Test Notes.

testp

A few notes. The Jacquard Dye-na-flow colours are wonderfully vivid, and light, the consistency of ink, which also means you need to rule them out unless you are after a massive bleed effect, or willing to spend money on a fabric masking product, which of course Jacquard makes, and spend all the time masking your designs, painting, then removing the mask. I don’t have time. In spite of the thinness, the Dye-na-flow dries fairly stiff. Mixing it with textile medium retards the bleed, but it also dilutes the colour coverage.

The Liquitex soft body paint is fabulous. You don’t actually need anything else, as it’s permanent on fabric, and when dry, not nearly as stiff as regular or heavy body acrylics, but the spread and flow are enhanced by a healthy amount of textile medium, and it does soften it up a bit when dry.

The Jacquard airbrush colour is vivid, thin, and beautiful, but also bleeds and it is serious stiff when dry. This mixes better with textile medium, but it’s not ideal. Both the Dye-na-flow and airbrush colours are great when adding to an acrylic paint and textile medium mix. This deepens the colour, and acts as a thinning agent.

Oh, and fingers are best for blending.

Šuŋkawakaŋ Day.

[My] Tomorrow (Saturday, 8th Oct.) will most likely see Affinity closed for the day, I absolutely have to work. I have a beautiful, 200 count, white muslin, 90″ x 108″, arriving soon, which I’ll be painting, then freehand quilting, so it can be quickly done and donated to Standing Rock for winter. I spent time on horse sketching, then pulled out my test fabric, which is most definitely not 200 count, it’s cheap muslin. Even so, I haven’t played with all the various fabric paints I’ve come by, and now’s the time, so that I don’t fuck up that lovely fabric on the way. I didn’t even get the first bloody horse finished today, and I managed to completely forget what hours bent over a table do to my spine. (Insert scream here.) The first horse is roughly 26″ x 14″. I have to finish the first horse, then get eight more done. (I also need to do this, not just for testing various media, I need to work out colours, patterns, all that jazz.) I really hate to disappoint people, and if I can get a few things posted, I will, but don’t worry if I don’t show at all. I’ll definitely be back on Sunday.

sd1

sd2

© C. Ford.

Hehaka Tȟahá.

I keep forgetting, I got a beautiful elk hide at wačipi. It’s back to being safely tucked away for when I have time to work on it. Roughly 70something inches x 50something inches. No, I don’t know yet. Well, I know what I’m going to do with part of it, not all, and it’s something for us, so it won’t be for sale.

ht

© C. Ford.

Christa Resurrected.

 The artist Edwina Sandys with her sculpture “Christa,” the centerpiece of an exhibition of more than 50 contemporary works that interpret the symbolism associated with the image of Jesus. Credit Hiroko Masuike/The New York Times.

The artist Edwina Sandys with her sculpture “Christa,” the centerpiece of an exhibition of more than 50 contemporary works that interpret the symbolism associated with the image of Jesus. Credit Hiroko Masuike/The New York Times.

Edwina Sandys had seen this before: the 250-pound bronze statue of a bare-breasted woman on a translucent acrylic cross being installed in the Cathedral Church of St. John the Divine.

This time around, however, she does not expect to see something else she had seen before: the statue being packed up after a call from a ranking church official telling her it had to go.

That happened the first time “Christa,” Ms. Sandys’s sculpture of a crucified woman, was shown at the cathedral in Manhattan during Holy Week in 1984.

A controversy erupted, complete with hate mail attacking it as blasphemous. Overruling the dean of the cathedral at the time, the suffragan bishop of the Episcopal Diocese of New York called the statue “theologically and historically indefensible” and ordered Ms. Sandys to take it away.

This time, it is being installed on the altar in the Chapel of St. Saviour as the centerpiece of “The Christa Project: Manifesting Divine Bodies,” an exhibition of more than 50 contemporary works that interpret — or reinterpret — the symbolism associated with the image of Jesus.

[…]

She came to know the Very Rev. James Park Morton, the dean of the cathedral for 25 years until 1996. “I said, ‘How brave are you?’” in 1984, she recalled. “He may not have said ‘try me,’ but words to that effect. I said, ‘How would you like to exhibit “Christa,” the female Christ?’ He said, ‘I’d be delighted.’ I took a deep breath, and that was that.”

Except with that, as Ms. Sandys put it, “all hell broke loose.” Angry letters arrived (the cathedral preserved them in its archives) and, according to Ms. Sandys, the suffragan bishop, Walter Dennis, “said he didn’t want it, and I had to come and get ‘Christa.’”

The full story of Christa is here.

Cool Stuff Friday.

Embroidery Artist Weaves Memes with Modern Feminism.

Images courtesy the artist.

Images courtesy the artist.

Leather Landscapes as Self-Portraits of Fetish and Devotion.

Tamara Santibañez - Landscape II (Massif) - 40" x 60" Oil on canvas, 2016. Image courtesy of Slow Culture Gallery.

Tamara Santibañez – Landscape II (Massif) – 40″ x 60″ Oil on canvas, 2016. Image courtesy of Slow Culture Gallery.

 

Tamara Santibañez studio, image courtesy of CJ Parel.

Tamara Santibañez studio, image courtesy of CJ Parel.

[I really, really want to own that.]

Bacteria-Inspired Art Infects a Chelsea Gallery.

Bomb Ayran, Slavs and Tatars, 2016.

Bomb Ayran, Slavs and Tatars, 2016.

 

Make Mongolia Great Again, Slavs and Tatars, 2016.

Make Mongolia Great Again, Slavs and Tatars, 2016.

The Miniature Beehive Nightclub Is for City Bees Only.

c6

All via The Creators Project.

Now It’s A Coaster.

Thomas Chung in his workplace. Photo by Kyle Clayton.

Thomas Chung in his workplace. Photo by Kyle Clayton.

There’s a terrific article about North Anchorage, Alaska artist Thomas Chung, who will be exhibiting tomorrow at Becky Gallery October 7, reception 5 – 8 p.m.

With a background in cultural anthropology, Chung combines symbols from various myths and stories along with contemporary brands like Coke and Jägermeister
“There’s something kind of funny about Jägermeister,” Chung said as he held a rubber circle mat with the deer and cross logo. “He’s that saint who was a hunter and ran into a deer and this glowing, crazy cross appeared and that’s how he found God. Now it’s a coaster.”

The full article is here. You can see more of Professor Chung’s work here.