.

“We will never be able to remove these outrages committed by this country but we want to rehabilitate the victims,” Mass said in a statement. “The convicted homosexual men should no longer have to live with the black mark of a criminal conviction.”

Germany’s Green and Left parties have placed enormous pressure in recent years on federal authorities to make amends to the men incarcerated under the law. Politicians Katja Keul and Volker Beck, both of whom serve in the German Bundestag, have referred to the lack of compensation as “a monstrous disgrace.”

[…]

East Germany stopped prosecuting homosexual acts in the 1950s, although West Germany was slower to catch up. The statute was amended in 1969 to prohibit sexual assault in the workplace and gay male prostitution. It also stipulates that as a punishable act intcourse between “a man over twenty-one years old who engages as the active or passive partner in lewdness with another man under the age of twenty-one.” The age of consent would be lowered to 18 in 1973.

Paragraph 175, however, wouldn’t be stricken from the legal code for another 25 years.

Although Germany would expunge the arrests made under Hitler’s regime, that would not apply to the men harassed and imprisoned by police after the war. Those convictions had yet to be vacated.

Full Story Here.

41.

George Herbert Walker Bush. Whitehouse.gov

George Herbert Walker Bush. Whitehouse.gov

Although he served only one term, George Herbert Walker Bush took some big steps to help promote Native American interests while in the White House.

The 41st president of the United States, Bush took office in 1989 after serving two terms as vice president under Ronald Reagan. Ten months later, on November 28, he signed a bill establishing the Smithsonian Institution’s National Museum of the American Indian.

The act, which called for the museum to be located on the National Mall in Washington, D.C., created a home for more than 1 million Native artifacts already in the government’s possession.

The new museum was charged with the “collection, preservation and exhibition of American Indian languages, literature, history, art, anthropology and culture,” Bush said. “From this point, our Nation will go forward with a new and richer understanding of the heritage, culture and values of the people of the Americans of Indian ancestry.”

The act also codified the policy of returning human remains and associated funerary objects to tribes. It called on the Smithsonian to conduct a “detailed inventory” of such objects in its collections, to identify the origins of the objects and to notify appropriate tribes.

The act was the first of more than half a dozen passed during Bush’s presidency that directly benefited Native Americans. But Bush also contended with widespread corruption in the Bureau of Indian Affairs.

[Read more…]

Columbus Didn’t Kill Us All: Taino Daca.

Amy Majagua'naru Ponce Emmy-Award winning filmmaker Alex Zacarias and Taino Daca (I Am) lead character Roberto Mukaro Borrero - Amy Majagua'naru Ponce

Amy Majagua’naru Ponce
Emmy-Award winning filmmaker Alex Zacarias and Taino Daca (I Am) lead character Roberto Mukaro Borrero – Amy Majagua’naru Ponce

Emmy-Award winning filmmaker Alex Zacarias recently spoke to ICTMN about his new documentary, Taino Daca (I Am). The 10-year project, set to be released this fall, takes on the grand challenge of revealing new truths about the history, survival and identity of the Taino people, the first indigenous contact for Christopher Columbus when he mistakenly arrived in the Caribbean.

Zacarias explains that this film has a universal story for many tribes, not just for Taino. Referring to the arrival of Christopher Columbus, he says he wants to “bring attention to that story and show that history didn’t begin in 1492, that there are thousands of years of ‘our story.’ The intent of the documentary is to bring awareness of our Taino story that we might be able to engage with government.”

The Taino have struggled to get recognition since history books have long declared them to be an extinct people. “I am enrolled as a Taino through the United Confederation of Taino People, and I have identified as Taino through the U.S. Census.”

You can read the full story of this documentary about the Taino People here, and watch the trailer below:

Full story at ICTMN.

Get Out: Making White People Mad.

I hadn’t even heard of this movie, being under my rock as usual, but I just watched the trailer, prior to reading Antoine Allen’s take on it, and it’s high tension, and manages in seconds to make you hope with all your being, that for once in a horror film, the black person gets to come out alive, and maybe a hero, too. So I’ll be watching this, to be sure. It seems it has white people rather riled up though, who tend to get riled up about some absurd stuff, like claiming the show Luke Cage is racist because the cast is primarily black. Uh…does it really have to be pointed out the 99.9 of all television shows and movies in uStates and other places have casts which are all white, or mostly white? Why is it okay for people of colour to have nothing else to watch for not only their lives, but whole generations of people of colour having no choice there? This extends to books, too. Trust me, white people, you can cope with one or two shows which don’t primarily feature white people. It won’t kill you. Think of every superhero, in comics, television shows, and movies. How many of them are white? Yeah. So you can be quiet now, okay?

The thriller and horror genre has pretty much been drained of all originality. However, Get Out strikes out to bring a new twist to the genre; we are calling this ‘Racism Horror”. Get Out is about an interracial couple going to ‘meet the parents’ for the first time. However, the Black boyfriend is confronted with more than just some ‘Guess Who’s Coming To Dinner” level of racial tensions. He becomes trapped in a town that seemingly has a more sinister agenda towards young black men.  The film is directed by Jordan Peele from the Key and Peele show.

There has been even more shock and social media outrage by a section of the white community and probably a minority of Black people who do not ‘get’ the trailer either. Namely, both of those whom are not or choose not to be aware of the history of racism in America. Yet, there are also some who are aware of the somewhat sensational point this horror film is making. Watch the trailer so you can gauge where their outrage or misunderstanding may have been born from.

The trailer ends with a one-liner that will no doubt be filling meme across the internet before and after people are glued to their seats fearfully watching this thriller:

If there is too many white people I get nervous– Get Out.

As expected this line and the general premise of the film has produced complaints from some people. Some people have been shocked by the trailer and others have said it portrays the genuine fears that black people sometimes have.

But remember, the old adage, it’s ok to be quasi-racist as long as you have a member of the opposite race as a close friend. Jordan Peele is already Black, so he can’t say “my best friend is black”. On the other hand, Peele has more than a best friend whom is white, he is married to a White woman ie he has a super best friend. But, in all seriousness, it can be argued that the film portrays the fear that Peele subconsciously had when he first met his wife’s parents. Are those fears only limited to interracial couples? Are those fears valid or invalid? Probably not! If we look at history we can see how these fears may have manifested over time.

The question becomes, just how far from reality are the themes of this racially charged thriller? Well, here are some examples from history of the mistreatment Black people have faced by sections of the White community; all after the end of slavery.

1. In 1919, in the wake of World War I, Black sharecroppers unionized in Arkansas, unleashing a wave of white vigilantism and mass murder that left 237 Black people dead after mass lynchings.

Four more examples follow, with disturbing photographs. If you aren’t well versed in the history of horrific racism in uStates, you definitely need to click over and read every word of the article. If some white people are so in need of being outraged, you need to get outraged about the right things. I’ve known more than one black person who has mentioned a low level fear when surrounded by white people. There’s a reason for that fear, and there’s a reason for the mistrust which fuels it. These things don’t come out of nowhere for no reason. There’s a deep bedrock of reason, and it you don’t know it, please educate yourself.

[…]

In short, movies like this expose the subconscious fears of the subjugated minority and highlight a lack of awareness from the other members of the same society. Get Out it is basically the horror version of Guess who’s coming to dinner. If people have a basic knowledge of history then they shouldn’t be shocked by this film. It only shows racism from a horror perspective. Therefore, if art is supposed to imitate life, this film is merely a reflection of an aspect of life. Thus, people should find society’s racism more shocking than this film that for the first time depicts an aspect of life from a horror perspective. So, yes it is sensational but that ‘Horror’; people need to discuss the issues it raises- rather than simply complaining for the sake of it.

Click on over and read the whole article, it’s excellent, and contains a lesson that people inclined to complain or be dismissive truly need to learn.

Get Out’s Trailer Is Making White People Mad: Here’s 5 Real Racist Incidents In History Worthy Of Anger.

Ride Against the Current of the Oil.

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Honorearth.org

Honorearth.org

Ride for Our Sacred Water – STOP Dakota Access!

From October 8-13, Honor the Earth is proud to join forces with the Wounded Knee Memorial Riders, the Dakota 38 and Big Foot riders, and many horse nation societies, in a spiritual horse ride to protect our sacred waters from the Dakota Access pipeline and all the black snakes that threaten our lands.

Thousands have come together in a historic gathering of tribes at the confluence of the Cannonball and Missouri Rivers, where Dakota Access threatens a concentration sacred sites and the water source of the Standing Rock Sioux Reservation, as well as the 18 million people downstream.

This is our moment. Tribes and First Nations are standing up and standing together to demand an end to the desecration of our lands and the poisoning of our sacred waters…to demand a better future for our people. We are the river, and the river is us.

On October 8th we will gather at the Standing Rock encampment, and ride against the current of the oil.

Please stand with us. We need your support.  For more info, visit www.honorearth.org/mniwiconi

Oh, and in case you’re wondering about that Standing Rock to Tioga, it means Tioga, ND, which styles itself as ‘The Oil Capital of North Dakota’.

This reminds me of another embarrassing white person moment at the camps last week. The Dakota 38 were expected, and we were hoping to see them. A white woman laughed and shrugged, saying “I mean, I don’t even know what that is. What is the Dakota 38.” Yeah, okay, I know the ‘history’ taught in uStates is a whitewashed mess, but still…

Even if you’re just a solidarity tourist, try to not only be respectful, but try to learn. Aaaand, this is the internet age, how hard is it? The Dakota 38, the largest mass execution in the history of the United States. A criminal injustice, perpetrated in Mankato, Minnesota.

20101222_dakota-hanging1_33

Tipi-hdo-niche, Forbids His Dwelling

Wyata-tonwan, His People

Taju-xa, Red Otter

Hinhan-shoon-koyag-mani, Walks Clothed in an Owl’s Tail

Maza-bomidu, Iron Blower

Wapa-duta, Scarlet Leaf

Wahena, translation unknown

Sna-mani, Tinkling Walker

Radapinyanke, Rattling Runner

Dowan niye, The Singer

Xunka ska, White Dog

Hepan, family name for a second son

Tunkan icha ta mani, Walks With His Grandfather

Ite duta, Scarlet Face

Amdacha, Broken to Pieces

Hepidan, family name for a third son

Marpiya te najin, Stands on a Cloud (Cut Nose)

Henry Milord (French mixed-blood)

Dan Little, Chaska dan, family name for a first son (this may be We-chank-wash-ta-don-pee, who had been pardoned and was mistakenly executed when he answered to a call for “Chaska,” reference to a first son; fabric artist Gwen Westerman did a quilt called “Caske’s Pardon” based on him.

Baptiste Campbell, (French mixed-blood)

Tate kage, Wind Maker

Hapinkpa, Tip of the Horn

Hypolite Auge (French mixed-blood)

Nape shuha, Does Not Flee

Wakan tanka, Great Spirit

Tunkan koyag I najin, Stands Clothed with His Grandfather

Maka te najin, Stands Upon Earth

Pazi kuta mani, Walks Prepared to Shoot

Tate hdo dan, Wind Comes Back

Waxicun na, Little Whiteman (this young white man, adopted by the Dakota at an early age and who was acquitted, was hanged, according to the Minnesota Historical Society U.S.-Dakota War website).

Aichaga, To Grow Upon

Ho tan inku, Voice Heard in Returning

Cetan hunka, The Parent Hawk

Had hin hda, To Make a Rattling Noise

Chanka hdo, Near the Woods

Oyate tonwan, The Coming People

Mehu we mea, He Comes for Me

Wakinyan na, Little Thunder

Wakanozanzan and Shakopee: These two chiefs who fled north after the war, were kidnapped from Canada in January 1864 and were tried and convicted in November that year and their executions were approved by President Andrew Johnson (after Lincoln’s assassination) and they were hanged November 11, 1865.

You can read more about the Dakota 38 + 2 here and here. Also, here.

40.

Ronald Reagan. Whitehouse.gov

Ronald Reagan. Whitehouse.gov

With just eight months to go before the end of his two-term presidency, Ronald Wilson Reagan declared that the United States might have “made a mistake” in humoring the Indians.

His audience was a group of students and faculty at Moscow State University in May 1988. His speech was delivered nearly 5,000 miles from Washington, D.C., yet a group of Native Americans reportedly had traveled to the Soviet Union for a chance to bend the President’s ear.

When questioned about his failure to connect with the Indians on home soil, Reagan opined about the state of Indian affairs—and in the process revealed a gaping hole in his own understanding.

“Let me tell you just a little something about the American Indian in our land,” he began. “We have provided millions of acres of land” for reservations, and “they, from the beginning, announced that they wanted to maintain their way of life.”

The government set up reservations, established a Bureau of Indian Affairs and provided education for the Indians, Reagan said. Yet some still preferred “that early way of life” over becoming mainstream American citizens.

“We’ve done everything we can to meet their demands as to how they want to live,” he said. “Maybe we made a mistake. Maybe we should not have humored them in that wanting to stay in that kind of primitive lifestyle. Maybe we should have said, no, come join us; be citizens along with the rest of us.”

[Read more…]

A Look at the U.S. Claim to Oceti Sakowin.

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© Marty Two Bulls.

Steven Newcomb has an excellent column up at ICTMN, examining the claim to Očeti Sakowiŋ.

We are able to think back to a time when our ancestors were living entirely free from and independent of ideas developed across the Atlantic Ocean in a place called Christendom. We know that our Native ancestors were in no way subject to Christian ideas before the Christians sailed across that ocean to our part of the world, which many of us know as Turtle Island. Because the Christian Europeans were not physically here on Turtle Island, their concepts, ideas, and arguments were not here either. This leaves us with a mystery. On what basis did the invading colonizers first assume that our free nations and our ancestors were subject to the ideas and arguments of the Christian world? To what extent are those ideas still being used today centuries later by the United States?

In his Commentaries on the Constitution of the United States, published in 1833, U.S. Supreme Court Justice Joseph Story asked a related question. He asked how the British Colonies got title to the soil of the North American continent. His question not only assumed that the British colonies had title to the soil of the continent, it also assumed, as Story said, that the colonizing powers obtained a “title” by their own “assertion” that they had a “complete title” to and “absolute dominion” over the soil of what from our ancestors’ perspective was the soil of our national territories. Story traced those ideas back to a papal bull of the fifteenth century and to royal charters of England and Great Britain.

Most people fail to realize that men such as Joseph Story and John Marshall spent a great deal of their time thinking about such matters. They did so because they had to develop a rationale for asserting that the Christian colonizers from Europe had a right to the soil of the continent that was superior to whatever right our original nations and our ancestors thought they had. Men of ideas such as Story and Marshall, whose job it was to persuade, undoubtedly knew there was a slight chance that someday in the distant future, we, the descendants of our Native ancestors, might try to go back through the record of the ideas of the colonizers and trace their mental “steps.”

A few of us have been working for decades on that retrospective with the goal in mind of not only understanding but of also now at long last directly challenging the ideas and arguments that were “laid down” by the ancestors of the colonizing society who sailed to Turtle Island from Western Christendom.

Based on decades of intensive and diligent research, we now know that the Christian European thinkers dreamed up out of their heads the idea that the representatives of Christendom could enter someone else’s country and mentally, verbally, and ceremonially make the assertion that the monarch they represented had an “absolute dominion” over the country they had located by ship. They further assumed that their mental, verbal, and ceremonial assertion would become “true” because the Christian thinkers dreamed it up in their minds and treated it as “true” thereby sustaining it over time.

The idea that they as colonizers had a complete title to and absolute dominion over the soil of the territories of our Original Nations, a point that Story, Marshall, and other white men claimed on behalf of the United States, became “true” and a “reality” for the colonizers and for the United States simply because those ideas were collectively treated as “true” and as a “reality.” Since this was all happening in the colonizers’ own language at the time, when such assertions were initially made, our ancestors had no understanding of the specific nature of the colonizers’ bizarre views. Some of our ancestors such as Tecumseh did try to challenge the colonizers’ thinking based on the original free existence of our nations.

The recent controversy over the Dakota Access Pipeline traces back to that process of reality-construction and the ability of the United States government to simply declare a given reality into existence. But there is something rather surprising in the historical record that most people know nothing about. It is surprising because it is language that still ought to be benefiting Native nations. …

The full column is here, and it’s excellent reading.

White Saviors Need Not Apply.

Stop Mass Incarcerations Network sponsored a children's march on the anniversary of Tamir Rice's death at the hands of the Cleveland police (a katz / Shutterstock.com)

Stop Mass Incarcerations Network sponsored a children’s march on the anniversary of Tamir Rice’s death at the hands of the Cleveland police (a katz / Shutterstock.com)

In this post, I wrote about problematic white people at the Očeti Sakowiŋ camp. Certainly this does not apply to all white people, there are plenty of thoughtful, mindful white people who get it. As with most people who manage to do the right thing, they get to be unsung heroes, because it’s more important to talk about people who are serious problems, big ol’ roadblocks when it comes to any sort of social progress. I have no doubt there are plenty of times when white people feel as though they are constantly picked on, but it’s desperately important to understand that there are many good reasons for that.

Here in uStates, and in way too many other places in the world, people have been brought up and raised in a drowning pool of colonial kool-aid. Colonial thinking is extremely bad, it’s bad for everyone and everything. It’s destructive, dismissive, disrespectful, condescending, and unthinkingly arrogant. It’s short-term thinking, which is the very worst kind. There’s no looking to the past, through the present, into the future. Colonial thinking does not allow for a time bridge, or the importance of all generations, past, present, and yet to come. Look at the photo up there ^. Look at that child’s face. Every child’s face should reflect trust and happiness. That so many children, all over the world, know fear, distrust, and suspicion at such young ages is wrong on every possible level. That so many children, if they are not white, are viewed as sufficiently mature to be a threat, therefor, it’s okay for them to be gunned down by cops and citizens. Wrong. So wrong. That’s racism run amok, when you target children and think it’s okay to do that, for those children.

I know I’m not alone in being very tired of the fact that in spite of everywhere, in every way, every. single. thing. is made better, easier, softer, kinder for white people, yet they still manage to complain if the sugar-coating on a bitter pill isn’t thick enough.

I have mentioned, so many times, that I’m half white, and it’s that half which shows on the outside. When I’ve been at the camps, frinst., and someone is speaking about wašiču, and not in a nice way, I don’t take offense, I don’t get upset in any way. I listen, because generally speaking, I know I’m going to hear something valuable. Sure, I often hear things which hurt, but that happens when you’re trying to always learn throughout your journey on this earth. When you do hear things that hurt, it’s important that your hearing isn’t overwhelmed to the point that you miss bitterness, generational trauma, and/or the pain of deep wounds from the speaker. When you miss things like that, you miss the opportunity to understand. When you miss the opportunity to understand, you lose the opportunity of forgiveness and healing. When you lose the opportunity of forgiveness and healing, you lose the ability to be an ally. When you lose the ability to be an ally, you lose the possibility of peace.

When you’re white, at least here in uStates, it’s so very easy to be dismissive of the deep wounds of generational trauma; to handwave horrible acts because that was X amount of years ago. Ask yourself, if you have been hurt, does it help if someone tells you to get over it already? It’s not possible to “get over something” when that something has never been addressed in any meaningful way. It’s not possible to “get over something” when a majority of people refuse to even consider said harmful acts, and the repercussions echoing down the generations. Would white people consider it helpful if I simply posted: “White people, get over yourselves!”?

Then there’s the problem of white people trying to help when they have no understanding and little respect. Then you get people who are determined to be white saviors. No one is looking for white saviors. People of colour have already had long histories with white people who considered themselves saviors to the “lesser” races. Being an ally, that’s good. A wannabe savior? Bad. Lorraine Berry has a very good article up about the selective doubt of white people, and the savior problem. It’s in-depth, so just a bit here, click on over for the full read, and it’s a good one.

White people spend a lot of time telling black folks what their stories mean. If it’s not white writers insisting that they can tell a person of color’s story better than a black writer can, or Trump running mate Mike Pence telling black people that they talk about systemic racism too much, or Iowa Congressman Steve King telling Colin Kaepernick what his protest against police brutality “really means,” or folks who insist that “slavery wasn’t that bad,” there’s no shortage of white folks who insist that they know better than black folks when it comes to interpreting what happens to black bodies. It would be tempting to dismiss it all as the ravings of a minority of kooks if it weren’t for the ubiquity of the phenomenon. Everywhere, it seems, white people just can’t help themselves.

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