I invite everyone to read this piece on Vox about a short story and the impact it can have on readers, on non readers, on editors, and on its author. I won’t attempt to summarize.
Before you read her intriguing abstract, please remember to click through to read about my own offer to craft custom short stories for your benefit and titillation.
So I linked to one important source I used in my non-professional but (hopefully) mathematically literate guesswork about how COVID-19 deaths in the US will increase over the next while. What I didn’t appreciate at that time was that the graphic that they used to discuss geometric growth in deaths in various countries is a dynamic graphic. Every time a country updates its total deaths on its own official websites, which happens once a day or more for Eurpoean and North American countries, the graphic itself updates. This means you can’t click on the link from a past article (or in this paragraph) and get easy access to the numbers I used when writing a particular blog post.
[Given support for some aspects of the struggles against oppression targeting LGBTQIA folks for their gender, sex, or sexuality] what factors exist that are so strong that they can overcome the natural desire for solidarity with all the communities under the LGBTQIA umbrella[?]
Mano’s a smart guy, as are both my readers, so he already has some potentially informative analogs in mind: immigrant communities and nativist/colonial forms of oppression:
It is the case that on other issues such as xenophobia, some people may view some immigrant minorities as ‘worthy’ and others as ‘unworthy’ and favor the former over the latter
but this is only helpful because it establishes that such distinctions are possible and are not unique to LGBTQIA folks. It doesn’t answer the specific question about what forces divide what some might expect would be a [more] unified LGBTQIA community. So let’s work on answering that. I’m not exactly sure how many posts we’ll do in this series; I’ve not got it all mapped out. But it will be several, I’m sure, each trying to break off of this larger topic one manageable chunk.
Right, so. Many people here will have heard about Indiana’s attempt to legislate the value of pi. This was quite a long time ago, mind, but it’s still funny. I was just reminded of this by the delightful Pharyngula commenter Jaws. It inspired me to re-read an article from a couple years ago – before I started this blog. The story about the legislation is funnier than I remembered it.
I have determined that I’m $5 Canadian and a purple gel pen.
What’s your gender?
I rarely do this outside of classrooms, but I’m going to give folks here some definitions that are in common use among people that seriously study gender. Why? In part because Andy Lewis seems to think that there is no coherent definition of gender generally and woman specifically because gender is an inherently incoherent concept while sex is an inherently coherent concept and that to the extent that we use the words gender or woman or man we should use them only in reference to underlying, coherent categories of sex. The Andy Lewises of the world appear to believe that this definitional challenge – and the poor response most people give when asked to meet it – proves the fundamental rightness of an anti-trans*, pro-TERF feminist philosophical position.
So, I deliberately stayed out of PZ’s When humanists go bad thread. But y’know, I didn’t realize it had gone on quite this long. When I saw a spate of comments all directed to that thread, however, I had to check in again just to know what is keeping that thread alive.
The answer? Andy Lewis.
if you work to end sexism, you’re probably a feminist.
After Hj Hornbeck posted a riff on Siggy’s original question (that riff is found here), I felt compelled to create my own post, with failed sarcasm calling this discussion a Fiiiiiiiiiggghht. In that, I repeated my proto-definition of feminism where Hj Hornbeck and others found it, furthering the conversation by discussing the perils of gate-keeping as well as other topics.
But let’s allow those topics to continue being discussed in their original venues. I’m interested in this astute reply to my definition delivered by Hj Hornbeck:
First, law school requires a lot of effort, and so does building a family, so there were a few years when I legitimately didn’t have time to go around reading much on the internet. What turned up on Pharyngula constituted a large percentage of that. But more importantly, I spent years addressing this stuff back when the world was less connected and there were fewer noted cis supremacists who bothered writing about trans* people. Seriously, as far as critiques of written work or audio/video appearances went, I spent a decade speaking mostly about Janice Raymond, Mary Daly, and Germaine Greer. I’ve read so. fucking. much.