It’s Banned Book Week! And I haven’t written anything about it yet! You must therefore read my Blume babbling! Let’s get started, eh?
So I recently wrote about a new cartoon, Human Kind Of, produced by Facebook. I love that cartoon in part because the pilot takes on the topics of periods generally and menarche specifically with anything but subtlety and sideways reference. Although I was happy to share the cartoon, and happy as well to be informed my link led to pop-up madness (something I’d missed from having 3 ad blockers in constant use), I was disappointed that no one seemed to comment on the ambiguity in the post’s title An Unholy Pit of Horrors Coughs Up Something Amazing.
The Charlotte Observer can help answer this! They have a story up about the experience of a woman named Leah McGuirk (who appears to be quite the bad-ass). Less than a month ago, McGuirk went to a bar at a mall-type thing with lots of bars/restaurants called the EpiCentre (yes, spelled like that even though it’s in the States). How did that go for her? Let’s read!
she suffered seizure-like symptoms, blurred vision and had trouble standing up after consuming two-thirds of one drink
Like any normal young woman in the US, she came to the most logical conclusion and evidence-supported conclusion available:
Maxine Hong Kingston is one of many feminists engaged in what we would today call intersectional theorizing, though she was writing in that mode at least two decades before Crenshaw would give activists the term intersectionality. Her book of fables and thought, The Woman Warrior (1976), has gone on to be a university staple in many different disciplines. The Woman Warrior is taught so widely, in fact, that the Washington Post includes in a piece about the book and its prominence:
It gained a following that seems, if anything, to have increased over the years.
Thus, for example, Bill Moyers has reported that “The Woman Warrior” and Kingston’s second memoir, “China Men” (1980), are the most widely taught books by a living American author on college campuses today, which echoes a claim made by the Modern Language Association. This rather astonishing information no doubt reflects the various categories of political and cultural opinion to which Kingston’s work appeals, but it also means that “The Woman Warrior” is probably one of the most influential books now in print in this country — and certainly one of the most influential books with a valid claim to literary recognition.
Feminist waves have been endlessly debated, and wave theory has been perpetually (and perhaps deliberately) misunderstood amongst the public generally and anti-feminists specifically. To give feminists the credit they are due and also to help clear up consistent misunderstandings, I have encouraged you all, my wonderful readers, to name feminists about whom you’d like to know more.
My series on the ethics and thought of various feminists will (I hope) be a regular Frigga’s Day feature here, but for various reasons it will not start until next week. In the meantime, I hope that you celebrate this Friday by reading (if you haven’t already) my post on the Seneca Falls convention which gave contractarian feminisms their initial shape, the document produced by the Seneca Falls attendees, my writing on why Crenshaw first elaborated the metaphor of intersectionality and how it is/was useful, or my thoughts on the limits of her initial articulation of intersectionality.
Or, perhaps, you could simply give me more ideas for which feminists deserve the attention of Pervert Justice in the comments of this post or the original announcement of this effort.
In the meantime, have a good Friday and a good weekend!
Pierce R Butler, a regular reader of this blog and the author of many thoughtful comments around FtB, recently asked an important question about Margaret Sanger, one which I answered in the comments of Killing Black Agency. But it also got me thinking about a project in which I’ve been interested for some time: writing about individual feminists’ philosophies and ethics.