Skittles and the Missing Rainbow.

skittles

More sweetness from London Pride, and Skittles.

Skittles made an announcement on Friday regarding a brief redesign, and it couldn’t be more adorable. In honor of London Pride, the classically rainbowtastic candy has decided that “only one rainbow deserves to be the center of attention” and that belongs to us!

Via The Advocate.

Sunday Facepalm

Ku Klux Klan in Mississippi.

Ku Klux Klan in Mississippi.

Well, the KKK is back at it with their little flier campaign. It’s a bit more involved than the last effort in Georgia.

Following the mass shooting at gay nightclub ‘Pulse’ in Orlando, Florida, the Ku Klux Klan in Mississippi gave out anti-gay pamphlets to the homes in Gautier and Ocean Springs along the Gulf Coast.

[…]

In response to news reports of the incident, Brent Waller, who identifies as the Imperial Wizard of the United Dixie White Knights of the Ku Klux Klan Realm of Mississippi, said it’s his right to distribute whatever material even if locals do not welcome them.

‘I got the same right under the First Amendment to pass out pamphlets and literature just the same as the newspaper does,’ Waller told the Hattiesburg American.

Waller defended his group’s anti-gay sentiments by saying that black people and Muslims are also their list.

‘[The pamphlets were] put out in a legal fashion, nobody’s being targeted,’ he said. ‘There’s some things about gays, but there’s also some things about blacks and we’re coming out with one on Muslims next week.’

Goodness, he sounds a wee bit defensive. I’ll admit to being quite amused at the politically correct disclaimer after the Boycott 101’s final paragraph:

“Don’t let the outside immoral crowds and their news media get your butt in a bind. We will never bow to homosexuality and bestiality or other unnatural sexual perversions that go against the laws of nature and GOD.”

It said: “This is a mass flier drive, no one is being targeted because of race, religion, national or sexual orientation.

Emphasis mine. Not overly amused though, because while the Klan is not remotely the same powerful organization it used to be, given the rise of the far right everywhere, along with white nationalism, it doesn’t pay to completely discount such groups. There’s a great deal of ugly in the Boycott 101 flier, but even the Klan, it seems, has had to learn where to carefully draw a line.

And Waller said he and his group don’t want outsiders coming into his state “spreading their liberal agenda.”

“Our state is being bombarded by outside views,” he said. “They get on the news about the flag and gay rights agenda.”

But the straight white perspective is rarely told, even though the bulk of Mississippi residents are white, Waller said.

According to a U.S. Census report issued in July 2014, an estimated 62 percent of the state’s residents are white.

“We’re the Klan that’s been here since the Civil War,” Waller said. “We have long been the voice for the white right wing. People may not like our views, but we are entitled to them.

“We’re not out here hanging people no more, but we certainly have some viewpoints that some people don’t agree with, but we certainly have some who do. I don’t sugarcoat it. I’m not politically correct. We are the main group for the white man. We have been for 150 years.”

Waller said the UDWK will continue to push for the right to be heard.

“We’re really going to get the message out this summer,” he said. “As long as we’re not using any inflammatory or hate-type material in our fliers we’re OK.”

And contrary to popular belief, Waller said, he has nothing against gays as long as they don’t flaunt their lifestyle.

“If somebody wants to live a certain lifestyle, I’m cool with that,” he said. “But if they want to push their agenda on us … I had one of those gay churches contact me. I told them I’m going to pray for you. You don’t have to worry about us harming you, but I think what you are doing is wrong.”

It does appear, at least for now, that the Klan remains mostly de-fanged.

Via Hattiesburg American, and Gay Star News. Boycott 101 Flier.

Sealaska Art Contest

Txaamsem, Best of Show, by David R. Boxley (Photo: Brian Wallace, Courtesy of Sealaska Heritage Institute)

Txaamsem, Best of Show, by David R. Boxley (Photo: Brian Wallace, Courtesy of Sealaska Heritage Institute)

Eight artists have taken top prizes at Sealaska Heritage Institute’s eighth biennial Juried Art Show and Competition, and five young artists also placed in SHI’s new Youth Juried Art Exhibit.

Tsimshian artist David R. Boxley won the top two awards: Best of Show and Best of Formline for his piece Txaamsem.

“I have worked for a very long time to understand formline,” Boxley told the crowd at the ceremony. “I believe it is the most beautiful thing in the world.”

Tlingit artist Alison Bremner won second place for Best of Formline for her print Cat Lady:

Cat Lady, by Alison Bremner, won second place for Best of Formline (Photo: Brian Wallace, Courtesy Sealaska Heritage Institute)

Cat Lady, by Alison Bremner, won second place for Best of Formline (Photo: Brian Wallace, Courtesy Sealaska Heritage Institute)

[Read more…]

Relay!

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The 2016 PIHRA races are off to an exciting start, and even more exciting, the finals will be taking place in Billings, Montana, which is close enough for us to go, so it looks like we’ll be taking a week in September. Maybe two, if we make wacipi earlier in September. From Lakota Country Times:

According to the PIHRA website “Indian relay is America’s oldest sport. It dates back over 400 years to when the horse was first re-introduced to the native cultures of the America’s. Lakota culture insists that this was in fact the second coming of the horse and its reintroduction and in fact the relationship to the plains cultures and the horse is perhaps much older than that is realized. Archeology seems to support that view.”

The PIHRA would add, “It appears that Indian relay developed independently amongst the Indian nations. Different cultures have different oral histories of its origins and most likely they are all true representations. To one tribe relay was used as war games, to another a relay to hunt the buffalo, to another a way to outrun the wild horses to enable their capture,” said the PIHRA.

The Modern version of the sport is currently experiencing a time of rapid growth and has over 50 teams currently vying for one of thirty spots in this year’s World Championships set to be held in Billings, MT on September, 22, 2016.

During the relay portion of the race Riders and Holders line up and await a starting gunshot. After the start riders leap on horses and race three laps exchanging horses after each lap. Fifteen horses and 20 warriors are on the track at the same time working for that seamless exchange. Each team consists of a rider, an Exchange Holder who holds the horse the rider mounts, a Mugger who catches the horse the rider jumps off, and a Back Holder who’s job it is to secure the extra horse during horse rotation.

The PIHRA requires team members to be dressed in tribal theme oriented regalia or traditional ribbon shirts while the rider’s regalia will display moccasins, breechcloths and/or leggings. All horses will be marked with traditional tribal war paint and decorations in colors determined by team tradition which may include medicine and feathers and any distinguishing personal symbol, mark and color.

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There’s much more to read and see at Professional Indian Horse Racing Association. Check the schedules, if you’re going to be in the areas this year, grab a ticket.

Remember the Removal, 2016.

Courtesy Cherokee Nation Remember the Removal Bike Ride Elder Ambassador and Cherokee Nation citizen Sammy Houseberg leads the cyclists to the Cherokee Nation Courthouse as they complete the 950-mile trek.

Courtesy Cherokee Nation
Remember the Removal Bike Ride Elder Ambassador and Cherokee Nation citizen Sammy Houseberg leads the cyclists to the Cherokee Nation Courthouse as they complete the 950-mile trek.

The 2016 Remember the Removal Bike Ride cyclists rolled onto the Cherokee Nation Courthouse lawn Thursday, June 23 officially ending their 950-mile journey retracing the Trail of Tears.

Eight Cherokee Nation cyclists and seven Eastern Band of Cherokee Indian riders traveled seven states starting June 5 to honor their Cherokee ancestors who were forced to make the trek on foot more than 175 years ago. […] The cyclists started in New Echota, Georgia, and traveled over three weeks across Tennessee, Kentucky, Illinois, Missouri and Arkansas to arrive in Tahlequah, Oklahoma.

“This ride is an amazing journey. It’s vigorous and challenging, and I feel like we are taking away a family bond and a better sense of our tribe’s history, culture and ancestry,” said 2016 Remember the Removal cyclist and Cherokee Nation citizen Blayn Workman. “Because of this experience, I can also now tell others about what actually happened on the Trail of Tears. In school, you don’t learn about where they stopped along the trail or why they stopped or how many died, so now I can help further other people’s knowledge about the trail just as the ride helped further my knowledge.”

The cyclists visited various gravesites and historic landmarks significant to the history of the Trail of Tears, including Blythe Ferry in Tennessee, which was the last piece of Cherokee homeland the ancestors stood on before beginning the trek to Indian Territory. Riders visited Mantle Rock in Kentucky, which provided shelter to the ancestors as they waited for the Ohio River to thaw in order to cross safely, and also stopped to pray at Shellsford Cemetery in Tennessee, where Cherokees who died on the route are buried in unmarked graves.

2016 Remember the Removal Bike Ride participant and Eastern Band of Cherokee Indians citizen Jack Cooper hugs his mother Jill after completing the 950-mile bike ride. (Courtesy Cherokee Nation)

2016 Remember the Removal Bike Ride participant and Eastern Band of Cherokee Indians citizen Jack Cooper hugs his mother Jill after completing the 950-mile bike ride. (Courtesy Cherokee Nation)

[…]

The Cherokee Nation started the ride in 1984 as a leadership program and so that Cherokee youth would never forget the hardships of their Cherokee ancestors. Of the estimated 16,000 forced to make the journey to Indian Territory, approximately 4,000 died due to exposure, starvation and disease.

For the first time since the program began, participants received three hours of college credit from Northeastern State University after completion of the ride. Also, the U.S. National Park Service awarded a copy5,000 grant to the Remember the Removal Bike Ride for cyclists to promote the national parks along the trail.

The 2016 Remember the Removal Bike Ride included the following:

Cherokee Nation

Amicia Craig, 24, Tahlequah

Stephanie Hammer, 24, Tahlequah

Nikki Lewis, 23, Tahlequah

Kelsey Girty, 21, Warner

Amber Anderson, 23, Warr Acres

Kylar Trumbla, 23, Proctor

Blayn Workman, 16, Muldrow

Glendon VanSandt, 16, Siloam Springs

Eastern Band of Cherokee Indians

Marisa Cabe, 49, Wolfetown, North Carolina

Cole Saunooke, 16, Yellowhill, North Carolina

Tom Hill, 57, Yellowhill, North Carolina

Tosh Welch, 38, Wolfetown, North Carolina

J.D. Arch, 49, Wolfetown, North Carolina

Jack Cooper, 15, Birdtown, North Carolina

Aaron Hogner, 31, Wolfetown, North Carolina

The Cherokee Nation also had Cherokee Nation citizens Stacy Leeds, Dean of Law at the University of Arkansas, ride as a historian, Vietnam veteran Sammy Houseberg ride as an ambassador and Kevin Jackson ride as a Cherokee Nation marshal and trainer.

The 2016 Remember the Removal Bike Ride is chronicled on Facebook.

ICTMN has the full story.

End of Trans Military Ban, July 1st, 2016.

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The Pentagon — the largest U.S. employer of transgender people — will announce the end of its ban on trans troops July 1, USA Today is reporting.

Transgender activists have long fought for the lifting of the ban, as many trans people — an estimated 15,500 — are already serving in the military. Most have not been open about their status, as they could face discharge. A few have come out and remained in the service, however.

“Top personnel officials plan to meet as early as Monday to finalize details of the plan, and Deputy Defense Secretary Bob Work could sign off on it by Wednesday,” USA Today reports. Defense Secretary Ash Carter would have to give final approval.

Finishing the work involved with lifting the ban will still take another year. Each branch of the military will have a year “to implement new policies affecting recruiting, housing and uniforms for transgender troops,” according to the paper.

The Advocate has the full story, and video. All I can say is it’s about godsdamn time.

The Pulpit Stomp, O Those Filthy Sodomites!

Pastor Steven Anderson (Screenshot/YouTube)

Pastor Steven Anderson (Screenshot/YouTube)

After the June 12 massacre at Pulse nightclub in Orlando, Anderson posted a video in which he said there are “50 less pedophiles” in the world. Forty-nine people were killed in the mass shooting at the gay nightclub.

Anderson has been reaping the consequences of his words, and he is not happy about it.

“It’s war. You know what the filthy sodomites have done toward our church and us, and our friends and our fellow pastors that actually have the guts to say what needs to be said? Here’s what they’ve done in the last few weeks,” he told his congregation. “They got our PayPal account shut down so that we can’t take anymore online donations. We set up with another company, GivLet, they got that shut down. Qgiv, they got that shut down. BitPay, they got that shut down. They shut down our iTunes podcast. They shut down Brother Jimenez’s PayPal account. They shut down Brother Romero’s PayPal account… The landlord of Pastor Jimenez is saying, ‘hey we’re not going to renew your lease.’”

[…]

Anderson was clearly angry that these words have come back to haunt them.

“I mean these people are dedicated,” he said, about LGBT rights activists. “These people are researching, they’re finding out where we bank, they’re finding out who we do business with. They’re trying to get us shut down on all fronts, and you know what, let me tell you something, I’m sick of it.”

He then jumped up on his podium and started pointing at the audience.

“And you know what, if you’re not gonna back us up then get out of here, we don’t need your help,” he said, before launching into an invective-filled rant calling LGBT people “dogs.”

I guess that whole “reaping the whirlwind” business isn’t okay if it’s aimed at them. Full Story Here.

Battle at the Greasy Grass.

Indians charge Custer’s cavalry. (Courtesy National Anthropological Archives/Smithsonian Institution)

Indians charge Custer’s cavalry. (Courtesy National Anthropological Archives/Smithsonian Institution)

140 years ago, on June 25th, 1876, the Battle at the Greasy Grass was fought. Lakota, Dakota, Cheyenne, and Arapaho were camped at the Greasy Grass along side the Little Bighorn River. What was one of the few victories of Indians against the colonial military is historically described as a tragedy, the horrific slaughter of a noble man and great military leader. Poor Custer. Certainly, at the time, the battle at the Greasy Grass was depicted as a tragedy to be avenged, those animals (Indians) needing to be put down, and we were. It wasn’t long after Greasy Grass that much more effective arms were granted to the military, repeating rifles rather than single shot, etc. Crazy Horse was killed in captivity by soldiers. That was followed by the Massacre of Wounded Knee. The U.S. has held a grudge over the Greasy Grass for all these years. Everywhere, there are monuments littered of those who slaughtered countless Indians, including Custer, but there are no monuments to the valiant fighters of the Greasy Grass, of those who saved and protected so many lives, as there were six to eight thousand Indians gathered at the Greasy Grass.

Ruth Hopkins has an article at Last Real Indians, Fighting with Spirit, How Greasy Grass Was Won.

ICTMN has an article, The Battle of the Greasy Grass 140 Years Later: The Complete Story in 18 Drawings.

The Lakota Times (subscription only) notes that “The Battle of Greasy Grass/The Battle of Little Bighorn”will begin at 2 p.m. on June 25th. Admission for Learning Forums is $12 for adults, $10 for seniors, $9 for students, & half off for members (includes museum admission). The Journey Museum is located in Rapid City at 222 New York St, 2 blocks east of the Rushmore Plaza Civic Center right across from the Club for Boys.

A 2010 article from Smithsonian Magazine highlights the Battle at the Greasy Grass from the point of view of the victors, a rare case when the victors are Indians.

Happy Victory Day.