Identity Politics for White Men.

White

Credit: Processon.

The Trump campaign made efforts to broaden the GOP presidential nominee’s appeal last night. As unmoored from reality as it was, Ivanka made a case her father would be a champion for women. During his own speech, Trump made an appeal to the LGBT community, despite providing little indication to date he’d actually do anything on their behalf.

Trump’s base, however, continues to be white men. An ABC News/Washington Post poll released early last month showed Trump with a huge 60 percent to 26 percent advantage among that demographic. It might not be enough for Trump to secure a general election victory — thanks to his unpopularity with others groups, Trump trailed Clinton overall in that same ABC poll — but it was enough to secure the Republican nomination.

During a CNN interview this morning, Rep. Sean Duffy (R-WI) acknowledged the Trump phenomenon for what it is — identity politics for white men.

While opining about Trump’s RNC-closing speech, Duffy said, “There’s a viewpoint that says, ‘I can fight for minorities, and I can fight for women,’ and if you get that, you make up a vast majority of the voting block and you win. And white males have been left aside a little bit in the politics of who speaks to them.”

White males have been left aside. Really. How about if we shift back to reality land here, and tell the truth – white males have been on top of the pile of humanity just about everywhere on this planet for…all time. It is unfuckingbelievable how whiny white males can get over being “a little bit left aside”, when the reality is they are not at all left aside, because as usual, every damn thing is about the poor white men. I’ll try to work up a tear. If you white men feel so hurt and upsetty about that, could you possibly take it just a teeny bit further, and try to imagine what it has been like for minorities and women for fucking centuries?

Via Think Progress.

29.

29th President Warren Harding promised Indians he would look out for their indigenous rights, but did little to that end. Whitehouse.gov

29th President Warren Harding promised Indians he would look out for their indigenous rights, but did little to that end. Whitehouse.gov

Less than three months before Warren Gamaliel Harding was elected 29th president of the United States, he stood on his front porch in Marion, Ohio, and promised Indians he would look out for their indigenous rights.

Harding, then a U.S. senator, announced his bid for president in June 1920 and subsequently gave hundreds of official and off-the-cuff speeches to audiences numbering in the tens of thousands—all from the comfort of his front porch.

This “front porch campaign” reached a total of 600,000 visitors who traveled to Harding’s crushed-gravel lawn “by car or chartered trains, representing Republican state delegations or farmers or veterans or businessmen or blacks or women or first voters, or, even, traveling salesmen,” David Pietrusza wrote in his 2007 book, 1920: The Year of the Six Presidents. “Each contingent, properly escorted by a brass band, would march up ‘Victory Way,’ festooned every twenty feet by white columns surmounted by gilt eagles.”

On August 19, Harding met on that porch with about 20 delegates of the Society of American Indians who, “arrayed in tribal feathers and beadwork,” attended the speech to plead “for extension of their racial rights,” the Lancaster Eagle reported. Harding, who would inherit a country still recovering from World War I, replied that the United States “might do well to bestow ‘democracy and humanity and idealism’ on the continent’s native race rather than to ‘waste American lives trying to make sure of that bestowal thousands of miles across the sea.’”

[…]

Eight months after taking office, Harding dedicated the Tomb of the Unknown Soldier at Arlington National Cemetery, a monument for service members who died without their remains being identified. Crow Chief Plenty Coos (or Plenty Coups) was invited to participate in the ceremony and, “attired in full war regalia, feathered bonnet, furs and skins of variegated colors,” was seated on the platform with Harding and military leaders from Europe, the Associated Press reported on November 14, 1921.

“Thus the uniform of the first American took its place with those of its Allied Powers in the last war,” the AP reported. “A group of Indian braves appeared in the audience, tiptoeing in their beaded moccasins down the aisle to their seats.”

Warren Harding meets with Indian chiefs in Washington D.C., the day before he dedicated the Tomb of the Unknown Soldier in Arlington, Va., in November 1921. (Courtesy Library of Congress)

Warren Harding meets with Indian chiefs in Washington D.C., the day before he dedicated the Tomb of the Unknown Soldier in Arlington, Va., in November 1921. (Courtesy Library of Congress)

After the burial ceremony, Plenty Coos laid a coup stick and the war bonnet from his head on the tomb. Although organizers had insisted that Plenty Coos remain silent during the ceremony, the chief addressed a crowd of about 100,000 spectators in his Native language.

“I am glad to represent all the Indians of the United States in placing on the grave of this noble warrior this coup stick and war bonnet, every eagle feather of which represents a deed of valor by my race,” he said. “I hope that the Great Spirit will grant that these noble warriors have not given up their lives in vain and that there will be peace to all men hereafter.”

Full Article at ICTMN.

Carla Hayden: Technosavvy public warrior.

News of the Nerdy kind, the best kind of news! For those of us with a deep and everlasting love of books, of libraries, of books about libraries, and *deep breath* okay, there is amazing news. Carla Hayden is the new Librarian of Congress, and for the first time in its 200 year history, not male, and not white. Dr. Hayden is also an actual librarian, which will make a change from the usual scholar appointments. This is making history, and it’s history a lot of people will miss. Don’t be one of them, read up on Dr. Hayden, and the importance of the Librarian of Congress. Think Progress has a great article up.

That’s not political correctness. That’s fixing inhumanity.

There is Hope: Time to Follow an Indigenous Model for Peace in America

There is Hope: Time to Follow an Indigenous Model for Peace in America.

Gyasi Ross has an excellent article up at ICTMN about these troubled times we find ourselves in. I’m just going to do a bit here.

[…] We’re progressing as a society, becoming more compassionate as a society.  Some folks call that “political correctness,” but I don’t think so.  Instead, it seems like it’s just a heightened humanity that holds certain behavior accountable.  Bullying.  The stuff that is making news today would not make news 100 years ago.  Heck, it may not have even made news 50 years ago.  The “tiny” little daily assaults against the dignity and bodies of so many people who were not white men—Natives, black folks, gay and lesbian folks, Mexicans, women—would not even be an issue some years ago.  That’s one of the reasons why Donald Trump’s Trumponian use of hateful rhetoric is so interesting; Donald Trump’s campaign really seems to be is the last stand of those white men who wish for the days when they could commit those assaults against all of those groups with impunity.

That’s not political correctness.  That’s fixing inhumanity.  And the stories that accompany them, whether “black man got shot by the police” or “Native man shot by the police” are no longer taken for granted.  And the subsequent protests and social media outrage over those shootings are likewise no longer taken for granted.

That’s good.  We’re evolving.

However, there is a genuine divide between different generations of people. Amongst those generations, let’s be clear, none of them are bad. Even Donald Trump. But many of us simply have fundamentally different worldviews and perspectives depending on how we grew up and the entanglements into which we were born.  Currently, there is an old guard oftentimes represented by those in power. Police. Law enforcement in this nation was constructed to protect property and not people; as such, it inherently favors the wealthy.  Certain communities have historically been intentionally and systematically kept out of wealth structurally because of many reasons (that’s a different conversation and I’d love to have that conversation with all of you someday; still that’s not the point now); those communities include pretty much all of the communities—black, Native, LGBTQ—who are catching hell from law enforcement today.

A genuine divide.

INDIGENOUS MODEL FOR PEACEKEEPING

I’m a disciple of John Mohawk, a dearly departed Seneca philosopher and professor.  He introduced me to the Great Law, a model for peacemaking and peacekeeping amongst warring nations—communities where there is a genuine divide.  I’m simply going to quote his 2004 take on the Great Law from “The Warriors Who Turned To Peace” and hopefully start a conversation about how we can heal some intergenerational wounds and provide our children a new start.

[Read more…]

“You first, motherf*cker.”

Henry Rollins. Credit: Heidi May.

Henry Rollins. Credit: Heidi May.

Henry Rollins latest column tackles the deaths of Alton Sterling, Philando Castile, the media, white privilege, and the problem of two Americas. Here’s a bit:

…I’m an educated, Caucasian, heterosexual male. Does this ensure I will have success and live the American Dream? Obviously it doesn’t, but it damn sure drops me on second base with a great opportunity to steal third.

I live solidly in one of the Americas but have been aware of other Americas for decades. For the last week, I have heard politicians use a phrase that nauseates me whenever I hear anyone say it. The need to “come together.” To that I say, “You first, motherfucker.”

Since an upgrade will not occur on a national level via presidential pen stroke or SCOTUS decision, you have to take it upon yourself to be an infinitely fantastic person every single day. There will be times when it will be a bitch to be so awesome, but you’ll handle it. This century will be about incredible individuals. Bold acts of kindness and a genuine desire to at least try to see things from someone else’s perspective are but two of the mandatory requirements for betterment moving forward.

Don’t wait for your government. It’s a broken machine that can only deliver damaged goods. Prejudice coats the mechanics of the USA’s OS. Attempts to clean the parts are attacked as big-government, special-interest meddling. It’s by no means a Gordian knot, but a total system retool is required. It would be incredibly expensive and time-consuming, and the growing pains would be enormous. Not gonna happen.

Equality, tolerance and decency are not inherently American or human traits. They are values you choose to adopt and use or not. So, be amazing all the time.

Not much I can add to that. Be amazing, people.

Full column here.

The Complexity of Road Signs.

roadsign1The North Dakota DOT is replacing the old Highway Signs, as pictured on the right. Being that this is happening in ND, it will take half of forever, and the old signs will still be seen for some time, unless people start stealing them all, which might happen. Out in my part of the wilds, the old signs are still all over the place.

I’ve been conflicted about writing this up, it’s a bit more complex than it seems on the surface. It seems that most people feel replacing these signs is erasing Native people, and their presence here in Indian Country; that it’s a mark of disrespect and whitewashing. A lot of people are unaware of the history behind the sign, and who it honours. No, it’s not a generic Indian profile. It’s a specific honour to Red Tomahawk, later known as Marcellus Red Tomahawk. The Red Tomahawk family is a large one here in ND, and as far as I know, they are all good people.

The reason Marcellus Red Tomahawk was chosen to be honoured on the road markers was because white people felt he brought peace to the Plains by executing Sitting Bull. Marcellus Red Tomahawk was not in the least shy about recounting the event, but other peoples’ versions disagree with his account. Almost all of the accounts narrated by people other than Red Tomahawk place Bull Head as shooting first, striking Sitting Bull in the torso, whereupon Red Tomahawk pulled out a pistol and shot Sitting Bull in the head.

At this time, the Ghost Dance was spreading, and the white government and military feared it greatly. I don’t think it would be unfair to say that the white people at the time believed in it more than Natives did. The 7th Cavalry carried out their massacre at Wounded Knee, citing the Ghost Dance as the justification. Sitting Bull did not take part in the Ghost Dance, however, he did not forbid his people from dancing. White authorities feared this meant the Indians would regains strength and continue to fight, rather than settle down into assimilation. The order was given to arrest Sitting Bull. The federal government had started instituting police on reservations, and Marcellus Red Tomahawk was one who joined the police force at Standing Rock rez. He had also embraced Christianity and was devout in that regard. Marcellus Red Tomahawk never disavowed his heritage, but it became terribly twisted by a desire to not only assimilate, but to be an important person among those he sought to be a part of, that of white men. While he himself often stayed dressed in regalia and traditional clothing, photos of his family show his wife and children dressed in the Western white manner. He sent his own children to the Carlisle Indian School:

richard-pratt-carlisle-indian-school

One of Red Tomahawk’s sons came home in 1909 and committed suicide. I look upon what happened to Red Tomahawk as a tragedy, a by product of genocide and the demands of assimilation. It makes me feel so sad and wounded. Sitting Bull would never have survived arrest, he would have been murdered anyway, as Crazy Horse was, but it’s a hard thing to face that he died at the hands of his own. Personally, I’m glad the signs are being replaced, because they were never meant to honour Indigenous people at all. They were honour to a murder, an honour to the white way of doing things, a paean to how colonialism works.

28.

Shortly after taking office in 1913, President Thomas Woodrow Wilson delivered a phonograph address signaling a change in the relationship between the federal government and Indian tribes. Whitehouse.gov

Shortly after taking office in 1913, President Thomas Woodrow Wilson delivered a phonograph address signaling a change in the relationship between the federal government and Indian tribes. Whitehouse.gov

Shortly after taking office in 1913, President Thomas Woodrow Wilson delivered a phonograph address signaling a change in the relationship between the federal government and Indian tribes.

This “message to all the Indians,” played on a phonograph donated by Thomas Edison, was part of a traveling expedition to each of the nation’s 169 recognized Indian reservations. Wilson’s voice echoed from the phonograph during ceremonies held beneath the American flag.

In his speech, Wilson quoted Thomas Jefferson’s words from a century earlier, predicting that a day would come when the red men would “become truly one people with us.” One hundred years later, America was “nearer these great things than hoped for, much nearer than we were then,” Wilson said as he boasted about the successes of assimilation policies like land allotments, agricultural training and the more than 30,000 Indian children enrolled in government, state and mission schools.

“The Great White Father now calls you his brothers, not his children,” Wilson said. “You have shown in your education and in your settled ways of life staunch, manly, worthy qualities of sound character.”

Wilson acknowledged “some dark pages in the history of the white man’s dealings with the Indians,” but he claimed the “remarkable progress” of the Indians was proof of the government’s good intentions.

“Many parts of the record are stained with the greed and avarice of those who have thought only of their own profit,” he said. “But it is also true that purposes and motives of this great government and of our nation as a whole toward the red man have been wise, just and beneficent.”

The message, part of an “Expedition of Citizenship to the North American Indian” organized by Philadelphia department store magnate Rodman Wanamaker, was played on every Indian reservation. Joseph Dixon, education director at the Wanamaker department store, led the six-month, cross-country expedition, which left Philadelphia in June 1913.

Dixon sought to “obtain a pledge of allegiance to the government from all the North American Indian tribes,” the New York Times reported at the conclusion of the journey, in December 1913. Dixon had traveled 25,000 miles and visited 189 tribes in an expedition he said “had planted new ideals in the lives of the Indians, and would give great impetus to education, industry and Christianity among them.”

[Read more…]

Republic of Cliven Bundy.

Ammon Bundy, son of rancher Cliven Bundy, speaks at an event Friday, April 10, 2015, in Bunkerville, Nev.  Credit: AP Photo/John Locher.

Ammon Bundy, son of rancher Cliven Bundy, speaks at an event Friday, April 10, 2015, in Bunkerville, Nev.
Credit: AP Photo/John Locher.

Cliven Bundy may be in jail, but he still has friends in Congress.

The U.S. House of Representatives next week is expected to vote on a proposal that would exempt 48 counties, primarily in the West, from the law that has been used for more than 100 years to protect archaeologically, culturally, and naturally significant resources in the United States, including the Grand Canyon and the Statue of Liberty.

The counties that would be exempted from the Antiquities Act of 1906 cover more than 250,000 square miles — an area nearly the size of Texas. The amendment, which was authored by Rep. Stewart (R-UT) and Rep. Gosar (R-AZ), appears to have two main purposes.

First, it would block the efforts of local communities in Maine, Utah, Arizona, and elsewhere which have been asking President Obama to establish new national monuments in their states.

In southern Utah, for example, the president would not be able to respond to the requests of tribal nations that he protect the Bears Ears area, which is a hotbed of grave robbing, looting, and desecration of sacred sites. It would also prevent the president from protecting Gold Butte in Nevada, where Cliven Bundy illegally grazed his cows for decades, as a national monument.

Though Rep. Gosar argues that the bill prevents local voices from being ignored, in both of the above cases there is strong local support for these national monuments. Seventy-one percent of Utah voters declared their support for a Bears Ears monument and the same percentage of Nevadans support the protection of Gold Butte.

The bill would also block a grassroots call to protect the Grand Canyon from uranium mining, the expansion of which would fall in Rep. Gosar’s district. The petition to protect the area has recently reached more than half a million signatures.

Second, the Stewart-Gosar amendment would make a major concession to the demands of scofflaw rancher Cliven Bundy and his followers who argue that the U.S. government should have no authority over national public lands in the West. Bundy and his sons Ammon and Ryan were arrested and indicted in February for their involvement in armed standoffs with federal law enforcement officials in Nevada and Oregon.

Jesus Christ. Anymore, you have to stay buried in your news media of choice just to know what evil the conservative asshole party is up to day by day. This is awful. I haven’t read enough yet to know if there are ways to fight this, but if I find them, I’ll post.

Full story here.

Trans Guidelines: 10 More States Sue.

Shutterstock.

Shutterstock.

A second lawsuit has been filed by states objecting to the Obama administration’s call for schools to avoid discriminating against transgender students, including the recommendation that trans students be allowed to use restrooms and locker rooms matching their gender identity.

Ten states led by Nebraska filed the suit in federal court in that state, the Associated Press reports. The other states in the suit are Arkansas, Kansas, Michigan, Montana, North Dakota, Ohio, South Carolina, South Dakota, and Wyoming. Eleven other states, led by Texas and joined by some school districts and public officials, filed a similar suit in May. Both name the U.S. departments of Education, Justice, and Labor as defendants, plus the Equal Employment Opportunity Commission.

The new suit uses much of the same language as the previous one and contends that federal government departments and agencies do not have the right to interpret the law as they did, declaring that a prohibition on sex discrimination in education also bans discrimination based on gender identity. The sex discrimination clause is in Title IX of the Education Amendments of 1972.

I knew this was coming, but it really hurts to see ND in that list.

The federal guidance document on treatment of trans students, issued in May, is not legally binding, but it does advise schools on how to comply with their legal obligations to students. Schools that do not comply may lose federal funding.

The new filing means that nearly half the U.S. states are challenging the Obama administration’s guidance, and doing so based on a “1972 understanding of sex,” notes Zach Ford at ThinkProgress.

They can’t go home to the 1950s, but they’ll take it as close as they can get.

Full story here.

27.

William Howard Taft took office in 1909, the same year America’s first permanent movie studio opened in Fort Lee, New Jersey.

William Howard Taft took office in 1909, the same year America’s first permanent movie studio opened in Fort Lee, New Jersey.

William Howard Taft took office in 1909, the same year America’s first permanent movie studio opened in Fort Lee, New Jersey.

Champion Film Company, the precursor of Universal Studios, used its location along the Jersey Palisades to film scenes from the “Wild West,” launching a movie genre that from its beginning proved problematic. Years before Hollywood was established as America’s film capital, more than a dozen companies made movies from Fort Lee, transforming local scenery and historic buildings into scenes from the stereotypical West.

These early westerns often portrayed Indians in derogatory ways, prompting a delegation of Cheyenne and Arapaho Indians to travel to Washington in early 1911. Concerned that Indians were “discreditably depicted in moving pictures,” the delegates sought an audience with Taft and Robert Valentine, the commissioner of Indian Affairs.

As part of their visit, chiefs Big Buck and Big Bear accompanied a Washington Post reporter to a local theater. The movie they watched followed the story of an Indian woman who, after falling in love with a white man, stabbed the man’s wife with a poison arrow, the Post reported in February 1911.

“If the white people would only take the pains to study Indian characteristics … he could possibly produce something worthy of presentation to the public,” Big Buck told the Washington Post. After viewing the movie, he and Big Bear planned to ask Taft to “close up” the movie house.

“It is bad to be lied about to so many people (and to be) helpless to defend yourself,” Big Bear told the Post.

Valentine was sympathetic and said that he had “seen productions wherein the Indian was pictured as a cannibal, thief, and almost every evil thing one can imagine,” the Post reported. Yet Taft did not respond to requests from Big Bear and Big Buck, and the National Board of Censorship continued to approve the films.

[…]

Throughout his presidency, Taft contended with the rise of the Native American Church and its sacramental and medicinal use of peyote, which the Bureau of Indian Affairs viewed as a threat to Christianity. In 1909, the BIA began investigating peyote meetings and in 1912, the Board of Indian Commissioners lobbied Congress for a law criminalizing its use.

“The danger of the rapid spread of the habit, increased by its so-called religious associations, makes the need of its early suppression doubly pressing,” commissioners wrote in their annual report.

In his final message to Congress, in December 1912, Taft spoke of the government’s role as guardians of the Indians and its responsibility for their “condition of health.”

“In spite of everything which has been said in criticism of the policy of our government toward the Indians, the amount of wealth which is now held by it for these wards per capita shows that the government has been generous,” Taft said. He called on Congress to allocate funding for Indian health “in order that our facilities for overcoming diseases among the Indians might be properly increased.”

Two weeks before leaving office, Taft broke ground with a silver shovel on the proposed 165-foot National American Indian Memorial, to be built on Staten Island. Although Congress set aside the federal land for the project, it did not receive funding and was never constructed.

Full Article at ICTMN.

Gyasi Ross on MSNBC.

“I think we have to be very clear, Donald Trump is just a symbol for an antiquated outdated mode of thought that unfortunately still exists.”

“I think we have to be very clear, Donald Trump is just a symbol for an antiquated outdated mode of thought that unfortunately still exists.”

Gyasi Ross, ICTMN’s Editor at Large, appeared on All In With Chris Hayes last night to address Donald Trump’s candidacy and, specifically, Trump’s 1993 quote, “They don’t look Indian,” as part of the presumptive Republican Presidential Candidate’s reoccurring shtick.

Hayes opened the segment by bringing up the opening of Foxwoods resort and casino in Connecticut, which presented competition to Trump’s casinos in Atlantic City. “Under federal law,” Hayes went on, “Native Americans don’t pay taxes on casinos located on their land.” In 1993 Trump sued the federal government by arguing that the law gave an unfair advantage to a certain class of citizen.

Trump was called to testify before Congress and got into a heated exchange with Representative George Miller. That’s when Trump delivered his infamous phrase, “They don’t look Indian.”

Hayes followed the video clip of the exchange by soliciting comments from Ross, and referred to Trump as the “great determiner of who has what ancestry.”

Ross, a Blackfeet Nation citizen, responded, “This is not a new script at all. … In many ways Native people have historically served as the canary in the coal mine in regards to racial relations and this is no different.

ICTMN has the full story, video below.

https://youtu.be/8_GKkst6tM0

You may rejoice, I must mourn.

Wikimedia Commons.

Wikimedia Commons.

History News Network has a good article up, “What to the Slave is the Fourth of July?” by Anne Pastore. It’s good reading for Colonial Day. Here’s just a bit:

African-American attitudes leading up to the Civil War toward Independence Day itself were perhaps best expressed by Frederick Douglass in his 1852 speech named after its most famous line, “What to the Slave is the Fourth of July?” Asking the crowd why they have asked him, a black man, to speak on this occasion celebrating freedom in a country where his people are not free, his oration demands acknowledgement of slavery, “the great sin and shame of America.”

“Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought light and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn.”

I learned a few things I didn’t know, and I have yet more reading to do. Wherever there’s a declaration of independence, there’s often a pile of bodies under that declaration, and it’s important to remember the cost to all peoples, not just the spoils of the victors.

There’s a great need for such reflection, because the March of American Stupidity stomps on:

The one-time Florida representative and retired U.S. Army lieutenant colonel GOP Rep. Allen West  is extremely concerned by his observation that Americans use the phrase “Happy Fourth of July” to greet each other instead of “Happy 240th American Independence Day,” or better yet, “Steadfast and Loyal, Happy 240th American Independence Day.”

West is afraid that the country is not only becoming less Christian, but also less patriotic.

“I’ve noticed something as it relates to today and that which it represents,” West wrote on his blog. “We’ve seen our move away from Merry Christmas to Happy Holidays, and even Happy Winter Solstice. We’ve become so damaged by the talons of political correctness that it now threatens the very existence of our Republic. And I mean its very founding.”

[…]

He concludes, “On June 14th 1775 our Continental Army was formed, the motto of today’s U.S. Army is ‘This We’ll Defend.’ Let us all defend these free and independent states from a new tyranny and make a stand for Life, Liberty, and the Pursuit of Happiness…not charlatans who believe they can promise our individual happiness. Steadfast and Loyal, Happy 240th American Independence Day!”

Mr. West, you can take your Steadfast and Loyal, Happy 240th American Independence Day and shove it. Full story here.