A Grackle (Quiscalus quiscula) whistling. All photos 1500 x 996, click for full size.
© C. Ford. All rights reserved.
Oh, my beloved Pye, the leucistic grackle. I’ve been putting out bread and other baked goods the past few days, hoping he’d show, as he has zero resistance to baked goods. Sure enough…
© C. Ford. All rights reserved. All photos are 1500 x 996, click for full size.
I have been paying attention to art of all kinds for most of my life, and Ikehata’s work is right at the very top of the most evocative works I have ever seen. Incredibly evocative. Thought provoking. Poignant. Emotional. A reminder of our mortality, our fragility. Staggeringly beautiful. Terrifying. Astonishing. Look at everything. Click on it all, see it full size.
Yuichi Ikehata works. Fragmented beauty: Japan’s Yuichi Ikehata – artist profile.
We live from moment to moment in a mix of truth and fiction that we consider to be reality. The distinction between reality and fiction is a relationship such that we require one in order to recognize the other, and at times they are so closely connected that we are unable to distinguish the two.
Fragment of Long Term Memory (LTM), an ongoing photographic series, conveys an unrealistic world through fragments of reality. My understanding of reality comes from its moments of beauty, sadness, fun, perfection, and those days when nothing special happens. Many parts of our memories, however, are often forgotten, or difficult to recall. I retrieve those fragmented moments and reconstruct them as surreal images.
I always feel an uncertain anxiety. I find it important to have this anxiety stimulated by negative factors and feelings surrounding the uncertainty of existence, because by feeling my own existence as small and unstable, this in turn will lead to my recognizing a vast world and being in awe of it.
Frank Amedia, an extremist asshole of the worst kind. Calling him a flaming doucheweasel would be a compliment.
Donald Trump has appointed a “liaison for Christian policy” — a minister who has said AIDS is caused by “unnatural sex” and threatened to withhold relief from Haitian earthquake surviviors if they continued to practice voodoo.
Frank Amedia, pastor of Touch Heaven Ministries, arranged a meeting earlier this month between Trump and several other ministers, Time reports. They discussed the “erosion of religious liberty,” the magazine notes, along with Israel and immigration — the latter being a focus of Trump’s presidential campaign, with his call to build a wall between the U.S. and Mexico and his plan to deport all undocumented immigrants in the U.S.
Catering to the religious right, on the other hand, has not been a priority for the presumptive Republican nominee, and he has made some missteps in his references to the Bible. But now with Amedia, he’s joined up with a representative of the conservative Christian fringe.
[…]
In 2010, Amedia was in Haiti distributing food to earthquake survivors, but said he might make further aid contingent on Haitians giving up the practice of voodoo. “We would give food to the needy in the short term, but if they refused to give up voodoo, I’m not sure we would continue to support them in the long term because we wouldn’t want to perpetuate that practice,” he told the Associated Press in a story quoted by Right Wing Watch. “We equate it with witchcraft, which is contrary to the Gospel.” He later tried to walk back the comments, saying AP had not told “the full story,” but still appeared willing to cut off aid if Haitians did not embrace Christianity, according to Christianity Today magazine.
[…]
Go to Right Wing Watch for more on Amedia, including his role in the bribery case; he was never charged, but admitted to attempted bribery in exchange for immunity from prosecution.
Some other ministers who met with Trump have similarly extremist views. Rick Joyner of Morning Star Ministries has blamed gay people for Hurricane Katrina and likened Trump to Christ. Sid Roth has said homosexuality will cause a nation to “vomit out” its people. Mario Bramnick, pastor of New Wine Ministries Church in Florida and a representative of the National Hispanic Christian Leadership Conference, last year hosted a meeting that called for the “mobilization” of Christians in response to the “demonic shift” brought to the nation by the Supreme Court’s marriage equality ruling.
The Full Story is Here. Here’s a sample of Mr. Amedia:

Chester A. Arthur, 20th president of the United States, viewed cultural diversity as a threat to the country.
Chester A. Arthur viewed cultural diversity as a threat to America.
The 20th president of the United States, Arthur took office in September 1881, after the assassination of James Garfield. He inherited a country still wrangling over civil rights for African Americans, and bristling with anti-immigration sentiment.
The animosity was particularly pronounced in the West, where large populations of immigrants and Native Americans lived, said Tom Sutton, a professor of political science at Baldwin Wallace University and author of a chapter about Arthur in the 2016 bookThe Presidents and the Constitution.
“The country was growing more diverse, more industrialized, and out West, we were starting to get to the end of the development of the frontier,” Sutton said. “Arthur wanted consistency in population. He had this idea that everyone needed to be assimilated into American society, and those who couldn’t assimilate were excluded.”
[…]
The federal government used similar anti-immigration language to exclude Native Americans, who were not considered citizens. Indians were required to go through a naturalization process similar to that of immigrants in order to qualify for the same rights and protections as other citizens.
“Arthur wanted what he thought was best for Native Americans—this idea that they needed to be assimilated into American society,” Sutton said. “In terms of citizenship, we continued to treat them as foreign nations, so they had to go through a naturalization process.”
This applied even to Indians born in the United States who voluntarily separated themselves from their tribes.
In 1880, a Winnebago Indian born on a reservation in Nebraska tried to register to vote. In a case that reached the Supreme Court in 1885, John Elk claimed he surrendered his tribal allegiance and was therefore a U.S. citizen. His claims were denied, and the high court ruled that Indians were not considered citizens until after they had been “naturalized, or taxed, or recognized as a citizen either by the United States or by the state.”
Arthur, who had natural empathy for the plight of American Indians, did little to protect them from oppression. Instead, he viewed assimilation as the answer to what he called the “great permanent problem.”
You’ve probably heard of the credentials M.D. and R.N., and maybe N.P. The people using those letters are doctors, registered nurses and nurse practitioners. But what about PSC.D or D.PSc? Those letters refer to someone who practices pastoral medicine — or “Bible-based” health care.
It’s a relatively new title being used by some alternative health practitioners. The Texas-based Pastoral Medical Association gives out “pastoral provider licenses” in all 50 states and 30 countries. Some providers call themselves doctors of pastoral medicine. But these licenses are not medical degrees. That has watchdog organizations concerned that some patients may not understand what this certification really means.
Thankfully, I have not run across this, and hadn’t heard of anyone with a PSC.D or D.PSc. They’d need heaven’s help if I ever do run into someone sporting a god badge. Healthcare is difficult enough without this depth of bullshit.
The good folks at the Pastoral Medical Association were too busy doing God’s work to have a deep discussion with those aggressively atheist elitists at NPR, only providing a statement “explaining it was founded by a group of Christians concerned with the increase in chronic illness. The association says it seeks to protect ‘the Almighty’s Health Care workers.'”
Lo, the association’s website (“optimized for Firefox”) is a wonder to behold. It comes complete with a constitution, which begins:
We of this mighty western Republic have to grapple with the dangers that spring from popular self-government tried on a scale incomparably vaster than ever before in the history of mankind, and from an abounding material prosperity greater also than anything which the world has hitherto seen.
[…]
So, how many members does the Pastoral Medical Association have? Screw you, that’s how many. According to the site’s awesome FAQ section, “policy prevents the PMA from releasing exact membership numbers, however we can affirm that the PMA family is many many thousands, growing at an average rate of over 3,000 new members monthly.” At that rate, it’s only a matter of time before we’re all members.
And in case you’re wondering if a PMA license is “recognized,” the answer is a resounding yes. See, “because of the nature of PMA license it has a very solid legal basis in all U.S. states and is also respected in a large number of other countries. The PMA is a well organized private ecclesiastical association operating in according with U.S. Constitutional provisions and overwhelming Supreme Court precedence.”
That’s good enough for us. The next time we feel a cold coming on, or lupus, we’ll eschew science and reach for the PMA directory and our comprehensive wellness quart.
Via Houston Press and NPR.
… Will someone invent a goddamned Keurig machine for smoking pot?
Andy Kush at Gawker has something to say about it:
Besides sounding like a pretty boring way to get stoned, a pod-based delivery system for weed would seem to carry all the same problems as a pod-based delivery system for coffee: overpriced product, non-biodegradable materials, tons and tons of extra waste. If the similarities between CannaKorp and Keurig are really all they’re cracked up to be, there will also be the problem of pot that tastes like microwaved cardboard. Stoners’ distrust of corporate powers and embrace of the environment is only matched by our love of convenience. We can only hope the tree-hugger side wins out in the end.
I’ve never thought much of Keurig machines, and I don’t think much of this incarnation, either. I guess you could say I’m old fashioned when it comes to weed. Not that I smoke it or anything, no, not at all. After all, as a pain patient, I’m subjected to drug tests these days.

Louis Appignani, a retired businessman, endowed a chair “for the study of atheism, humanism and secular ethics.” Credit Max Reed for The New York Times.
With an increasing number of Americans leaving religion behind, the University of Miami received a donation in late April from a wealthy atheist to endow what it says is the nation’s first academic chair “for the study of atheism, humanism and secular ethics.”
The chair has been established after years of discussion with a $2.2 million donation from Louis J. Appignani, a retired businessman and former president and chairman of the modeling school Barbizon International, who has given grants to many humanist and secular causes — though this is his largest so far. The university, which has not yet publicly announced the new chair, will appoint a committee of faculty members to conduct a search for a scholar to fill the position.
“I’m trying to eliminate discrimination against atheists,” said Mr. Appignani, who is 83 and lives in Florida. “So this is a step in that direction, to make atheism legitimate.”
Religion departments and professors of religious studies are a standard feature at most colleges and universities, many originally founded by ministers and churches. The study of atheism and secularism is only now starting to emerge as an accepted academic field, scholars say, with its own journal, conferences, course offerings and, now, an endowed chair.
Absolutely gorgeous textile trees, forests, and leaves by Lesley Richmond, using the Devoré technique. From an interview:
I take photographs of trees, concentrating on their branch structure and transfer these images on to a silk screen. The image is then printed with a heat reactive base on a silk/cotton mix fabric. This is heated and the reactive base expands and becomes dimensional. The cellulose fibers are then eliminated with a mild acid (devore). This leaves just the image and the silk thread background. The structures are then stiffened and painted with pigments and metal patinas.
I work alone in the studio in my house, with occasional assistance from a former student to assemble my large pieces.
More of Lesley’s work can be seen here.
The number of people who say they have no religion is rapidly escalating and significantly outweighs the Christian population in England and Wales, according to new analysis.
The proportion of the population who identify as having no religion – referred to as “nones” – reached 48.5% in 2014, almost double the figure of 25% in the 2011 census. Those who define themselves as Christian – Anglicans, Catholics and other denominations – made up 43.8% of the population.
“The striking thing is the clear sense of the growth of ‘no religion’ as a proportion of the population,” said Stephen Bullivant, senior lecturer in theology and ethics at St Mary’s Catholic University in Twickenham, who analysed data collected through British Social Attitudes surveys over three decades.
“The main driver is people who were brought up with some religion now saying they have no religion. What we’re seeing is an acceleration in the numbers of people not only not practising their faith on a regular basis, but not even ticking the box. The reason for that is the big question in the sociology of religion.”
[…]
The new analysis will fuel concern among Christian leaders about growing indifference to organised religion. This year the Church of England said it expected attendance to continue to fall for another 30 years as its congregations age and the millennial generation spurns the institutions of faith.
According to Bullivant’s report, Contemporary Catholicism in England and Wales – which will be launched at the House of Commons on Tuesday, both the Anglican and Catholic churches are struggling to retain people brought up as Christians.
Four out 10 adults who were raised as Anglicans define themselves as having no religion, and almost as many “cradle Catholics” have abandoned their family faith to become “nones”.
Neither church is bringing in fresh blood through conversions. Anglicans lose 12 followers for every person they recruit, and Catholics 10.
The vast majority of converts come from other Christian denominations, rather than non-Christians or people with no religion. “There’s a kind of denominational musical chairs,” said Bullivant. “No one is making serious inroads into the non-Christian population.”
[…]
A spokesperson for the Church of England said: “The increase in those identifying as ‘no faith’ reflects a growing plurality in society rather than any increase in secularism or humanism. We do not have an increasingly secular society as much as a more agnostic one.
“In a global context, adherence to religion is growing rather than decreasing. Christianity remains the world’s largest religion with over 2 billion adherents. In the UK the latest census found the overwhelming majority of people to have a faith.”
The Story
Basil Soper is a transgender writer, activist, and southerner who is longing to see less representations of trans life depicted by cisgender writers, artists, and photographers. He knows there are many identities and facets to the trans community which are not being represented or if they are it is not in a gentle and loving light. Predominantly, he struggles with the idea that being trans is inherently always painful. Johanna, is a musician and artist who identifies on the gender spectrum. Being the partner of a trans person, experiencing many people’s stigmas and misconceptions about trans folks and her need to connect humans pushes her to be apart of this project. Especially given the recent spotlight that has been placed on transgender issues Jo wants to help personalize unrepresented trans individuals to the non-trans population in a diverse and approachable light. Basil and Jo want to re-write the narrative around trans lives that the media has given to the general public by capturing authentic trans lives throughout the United States.
The two created a project that would change this storyline and the lack of representation. Together, they founded Transilient. Transilient is a photo and interview based project, similar to HONY, that would document transgender people in their day-to-day lived realities while only using their voices.
And this amazing capture of a Kangaroo. Wow again.
There’s more to see here: https://www.worldphoto.org/node/876.
