No DAPL: Shailene Woodley Arrested.

Actress Shailene Woodley being led away in handcuffs after standing with the water protectors at a Dakota Access oil pipeline construction site on Monday October 10. Via Facebook.

Actress Shailene Woodley being led away in handcuffs after standing with the water protectors at a Dakota Access oil pipeline construction site on Monday October 10. Via Facebook.

Actress Shailene Woodley has been arrested for trespassing at one of the construction sites for the Dakota Access oil pipeline, multiple reports confirm.

She was one of 28 people taken in for criminal trespassing, according to the Bismarck Tribune, which reported that more than 200 people were demonstrating at one of the construction sites outside a 20-mile buffer that the federal government had requested the company respect.

In video streamed live on Facebook, Woodley, known for her starring turn in the Divergent movie series, speaks directly into the camera during a two-hour feed chronicling her morning at the construction site near St. Anthony, North Dakota.

“Riot police are arriving. Riot police. Are arriving. At this peaceful protest, where people are praying,” she says at the beginning of a two-hour video, which ends in her arrest.

[…]

After the protectors were asked to leave by police, Woodley was stopped as she walked back to her vehicle to do so.

“To the right of that is our motor home, and to the left of that is…. What IS that?” she can be heard saying, as the camera focuses on vehicles flanking her RV. Then she is stopped by police officers blocking the way.

They just grabbed me by my jacket,” she says into the camera. “They grabbed me by my jacket, and they have giant guns and batons and zip ties, and they’re not letting me go.”

A little while later, after she unsuccessfully tries to find out why she is being detained specifically, an officer tells her, “You were identified.”

She then speaks to the camera.

“So everybody knows, we were going to my vehicle, which they had surrounded,” she said. “And waiting for me.”

Full Story at ICTMN.

A Rapist, A Murderer, Deserves No Holiday.

Abolish Columbus Day. Courtesy American Indian Movement Colorado.

Abolish Columbus Day. Courtesy American Indian Movement Colorado.

[…] In my lobbying, thus far, only one person has refused to listen and acknowledge Columbus Day was harmful.

This person told me he didn’t believe in Columbus and the day didn’t exist in his world because he chose to celebrate Indigenous People’s Day instead.

“Here in Colorado,” I replied, “Columbus Day is still an issue. That holiday started here and it needs to be abolished here.”

I explained further the reason this holiday needed to be abolished – that we can no longer celebrate colonial legacies. The man continued to refuse to listen to what I was saying, and I felt like he’d argue forever, so I simply moved on.

[Read more…]

For Indigenous Peoples Day, Write to Columbus.

Tomahawk Greyeyes/YouTube Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Tomahawk Greyeyes/YouTube
Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Have something you want to tell Christopher Columbus and think there is no way to get it off your chest? Tomahawk Greyeyes, Navajo, has just the thing, an artivist project that calls for letters to Columbus on Indigenous Peoples Day.

The Letters to Columbus will be gathered and some will be shared with the world online and some will be read and performed on YouTube.

Greyeyes calls this a “socially engaged art project about expressing the rage that comes from colonization.” He launched the project on October 12, 2015, gathered letters and took them to read aloud at the Columbus statue that faces the Pacific Ocean in San Francisco.

“You [Columbus] are being charged with genocide, ethnocide, colonization, slavery, rape of people and lands, destruction of the Mother Earth, stealing, maiming, and continued perpetration of lies,” reads Corrina Gould’s (Karkin and Chochoenyo Ohlone) letter to Columbus. “When found guilty your name will be stricken from all histories as a hero.”

Here the full letter, performed by Deezbaa Andrea O’hare, Navajo, below:

One-page letters are due by October 10, and can be submitted to letterstocolumbus@gmail.com.

Via ICTMN.

Killer Cop Defense: Auditory Exclusion.

Tulsa Police officer Betty Shelby, right, being escorted into court for an early proceeding in her upcoming manslaughter trial in the killing of Terence Crutcher. CREDIT: AP Photo/Sue Ogrocki, File.

Tulsa Police officer Betty Shelby, right, being escorted into court for an early proceeding in her upcoming manslaughter trial in the killing of Terence Crutcher. CREDIT: AP Photo/Sue Ogrocki, File.

The visual evidence of Terence Crutcher’s murder by Officer Betty Shelby was so clear, and so overwhelming, there was no choice when it came to prosecuting her. The sheer obviousness of her guilt has led her lawyers to trying out something new. It’s a twinkie defense, that’s clear, but we should all remember that juries will buy a twinkie defense, especially if they want to, which will most likely happen in this case.

…It will probably be a long time before Shelby sees the inside of a courtroom. But her lawyers are already previewing her case in the media — and Shelby’s attorneys have a strange argument they’ll use in her defense.

Shelby had no idea her backup was right behind her, prepared to subdue Crutcher with a less-lethal taser, the lawyers are saying, because she was temporarily deaf due to the stress of the situation. The law enforcement community calls it “auditory exclusion.”

“She didn’t hear the gunshot, didn’t hear the sirens coming up behind her just prior to the shot,” defense lawyer Scott Wood told the Associated Press last week. Auditory exclusion is “the no. 1 perceptual distortion by people I have represented who have been involved in shootings,” he added.

Wood’s scientific-sounding argument will make Betty Shelby’s ears a strange new battlefield in the struggle to reform American law enforcement. If her lawyers manage to present “auditory exclusion” as hard science, her trial will mark a step toward allowing the use of a cloud of medical-sounding jargon to obscure the implicit racial biases that cops carry to explain a killing that has all the hallmarks of the epidemic of biased policing of black people.

Is “Auditory Exclusion” Science or Subjectivity?

 

Professor Philip Stinson, a former cop and criminal lawyer who now teaches at Bowling Green State University, maintains the most comprehensive database anywhere on police officer prosecutions for killing civilians. Out of 77 officers charged with murder or manslaughter for killing a civilian since the start of 2005, he said, none appears to have argued in court that “auditory exclusion” excused their actions.

“From my standpoint, it’s completely nuts,” Stinson told ThinkProgress. “I don’t see this being admissible at all.”

But researchers diverge on whether people can go temporarily deaf under duress.

Those ThinkProgress reached who study the brain’s physiology said they know of no research supporting it. “Stress does all sorts of things to sensory systems,” wrote Stanford neurologist Dr. Robert Sapolsky, “but the idea of deafening is ludicrous.” Dr. Andrew Steptoe at University College London, who studies “peritraumatic dissociation” during episodes of intense fear or stress, said the idea is plausible “but I know of no solid evidence for this.”

But approached from a psychologist’s perspective, the theory is better grounded. Penn State Behrend associate professor Melanie Hetzel-Riggin said it helps to imagine the difference between hardware and software here.

“On the hardware side, they’re right, there’s probably no physiological problem in that your hearing itself is fine. What’s happening is the info isn’t going anywhere,” she said. “It is possible, although I’m unaware of any research supporting this one way or the other, that during that experience of threat your hearing could be focusing on that and not anything else going on around you.”

[…]

Police training materials are commonly designed to neutralize the panic psychology that Shelby’s lawyers hope will exonerate her. Simulations like the “force option simulator” at San Diego Regional Law Enforcement Training Center are in widespreaduse.

With public pressure for reform mounting over the past couple years, police departments have invited reporters to try their hand at the simulators as part of a PR offensive.

The reporter sessions illustrate how your average geek off the street would struggle with the stresses of the job, to be sure. But the point of the training is to ensure cops are better than us at this stuff. The people whom society entrusts with deadly force and unique authority are supposed to know how to avoid such dangerous responses to something that overloads our brain’s fight-flight instincts. Police academies traditionally give 13 times as much attention to training officers to handle violent situations professionally as to deescalation practices.

“The good thing about police officers and other people who are emergency responders is they have all this training to make it muscle memory, to make it automatic,” said Hetzel-Riggin.

“There are many situations that are going to be perceived as less threatening, because police officers have the training, the practice.”

With all that training, there’s only one thing left – implicit bias. And all too often, when it comes to cops, explicit bias. It’s a problem everyone is tip-toeing around, and it’s the one problem which desperately needs to be addressed. Way more than enough people have been murdered by cops.

Full story is at Think Progress.

Field Day with My Little Assholes.

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A white teacher in Maryland faced backlash after she posted photos of Black children used for humor and called them a degrading name.

In images sent to Atlanta Black Star from an anonymous source, Kelly Forostiak uses her students as props on Instagram. Her page – which is no longer available – showed she is a teacher at Deer Park Elementary in Maryland.

According to the source, Forostiak graduated from Urbana High School in Ijamsville, Maryland in 2010. Below, the teacher jokingly calls her fifth-grade students “little a——- that I somehow still love.”

There’s a whole lot more at the article, including many of the various responses from people. For me, this one summed up best:

teacher-response-anger-1

These comments man…Black adults justifying a white woman calling black children assholes…this is why we can’t win. We won’t even defend our children. I don’t know of any other race of people that would stand for their children being called assholes by their teachers on social media! Tf is wrong with us? “Some of them probably as bad as fuck tho” “some kids are assholes”…OKAY AND I WONDER WHERE THEY GOT IT FROM. Kids don’t pick up bad behavior and attitudes from nowhere. Gtfoh…

I’d be willing to bet there isn’t a parent alive, or any adult who works with children who has not had at least one “little asshole” thought moment, or as Stephen King once said, dark fantasies about crucifying their kids to the walls, but you don’t say that stuff out loud to the children. I will not defend any adult who says such utter isht to children, and apparently, everyone thought the costumes and racist captions weren’t even much worth mentioning.

Regardless of the social media divide, The Baltimore Sun reported Forostiak’s expletive caused her to face disciplinary action. Baltimore County schools spokesperson Mychael Dickerson told the newspaper Forostiak regretted posting the image and making the comments. Dickerson declined to detail exactly what punishment the teacher will face. However, he noted Forostiak is currently employed in the school system and accepts her discipline.

I rather expect that means a slap on the wrist, a la “FFS, don’t be a moron on social media!”

Full story at Atlanta Black Star.

Get Out: Making White People Mad.

I hadn’t even heard of this movie, being under my rock as usual, but I just watched the trailer, prior to reading Antoine Allen’s take on it, and it’s high tension, and manages in seconds to make you hope with all your being, that for once in a horror film, the black person gets to come out alive, and maybe a hero, too. So I’ll be watching this, to be sure. It seems it has white people rather riled up though, who tend to get riled up about some absurd stuff, like claiming the show Luke Cage is racist because the cast is primarily black. Uh…does it really have to be pointed out the 99.9 of all television shows and movies in uStates and other places have casts which are all white, or mostly white? Why is it okay for people of colour to have nothing else to watch for not only their lives, but whole generations of people of colour having no choice there? This extends to books, too. Trust me, white people, you can cope with one or two shows which don’t primarily feature white people. It won’t kill you. Think of every superhero, in comics, television shows, and movies. How many of them are white? Yeah. So you can be quiet now, okay?

The thriller and horror genre has pretty much been drained of all originality. However, Get Out strikes out to bring a new twist to the genre; we are calling this ‘Racism Horror”. Get Out is about an interracial couple going to ‘meet the parents’ for the first time. However, the Black boyfriend is confronted with more than just some ‘Guess Who’s Coming To Dinner” level of racial tensions. He becomes trapped in a town that seemingly has a more sinister agenda towards young black men.  The film is directed by Jordan Peele from the Key and Peele show.

There has been even more shock and social media outrage by a section of the white community and probably a minority of Black people who do not ‘get’ the trailer either. Namely, both of those whom are not or choose not to be aware of the history of racism in America. Yet, there are also some who are aware of the somewhat sensational point this horror film is making. Watch the trailer so you can gauge where their outrage or misunderstanding may have been born from.

The trailer ends with a one-liner that will no doubt be filling meme across the internet before and after people are glued to their seats fearfully watching this thriller:

If there is too many white people I get nervous– Get Out.

As expected this line and the general premise of the film has produced complaints from some people. Some people have been shocked by the trailer and others have said it portrays the genuine fears that black people sometimes have.

But remember, the old adage, it’s ok to be quasi-racist as long as you have a member of the opposite race as a close friend. Jordan Peele is already Black, so he can’t say “my best friend is black”. On the other hand, Peele has more than a best friend whom is white, he is married to a White woman ie he has a super best friend. But, in all seriousness, it can be argued that the film portrays the fear that Peele subconsciously had when he first met his wife’s parents. Are those fears only limited to interracial couples? Are those fears valid or invalid? Probably not! If we look at history we can see how these fears may have manifested over time.

The question becomes, just how far from reality are the themes of this racially charged thriller? Well, here are some examples from history of the mistreatment Black people have faced by sections of the White community; all after the end of slavery.

1. In 1919, in the wake of World War I, Black sharecroppers unionized in Arkansas, unleashing a wave of white vigilantism and mass murder that left 237 Black people dead after mass lynchings.

Four more examples follow, with disturbing photographs. If you aren’t well versed in the history of horrific racism in uStates, you definitely need to click over and read every word of the article. If some white people are so in need of being outraged, you need to get outraged about the right things. I’ve known more than one black person who has mentioned a low level fear when surrounded by white people. There’s a reason for that fear, and there’s a reason for the mistrust which fuels it. These things don’t come out of nowhere for no reason. There’s a deep bedrock of reason, and it you don’t know it, please educate yourself.

[…]

In short, movies like this expose the subconscious fears of the subjugated minority and highlight a lack of awareness from the other members of the same society. Get Out it is basically the horror version of Guess who’s coming to dinner. If people have a basic knowledge of history then they shouldn’t be shocked by this film. It only shows racism from a horror perspective. Therefore, if art is supposed to imitate life, this film is merely a reflection of an aspect of life. Thus, people should find society’s racism more shocking than this film that for the first time depicts an aspect of life from a horror perspective. So, yes it is sensational but that ‘Horror’; people need to discuss the issues it raises- rather than simply complaining for the sake of it.

Click on over and read the whole article, it’s excellent, and contains a lesson that people inclined to complain or be dismissive truly need to learn.

Get Out’s Trailer Is Making White People Mad: Here’s 5 Real Racist Incidents In History Worthy Of Anger.

A Look at the U.S. Claim to Oceti Sakowin.

inyanwoslata

© Marty Two Bulls.

Steven Newcomb has an excellent column up at ICTMN, examining the claim to Očeti Sakowiŋ.

We are able to think back to a time when our ancestors were living entirely free from and independent of ideas developed across the Atlantic Ocean in a place called Christendom. We know that our Native ancestors were in no way subject to Christian ideas before the Christians sailed across that ocean to our part of the world, which many of us know as Turtle Island. Because the Christian Europeans were not physically here on Turtle Island, their concepts, ideas, and arguments were not here either. This leaves us with a mystery. On what basis did the invading colonizers first assume that our free nations and our ancestors were subject to the ideas and arguments of the Christian world? To what extent are those ideas still being used today centuries later by the United States?

In his Commentaries on the Constitution of the United States, published in 1833, U.S. Supreme Court Justice Joseph Story asked a related question. He asked how the British Colonies got title to the soil of the North American continent. His question not only assumed that the British colonies had title to the soil of the continent, it also assumed, as Story said, that the colonizing powers obtained a “title” by their own “assertion” that they had a “complete title” to and “absolute dominion” over the soil of what from our ancestors’ perspective was the soil of our national territories. Story traced those ideas back to a papal bull of the fifteenth century and to royal charters of England and Great Britain.

Most people fail to realize that men such as Joseph Story and John Marshall spent a great deal of their time thinking about such matters. They did so because they had to develop a rationale for asserting that the Christian colonizers from Europe had a right to the soil of the continent that was superior to whatever right our original nations and our ancestors thought they had. Men of ideas such as Story and Marshall, whose job it was to persuade, undoubtedly knew there was a slight chance that someday in the distant future, we, the descendants of our Native ancestors, might try to go back through the record of the ideas of the colonizers and trace their mental “steps.”

A few of us have been working for decades on that retrospective with the goal in mind of not only understanding but of also now at long last directly challenging the ideas and arguments that were “laid down” by the ancestors of the colonizing society who sailed to Turtle Island from Western Christendom.

Based on decades of intensive and diligent research, we now know that the Christian European thinkers dreamed up out of their heads the idea that the representatives of Christendom could enter someone else’s country and mentally, verbally, and ceremonially make the assertion that the monarch they represented had an “absolute dominion” over the country they had located by ship. They further assumed that their mental, verbal, and ceremonial assertion would become “true” because the Christian thinkers dreamed it up in their minds and treated it as “true” thereby sustaining it over time.

The idea that they as colonizers had a complete title to and absolute dominion over the soil of the territories of our Original Nations, a point that Story, Marshall, and other white men claimed on behalf of the United States, became “true” and a “reality” for the colonizers and for the United States simply because those ideas were collectively treated as “true” and as a “reality.” Since this was all happening in the colonizers’ own language at the time, when such assertions were initially made, our ancestors had no understanding of the specific nature of the colonizers’ bizarre views. Some of our ancestors such as Tecumseh did try to challenge the colonizers’ thinking based on the original free existence of our nations.

The recent controversy over the Dakota Access Pipeline traces back to that process of reality-construction and the ability of the United States government to simply declare a given reality into existence. But there is something rather surprising in the historical record that most people know nothing about. It is surprising because it is language that still ought to be benefiting Native nations. …

The full column is here, and it’s excellent reading.

Black Lives Matter.

A Black Lives Matter demonstrator (Shuttershock)

A Black Lives Matter demonstrator (Shuttershock)

Have a wander over to http://blacklivesmatter1.com/ – you can keep up with the latest news, and help out a bit by becoming a member, donating, or just spreading the word. And don’t forget to sign up for the newsletter. Everyone who reads here should know the importance of signal boosting, can’t stop the signal!

White Saviors Need Not Apply.

Stop Mass Incarcerations Network sponsored a children's march on the anniversary of Tamir Rice's death at the hands of the Cleveland police (a katz / Shutterstock.com)

Stop Mass Incarcerations Network sponsored a children’s march on the anniversary of Tamir Rice’s death at the hands of the Cleveland police (a katz / Shutterstock.com)

In this post, I wrote about problematic white people at the Očeti Sakowiŋ camp. Certainly this does not apply to all white people, there are plenty of thoughtful, mindful white people who get it. As with most people who manage to do the right thing, they get to be unsung heroes, because it’s more important to talk about people who are serious problems, big ol’ roadblocks when it comes to any sort of social progress. I have no doubt there are plenty of times when white people feel as though they are constantly picked on, but it’s desperately important to understand that there are many good reasons for that.

Here in uStates, and in way too many other places in the world, people have been brought up and raised in a drowning pool of colonial kool-aid. Colonial thinking is extremely bad, it’s bad for everyone and everything. It’s destructive, dismissive, disrespectful, condescending, and unthinkingly arrogant. It’s short-term thinking, which is the very worst kind. There’s no looking to the past, through the present, into the future. Colonial thinking does not allow for a time bridge, or the importance of all generations, past, present, and yet to come. Look at the photo up there ^. Look at that child’s face. Every child’s face should reflect trust and happiness. That so many children, all over the world, know fear, distrust, and suspicion at such young ages is wrong on every possible level. That so many children, if they are not white, are viewed as sufficiently mature to be a threat, therefor, it’s okay for them to be gunned down by cops and citizens. Wrong. So wrong. That’s racism run amok, when you target children and think it’s okay to do that, for those children.

I know I’m not alone in being very tired of the fact that in spite of everywhere, in every way, every. single. thing. is made better, easier, softer, kinder for white people, yet they still manage to complain if the sugar-coating on a bitter pill isn’t thick enough.

I have mentioned, so many times, that I’m half white, and it’s that half which shows on the outside. When I’ve been at the camps, frinst., and someone is speaking about wašiču, and not in a nice way, I don’t take offense, I don’t get upset in any way. I listen, because generally speaking, I know I’m going to hear something valuable. Sure, I often hear things which hurt, but that happens when you’re trying to always learn throughout your journey on this earth. When you do hear things that hurt, it’s important that your hearing isn’t overwhelmed to the point that you miss bitterness, generational trauma, and/or the pain of deep wounds from the speaker. When you miss things like that, you miss the opportunity to understand. When you miss the opportunity to understand, you lose the opportunity of forgiveness and healing. When you lose the opportunity of forgiveness and healing, you lose the ability to be an ally. When you lose the ability to be an ally, you lose the possibility of peace.

When you’re white, at least here in uStates, it’s so very easy to be dismissive of the deep wounds of generational trauma; to handwave horrible acts because that was X amount of years ago. Ask yourself, if you have been hurt, does it help if someone tells you to get over it already? It’s not possible to “get over something” when that something has never been addressed in any meaningful way. It’s not possible to “get over something” when a majority of people refuse to even consider said harmful acts, and the repercussions echoing down the generations. Would white people consider it helpful if I simply posted: “White people, get over yourselves!”?

Then there’s the problem of white people trying to help when they have no understanding and little respect. Then you get people who are determined to be white saviors. No one is looking for white saviors. People of colour have already had long histories with white people who considered themselves saviors to the “lesser” races. Being an ally, that’s good. A wannabe savior? Bad. Lorraine Berry has a very good article up about the selective doubt of white people, and the savior problem. It’s in-depth, so just a bit here, click on over for the full read, and it’s a good one.

White people spend a lot of time telling black folks what their stories mean. If it’s not white writers insisting that they can tell a person of color’s story better than a black writer can, or Trump running mate Mike Pence telling black people that they talk about systemic racism too much, or Iowa Congressman Steve King telling Colin Kaepernick what his protest against police brutality “really means,” or folks who insist that “slavery wasn’t that bad,” there’s no shortage of white folks who insist that they know better than black folks when it comes to interpreting what happens to black bodies. It would be tempting to dismiss it all as the ravings of a minority of kooks if it weren’t for the ubiquity of the phenomenon. Everywhere, it seems, white people just can’t help themselves.

[Read more…]

Solidarity from the South.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Indigenous leaders from Ecuador joined the protectors at Standing Rock recently to show solidarity and share information, as their community has had some victories against oil companies and politicians in the past few years.

[…]

In an interview on September 14, Viteri explained the reasons for the visit and outlined the connections between indigenous communities in the north and south. News of the struggle at Standing Rock had reached them, and Viteri and his group had been selected by the Sarayaku communities to “stand in solidarity with our brothers and sisters,” the veteran activist and leader said.

“We came from the Amazon jungle with a message of strength and solidarity for the Sioux,” Viteri said. “My people are very conscious, because of our history and our tradition, just like the tribes here, of our connection with nature, with Mother Earth; we know that this is what gives balance to life here on Earth. The transnational corporations, like those trying to build this oil pipeline, are blind because they don’t understand the language of nature.”

Viteri noted that his Kichwa community had been in contact with other tribes in the U.S. before, but not with the Standing Rock Sioux. He also pointed out that he had seen other indigenous people from Latin America at the camp, and recalled that he had spoken with a few from Honduras, Peru and El Salvador. Another Amazonian indigenous community from Ecuador will be coming, Viteri said. He closed the interview with a message for the protectors at Standing Rock and others throughout North America.

“In the name of all the children, elders, women, the birds, the large and small animals that depend on water to survive, the Kichwa people extend a greeting,” he said, “a sacred greeting of respect for nature and for the life of all the peoples of the North, because we know that if water is destroyed, life on Earth will end.”

Rick Kearns at ICTMN has the full story.

Standing Rock Camp: The Bad.

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Okay, this is the 2nd part of being back at Očeti Sakowiŋ camp on Wednesday, the 28th September. First part is here. The photos are full size, click for readability. It took a considerable amount of restraint to stop myself from titling this post: White People, Please, Sit Down and Shut Up. As I have mentioned before, many times, you’d never know I was any part Indian going by looks. I’m quite white, and and right now, I’d be happier if I dyed myself purple or something, anything to be dissociated from the behaviour on the part of some white people at the camp. Standard Disclaimer: there are a lot of white folks at the camps who are terrific people, helping out, and being a good and important part of the community. Unfortunately, this does not mitigate the behaviour of other white people.

The rules, detailed above, have been in place, but they are now written out and emphasised throughout the camps, and still, white people are managing to be utterly oblivious, and continue to break them, because, well, those rules, they can’t mean me, right? Yes, they mean you, oh great white crunchy saviours.

It’s no secret that a good amount of young white people flocked to the Red Warrior camp early on, months ago. That’s fine, but white people, you really, seriously need to sit down, shut the fuck up, listen, learn, pay attention, and figure out how respect works. Respect is not something which is owed only to white people.

There were even more young blonde women in camp, sporting dreadlocks. Perhaps that’s some sort of attempted connection to Celtic roots, I don’t know, but many of these young women were waltzing about the communal area in full privilege blindness, seeming to think this was a crunchy white person nature camp. It isn’t. It’s not considered terribly respectful to walk around the communal area with one breast exposed because your two year old child might want a drink, either. A tiny bit of sense can go a very long way. A lot of young white people are duly fired up about issues, and that’s fine, but where is your respect for doing things the Indigenous way? These same young white people are continually advocating for going out to the DA work sites and protesting in a decidedly non-Indigenous manner. They talk constantly about going up to “the front lines”.

That happened while we were there on Wednesday morning. Much agitation about going out to the “front lines”. A whole lot of young people went out, and they didn’t come back. They were all arrested, with one exception. One of the very crunchy, “nature camp” young women, white, took the open mic and was trying to explain the arrests, and what happened, then backtracked to why she was there, speaking. She had taken her toddler with her, and said she was about to be arrested when she brought her child out, and asked what would happen to her. The cops decided to let her go, rather than place her child in the system, since she’s not from here. As she was saying all this, a furious young Native woman, standing by the rule boards in the first photo, slammed her hand down on the appropriate place on the board, and yelled at her for taking her small child, and not paying attention to the rules. The young crunchy woman muttered something, dropped the mic and took off. To say that white people need a lesson in figuring out respect is an understatement, to say the least. This is not your nature camp, and any retaliation won’t land on you, it will land on the people who live here. We don’t need white leaders, we don’t need white saviours, and we don’t need the damn near impenetrable shield of obliviousness so many white people walk around with.

After the arrests, Phyllis Young had something to say. She started out by saying she was going to go easy this time, apparently, the day before, she had been absolutely infuriated by all the front line talk and more. In particular, she seriously dislikes front lines. I agree with her, front lines is a term of war. Ms. Young talked about understanding warmongering, she was a warmonger in her youth, she was at Wounded Knee in the ’70s. That’s not what is happening here and now though, or at least, it’s not what is supposed to be happening here and now. Ms. Young talked about white people playing saviour, and that in doing so, they had only one frame of reference, that of war. The collective memory of white America is nothing but war. There’s nothing else. This is not in any way helpful to all the people at the camps, it is not in any way helpful to all those who actually live here, and who will have to live with the consequences of stupid actions. Ms. Young wanted to know who was going to come up with the bail money, who was going to get everyone out of jail. Who was going to pay the court costs, the fines that will be imposed. I’m willing to bet it won’t be the wannabe white saviours. There’s also the issue of young Native people ending up with a criminal record. White people might consider that some sort of badge of honour, but need to remember they are white. A record won’t impact them nearly to the same extent it will affect a person of colour, especially a person of colour living on a reservation. FFS, is it all that much to ask white people to bloody think?

There have also been pro-pipeline infiltrators in the camps, white people, natch. Again, there’s some young white person agitating, talking about needing to go out to the “front lines” and setting up a time and place. A second person sits up on a hill with a telescope, and informs the cops of the destination. The cops get there first, everyone gets arrested, and no one makes it back to camp. As I mentioned in the first part, the presence of cops has been seriously amped up, and they have a monster mobile command center just past the turn off to Sacred Stone Camp. They have militarized vehicles, SWAT, and are running around with assault rifles. Indigenous people know we cannot afford to make this a war, cops and others are just waiting for an excuse. White people may see all that as a challenge, but that’s entirely the wrong point of view to have at the camp.

In conclusion, white people, please, I fucking beg of you, stop. Just fucking stop. Sit down. Listen. Learn. Pay attention to the rules. Understand that you are an ally, but also understand that you have no particular stake in what happens at Standing Rock. After this, you get to go home and pat yourself on the back for being a “good” white person. Before you deliver that pat, it would be useful to figure out what constitutes a good white person, a good ally. Understand that it is not your camp. Understand that this is not a war, and it’s certainly not up to you to make it one. Understand that you are not a saviour of any kind, nor are saviours being sought. Understand that you are still thinking in a completely colonial way. Understand that colonialism got us into this situation, it won’t help get us out. Learn respect. And please, stop being so damn embarrassing.

For all you wonderful people who are making things or have things to send, this is where:

For those of you who have things to send, this is where:

SHIP TO:

Standing Rock Sioux Tribe
attn: Johnelle Leingang
North Standing Rock Ave
Fort Yates, North Dakota, 58538

Much, much, much love, thanks, and appreciation. It might be a small thing to you, but it’s in no way small at all, your generosity and love shines through.

Indoctrination! Political Fad!

White Privilege survey (Photo courtesy Jason Schmidt).

White Privilege survey (Photo courtesy Jason Schmidt).

ALOHA, Ore. — 

Some parents in Aloha are concerned about a “white privilege” survey their children received as homework.

Jason Schmidt’s son, a senior at Aloha High School, was given the survey as homework. Schmidt said he’s not too happy about the form.

“I think he should be learning actual education and not be a part of some social experiment or some teacher’s political agenda,” Schmidt said.

Confronting implicit bias, the effects of stereotypical tropes, and learning how to be aware and think critically are actual education, Mr. Schmidt, a very good education. Your child’s teachers are providing a profound and valuable experience, one which will foster openness, acceptance, mindfulness, and empathy. And yet, you complain. I’d say your child’s school got to him just in time.

But Schmidt sees it differently.

“With the amount of money we pay for schools, they should be educating not indoctrinating our students about the latest political fad or political agenda a teacher wants to get across,” Schmidt said.

:snortchoke: Schools are not swimming in money, sir, and teachers are most seriously underpaid. The school in question is one of high diversity:

The school, located in the suburb of Beaverton, is ethnically diverse, according to statistics published byU.S. News& World Report. The student body comprises 34 percent Hispanic students, and 45 percent white students. Native Americans, blacks, and Asians and Pacific Islanders also attend the school, where approximately half of the students are listed as “economically disadvantaged.”

So it’s significant, teaching about privilege, and how that privilege affects all facets of life for people. As for “latest political fad”, FFS, Mr. Schmidt. I think you need to take your child’s class, you’re in need of an education. This country is founded on colonial racism, the whole infrastructure of this country is racist. The very least white people could do is confront their own privilege.

According to the Beaverton School District, this class deals with a number of topics affecting our country today including race, sexuality and religion. The hope is to get students talking civilly with one another about challenging topics.

All the cheers for the school, and the teachers, you’re doing a great job! As for Mr. Schmidt, I won’t place money on his getting a clue or three, but there’s hope for his child.

Via KATU.

Standing Rock, Back at Camp: The Good.

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Where to start? First, find your note cup. The line of flags is now marching down 24 into Standing Rock proper, there are so many. It’s not possible to get them all in one shot. As we were on the way home on Wednesday, we passed a long convoy of cars heading to camp, with more flags piled into a couple of the cars, so there will be more when we get back next week. It was quiet when we arrived on Wednesday morning with a load of wood. We pulled around the back of the kitchen, and unloaded all the wood, then wandered into the communal area. Solar panels have been donated, and while one was in the communal area, most were up by the media tent on Facebook hill. We arrived too late to be part of the spell out – people went up on Facebook hill and laid down to spell out Water is Life and No DAPL for one of the drones, but a helicopter also flew over. We were in time to hear the roaring cheer as people got back up.

There’s heavy emphasis on recycling and trash pick up, and there are more washable plates and utensils in camp now. On a walk, we noted, with fascination, a tipi frame made with unusual material (10th photo), and realized what it was when we passed one of the tips (11th photo) – a broken tent canopy frame. That’s the same kind that collapsed and slammed into me. Perhaps I brokt it, being so hard-headed. The endless creativity of people deeply delights me. We have the potential to be such grand animals.

Okay, back to the beginning. On our way to camp (6 to 21 to 24), we noticed an unusual amount of cops. Generally speaking, cops aren’t terribly visible in Ndakota. They were certainly visible that morning. We sighed as we turned onto 24, at the realization that the cop in the gas station was most likely recording license plates. No one likes that sort of thing, we certainly don’t, but you can’t let yourself be intimidated. Right after passing the turn off for Sacred Stone Camp, we were very surprised to see a very large, very new looking mobile command center hulking behind some silos, along with assorted cop vehicles. We continued on into camp.

Right now, people are focused on preparing for winter. There were meetings set up about getting compost toilets going, and building earth lodges. There’s also some uncertainty right now, regarding the Oceti Sakowin camp (No DAPL), as the ACoE are being petty asses and making bullying noises about everyone having to get off “their” land, land to which they do not own the mineral rights. So, the whole camp may need to be moved a couple of miles up on the hill, which is Standing Rock Rez proper. We didn’t hear too much about that during our day there. Things may well have really changed by the time we get back on the 4th or so. Damn, I think I have to get to the pain clinic then. I need to keep track of appointments.

Two massive trucks filled with wood were brought in by the Tsalagi people out of Oklahoma, to cheers and applause. We had the privilege of meeting Tom Jefferson, tireless in his documentary work. While many people might not know his name, a whole lot of people will remember this particular video of Tom’s: One Of The Many Face of Racism in America, which went wildly viral. Tom is also involved with Tour de Frack.

We were fortunate to listen to a Havasupai elder speak, who was there with his 90+ year old grandfather. They were leaving the next day, so we felt particularly blessed to have been there to hear and listen. I was very disappointed to have to turn away from the opportunity to help tan two whole buffalo hides, but it required a 4 day commitment. It’s upsetting to be there, and not be able to stay.

There was a call to go up to the “front lines” and people needed rides. I considered calling Rick out of the kitchen, where he was happily slaughtering squash, but I had a very bad feeling about it, so stayed quiet. That bad feeling translated to most everyone being arrested. Phyllis Young had quite a lot to say about that, but that’s for tomorrow’s post, which will be Part the Bad.

Photos © C. Ford, all rights reserved.