Myosotis (Forget-Me-Not). J.J. Grandville, Les fleurs animées.
Most people are aware that most of the civil war monuments which went up were a blatant product of later propaganda, and a convenient way to oppress and terrorize those not white enough. Atlas Obscura has a look at the company that had a lock on so many of these “bronze monuments”, the Monumental Bronze Co., who had discovered white bronze, which is actually zinc, and started mass producing monuments of all kinds. Described as the Wal-Mart of monuments.
White bronze isn’t white. It’s more of a chromy gray that, over time, gets progressively blue. It isn’t bronze, either: it’s zinc, cast into shape in a mold, and blasted with sand to add a rough, stony texture. But “bluish-gray sand-blasted zinc” doesn’t sound that appealing, and the company trafficking in this material, Monumental Bronze Co., of Bridgeport, Connecticut, was focused hard on selling it. From 1879 until 1914, Monumental Bronze Co. offered statues, grave markers and monuments that were, in their words, “beautiful in appearance and unequaled for durability.”
…They also had a whole muster of Civil War statues in various designs, the parts of which could also be easily interchanged, Mr. Potato Head-style. “Statue of American Soldier” was a man with a mustache and a billed cap, holding his gun in both hands. “Colorbearer” had a flag draped over his shoulder. “Confederate Soldier,” introduced in 1889, wore a broad-brimmed hat and carried a bedroll. You could also get your soldiers custom-made: the Confederate Monument in Portsmouth, Virginia has four Monumental Bronze Co. statues on it, each fashioned after a local man.
Another of their selling points was price: thanks to their choice of material (as well as their distribution model, which relied on independent “agents” and eliminated the need for storerooms) they could easily undersell stone-based companies.
A fascinating glimpse into the not so distant past. You can read and see much more at Atlas Obscura, and browse a Monumental Bronze Co. catalogue here.
A husky voice barked: “Entrez!”
Through a long, dim hallway, I followed the voice, until I reached a spare, curtained room. One empty chair stood near the entrance. Another, across the darkened space, was occupied by a slender, shadowed figure with erect posture, white hair long and flowing as in the fashion of the 1840s, in an elegant black suit, immaculate linens, a neckcloth of Persian design. A bright gaze set into a finely featured face pierced the gloom.
“Sit”, the figure commanded. As if under the influence of a powerful magnetizer, I sat without pause.
My host spoke sharply, gruffly. “Welcome, Mademoiselle. You have come to meet me, no? You wish to learn of my ideas, my thoughts. But should you not first know to whom you speak?” I nodded.
The figure straightened. “You wrote to Octave Obdurant. This is the name with which the person before you entered the Ecole Polytechnique. It is the name on my entrance papers to the Ecole de Ponts et Chaussées. It is the name with which I signed my first articles in geometry, my first statistical tables, as well as Free the Earth, which you were kind enough to notice.”
The voice was clear and occasionally guttural; there was a warmth beneath its unyielding syllables.
“But as you have certainly realized, this is not my true name.”
I felt my mind begin to spin. I was unsure of where I was, what I was doing here, in these isolated rooms. I stammered out:
“Excuse me, Monsieur. What, then, is your name?”
“I was baptized Tranchot.” Despite the pause which followed, the name meant nothing to me until it was repeated, with its prenames before it.
“Marie Violette Tranchot.”
I was moved by an emotion of shock and recognition at once. Some part of me had already realized that I was not in the presence of a great man, but rather a great woman — no wizened brother of the struggle, but a sister. Instantly, I felt myself uncannily at home, safe at last in a place I’d never been — truly at home, perhaps, for the first time in my life. This hero, epitome of the courage and intelligence the world saw as masculine, was a woman like myself.
Fascinating reading, from Louise Michel, in Le Libertaire, iii, 1895. She writes about the Scoundrel Laws, and the paucity of an overly-praised history, and her meeting with Octave Obdurant.
You can read the whole thing at The Public Domain. Highly recommended.
Okay, here are all the birds I chose. I don’t think I can get them all on, so if there are ones you really like, let me know! The only other absolute right now is the Simurgh, the only question is which one? Those are the last two photos. I’m leaning toward the last.
Jing Lee was born in 1580, during Korea’s long-lasting Joseon dynasty, and died in 1642, at the age of 63. At some point in his long life, he ate a raw, freshwater crustacean, in one form or another. Most likely, he was indulging in a fresh, seasonal treat—raw crabs with soy sauces—or was trying to rid himself of disease, with a dose of crayfish juice, thought to help treat the measles. (Joseon food culture was not to be trifled with.) However, as it happened, his crustacean meal left a lasting legacy in his body: a sac of liver fluke eggs growing happily in his liver, as Haaretz reports.
Four hundred years later, as part of a parasitology study of pre-modern Korean societies, a team of scientists found that egg sac mummified on Jing Lee’s liver. They report their findings in a new study in the Journal of Parasitology.
You can read all about this fascinating find at Atlas Obscura.