Standing Rock Camp: The Bad.

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Okay, this is the 2nd part of being back at Očeti Sakowiŋ camp on Wednesday, the 28th September. First part is here. The photos are full size, click for readability. It took a considerable amount of restraint to stop myself from titling this post: White People, Please, Sit Down and Shut Up. As I have mentioned before, many times, you’d never know I was any part Indian going by looks. I’m quite white, and and right now, I’d be happier if I dyed myself purple or something, anything to be dissociated from the behaviour on the part of some white people at the camp. Standard Disclaimer: there are a lot of white folks at the camps who are terrific people, helping out, and being a good and important part of the community. Unfortunately, this does not mitigate the behaviour of other white people.

The rules, detailed above, have been in place, but they are now written out and emphasised throughout the camps, and still, white people are managing to be utterly oblivious, and continue to break them, because, well, those rules, they can’t mean me, right? Yes, they mean you, oh great white crunchy saviours.

It’s no secret that a good amount of young white people flocked to the Red Warrior camp early on, months ago. That’s fine, but white people, you really, seriously need to sit down, shut the fuck up, listen, learn, pay attention, and figure out how respect works. Respect is not something which is owed only to white people.

There were even more young blonde women in camp, sporting dreadlocks. Perhaps that’s some sort of attempted connection to Celtic roots, I don’t know, but many of these young women were waltzing about the communal area in full privilege blindness, seeming to think this was a crunchy white person nature camp. It isn’t. It’s not considered terribly respectful to walk around the communal area with one breast exposed because your two year old child might want a drink, either. A tiny bit of sense can go a very long way. A lot of young white people are duly fired up about issues, and that’s fine, but where is your respect for doing things the Indigenous way? These same young white people are continually advocating for going out to the DA work sites and protesting in a decidedly non-Indigenous manner. They talk constantly about going up to “the front lines”.

That happened while we were there on Wednesday morning. Much agitation about going out to the “front lines”. A whole lot of young people went out, and they didn’t come back. They were all arrested, with one exception. One of the very crunchy, “nature camp” young women, white, took the open mic and was trying to explain the arrests, and what happened, then backtracked to why she was there, speaking. She had taken her toddler with her, and said she was about to be arrested when she brought her child out, and asked what would happen to her. The cops decided to let her go, rather than place her child in the system, since she’s not from here. As she was saying all this, a furious young Native woman, standing by the rule boards in the first photo, slammed her hand down on the appropriate place on the board, and yelled at her for taking her small child, and not paying attention to the rules. The young crunchy woman muttered something, dropped the mic and took off. To say that white people need a lesson in figuring out respect is an understatement, to say the least. This is not your nature camp, and any retaliation won’t land on you, it will land on the people who live here. We don’t need white leaders, we don’t need white saviours, and we don’t need the damn near impenetrable shield of obliviousness so many white people walk around with.

After the arrests, Phyllis Young had something to say. She started out by saying she was going to go easy this time, apparently, the day before, she had been absolutely infuriated by all the front line talk and more. In particular, she seriously dislikes front lines. I agree with her, front lines is a term of war. Ms. Young talked about understanding warmongering, she was a warmonger in her youth, she was at Wounded Knee in the ’70s. That’s not what is happening here and now though, or at least, it’s not what is supposed to be happening here and now. Ms. Young talked about white people playing saviour, and that in doing so, they had only one frame of reference, that of war. The collective memory of white America is nothing but war. There’s nothing else. This is not in any way helpful to all the people at the camps, it is not in any way helpful to all those who actually live here, and who will have to live with the consequences of stupid actions. Ms. Young wanted to know who was going to come up with the bail money, who was going to get everyone out of jail. Who was going to pay the court costs, the fines that will be imposed. I’m willing to bet it won’t be the wannabe white saviours. There’s also the issue of young Native people ending up with a criminal record. White people might consider that some sort of badge of honour, but need to remember they are white. A record won’t impact them nearly to the same extent it will affect a person of colour, especially a person of colour living on a reservation. FFS, is it all that much to ask white people to bloody think?

There have also been pro-pipeline infiltrators in the camps, white people, natch. Again, there’s some young white person agitating, talking about needing to go out to the “front lines” and setting up a time and place. A second person sits up on a hill with a telescope, and informs the cops of the destination. The cops get there first, everyone gets arrested, and no one makes it back to camp. As I mentioned in the first part, the presence of cops has been seriously amped up, and they have a monster mobile command center just past the turn off to Sacred Stone Camp. They have militarized vehicles, SWAT, and are running around with assault rifles. Indigenous people know we cannot afford to make this a war, cops and others are just waiting for an excuse. White people may see all that as a challenge, but that’s entirely the wrong point of view to have at the camp.

In conclusion, white people, please, I fucking beg of you, stop. Just fucking stop. Sit down. Listen. Learn. Pay attention to the rules. Understand that you are an ally, but also understand that you have no particular stake in what happens at Standing Rock. After this, you get to go home and pat yourself on the back for being a “good” white person. Before you deliver that pat, it would be useful to figure out what constitutes a good white person, a good ally. Understand that it is not your camp. Understand that this is not a war, and it’s certainly not up to you to make it one. Understand that you are not a saviour of any kind, nor are saviours being sought. Understand that you are still thinking in a completely colonial way. Understand that colonialism got us into this situation, it won’t help get us out. Learn respect. And please, stop being so damn embarrassing.

For all you wonderful people who are making things or have things to send, this is where:

For those of you who have things to send, this is where:

SHIP TO:

Standing Rock Sioux Tribe
attn: Johnelle Leingang
North Standing Rock Ave
Fort Yates, North Dakota, 58538

Much, much, much love, thanks, and appreciation. It might be a small thing to you, but it’s in no way small at all, your generosity and love shines through.

Indoctrination! Political Fad!

White Privilege survey (Photo courtesy Jason Schmidt).

White Privilege survey (Photo courtesy Jason Schmidt).

ALOHA, Ore. — 

Some parents in Aloha are concerned about a “white privilege” survey their children received as homework.

Jason Schmidt’s son, a senior at Aloha High School, was given the survey as homework. Schmidt said he’s not too happy about the form.

“I think he should be learning actual education and not be a part of some social experiment or some teacher’s political agenda,” Schmidt said.

Confronting implicit bias, the effects of stereotypical tropes, and learning how to be aware and think critically are actual education, Mr. Schmidt, a very good education. Your child’s teachers are providing a profound and valuable experience, one which will foster openness, acceptance, mindfulness, and empathy. And yet, you complain. I’d say your child’s school got to him just in time.

But Schmidt sees it differently.

“With the amount of money we pay for schools, they should be educating not indoctrinating our students about the latest political fad or political agenda a teacher wants to get across,” Schmidt said.

:snortchoke: Schools are not swimming in money, sir, and teachers are most seriously underpaid. The school in question is one of high diversity:

The school, located in the suburb of Beaverton, is ethnically diverse, according to statistics published byU.S. News& World Report. The student body comprises 34 percent Hispanic students, and 45 percent white students. Native Americans, blacks, and Asians and Pacific Islanders also attend the school, where approximately half of the students are listed as “economically disadvantaged.”

So it’s significant, teaching about privilege, and how that privilege affects all facets of life for people. As for “latest political fad”, FFS, Mr. Schmidt. I think you need to take your child’s class, you’re in need of an education. This country is founded on colonial racism, the whole infrastructure of this country is racist. The very least white people could do is confront their own privilege.

According to the Beaverton School District, this class deals with a number of topics affecting our country today including race, sexuality and religion. The hope is to get students talking civilly with one another about challenging topics.

All the cheers for the school, and the teachers, you’re doing a great job! As for Mr. Schmidt, I won’t place money on his getting a clue or three, but there’s hope for his child.

Via KATU.

Indigenous News Round-up.

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The Immortal Mr. Plastic.

Excerpts only, click links for full articles.

barack_obama On My Final White House Tribal Nations Conference, by President Barack Obama:

This week, I hosted my eighth and final White House Tribal Nations Conference as President, a tradition we started in 2009 to create a platform for people across many tribes to be heard. It was a remarkable testament to how far we’ve come.

It was just eight years ago when I visited the Crow Nation in Montana and made a promise to Indian country to be a partner in a true nation-to-nation relationship, so that we could give all of our children the future they deserve.

winonaladuke-e1336873224811  Slow, Clean, Good Food, by Winona LaDuke:

In an impressive fossil fuels travel day, I left the Standing Rock reservation and flew to Italy for the International Slow Food gathering known as Terra Madre. A world congress of harvesters, farmers, chefs and political leaders, this is basically the World Food Olympics. This is my fifth trip to Italy for Slow Food. I first went with Margaret Smith, when the White Earth Land Recovery Project won the Slow Food Award for Biodiversity in 2003, for our work to protect wild rice from genetic engineering. This year, I went as a part of the Turtle Island Slow Food Association- the first Indigenous Slow Food members in the world, a delegation over 30 representing Indigenous people from North American and the Pacific. We have some remarkable leaders, they are young and committed.

It is a moment in history for food, as we watch the largest corporate merger in history- Bayer Chemical’s purchase of Monsanto for $66 billion; with “crop protection chemicals” that kill weeds, bugs and fungus, seeds, and (likely to be banned in Europe) glyphosate, aka Roundup. Sometimes I just have to ask: ‘Just how big do you all need to be, to be happy?’

tribal_chairman_jeff_l-_grubbe_agua_caliente_band_of_cahuilla_indians_main_0  Agua Caliente Band of Cahuilla Indians Donates $250,000 to Standing Rock Legal Fund:

The Agua Caliente Band of Cahuilla Indians is donating $250,000 to the Standing Rock Sioux Tribe’s legal fund, citing the need to keep pushing for proper consultation even after the Dakota Access oil pipeline issue is decided.

“We support the Standing Rock Sioux Tribe’s effort to ensure the United States Army Corps of Engineers, or any other agency or department of the United States, strictly adheres to federal environmental review and tribal consultation requirements prior to authorizing any projects that may damage the environment or any sites that are of historic, religious, and cultural significance to any Indian tribe,” said Agua Caliente Chairman Jeff L. Grubbe in a statement on September 27, calling on President Barack Obama to make sure consultation is thorough.

3-fiesta-protest-woman-with-sign_dsc0508_widea  Natives Speak Out Against the Santa Fe Fiesta – The Bloodless Reconquest:

A loud group of about 50 mostly Native protesters disrupted the Entrada kickoff event of the Fiestas de Santa Fe. This is the annual reenactment of Don Diego de Vargas’s “peaceful reconquest” of Santa Fe in 1692 as produced by Caballeros de Vargas, a group which is a member of the Fiesta Council, and several current and past City of Santa Fe Councilors are members of the Fiesta Council or played parts in the Entrada over the years. So these are layers you must wade through when people ask questions and protesters demand changes. And changes or outright abolishment of The Entrada are what the groups “The Red Nation” and “In The Spirit of Popay” are asking for.

climate_news_network-binoculars-flickr-aniket_suryavanshi  Dire Climate Impacts Go Unheeded:

The social and economic impacts of climate change have already begun to take their toll—but most people do not yet know this.

Politicians and economists have yet to work out how and when it would be best to adapt to change. And biologists say they cannot even begin to measure climate change’s effect on biodiversity because there is not enough information.

Two studies in Science journal address the future. The first points out that historical temperature increases depress maize crop yields in the U.S. by 48 percent and have already driven up the rates of civil conflict in sub-Saharan Africa by 11 percent.

big-pix-rick-bartow-counting-the-hours ‘Counting the Hours’ By Rick Bartow:

Rick Bartow, a member of the Mad River Band of Wiyot, walked on April 2, 2016, and had suffered two strokes before he passed. The IAIA Museum of Contemporary Native Arts reports that those events affected his work, and it can be seen in his collection as “exciting examples of Bartow’s production since his stroke… that evidence a new freedom of scale and expression.”

Born in Oregon in 1946, Bartow was never formally trained in the arts, though his artistic nature was encouraged and he did graduate from Western Oregon University with a degree in secondary arts education in 1969. Right after that he served in Vietnam from 1969-1971, and it was demons from that war that he spent his early years in art exorcising. He says he was “twisted” after Vietnam and his art can be described as disturbing, surreal, intense, and visionary; even transformative.

harney_peak_renamed_black_hills_peak_-_ap_photo  Celebration of Forgiveness at Black Elk Peak:

On a recent Autumn Saturday in the Black Hills, a handful of men and women gathered at around 9 a.m. at the Sylvan Lake trailhead just below Black Elk Peak. By 10 a.m., they numbered close to 80.

“The focal point of our gathering was to have family members of General Harney have an opportunity to apologize to members of the Little Thunder family,” said Basil Brave Heart, Oglala Lakota, an organizer of the event. Brave Heart initiated and led the effort to change the name of this highest peak east of the Rocky Mountains from Harney Peak to Black Elk Peak.

Among those standing in a circle that morning was Paul Stover Soderman, a seventh-generation descendant of General William Harney, known as The Butcher of Ash Hollow, and to the Lakota as the architect of the same conflict, known to them as the Massacre at Blue Water Creek. Soderman had come to apologize to Sicangu descendants of Chief Little Thunder, the Brule leader of those murdered in that conflict, and to seek forgiveness and healing.

All this and much more at ICTMN.

Facebook, Oh Facebook X.

Dan Johnson (WDRB).

Dan Johnson (WDRB).

The claims of “I’m not a racist, I’m not!” are emanating from yet another white politician, who seems to think that monkey jokes about the President and the First Lady are just knee smackin’ hilarious. These are being defended as “scrutiny”. There’s a near fatal eyeroll. I think this asspimple should be scrutinized right out of office and into obscurity.

LOUISVILLE, Ky. (WDRB) – A candidate for Kentucky’s state House is making no apologies for shocking images found on his Facebook page.

Dan Johnson is a Republican challenging an incumbent Democrat in the 49th district, which includes much of Bullitt County.

He is also bishop of the Heart of Fire Church in southeast Louisville.

“I love America. I love people. I believe red, yellow, black and white, all are precious in God’s sight. I’m not a racist,” Johnson told WDRB News.

His church sign reads, “Jesus and this church are not politically correct.”

As WDRB found, neither is Johnson’s Facebook page.

“Well, I’d like to know first off, what images that are being considered offensive,” Johnson said.

WDRB’s Lawrence Smith showed him printouts of images he’s either posted or shared, such as a photo of a chimpanzee, labeled as a baby picture of President Barack Obama.

Another image had ape-like features photo-shopped onto pictures of the Obama family.

“It wasn’t meant to be racist. I can tell you that. My history’s good there. I can see how people would be offended in that. I wasn’t trying to offend anybody, but, I think Facebook’s entertaining,” Johnson said.

When pressed, Johnson would not acknowledge that the images crossed the line. He calls it satire.

“I looked this up. There has been no president that hasn’t had that scrutiny. Not one. I think it would be racist not to do the same for President Obama as we’ve done for every other president.”

Johnson’s Facebook page also contains numerous images of the confederate flag.

“That flag was for state rights. The reason it is under attack now is we’re being attacked as state rights and constitutionalists. We are being attacked,” Johnson said.

There are also a number of anti-Islam posts, such as one calling for states to ban Islam.

“My thing for Islam, if you want to be in America, be an American. The thing about all religions in America, they don’t oppose America or want to destroy America, or some way or another get us to take on another law, like Sharia law. I hate that,” he said.

Johnson says if the Facebook images cost him votes in November, so be it. He is not apologetic.

“I want to be myself. I would rather be myself than be elected as state representative of the 49th.

Let’s examine this remarkable case of non-racism:

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Looks like the poisonous output of a repellent bigot to me.

Via WDRB.

Standing Rock, Back at Camp: The Good.

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Where to start? First, find your note cup. The line of flags is now marching down 24 into Standing Rock proper, there are so many. It’s not possible to get them all in one shot. As we were on the way home on Wednesday, we passed a long convoy of cars heading to camp, with more flags piled into a couple of the cars, so there will be more when we get back next week. It was quiet when we arrived on Wednesday morning with a load of wood. We pulled around the back of the kitchen, and unloaded all the wood, then wandered into the communal area. Solar panels have been donated, and while one was in the communal area, most were up by the media tent on Facebook hill. We arrived too late to be part of the spell out – people went up on Facebook hill and laid down to spell out Water is Life and No DAPL for one of the drones, but a helicopter also flew over. We were in time to hear the roaring cheer as people got back up.

There’s heavy emphasis on recycling and trash pick up, and there are more washable plates and utensils in camp now. On a walk, we noted, with fascination, a tipi frame made with unusual material (10th photo), and realized what it was when we passed one of the tips (11th photo) – a broken tent canopy frame. That’s the same kind that collapsed and slammed into me. Perhaps I brokt it, being so hard-headed. The endless creativity of people deeply delights me. We have the potential to be such grand animals.

Okay, back to the beginning. On our way to camp (6 to 21 to 24), we noticed an unusual amount of cops. Generally speaking, cops aren’t terribly visible in Ndakota. They were certainly visible that morning. We sighed as we turned onto 24, at the realization that the cop in the gas station was most likely recording license plates. No one likes that sort of thing, we certainly don’t, but you can’t let yourself be intimidated. Right after passing the turn off for Sacred Stone Camp, we were very surprised to see a very large, very new looking mobile command center hulking behind some silos, along with assorted cop vehicles. We continued on into camp.

Right now, people are focused on preparing for winter. There were meetings set up about getting compost toilets going, and building earth lodges. There’s also some uncertainty right now, regarding the Oceti Sakowin camp (No DAPL), as the ACoE are being petty asses and making bullying noises about everyone having to get off “their” land, land to which they do not own the mineral rights. So, the whole camp may need to be moved a couple of miles up on the hill, which is Standing Rock Rez proper. We didn’t hear too much about that during our day there. Things may well have really changed by the time we get back on the 4th or so. Damn, I think I have to get to the pain clinic then. I need to keep track of appointments.

Two massive trucks filled with wood were brought in by the Tsalagi people out of Oklahoma, to cheers and applause. We had the privilege of meeting Tom Jefferson, tireless in his documentary work. While many people might not know his name, a whole lot of people will remember this particular video of Tom’s: One Of The Many Face of Racism in America, which went wildly viral. Tom is also involved with Tour de Frack.

We were fortunate to listen to a Havasupai elder speak, who was there with his 90+ year old grandfather. They were leaving the next day, so we felt particularly blessed to have been there to hear and listen. I was very disappointed to have to turn away from the opportunity to help tan two whole buffalo hides, but it required a 4 day commitment. It’s upsetting to be there, and not be able to stay.

There was a call to go up to the “front lines” and people needed rides. I considered calling Rick out of the kitchen, where he was happily slaughtering squash, but I had a very bad feeling about it, so stayed quiet. That bad feeling translated to most everyone being arrested. Phyllis Young had quite a lot to say about that, but that’s for tomorrow’s post, which will be Part the Bad.

Photos © C. Ford, all rights reserved.

Arizona Cops: No Native Voices Allowed.

Protectors of the sacred Moadag Do’ag Mountain - Photo Amanda Blackhorse.

Protectors of the sacred Moadag Do’ag Mountain – Photo Amanda Blackhorse.

I find myself constantly running headfirst into the conclusion that most white people have zero understanding of the concept of respect, unless they mean what they feel is owed to themselves. This has become a serious problem at the camp, but I’m not quite up to going in to that one yet, I’m still trying to tamp my anger down. Heading up the worst of the worst when it comes to arrogant white people who think they owe no one or no thing any respect, it’s our favourite: cops. The Tonoho O’odham, Ahwatukee, and Gila River communities have been fighting to protect Moadag Do’ag (South Mountain) in Phoenix, Arizona. This is an age old story. Indians fight to protect what is important to them, government rolls over them, most people are ignorant of the ongoing fights of indigenous people everywhere, and don’t much care, white people either sneer or try to take over and play saviour, and cops act well outside their authority in putting Indigenous people down. Once again, young people are active in trying to preserve their culture, and to protect their lands, and the lesson they learned? No native voices, please.

Calling for the end to the pre-construction of a six-lane highway that will parallel and cut through the southwestern part of a sacred mountain, the Ahwatukee and the Gila River Indian community hopes to deliver a message to the Arizona Department of Transportation (ADOT) that the fight to protect Moadag Do’ag (South Mountain) in Phoenix, Arizona is far from over.

However, before they could share their views with the agencies involved, local authorities told community members — which included the Protecting Arizona Resources and Children organization, approximately 20 O’odham runners from the Gila River Indian Community and others — that their sacred prayer items would not be allowed into the ADOT community meeting.

Prior to the meeting, the community, which is also concerned that the highway is set to parallel the community of Ahwatukee and the Gila River Indian Community reservation boundaries, hosted a 10-mile prayer run from an encampment at the sacred mountain Moadag Thadiwa to Desert Vista High School in Ahwatukee, Arizona.

The public meeting, sponsored by ADOT and Connect 202, was a preliminary design meeting to gather feedback and the opinions of community members.

The peaceful group arrived for the meeting Tuesday evening, but were denied entrance to the facility by police. At first, the police stated the prayer staff carried by the O’odham runners was not allowed in the meeting because it could be considered a weapon. But when members of the group volunteered to leave their staff and prayer sticks outside, the police allegedly changed their rules.

Another runner who was holding a single eagle feather was then told the group was not allowed to attend the public meeting because Desert Vista High School doesn’t allow religious items onto their campus.

The group attempted to explain the items were for prayer but the police officers did not allow passage.

One member of the group went into the ADOT planning meeting without a prayer staff and announced the purpose of the prayer run and the need to protect Moadag. The police immediately escorted the speaker and others out of the building.

Outside, a runner sang the traditional O’odham song of Moadag and then it rained. The police then announced the group had to leave school property.

Amanda Blackhorse at ICTMN has the full story.

To read more about the fight to save Moadag and the current encampment at Moadag visit their Facebook page.

BE WHITE.

Alt right fliers were found littered around the University of Michigan campus. The university responded swiftly and well, and the fliers have been removed, but this is yet another sign of the supremacist cancer eating away at all decency here in uStates. Deplorable is too light weight of a description. The outright lies, old and new, are disgusting, repellent, and appalling. People who believe such shit or are willing to believe such shit are barren, empty beings, devoid of any good human characteristic.

Several racially charged fliers were found in buildings in the heart of the University of Michigan’s campus in Ann Arbor on Monday, causing outrage among students after images were shared on social media.

One reads, “Euro-Americans! STOP

— Apologizing

— Living in fear

— Denying your heritage

. . . BE WHITE.”

“Denying your heritage.” Right. I find this as profoundly stupid as people who insist on referring to all Indigenous cultures and traditions as “Native American”. There’s no such thing, any more than there is something known as “White heritage”. That sort of lumping is moronic and meaningless. If you’re a white person, and you want to embrace your particular cultural heritage, customs, traditions, and language, I’m all for it! I don’t know anyone who is against that, or why they would be. When you want to lump all white Americans into one bucket, that’s where it all goes wrong. And colonial whiteness is not a thing to be celebrated, and colonial whiteness wasn’t just the genocidal madness against Indigenous people and the enslavement of Black people – it was a wealth of bigotry, hatred and mistreatment of many other white cultures, such as Irish people, and Jewish people. The list goes on. There’s nothing prideful in that.

Another lengthy flier advised white women not to date black men, with lines such as, “Your kids probably wouldn’t be smart.”

Michigan was one of many campuses to start the school year with images and messages that offended many, at a time when racial tensions are high across the country with protests over race and police violence. At the University of North Dakota, four women apparently posted a photo of themselves in blackface with the caption, “Black Lives Matter.” At Eastern Michigan University last week, a professor found the wall of a building on campus spray-painted with “KKK” and a racial slur. And a racial slur and image at Kansas State University earlier this month went viral.

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“White people exist. White people have the right to exist. White people have the right to exist as white people,” the flier added.

Has anyone been going around advocating that white people don’t have the right to exist? Has anyone been demanding that white people cease existing as white people? This isn’t just disgusting, it’s remarkably stupid, too. Quite honestly, the very last thing white people need is an exhortation to ‘be white’. Talk about being the worst person you can be.

Full story at The Washington Post, but whatever you do, seriously, don’t look at, read, or even allow the comments to load. BuzzFeed has more visuals.

Facebook, Oh Facebook IX.

Charles Wasko (Classmates.com)

Charles Wasko (Classmates.com)

Yet another bigoted, white politician just couldn’t manage to keep all that nasty poison off their facebook. This time, bigotry presents one Charles Wasko, the mayor of West York, Pennsylvania, who likes making monkey jokes about the President and First Lady, and thinks it’s very funny to make jokes about lynching the President. Golly, I find myself with no desire to laugh at all.

Several West York borough council members have called on Mayor Charles Wasko to step down in light of racist posts he has made on Facebook.

Wasko, who was elected mayor in 2013, has posted several pictures on Facebook this year that council members took issue with: Two compared President Barack Obama and his family to monkeys, and one suggested Obama should be hanged with a noose. Another post featured a fictional black person saying that socialism is “when the white folks work every day so we can get all our governmental entitlement stuff for free.”

The four council members reachable by phone on Wednesday — two Democrats and two Republicans —  out of the seven members of the council, said they want Wasko out as mayor.

Wasko didn’t respond to multiple messages seeking comment on Wednesday.

Council president Shawn Mauck said this was the first he’d heard about issues regarding the mayor’s posts. He was shocked when he pulled up the mayor’s publicly visible profile and read them.

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One of Wasko’s posts from June features a picture of a wheelbarrow full of apes with the words “Aww … moving day at the Whitehouse has finally arrived” and “Kenya or bust.” Another, from February, is a photo of a monkey gritting its teeth, to which Wasko added the comment, “Most think it is Obama’s picture……sorry its Moochelles baby photo,” presumably referring to Michelle Obama.

 

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Mauck and councilman Brian Wilson  raised a particular issue: the fact that Wasko has some oversight of the day-to-day operations of the West York Borough Police Department.

“With those types of thoughts in your mind, how can you oversee the police department?” said Wilson, who also called on the mayor to resign. “We can’t have anybody being racist or bigoted … especially an elected official.”

Matthew Millsaps, the acting chief of the department, said Wasko does, by law, have some role in the department’s operations, though Wasko’s interactions with Millsaps have been limited, the chief said. The council appointed Millsaps acting chief after Justin Seibel, who had been chief, was suspended earlier this month.

“I’ve viewed these images and am disturbed,” Millsaps said in a statement he read over the phone Wednesday night.

He said two of the borough’s eight officers are minorities — a Hispanic man and a black woman — so the percentage of people of color in the department is about the same as for the borough as a whole.

“This in no way reflects the ideology or beliefs of this department,” he said,

“Of particular concern are any images with undertones of violence — lynching or that are threatening in nature,” he said.

When asked if the picture of Eastwood and the noose was one such image, he said: “I could understand how it could be taken that way.”

How it could be taken that way? FFS, in what other way could it possibly be taken? West York, you have a serious problem.

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Wasko also has made headlines for physical confrontations with council members.

Former council member Tim Berkheimer said that in November 2013, Wasko grabbed his arm and tried to choke him. Wasko claimed the two men came together when they tried to walk up the stairs to the borough building at the same time, but said he indeed pushed the former councilman.

More recently, this past April, Seibel, the now-suspended West York Police chief, had to physically separate Wasko from Nick Laughman, who then was vice president of the council.

Gosh, what a charming guy.

Full story at York Dispatch.

U.S. History Special Victims Unit.

I…no words.

According to the document, African-Americans “took full advantage” of welfare programs that were created by President Lyndon B. Johnson’s “Great Society.”

“The long-term results, however, have been devastating,” the document says. “Over three centuries of a strong work ethic, cohesive families, the thirst for education and Christian values as vital parts of the African-American heritage gave way to long-term dependence on the government and the erosion of the work ethic.”

Another section of the packet claims that “[t]he cause for women took steps backward when President Bill Clinton, notorious womanizer as Governor of AR, was publicly accused by Juanita Broderick, Kathleen Wiley, Paul Jones, Dolly Kyle, and others of rape and harassment.”

“First Lady Hillary Clinton joined her husband’s attack on the victim and she ‘stood by her man,’ thereby setting back some distance the cause of the women’s fight against exploitation,” the lesson adds.

It goes on to claim that “black lives did not matter so much” to President Barack Obama because he presided over a “disastrous economy for eight years.”

Via Twitter.

House Democrats Call for New DAPL Permitting Process.

Left to right, Standing Rock Sioux Chairman David Archambault II, Cheyenne River Sioux Chairman Harold Frazier, Lakota elder Faith Spotted Eagle, Apache Stronghold founder Wendsler Nosie Sr., and youth representative Gracey Claymore speak to Democratic U.S. Representatives at a forum on Thursday September 22. Courtesy House of Representatives via YouTube.

Left to right, Standing Rock Sioux Chairman David Archambault II, Cheyenne River Sioux Chairman Harold Frazier, Lakota elder Faith Spotted Eagle, Apache Stronghold founder Wendsler Nosie Sr., and youth representative Gracey Claymore speak to Democratic U.S. Representatives at a forum on Thursday September 22. Courtesy House of Representatives via YouTube.

The U.S. Army Corps of Engineers’ approval of permits for the Dakota Access oil pipeline did not comply with legal consultation requirements, House Democrats Raúl Grijalva and Raul Ruiz, MD, concluded after a forum late last week.

Even as the sale of Cannonball Ranch to Dakota Access LLC was being finalized by its private owners on September 22, Lakota and Apache leaders were in Washington D.C. to give statements before Democratic members of the U.S. House of Representatives about not only the current trials of the Standing Rock Sioux Tribe, but also the bigger picture.

In a two-hour discussion attended by about two dozen lawmakers, a panel consisting of Standing Rock Sioux Chairman David Archambault II, Cheyenne River Sioux Chairman Harold Frazier, Lakota elder Faith Spotted Eagle, Apache Stronghold founder Wendsler Nosie Sr., and youth representative Gracey Claymore spoke and answered questions about the crisis surrounding the Dakota Access oil pipeline’s construction. They also addressed the larger issues surrounding Indigenous Peoples and their relationship with the United States—what consultation really means, what the implications are for industrial projects, and what needs to happen next with Dakota Access.

The discussion ranged from how the permitting process is conducted, to the impact of sacred sites destruction within the context of historical trauma, to the resurgent hope that has indigenous youth standing up for their cultures, and to the very notion of what constitutes archaeology and who gets to define it.

In terms of Congress, what it came down to was a matter of law.

“I just want to remind everybody that the piece of land we’re talking about is on federal land,” noted Ruiz, the ranking member of the House Committee on Natural Resources Subcommittee on Indian, Insular, and Alaska Native Affairs, in closing remarks. “So this is land that is under the jurisdiction of the federal government. And that what we’re talking about here is not just a matter of what is right. It’s the law.”

Not only that, he said, but those laws had been violated, and the U.S. Army Corps of Engineers had been warned earlier this year when three federal agencies wrote separate letters urging the Corps to do a more in-depth environmental and cultural study of the areas of the pipeline that would run through federal land.

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Every alt-right Nazi I know…

Brian Culpepper and Mike Schoeler - Channel 4 screencap

Brian Culpepper and Mike Schoeler – Channel 4 screencap

Trump’s surprise rise to become the GOP presidential nominee, built largely on a willingness to openly criticize minority groups and tap into long-simmering racial divisions, has reenergized white supremacist groups and drawn them into mainstream American politics like nothing seen in decades.

White nationalist leaders who once shunned presidential races have endorsed Trump, marking the first time some have openly supported a candidate from one of the two main parties.

Members are showing up at his rallies, knocking on doors to get out the vote and organizing debate-watching parties.

White supremacists are active on social media and their websites report a sharp rise in traffic and visitors, particularly when posting stories and chat forums about the New York businessman.

Stormfront, already one of the oldest and largest white nationalist websites, reported a 600% increase in readership since President Obama’s election, and now has more than one in five threads devoted to Trump. It reportedly had to upgrade its servers recently due to the increased traffic.

“Before Trump, our identity ideas, national ideas, they had no place to go,” said Richard Spencer, president of the National Policy Institute, a white nationalist think tank based in Arlington, Va.

Not since Southern segregationist George Wallace’s failed presidential bids in 1968 and 1972 have white nationalists been so motivated to participate in a presidential election.

Andrew Anglin, editor of the Daily Stormer website and an emerging leader of a new generation of millennial extremists, said he had “zero interest” in the 2012 general election and viewed presidential politics as “pointless.” That is, until he heard Trump.

“Trump had me at ‘build a wall,’” Anglin said. “Virtually every alt-right Nazi I know is volunteering for the Trump campaign.”

One California white nationalist leader dug into his own pockets to give $12,000 to launch a pro-Trump super PAC that made robocalls in seven primary states — with more promised before the Nov. 8 election.

“The idea that [Trump] is taking a wrecking ball to ‘political correctness’ excites them,” said Peter Montgomery, who has tracked far right groups as a senior fellow at People for the American Way, the Norman Lear-founded advocacy group. “They’ve been marginalized in our discourse, but he’s really made space for them…. He has energized these folks politically in a way that’s going to have damaging long-term consequences.”

The LA Times has a good look at this ongoing problem.

The Easy-peasy Regulatory Scheme.

29

TRAHANT REPORTS—It always amazes how different people can look at the same set of facts, an event, or even a conversation and walk away with completely different impressions.

Then in four decades of reporting I have never seen a story with as wide a gulf over what is occurring at Standing Rock.

The government of North Dakota sees this extraordinary event as a minor glitch in their rush toward more profits from North Dakota oil. And so many of the characterizations are written as if none of the top government officials—you know the governor, members of Congress, the state’s power structure—have ever been to the site that they know so much about. But that’s me being generous: They have not been there and they are clear about their intentions to never go.

That’s why this is a fight about story. And who gets to tell it?

And the stories North Dakota Officialdom want the public to believe are those of lawlessness, “sound science and engineering,” and an overzealous regulatory structure. The first story is quickly erased by anyone who takes the time to travel to the camps. (Previous: Why politicians should visit Standing Rock camps.) And it is the same with the second story, the debate about science and engineering, because that telling only works when you ignore climate science. (Previous: Overdue national debate about pipelines and sound science.)

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