Gyasi Ross has an excellent article up at ICTMN about these troubled times we find ourselves in. I’m just going to do a bit here.
[…] We’re progressing as a society, becoming more compassionate as a society. Some folks call that “political correctness,” but I don’t think so. Instead, it seems like it’s just a heightened humanity that holds certain behavior accountable. Bullying. The stuff that is making news today would not make news 100 years ago. Heck, it may not have even made news 50 years ago. The “tiny” little daily assaults against the dignity and bodies of so many people who were not white men—Natives, black folks, gay and lesbian folks, Mexicans, women—would not even be an issue some years ago. That’s one of the reasons why Donald Trump’s Trumponian use of hateful rhetoric is so interesting; Donald Trump’s campaign really seems to be is the last stand of those white men who wish for the days when they could commit those assaults against all of those groups with impunity.
That’s not political correctness. That’s fixing inhumanity. And the stories that accompany them, whether “black man got shot by the police” or “Native man shot by the police” are no longer taken for granted. And the subsequent protests and social media outrage over those shootings are likewise no longer taken for granted.
That’s good. We’re evolving.
However, there is a genuine divide between different generations of people. Amongst those generations, let’s be clear, none of them are bad. Even Donald Trump. But many of us simply have fundamentally different worldviews and perspectives depending on how we grew up and the entanglements into which we were born. Currently, there is an old guard oftentimes represented by those in power. Police. Law enforcement in this nation was constructed to protect property and not people; as such, it inherently favors the wealthy. Certain communities have historically been intentionally and systematically kept out of wealth structurally because of many reasons (that’s a different conversation and I’d love to have that conversation with all of you someday; still that’s not the point now); those communities include pretty much all of the communities—black, Native, LGBTQ—who are catching hell from law enforcement today.
A genuine divide.
INDIGENOUS MODEL FOR PEACEKEEPING
I’m a disciple of John Mohawk, a dearly departed Seneca philosopher and professor. He introduced me to the Great Law, a model for peacemaking and peacekeeping amongst warring nations—communities where there is a genuine divide. I’m simply going to quote his 2004 take on the Great Law from “The Warriors Who Turned To Peace” and hopefully start a conversation about how we can heal some intergenerational wounds and provide our children a new start.