Cis women occupy a unique position within the discourse between sex essentialist/trans-exclusionary radical feminists and trans feminists. As we’re about to see below, TERFs sometimes employ a subtle technique of rhetorical manipulation that disarms any trans critics long before we’ve even spoken. Since cis women in these sex essentialist constructs lack the various boogeymen and spectres that TERFs raise as evidence of trans women’s “male essence,” they’re able to more directly interface with the material without having to first waste time on specious accusations of “aggression” or “violence.” This is why I made a post eons ago briefly thanking M. A. Melby for her work–she not only acknowledges this unique position but actively uses it to expose the intellectual fraud of sex essentialist feminists.
Here I document a specific strain of rhetoric which has the intention to demonize the transgender critic regardless of their actual behaviour. My hope is that cis women step up to the plate when they see it deployed, because they undermine its fundamental strategy simply by voicing a criticism while being neither transgender or a man. We’re looking at a recent piece by Julian Vigo, but the rhetoric used here is likely to make an appearance again.
All emphasis seen in the quotations are added by me unless marked otherwise. Typos are from the original material. Lastly, I use “trans feminist” to refer to a specific tradition of trans-inclusive feminism, not as “a feminist who is also transgender,” though they often overlap.
Content Notice for trans-antagonism and sexual assault.
1. Frame your critics as oppressors.
It’s not exactly difficult for those who experience misogyny to paint that experience as rather harrowing. There are countless disparities between men and women in virtually every metric you can think of from violent victimization to wage earnings to health outcomes. If one is invested in evidence as their basis for beliefs, it is virtually inescapable to conclude anything except that women as a demographic are treated unfairly in a myriad of ways (not that people don’t try). Despite the ceaseless statistical evidence, Vigo opts to use a personal narrative instead: