Kimberlé Crenshaw on anti-black police brutality

Kimberlé Crenshaw, perhaps best known for her work responding to second-wave white feminism with work we now recognize as intersectionality (a term she is credited with coining), throws her hat in the ring on anti-black police brutality:

When she speaks at public meetings, Professor Kimberlé Crenshaw has a trick. She asks everyone to stand up until they hear an unfamiliar name. She then reads the names of unarmed black men and boys whose deaths ignited the Black Lives Matter movement; names such as Eric Garner, Michael Brown, Tamir Rice, Freddie Gray, Trayvon Martin. Her audience are informed and interested in civil rights so “virtually no one will sit down”, Crenshaw says approvingly. “Then I say the names of Natasha McKenna, Tanisha Anderson, Michelle Cusseaux, Aura Rosser, Maya Hall. By the time I get to the third name, almost everyone has sat down. By the fifth, the only people standing are those working on our campaign.”

The campaign, #SayHerName, was created to raise awareness about the number of women and girls that are killed by law enforcement officers. For Crenshaw – who coined the term “intersectionality” in the 1980s to describe the way different forms of discrimination overlap and compound each other – it is a brutal illustration of how racism and sexism play out on black women’s bodies.

Anderson is far from alone. Yvette Smith was killed in her own home after the police arrived to investigate a domestic disturbance complaint between two men. Smith, a single mother of two, was shot in the head when she opened the door for the officers. The police first alleged that Smith had a gun, then retracted the claim. The former Texas police deputy who killed Smith was cleared of her murder.

A year ago, Crenshaw, along with lawyer Andrea Ritchie,released a report looking at almost 70 such cases, many taking place in the past three years. But there could be many more. Until recently – when the Guardian launched its database, the Counted – the US had no comprehensive record of those killed by police officers. “More black people [in total] are killed – disproportionately to their rate in the population – and although the numbers are hard to assess, the reality is that black women are vulnerable to the same justifications used for killing black men,” says Crenshaw

One case that did catch the media and the public’s attention was the death of Sandra Bland. Bland was pulled over for failing to use her indicator when she changed lanes. A video showed her being pinned to the ground and surrounded by officers after being charged with assault. She can be heard asking why her head is slammed on to the pavement. Three days later, she was found dead in a police cell.

However, unless the way women are killed is taken into account, says Crenshaw, we can’t “broaden our understanding of vulnerability to state violence and what do we need to do about it”. There are many cases, for instance, where women are killed by police who arrive as first responders to emergency calls for mental health crises. “Disability – emotional, physical and mental – is one of the biggest risk factors for being killed by the police, but it is relatively suppressed in the conversation about police violence,” she points out.

Crenshaw points out that #SayHerName also serves to highlight other forms of state violence that impact women. Crenshaw cites the case of Daniel Holtzclaw, an Oklahoma police officer convicted of 18 of 36 charges of sexual assault against black women. Despite the number of women involved, the case was barely covered in the media. There is little public discussion of sexual abuse by police officers, Crenshaw says, although “according to some reports, they are the second most-common report of police abuse”.

The conversation around authoritarian behaviour patterns has started to reveal correlations between domestic violence and racist violence. Crenshaw’s work appears to corroborate this. In other words, if someone is willing to engage in dehumanizing tactics to justify violence against one particular demographic, it appears to be justified in assuming they will not stop with their first target.

The numbers are still being investigated in this idea of linking violent acts against one group and prejudice against another group but the idea has been around for a few years, decades even, with the core sentiment present in “First they came…

Perhaps better history lessons are needed.

-Shiv


Edit: Oops! Forgot to actually link Crenshaw’s interview. Fixed.

HIV+ Trans women speak out

We are Greater Than AIDS has released a campaign sharing the stories of HIV+ trans women. The videos are only a couple minutes a piece, and I strongly encourage you to check them out. Also give them a quick like on YouTube, because haters gonna hate:

As Caine has pointed out before in their post Face Time Works, hardline prejudice against trans women by complete strangers drops significantly after having an ordinary, every day conversation with one of us. So please, share these videos and put faces to the concept.

-Shiv


Edited a couple typos.

Signal boosting: BLM & Toronto Pride

Over on The Orbit, Ania covers why police force participation at Pride festivals is a betrayal of Pride’s roots:

The demands were in response to a series of moves by the PRIDE organization in Toronto that has been gradually eliminating Queer focused PoC spaces in Toronto. It was in response to the fact that there has been a lot of white washing happening in queer communities and many vulnerable groups, including people with disabilities, trans woman and specifically trans women of colour, and native people, have felt themselves being pushed out in various was from queer communities.

It is a struggle many people who belong to multiple vulnerable groups find themselves facing in spaces meant to cater to one or more of those identities. Black women faced with feminist spaces that prioritize white women’s concerns, trans women who are actively discriminated against or are forced to deal with TERFs in nominally “safe” spaces, disabled people who face meetings related to feminism, race issues, trans issues, etc. being held in inaccessible spaces or without the benefit of accessibility measures like interpreters.

The response to the protest has been mixed. While some, myself included, have been praising it not just for bringing awareness to the plight of PoC and black people in particular in both Canada and the US, but at the same time taking a moment to carve out a space as well for other vulnerable communities, many other people have condemned the protest.

One of the biggest complaints that I’ve seen so far has to do with the request that Police no longer be allowed to have a float or booth at the festival or parade and future events. Many people seem to feel that this is unfair to officers who are themselves QUILTBAG.

In order to understand the request however, there needs to be a bit more of a consideration of history on multiple levels.

The thing I love about the BLM movement is that it has always been rock solid on intersectionality. This is why I support and celebrate PoCs leading the charge–with BLM at the helm, they’ll have space in their protest for black trans women, and that’s enough for me to feel represented. On the topic of race relations, my role as a white woman is to signal boost and expand the platform of PoCs; on the topic of gender variance and the violence we face, it is important that sharing my own experiences does not occur over the voices of less privileged trans women. I know my perspective will be accessed; experience tells me this is less likely to happen when it’s white cis gays leading the group.

Ania explains how the violence doesn’t have to be brutal from police (although it sometimes still is, even in Canada), the police still antagonize and make difficult the lives of Queer PoCs. Having them officially represented at Pride means forgetting where Pride came from. White cis gays like to talk about how much progress has been made without acknowledging how much more work still needs to be done. They complain about political agendas being brought to a protest that was originally about political agendas.

If there were ever a time to point out how the L and the G have been antagonistic to the T and the B and the Q, now would be it.

-Shiv

Signal boosting: The science of misgendering

Over on Zinnia Jones’ trans issues website, Gender Analysis, an interesting perspective was brought to my attention considering the phenomenon of misgendering and gender perception:

It’s common nowadays to hear someone make the apparent concession that, for instance, a transgender woman should be allowed to use women’s restrooms – provided she “looks like a woman”. This standard has been advanced by opinionated cis people ranging fromJoey Salads to Peter Sprigg, a spokesman with the Family Research Council.

At first glance, this seems like an intuitive idea. It would supposedly minimize any disruptions, and many trans people do voluntarily choose which bathroom to use based on their current gender presentation. But this expectation could never function as a consistently applicable standard in practice, because it relies on false assumptions about how individuals perceive gender. In everyday life, interactions between the expression and interpretation of gender are so diverse that whether someone “looks like a woman” isn’t always entirely predictable.

This naïve model of gender perception treats gender as a property emitted from an individual, with all others as passive receivers who simply accept this expression at face value. Yet this is precisely backwards – expressions of gender are not objective and singular; they are subjective, interpretative, and multiple. The same trans person, on the same day, with exactly the same appearance, can still have their gender read entirely differently depending on who’s looking at them. Why does this happen?

At least in part, it’s because many of the variables involved here aren’t located within the one person being observed, but rather the multiple people observing them. Research on gender perception has provided extensive evidence that there is a wide array of factors which can influence how each person will see and interpret someone’s gender or the gendered features of their appearance.

When I’ve discussed the question of whether a trans person should disclose their gender history before entering an intimate relationship, many commenters have claimed that this probably isn’t an issue for me because, to them, I’m immediately visible as a trans woman regardless.

Yet when I later posted a video showing that using women’s restrooms is something I do without causing any disruption or alarm, I was repeatedly told by others that this proved nothing because I “look like a woman”. My own real experience as an actual trans woman was dismissed as irrelevant for the specific reason that I did not look like a cis person’s imagined stereotype of a trans woman.

Allow me to repeat this message for the public good:

My own real experience as an actual trans woman was dismissed as irrelevant for the specific reason that I did not look like a cis person’s imagined stereotype of a trans woman.

I may touch on this in greater detail later, but this, right here, is precisely why cis people can scream from the fucking mountaintops until they faint: I will not give a single fuck about their opinion on gender variance as long as they do not possess institutional authority over me.

-Shiv

Nazi training camp in all but name

In a feat that is truly so ignorant, so completely fucking oblivious that I have literally run out of words, Fort Abraham Lincoln State Park hosts a camp to become “a soldier in Custer’s 7th Cavalry.” Don’t recognise the reference? Here you go:

On November 27th, 1868, Custer led an early morning attack on a peaceful band of Cheyenne living with Chief Black Kettle near the Washita River. Custer, who had previously been convicted of desertion and mistreatment of soldiers, had recently been reinstated by Gen Sheridan to lead a campaign against the Cheyenne. Sheridan was frustrated by the inability of previous officers’ efforts to engage successfully against tribes and felt Custer would help lead successful campaigns.

Prior to the attack, Custer refused to confirm the band of Cheyenne over looking that this band under Chief Black Kettle were a peaceful band and flew a white flag of truce in the middle of the camp. Just four years earlier, Black Kettle had survived another surprise attack at the Sand Creek massacre.

Custer’s surprise attack happened at dawn. He ordered his men to destroy “everything of value to the Indians,” and in a few hours over 100 Cheyenne’s had been killed including Black Kettle, his wife, and over 800 horses. Custer also took over 50 women and children into captivity.

While originally labelled as a “Battle” the slaughter at Washita River was later called a “massacre of innocent Indians” by the Indian Bureau.

Custer would later lead a gold finding expedition into the Black Hills in direct violation of the 1868 Ft. Laramie treaty. Later, Custer who once declared “There are not enough Indians in the world to defeat the 7th Calvary” would meet his fate at the Battle of the Greasy Grass (the Battle of the Little Big Horn) by an alliance of Lakota, Dakota, Cheyenne and Arapaho warriors. The battle would go down as the worst military defeat in US military history.

In 1890, a blood thirsty and revenge driven 7th Calvary rounded up a peaceful band of Lakota, primarily Ghost Dancers, under Chief Big Foot and slaughtered over 300 women, men, and children known as the Wounded Knee massacre.

I’m sure at least some of the parents enrolling their kids in this camp have no idea what Custer or the 7th Cavalry means, but that just makes matters worse.

You’re sending your kids to celebrate a mass murderer. That doesn’t suddenly become okay because the victims were indigenous, for fuck sake.

Caine’s piece is longer and more thorough. I just see this and go, “I can’t even.” Why are white people so fucking dumb? (Yeah yeah, I know. Privilege. But why?)

-Shiv

If you think Brexit wasn’t about xenophobia, check these out

Someone has been collecting all the tweets describing the hate speech British PoCs have received in the past 24 hours, as well as the corresponding hate speech used to… prove there’s no hate in Brexit, obviously:

https://www.facebook.com/groups/610588862443201/photos/

118 tweets by the last count, including one from Tim Minchin (!).

Just in case you were doubting those aforementioned dog whistles.

-Shiv


 

Giliel has also pointed out this Twitter account, also collecting post-referendum hate speech & crime.

I wonder if I’ll ever get to fly again

Transphobia among airliners and the corresponding security staff is nothing new, with the TSA’s storied history of abusing trans passengers just the tip of the iceberg. I haven’t flown since I came to terms with my gender, and I’m not sure I’ll ever want to.

Well, airliners strike again. This time it’s Air Transat, who ignored numerous legal documents affirming a trans passenger’s identity and denied her and her girlfriend flight to a wedding they were going to:

The situation is as follows: I am a dual citizen of the Italian Republic and the Republic of Argentina. Today, Air Transat has denied me boarding a flight bound to Toronto, Canada from Glasgow, Scotland.

I am a transgender woman. My Italian documentation was made before transition and uses the first name “Ariel”, shows an older photo, and a gender marker “M”. However, I have used it consistently to travel for the last 8 years, both within Europe, to the United States, and to South America, with no issue. This is the first time I have been denied boarding a flight.

I travel with supporting documentation because I have been questioned about my passport photo before. This documentation includes my Argentinean passport with the correct gender (and a recent photo), and a notarized sworn affidavit with a legalized translation. This affidavit is a binding document of the Argentine Republic declaring my change of name from Ariel to Ari Bianca, and declaring my change of gender.

When asked for documentation, I provided all three documents (two passports and affidavit) to an Air Transat representative. They spoke to a representative of the Canadian High Commission in the United Kingdom and told me that I can only travel on my Argentinean passport, but I wouldn’t be travelling today as I didn’t have a visa. I did not apply for a visa because it was not needed with my Italian passport.

The Air Transat representative called “Emma”, refused to give me her last name but phoned the High commission representative for me. The High Commission representative kindly explained this was a decision made by the airline at their discretion. In other words Air Transat made the decision to deny my flight, today, despite my carrying two legal documents, simply because I don’t look the same way as I did 8 years ago, before I began taking hormones.

I have not managed to obtain a new Italian passport yet due to the complex nature of gender recognition procedures through Italian bureaucracy. However, this decision is probably illegal under anti-discrimination UK law; it refuses to accept my valid Italian documentation, maybe breaking Canada-Italy travel treaties; and it fails to recognise my Argentinean sworn affidavit and its connection to my Italian passport as valid.

All because of a simple photo. A photo which, when provided with supporting documents, has never caused any airlines (Ryanair, American Airlines, British Airways, EasyJet, to name a few) from ever preventing me from boarding a flight.

I have contacted Air Transat on Twitter. After a four hour wait, they responded with a different story. In their new version of events the issue wasn’t my passport photo, but rather that since I’m Argentinean, I need a visa for Canada anyway, ignoring my valid Italian passport which entitles me to visa-free travel.

I believe Air Transat have changed their sorry to cover up the discrimination issue.

Aoife goes on to cover the ensuing Tweets from Air Transat, telling a very different story–exactly what happens every single time a trans person goes public with their abuse at the hands of airliners and security staff: (emphasis from original)

So let’s be clear about this:

  • Air Transat took issue with AB’s transness. They refused to let her fly because she is trans and because her documentation made that clear.
  • They told her that she should pretend to be a man in order to get on the plane in future, explicitly denying her gender.
  • They are now trying to make people believe that this is because she didn’t have a visa that she doesn’t have to have.

Gotta love that. “Travel as a man.” The fuck does that mean? If this ever happens to me I’m going to wave my fingers and say “poof! That’s how that works, right? Gender is something you can just fucking take off?”

I’m going to echo Aoife’s request:

Here’s where I’m going to ask you to do something: don’t let them get away with this. Please. Please tell people about this. Tweet@AirTransat and let them know that they can’t do this and sweep it under the carpet- and please keep it firm but civil. If you have a bigger platform or know someone who does? Tell them about this. Use them. Air Transat want to make this go away. Don’t let them.

Maybe in a decade or two when airliners and security catches up, I’ll be able to fly again.

-Shiv

Trans Comedienne on America’s Got Talent

Julia Scotti auditioned for America’s Got Talent with a stand-up routine, and received unanimous approval from the panel:

New Jersey comedian Julia Scotti wowed the audience on America’s Got Talent Tuesday night when she took to the stage to do some stand up. But did she wow the judges?

“In addition to being old, fat, single and broke – in my 401k I have enough for about a month and a half of Netflix – I’m a complete and utter physical wreck. My primary care doctor is a paleontologist.”

The hilarous 63-year-old brought the crowd to their feet, which brought her to tears. When asked by the judges why it took her so long to pursue her passion, she candidly opened up. “Well, for the first 28 years of my life, I was known as Rick Scotti. So this is big for me,” she said.

Although some of the judge’s comments were wildly inappropriate, I am pleased to see Scotti get attention from whatever sliver of Americans watch America’s Got Talent–positive representation of trans people is crucial at this time, and Scotti swept a harshly critical panel to boot.

-Shiv