War Cry Mockery: Pushing Back.


Shock jock radio host Howie Carr mocks Elizabeth Warren with the hand-over-mouth war cry at a Trump rally on June 29 in Bangor, Maine.

Shock jock radio host Howie Carr mocks Elizabeth Warren with the hand-over-mouth war cry at a Trump rally on June 29 in Bangor, Maine.

Trump’s bigotry seems to know no bounds, and as bigots go, he’s on the equitable side of being bigoted against most everyone. Within that however, Trump remains focused on bigotry and perpetuating nasty stereotypes when it comes to indigenous people. Trump has a history of hating on Natives, and I imagine he was thrilled with the whole Warren business so he could unleash his vituperative venom. As usual, people have no problem picking up such nastiness, doing what they think are Indigenous war cries, like ignorant children playing cowboy, with no thought at all to the real harm and damage they are doing.

While many Americans today are boldly leaning into social consciousness, other pockets of American society remain stubbornly swathed in the white supremacist cloaks of 1950 – an era when racism and bigotry were the celebrated norm.

Enter, Boston-based radio show host, Howie Carr, who recently opened up a Donald Trump rally in Bangor, Maine, with an all-too American mockery of Native Americans while referencing Elizabeth Warren, who claims Cherokee ancestry.

And the crowd loved it. Men turn toward each other laughing in amusement, while someone in the crowd even cheers with a loud whistle of support. A racist rally is a good ol’ time for those Trump Republicans.

But let’s just be clear – this particular critique of yet another charade at the Trump circus isn’t about Trump the Clown or his clown accomplice, Howie Carr. Nor is this critique about Elizabeth Warren, who has failed to adequately address her questionable Native American identity.

Instead, this critique is about the hand-over-mouth mockery and the degree of complicity behind it at the recent Trump rally, which is indicative of a much greater social problem – accepted racism, bigotry, and more specifically, the long-standing history of dehumanizing and demeaning Native Americans, while the masses stand by, complicit, and often amused.

One could easily say that the fact that this hand-over-mouth mockery happened at a Trump rally is unsurprising, yet really, this could have happened anywhere and everywhere in America. And it does happen everywhere in America – at sporting events played by teams with Indian mascots, and it happens at Boy Scout camps where little white boys play the noble savage, and it happens when Native American youth get mocked by their white peers … I can go on, and on, but trust me, the hand-over-mouth war cry mockery happens, everywhere, and most often, the mockery goes unchallenged.

It’s important to take this to heart. How many people have seen this happen at least once in their lives? This must be challenged, by all people. It must be challenged every time it happens. This is yet another example of indigenous people being reduced to long dead caricatures, a Hollywood cartoon, nothing more. Imagine the weight of this, resting on a child’s shoulders.

It happened to me, as a kid, as an adult, and even as a teacher as I walked down the school hallway during my first day teaching at a predominantly white school in Benson, Minnesota. It’s happened to Native American students of mine as they sang an honor song in front of their white peers at a student leadership gathering. Those young Native American youths were mocked by their peers with that hand-over-mouth war cry.

And 9.9 times out of ten, Native Americans do not appreciate the hand-over-mouth mockery. Frankly, it pisses us off, because it is demeaning and it is an inaccurate perversion of a traditional and honored war cry. It pisses us off because we get mocked and dehumanized incessantly – in media, at sporting events, our Native American students get mocked in schools, and meanwhile, the masses stand by complicit, even stubbornly defending practices of Native American mockeries.

It gets overwhelming for our Native American students to deal with, and tiresome for even Native American adults to deal with. So tiring that some Native Americans have resigned to mere acceptance, as the beast of racism often seems too enormous for us to slay – so we laugh at it, and we accept it, and we add to the complicity by not pushing back.

We have to push back.

[…]

I’m going to elaborate a bit more on the aforementioned hand-over-mouth mockery that happened to some of my students just a few months ago. In doing so, I want to clarify the sheer harm caused, and I also spell out why the hand-over-mouth racism must be called out, each and every time.

Here is what happened: While a group of Native American student council leaders attended the South Dakota Student Council State Convention, they were given an opportunity to sing an honor song before a crowd of fellow student council leaders from across the state. As the Native American boys sang, a group of white students from the crowd began mocking the Native American boys with the hand-over-mouth war cry. This immediately caught the Native American singers off guard, and they struggled to focus, and they struggled to continue as they stood on stage in front of hundreds of their peers. They were hurt, and uncomfortable.

This did not happen at a Trump rally, but at a student leadership conference.

There were adults in the crowd, many of whom were complicit, and many of whom struggled to even call out the mockery as blatant racism.

[…]

Those Native American students returned back to school the following week still talking about what happened, still affected, still shocked, and ultimately, still hurt, having come face-to-face with the harsh reality that as Native Americans they will face their share of mockeries and racism in broad daylight, and meanwhile, the majority will not defend them.   Instead, the masses stand by complicit, often amused.

Without standing up to the racism that trickles down to our youth and our children, we are allowing their delicate sense of self to be abused, and on our watch.

They become confused, frustrated, and unsure of their place in the world. It is a fact that racial mockeries cause psychological harm to the developing sense of self of Native American youth – youth who have the highest rates of suicide, and the lowest rates of high school completion, and youth who are often invisible as Native American representation in textbooks and in mass media (where we are are already gravely miniscule).

With each demeaning mockery of Native Americans, the psychological wellbeing of our valuable Native youth is being damaged, and with the complicit inaction of adults, we are telling them that their safety and wellbeing does not matter.  We are telling them that they have to accept mistreatment.

We have to stand up for Native youth, and with consistent action. We have to show Native American youth that the world is a place where justice prevails, where racism is inexcusable, and where adults have the courage to stand up to it.

With the bigoted mockery of Howie Carr, the world should be reminded just how far we have to go when it comes to dismantling the accepted racism toward Native Americans. His charade is but a microcosm of what continues to happen all across America, often without a blink of surprise.

Push back.

Call it out.

Sarah Manning’s full article is here.

Comments

  1. Siobhan says

    meanwhile, the majority will not defend them. Instead, the masses stand by complicit, often amused.

    One of the key observations made during the #NotAll_____ push back: It doesn’t have to be all. It just has to be enough.

  2. says

    Carr is an Irish/Scottish family name. In other words, his ancestors were considered barely human untl fairly recently. He’s in no place to mock anyone’s ancestry. Fucking immigrants!

  3. says

    Shiv:

    One of the key observations made during the #NotAll_____ push back: It doesn’t have to be all. It just has to be enough.

    Exactly. It has to start somewhere.

    Marcus:

    Fucking immigrants!

    Yep.

  4. Bruce says

    Just to be fair to Elizabeth Warren:
    Despite the right-wing propaganda, Warren never made any claim for benefit or status involving her ancestry. So she never took on any burden of proof of it.
    She recalled in her book how her mother’s family in Oklahoma had suffered discrimination for being perceived as having Native ancestry, and recalled what her family had told her of that connection. So who has the burden of doing the genealogical research here? There’s nothing wrong with not knowing all details of one’s ancestry, when one is not demanding anything because of it. She never asked Harvard or anyone else to give her special credits or benefits for this, but she did tell them the truth that she knew of, when asked.
    If she ever goes up to an actual official Indian Nation and asks to be officially enrolled, then it will be time for the usual procedures of documenting ancestry. But until that ever happens, it’s not her job to generate paperwork to justify her recalling the discrimination her family faced.
    I’ll just add that I think most 100% Anglo-Saxon families in the USA don’t make a habit of bragging about being called racial slurs.

  5. says

    Bruce @ 4:

    There’s nothing wrong with not knowing all details of one’s ancestry, when one is not demanding anything because of it.

    No, there isn’t. There is a problem with claiming ancestral status as an advantage, when you never bother to work with any of the people you claim to be descended from though.

    You seem to think Indians don’t know any of that shit. We do. You can do some reading up, if you like:

    http://indiancountrytodaymedianetwork.com/advanced/search?fq%5B0%5D=tm_vid_1_names%3A%22Elizabeth%20Warren%22

  6. says

    I’ll just add that I think most 100% Anglo-Saxon families in the USA don’t make a habit of bragging about being called racial slurs.

    I wish I was familiar enough with population genetics to make an authoritative and accurate post, but -- I’m pretty sure there are no “anglo saxon”s in the US at all. There probably haven’t been any “anglo saxon” blood-lines since the romans took over britain and the barbary corsairs and vikings dropped by to spread their DNA. Everyone in Europe has mongols and romans in their ancestry, and the hundred years’ war and 30 years war and innumerable European conflicts has mixed blood-lines completely. The same in the americas, of course.

  7. says

    Marcus @ 6:

    I wish I was familiar enough with population genetics to make an authoritative and accurate post, but – I’m pretty sure there are no “anglo saxon”s in the US at all.

    Prior to Bruce’s post, I can’t even remember the last time I heard anyone use “Anglo-saxon” seriously. It’s been decades, to say the least.

  8. says

    As a lifelong resident of Bangor, I’ve witnessed a fairly steady stream of bigotry directed at many targets. And I’ve been learning a thing or two about the town’s tumultuous history.

    For instance, as Marcus says:

    Carr is an Irish/Scottish family name. In other words, his ancestors were considered barely human untl fairly recently.

    Which is particularly true in Bangor. For one thing, the local Irish population was segregated in a tiny section of town that came to be called Paddy Hollow. For another, when St. John’s Church was built in 1855, guards were posted to prevent the local Know-Nothings from burning it down. Oh, and then there was the time that anti-Irish prejudice touched off a riot that ended up spreading through the whole city and lasting several days.

    When it comes to Bangor’s and Maine’s indigenous populations, I’m afraid I don’t know much about the history. I’m more familiar with recent events, like how several relatives of mine grumbled when Old Town High School changed its mascot from the Indians to the Coyotes. One cousin of mine even joined a Facebook group of Old Town alumni called When I Went To High School, I Was An Indian. Because calling your sports team the Indians totes makes you one, don’cha know.

  9. says

    Joseph @ 8:

    For one thing, the local Irish population was segregated in a tiny section of town that came to be called Paddy Hollow. For another, when St. John’s Church was built in 1855, guards were posted to prevent the local Know-Nothings from burning it down. Oh, and then there was the time that anti-Irish prejudice touched off a riot that ended up spreading through the whole city and lasting several days.

    That’s interesting. I know absolutely nothing about that sort of history in Maine. Irish Catholics were hated all over the States. I grew up Catholic, and anti-Catholic sentiment was still a thing, but it had been greatly ameliorated by JFK.

    When it comes to Bangor’s and Maine’s indigenous populations, I’m afraid I don’t know much about the history.

    Maliseet, Passamaquoddy, Abenaki, Penobscot, and Micmac. http://www.native-languages.org/maine.htm

  10. DonDueed says

    I’m sure that as a kid I did that hand-over-mouth war cry thing and never thought twice about it. We absorb bigotry from everything around us — I blame Looney Tunes for that bit of poison.

    This may be a bit off topic, but there’s another thing that I find revolting: the “tomahawk chop” they do at Atlanta Braves games (and several other places where the mascot is Indian-related). It’s not just the action itself, it’s the “Hollywood war song” that accompanies it. I may be mistaken but I don’t think that is much like any real tribe’s singing.

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