For Indigenous Peoples Day, Write to Columbus.

Tomahawk Greyeyes/YouTube Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Tomahawk Greyeyes/YouTube
Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Have something you want to tell Christopher Columbus and think there is no way to get it off your chest? Tomahawk Greyeyes, Navajo, has just the thing, an artivist project that calls for letters to Columbus on Indigenous Peoples Day.

The Letters to Columbus will be gathered and some will be shared with the world online and some will be read and performed on YouTube.

Greyeyes calls this a “socially engaged art project about expressing the rage that comes from colonization.” He launched the project on October 12, 2015, gathered letters and took them to read aloud at the Columbus statue that faces the Pacific Ocean in San Francisco.

“You [Columbus] are being charged with genocide, ethnocide, colonization, slavery, rape of people and lands, destruction of the Mother Earth, stealing, maiming, and continued perpetration of lies,” reads Corrina Gould’s (Karkin and Chochoenyo Ohlone) letter to Columbus. “When found guilty your name will be stricken from all histories as a hero.”

Here the full letter, performed by Deezbaa Andrea O’hare, Navajo, below:

One-page letters are due by October 10, and can be submitted to letterstocolumbus@gmail.com.

Via ICTMN.

Ride Against the Current of the Oil.

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Honorearth.org

Honorearth.org

Ride for Our Sacred Water – STOP Dakota Access!

From October 8-13, Honor the Earth is proud to join forces with the Wounded Knee Memorial Riders, the Dakota 38 and Big Foot riders, and many horse nation societies, in a spiritual horse ride to protect our sacred waters from the Dakota Access pipeline and all the black snakes that threaten our lands.

Thousands have come together in a historic gathering of tribes at the confluence of the Cannonball and Missouri Rivers, where Dakota Access threatens a concentration sacred sites and the water source of the Standing Rock Sioux Reservation, as well as the 18 million people downstream.

This is our moment. Tribes and First Nations are standing up and standing together to demand an end to the desecration of our lands and the poisoning of our sacred waters…to demand a better future for our people. We are the river, and the river is us.

On October 8th we will gather at the Standing Rock encampment, and ride against the current of the oil.

Please stand with us. We need your support.  For more info, visit www.honorearth.org/mniwiconi

Oh, and in case you’re wondering about that Standing Rock to Tioga, it means Tioga, ND, which styles itself as ‘The Oil Capital of North Dakota’.

This reminds me of another embarrassing white person moment at the camps last week. The Dakota 38 were expected, and we were hoping to see them. A white woman laughed and shrugged, saying “I mean, I don’t even know what that is. What is the Dakota 38.” Yeah, okay, I know the ‘history’ taught in uStates is a whitewashed mess, but still…

Even if you’re just a solidarity tourist, try to not only be respectful, but try to learn. Aaaand, this is the internet age, how hard is it? The Dakota 38, the largest mass execution in the history of the United States. A criminal injustice, perpetrated in Mankato, Minnesota.

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Tipi-hdo-niche, Forbids His Dwelling

Wyata-tonwan, His People

Taju-xa, Red Otter

Hinhan-shoon-koyag-mani, Walks Clothed in an Owl’s Tail

Maza-bomidu, Iron Blower

Wapa-duta, Scarlet Leaf

Wahena, translation unknown

Sna-mani, Tinkling Walker

Radapinyanke, Rattling Runner

Dowan niye, The Singer

Xunka ska, White Dog

Hepan, family name for a second son

Tunkan icha ta mani, Walks With His Grandfather

Ite duta, Scarlet Face

Amdacha, Broken to Pieces

Hepidan, family name for a third son

Marpiya te najin, Stands on a Cloud (Cut Nose)

Henry Milord (French mixed-blood)

Dan Little, Chaska dan, family name for a first son (this may be We-chank-wash-ta-don-pee, who had been pardoned and was mistakenly executed when he answered to a call for “Chaska,” reference to a first son; fabric artist Gwen Westerman did a quilt called “Caske’s Pardon” based on him.

Baptiste Campbell, (French mixed-blood)

Tate kage, Wind Maker

Hapinkpa, Tip of the Horn

Hypolite Auge (French mixed-blood)

Nape shuha, Does Not Flee

Wakan tanka, Great Spirit

Tunkan koyag I najin, Stands Clothed with His Grandfather

Maka te najin, Stands Upon Earth

Pazi kuta mani, Walks Prepared to Shoot

Tate hdo dan, Wind Comes Back

Waxicun na, Little Whiteman (this young white man, adopted by the Dakota at an early age and who was acquitted, was hanged, according to the Minnesota Historical Society U.S.-Dakota War website).

Aichaga, To Grow Upon

Ho tan inku, Voice Heard in Returning

Cetan hunka, The Parent Hawk

Had hin hda, To Make a Rattling Noise

Chanka hdo, Near the Woods

Oyate tonwan, The Coming People

Mehu we mea, He Comes for Me

Wakinyan na, Little Thunder

Wakanozanzan and Shakopee: These two chiefs who fled north after the war, were kidnapped from Canada in January 1864 and were tried and convicted in November that year and their executions were approved by President Andrew Johnson (after Lincoln’s assassination) and they were hanged November 11, 1865.

You can read more about the Dakota 38 + 2 here and here. Also, here.

Black Lives Matter.

A Black Lives Matter demonstrator (Shuttershock)

A Black Lives Matter demonstrator (Shuttershock)

Have a wander over to http://blacklivesmatter1.com/ – you can keep up with the latest news, and help out a bit by becoming a member, donating, or just spreading the word. And don’t forget to sign up for the newsletter. Everyone who reads here should know the importance of signal boosting, can’t stop the signal!

Solidarity from the South.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Indigenous leaders from Ecuador joined the protectors at Standing Rock recently to show solidarity and share information, as their community has had some victories against oil companies and politicians in the past few years.

[…]

In an interview on September 14, Viteri explained the reasons for the visit and outlined the connections between indigenous communities in the north and south. News of the struggle at Standing Rock had reached them, and Viteri and his group had been selected by the Sarayaku communities to “stand in solidarity with our brothers and sisters,” the veteran activist and leader said.

“We came from the Amazon jungle with a message of strength and solidarity for the Sioux,” Viteri said. “My people are very conscious, because of our history and our tradition, just like the tribes here, of our connection with nature, with Mother Earth; we know that this is what gives balance to life here on Earth. The transnational corporations, like those trying to build this oil pipeline, are blind because they don’t understand the language of nature.”

Viteri noted that his Kichwa community had been in contact with other tribes in the U.S. before, but not with the Standing Rock Sioux. He also pointed out that he had seen other indigenous people from Latin America at the camp, and recalled that he had spoken with a few from Honduras, Peru and El Salvador. Another Amazonian indigenous community from Ecuador will be coming, Viteri said. He closed the interview with a message for the protectors at Standing Rock and others throughout North America.

“In the name of all the children, elders, women, the birds, the large and small animals that depend on water to survive, the Kichwa people extend a greeting,” he said, “a sacred greeting of respect for nature and for the life of all the peoples of the North, because we know that if water is destroyed, life on Earth will end.”

Rick Kearns at ICTMN has the full story.

Standing Rock, Back at Camp: The Good.

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Where to start? First, find your note cup. The line of flags is now marching down 24 into Standing Rock proper, there are so many. It’s not possible to get them all in one shot. As we were on the way home on Wednesday, we passed a long convoy of cars heading to camp, with more flags piled into a couple of the cars, so there will be more when we get back next week. It was quiet when we arrived on Wednesday morning with a load of wood. We pulled around the back of the kitchen, and unloaded all the wood, then wandered into the communal area. Solar panels have been donated, and while one was in the communal area, most were up by the media tent on Facebook hill. We arrived too late to be part of the spell out – people went up on Facebook hill and laid down to spell out Water is Life and No DAPL for one of the drones, but a helicopter also flew over. We were in time to hear the roaring cheer as people got back up.

There’s heavy emphasis on recycling and trash pick up, and there are more washable plates and utensils in camp now. On a walk, we noted, with fascination, a tipi frame made with unusual material (10th photo), and realized what it was when we passed one of the tips (11th photo) – a broken tent canopy frame. That’s the same kind that collapsed and slammed into me. Perhaps I brokt it, being so hard-headed. The endless creativity of people deeply delights me. We have the potential to be such grand animals.

Okay, back to the beginning. On our way to camp (6 to 21 to 24), we noticed an unusual amount of cops. Generally speaking, cops aren’t terribly visible in Ndakota. They were certainly visible that morning. We sighed as we turned onto 24, at the realization that the cop in the gas station was most likely recording license plates. No one likes that sort of thing, we certainly don’t, but you can’t let yourself be intimidated. Right after passing the turn off for Sacred Stone Camp, we were very surprised to see a very large, very new looking mobile command center hulking behind some silos, along with assorted cop vehicles. We continued on into camp.

Right now, people are focused on preparing for winter. There were meetings set up about getting compost toilets going, and building earth lodges. There’s also some uncertainty right now, regarding the Oceti Sakowin camp (No DAPL), as the ACoE are being petty asses and making bullying noises about everyone having to get off “their” land, land to which they do not own the mineral rights. So, the whole camp may need to be moved a couple of miles up on the hill, which is Standing Rock Rez proper. We didn’t hear too much about that during our day there. Things may well have really changed by the time we get back on the 4th or so. Damn, I think I have to get to the pain clinic then. I need to keep track of appointments.

Two massive trucks filled with wood were brought in by the Tsalagi people out of Oklahoma, to cheers and applause. We had the privilege of meeting Tom Jefferson, tireless in his documentary work. While many people might not know his name, a whole lot of people will remember this particular video of Tom’s: One Of The Many Face of Racism in America, which went wildly viral. Tom is also involved with Tour de Frack.

We were fortunate to listen to a Havasupai elder speak, who was there with his 90+ year old grandfather. They were leaving the next day, so we felt particularly blessed to have been there to hear and listen. I was very disappointed to have to turn away from the opportunity to help tan two whole buffalo hides, but it required a 4 day commitment. It’s upsetting to be there, and not be able to stay.

There was a call to go up to the “front lines” and people needed rides. I considered calling Rick out of the kitchen, where he was happily slaughtering squash, but I had a very bad feeling about it, so stayed quiet. That bad feeling translated to most everyone being arrested. Phyllis Young had quite a lot to say about that, but that’s for tomorrow’s post, which will be Part the Bad.

Photos © C. Ford, all rights reserved.

You F*gs Are Destroying Family Values!

Neil Frias (left) and Jeff White were pepper-sprayed. Photo: Jeff White / Courtesy Jeff White.

Neil Frias (left) and Jeff White were pepper-sprayed. Photo: Jeff White / Courtesy Jeff White.

What was supposed to be a weekend of revelry and excitement for two friends in town for San Francisco’s Folsom Street Fair turned ugly Saturday night when five assailants attacked the men with pepper spray for no apparent reason other than they are gay.

The violence was particularly shocking for Neil Frias and Jeff White, both 28, because they were assaulted in a city lauded for its progressive values and broad acceptance of the LGBT community.

[…]

Frias and White said they were attacked at about 9 p.m. outside a McDonald’s at Golden Gate Avenue and Fillmore Street in the city’s Western Addition. As Frias left the fast-food restaurant, he said five men pulled up in a blue minivan. “They were saying, ‘You fags are destroying family values,’” Frias said. “I said I didn’t want any trouble, and one of them got out of the van. I thought he was going to take a swing at me, but he sprayed me across the face.”

Frias said he was hit with the unmistakable “searing sting” from the pepper spray as a second man came at him with another can of the aerosolized weapon. A third assailant, he said, attacked White, who crawled into a ball to protect his face from the painful blast.

“I was completely vulnerable,” he said. “I thought they were going to start beating me.”

A nearby woman shouted that she was calling the police, prompting the mob to jump back into the minivan and speed away. Police and paramedics responded to the attack, and the two victims returned to their Union Square hotel.

“The thing that was the most remarkable about the situation is how unprovoked it was,” White said, still reeling from the encounter Sunday morning. “I was literally tying my shoe when they came at me. It’s mind-boggling.”

“You fags are destroying family values”.  Why don’t these assbrained individuals ever wonder just what kind of family values teach you that it’s perfectly okay to go out and assault people? Those are indeed values, and they are seriously bad ones. It’s past time that every person start pointing this out, in a very loud way – if your values are immoral, evil, unethical and harmful, you need to sit down, shut up, and figure out just what in the fuck is wrong with yourself. If you’re fueled by hate, sit down, shut up, and figure out just what in the fuck is wrong with you. If you think it’s a fine, upstanding thing to go out and stalk strangers and dole out violence, you need to lock yourself up in your residence until you can get that poor brain of yours exercised enough to figure out just what in the fuck is wrong with you.

Via SFGate.

Feds Seek Infrastructure Input.

Lucas Reynolds.

Lucas Reynolds.

Two weeks after a joint announcement by the Departments of Justice, of the Army, and of the Interior called for the halt of construction on the Dakota Access Pipeline (DAPL) in North Dakota, the three agencies invited representatives from all 567 federally recognized tribes to participate in government-to-government consultations on infrastructure decision making.

The agencies sent a letter to tribal offices, informing of their intent to seek tribal input on two questions specifically:

— How can federal agencies better ensure meaningful tribal input into infrastructure-related reviews and decisions, to protect tribal lands, resources, and treaty rights within the existing statutory framework?

— Should the federal agencies propose new legislation altering the statutory framework to promote these goals?

The plan for the initial consultation sessions was announced September 9 when the agencies called for the immediate, yet temporary halting of construction following federal judge James Boasberg’s denial of the Standing Rock Sioux Tribe’s request for an injunction of the DAPL.

[Read more…]

Sacred Burial Ground Sold to Dakota Access.

Courtesy LandofDakota.com Cannonball Ranch, which is full of sacred burial sites and artifacts, was sold on September 22 to Dakota Access LLC.

Courtesy LandofDakota.com
Cannonball Ranch, which is full of sacred burial sites and artifacts, was sold on September 22 to Dakota Access LLC.

No words. None. Okay, a few. If the owners, who reside in Flasher, were all that concerned about liability, why didn’t they offer the land for sale to Standing Rock? I smell shit. A whole lot of bullshit.

Cannonball Ranch in North Dakota has been sold to Dakota Access LLC. The ranch is not the site of the Standing Rock Camp where protectors are taking a stand against the Dakota Access pipeline, but the ranch has hundreds of burials and artifacts.

MyNDNow reports the land was sold by David and Brenda Meyer on September 22 for liability reasons. David Meyer told MyNDNow that there were just too many people on the property.

“It’s a beautiful ranch, but I just wanted out,” he said.

Standing Rock Sioux Tribal Chairman David Archambault II made a statement at the Protecting Native Land and Resources, Rejecting North Dakota Pipeline Forum:

“Recently, they purchased the Cannonball Ranch, yesterday the transaction was final, the documents are signed and recorded with the county and the money was transferred. So the owner of the Cannonball Ranch, where we’re demonstrating, what we’re protecting, has now been sold to the pipeline company so it’s really disturbing to me because the intention is all wrong. Without having any further review and without understanding what the process was… it’s not fair. It’s not right and the company is going to try to move forward without any consideration of tribes. I am not asking that you stop this pipeline, I’m asking that you do a full EIS [Environmental Impact Statement].”

Read his full statement on the Standing Rock Sioux Tribe Facebook page.

On the same day as the Cannonball Ranch sale, more than 1,200 archaeologists and museums sent a letter to President Barack Obama, the Department of Justice, the Department of the Interior and the U.S. Army Corps of Engineers urging a full Environmental Impact Statement be completed as well as a survey of cultural resources along the pipeline’s route.

“The destruction of these sacred sites adds yet another injury to the Lakota, Dakota, and other Indigenous Peoples who bear the impacts of fossil fuel extraction and transportation. If constructed, this pipeline will continue to encourage oil consumption that causes climate change, all the while harming those populations who contributed little to this crisis,” reads part of the letter.

Via ICTMN.  See comments for additional info.

Witnessing history – Thank you DAPL.

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Dave Archambault Sr. has a terrific column up at Native Sun News Today:

…Nothing much has changed for Indian Nations and their tribal members since Dee Brown’s book was written 46 years ago. Nothing – Until just recently! For some unexplainable reason, the book has miraculously come to life near a small Indian village in North Dakota, called Cannonball. In live and living color, just as the book revealed tragic treatment of Indian Nations in chapter after chapter, comes Tribal Nation after Tribal Nation announcing their arrival to the “Spirit Camp.” Here throngs of water and land protectors are gathering in a fight against corporate greed. Accounts of injustices and struggles in Indian country echoes throughout the camp and serves to strengthen the resolve to stop the Dakota Access Pipeline. “I want to cheer and cry I’m so happy to see the support that arrives daily and hourly,” said Chairman of Standing Rock Sioux Tribe, Dave Archambault II.

The words to describe the happening are hard to find. Never in the history of the America’s has so many Tribes come together is such a unified way. This joining is about expressing solidarity in behalf of Mother Earth and to also condemn the number one enemy of Mother Earth – Greed.

It is here beside the Cannonball and Missouri Rivers, that it appears the world is watching. It is here, that the Standing Rock Sioux have drawn the line against a history of crooked dealings and disrespect for all Native rights.

[Read more…]

Standing Rock Testifies Before United Nations.

Standing Rock Sioux Tribal Chairman Dave Archambault II, flanked by (left) United Nations Special Rapporteur on the Rights of Indigenous Peoples Victoria Tauli-Corpuz and Andrea Carmen, executive director of the International Indian Treaty Council, at the 33rd Session of the U.N. Human Rights Council in Geneva on September 20. Courtesy Standing Rock Sioux Tribe.

Standing Rock Sioux Tribal Chairman Dave Archambault II, flanked by (left) United Nations Special Rapporteur on the Rights of Indigenous Peoples Victoria Tauli-Corpuz and Andrea Carmen, executive director of the International Indian Treaty Council, at the 33rd Session of the U.N. Human Rights Council in Geneva on September 20. Courtesy Standing Rock Sioux Tribe.

Standing Rock Sioux Chairman David Archambault II called on the United Nations on Tuesday to halt construction of the Dakota Access oil pipeline through tribal treaty territory and formally invited United Nations Special Rapporteur on the Rights of Indigenous Peoples Victoria Tauli-Corpuz to visit the reservation.

“I am here because oil companies are causing the deliberate destruction of our sacred places and burials,” he told the United Nations Human Rights Commission in Geneva on September 20. “Dakota Access wants to build an oil pipeline under the river that is the source of our nation’s drinking water. This pipeline threatens our communities, the river and the earth. Our nation is working to protect our waters and our sacred places for the benefit of our children not yet born.”

Speaking at the 33rd Session of the U.N. Human Rights Council, which runs from September 13 through 30, Archambault outlined the ways in which the pipeline and the treatment of water protectors by the company’s employees had violated the protectors’ human rights.

“Thousands have gathered peacefully in Standing Rock in solidarity against the pipeline,” he said in a statement from the tribe afterward. “And yet many water protectors have been threatened and even injured by the pipeline’s security officers. One child was bitten and injured by a guard dog. We stand in peace but have been met with violence.”

[Read more…]

I do believe I’ll be rude.

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Siobhan at Against the Grain has a post up about the latest anti-transgender peoples campaign of yet another conservative, bigoted, paranoid Christian group. They are all ‘family’ something or other, this one is Family Policy Alliance. I’ll just go with Fapa. Fapa apparently thinks they are oh-so-brilliant, with their latest attempt to spread bigotry, hate, and fear: they want people to ask them for permission to pee, or whatever else they plan to do in the lav. They have a website, full of women boo-hooing over the possibility that male genitals might be lurking behind a closed door. Well, maybe full isn’t the right word. They are soliciting stories, though! I’m rude enough to suggest that all manner of people send stories in – there really isn’t a rule the story has to be a hateful piece of bigotry, it’s just an expectation. They have a hashtag on twitter, which isn’t going that well for them. I think the Fapa should be completely drowned out. I can think of all kinds of things I’d apply #AskMeFirst to in the case of conservative, hateful, immoral Christians. I bet everyone else can, too.

Personally, I think it would be grand if every person of this particular persuasion had to #AskMeFirst if it was alright for them to continually try to legislate hate. Naturally, once they got their no, it would expected of them to take that answer gracefully and respectfully.

Ah, that was a nice fantasy, wasn’t it?

I think it’s time for people to get quite rude, in the nicest way possible, of course.

Via Against the Grain.