via: The Internet Archive
This Fairy Tale Saturday we’re looking at Nathaniel Hawthorne’s Tanglewood Tales again. We’ve already looked at the 1921 edition of the book with artwork by Virginia Sterrett and today we’re looking at an earlier edition with artwork done by Edmund Dulac. Dulac was a master illustrator of books during the art nouveau period and he is considered to be one of the masters of the style.
This week we have another fine fungal photo from Opus, who makes magic happen with his detailed macro portraits. He’s also sent us a photo to give some perspective and scale to the close-up work.
Opus plans to nurse the garden along for a bit and then return it to the wild.
Here’s Marcus again and he’s holding his first edition copy of Edgar Allan Poe’s Tales of Mystery and Imagination, illustrated by Harry Clark. Clarke was another of Caine’s favourite artists and many of the drawings that follow have previously been seen on this blog. Clarke’s illustrations in Poe’s Tales of Mystery are considered the best of any edition produced. According to the Public Domain Review:
…perhaps it is the Irishman Harry Clarke who has come closest to evoking the delirious claustrophobia and frightening inventiveness of “Poe-land”. For the 1919 edition of Tales Clarke created the twenty-four monochrome images featured below. Their nightmarish, hallucinatory quality makes you wonder if he was on something, until you remember the stories.
I couldn’t agree more. All 24 full-sized illustrations are included below the fold.
Illustrations via: The Public Domain Review
The 1923 edition of the book can be viewed at The Internet Archive. This edition includes 4 colour plates that were not part of the original 1919 edition. I haven’t included them here. They’re worth taking a look at and so are the smaller page illustrations.
We all know that climate change is real, we all know that we need to fucking do something about it, yet nothing seems to happen. What is being endlessly discussed is always one small thing or the other small thing, like a ban on plastic straws, or how we should use reusable cups for our coffee. What is more is a tendency to declare one’s own behaviour to be benign while pointing the finger at others and it’s getting on my nerves.
You can easily find this one Twitter, where people proclaim that them getting a new phone every year and flying to X isn’t the problem, but people going on cruises is. Vegetarians point at people who eat meat as “the problem”. Folks in cities with a good infrastructure declare that “nobody needs a car”. There are lots of good discussions about how just making shit more expensive (like a proposed increase in taxes on meat, which will make factory farmed cheap meat slightly more expensive, but still enough to become a problem for poor people, while making ethically farmed meat a lot more expensive, thus discouraging people from buying it) is making fighting climate change poor people’s problem while those rich enough to go on three fucking cruises a year and flying to New York for a shopping trip will just shrug their shoulders.
In line with this is the argument that the problem isn’t people’s consumption and behaviour, but it’s just those evil companies, or to quote a tweet (not going to link to it, this isn’t about the person, but the argument), that:
100 companies produce 71% of CO2 emissions. The idea that climate change is an individual problem is a lie bought & sold by these companies to stop us from holding them responsible. If all academics stopped flying for a year, the planet would still be under their control.
Now, I don’t doubt that the number is true, and believe me, I have absolutely no sympathy for capitalist companies who will happily burn the planet for shareholder value, but how do you think they produce all that CO2? Hint: They don’t produce it by burning coal at the company barbecue. They produce it by making all those damn consumer goods that we buy every day. Yes, by producing your new phone. By producing your steak. By shipping your yoghurt container three times around the world because that’s cheaper than doing it all in one place. By producing the electricity you need to post that shit on Twitter. So a lot of the discussions well meaning people are having can be summed up by the German saying “wash me but don’t wet my fur”: I want to see results, but I am not willing to go through the process (obviously a saying from before the advent of dry shampoo). Of course, individuals are often caught up in this trap, without having good alternatives for more sustainable behaviour (if i wanted to take public transport to work, I’d have to leave home at 1 am or so before the train connection ceases for the night, because the earliest train in the morning wouldn’t be early enough to catch the buses I’d then need to take…), and an individual changing their behaviour will not make climate change stop (I dramatically reduced our meat consumption, the planet is still getting hotter), yet in the long run everybody will need to change.
To come back to the title: Of course 3 billion fucking single use cups a year in Germany are bad and unsustainable. But we won’t solve climate change by just all bringing our reusable cups. But we also won’t stop it while using three fucking billion cups a year. The solutions will have to be manyfold and they will have to change the way we live, before climate change changes the way we live without us getting a say.
As promised, there will be pictures. Lots, though I noticed that I took less pictures this year because after all, I went there before. Let’s start with some from the zoo. A great southern hornbill. I also add some others as to not spam my “own” blog with many different posts.
Now for some frogs…
And finally a water lily. There be fairies.
Will Bradley was considered the “Dean of American Designers” during the Art Nouveau and Art Deco Periods and he was the best paid American artist of the early 20th Century. Much of Bradley’s work was for magazine covers, advertising and posters, but his illustrations for this book, Fringilla, were considered to be among his masterworks. All the full-sized illustrations are below the fold.
Before we left for our holiday, we celebrated #1’s 12th birthday. From my short experience with having a 12 years old at home I can confirm that all the “what are you? 12?” remarks you throw at people with a dirty twist of mind are completely accurate. But you’re here for the cake, aren’t you?
Lamas are currently very much en vogue, so she asked for a lama cake. The cake is the ultimate banana-chocolate-coconut-combination: Banana bread with chocolate chips and grated coconut. Vanilla buttercream and sliced bananas as filling, popcorn curls and since I forgot to make ears, laminated paper ears.
To go with the lama cake there were cactus cupcakes:
These have a butternut squash-almond-raisin base (I simply love that recipe) with lemon curd frosting. I never made lemon curd before, but I so love it. The cacti are rice crispies with lemon curd buttercream.
The Flowers of Evil (Les Fleurs de Mal) by Beaudelaire was one of Caine’s favourite books and a special edition of it was gifted to her by Marcus. (stderr) The edition that she received was printed in limited quantities in 1947 with artwork by Beresford Egan and that’s Marcus in the first picture holding a copy of the same book he sent to Caine. The next 2 photos are Marcus displaying 2 of the interior plates to the book. Caine published several illustrations from the book on the blog and always noted how much she enjoyed the exaggerated forms and dark, macabre style of Egan. I’ve included the rest of the illustrations in the book below the fold.
Illustrations via: Retro Sixty, Modern British Art
There are several other editions of this book available to read at The Internet Archive. If you desire to read this edition by Beresford Egan you will need to open an (free) account at The Internet Archive and formally borrow the book.
A year ago today our community was devastated by the death of our beloved Caine. The team here at Affinity struggled with how to honor Caine on this day and we finally decided to carry forward her message to love and honor the planet. Caine stood with the tribe at Standing Rock in their struggle against the DAPL and today we’re passing on a few stories about the continuing struggle of Indigenous communities to protect the land and water. We are in no way qualified to speak about Indigenous culture or history, but we do so today with great respect.
First, a few reminders of the meaning of Mni Wiconi – Water is Life.
Mni Wiconi – The Stand at Standing Rock
Hear the message of the Standing Rock Sioux Tribe. Honor tribal sovereignty and the Earth we inhabit by telling President Obama to deny the easement by calling 202-456-1111. We need every person to call Obama this week before Dec. 5th. Please share. For more information visit standwithstandingrock.net#NoDAPL#StandwithStandingRock#standingrock#bankexit
Posted by Standing Rock Sioux Tribe on Tuesday, November 15, 2016
In an article on Indian Country Today, Woonspe—Education Gives Meaning to Mni Wiconi—Water Is Life they tell of the origin story behind the meaning of Mni Wiconi.
An origin story of the Oceti Sakowin, the Seven Council Fires, which make up the Lakota, Nakoda, and Dakota people, tells us that the blood of First Creation, Inyan, covers Unci Maka, our grandmother earth, and this blood, which is blue is mni, water, and mahpiya, the sky. Mni Wiconi, water is life.
The entire article is worth reading and the above link will take you right there.
Many Standing Rocks: Three Years and Still Fighting, by Tracy L. Barnett – The Esperanza Project)
So water is in danger, globally. Right now Indigenous communities are still at risk, and they are standing up, because they have to stand up. When you finally realize — WATER IS LIFE — you understand why you can’t sit back down.
People keep saying “after” Standing Rock – but I’m still of the same state of mind, I still have the same passion for the water, it has to be protected. It was when I was at Sicangu Wicoti Iyuksa that I learned about the aquifers that were in danger and when I was at Standing Rock I learned about the rivers that were in danger.
We encourage you to read the article. Cheryl Angel passes on wisdom from a lifetime spent in activism for the planet. Her reflections on the movement at Standing Rock are insightful, as is her take on the ongoing struggle to protect water and land resources.
Next, we’re providing links to 2 reports on the Standing Rock Sioux Tribe’s website.
SRST – No DAPL Remand Report Final, from February 5, 2019.
This first story is a damning and infuriating report on the deficient Corps of Engineers Analysis of the environmental impacts of the DAPL. The courts finally sided with the Standing Rock Tribe, but then decided that since the pipeline is already built they will let the oil flow.
IEN is an alliance of Indigenous peoples whose mission it is to protect the sacredness of Earth Mother from contamination and exploitation by strengthening, maintaining and respecting Indigenous teachings and natural laws. Adopted in 1994 by the IEN National Council, Denver, Colorado
The #StandingRock Sioux Tribe proves once again why they're one of the most resilient, powerful, and innovative communities. They didn’t let the Dakota Access Pipeline defeat them. Instead, they turned their anger into action 🔆♻️ pic.twitter.com/8rjYFLTKfS
— Mark Ruffalo (@MarkRuffalo) August 5, 2019