It’s the evening. It’s January. This is Minnesota. And it’s raining. There is liquid water on the ground.
This is simply not right. I am distressed.
Darksyde’s “Know your creationists” series on Daily Kos has become a “Know your friends” edition today, with a profile of Wesley Elsberry of the NCSE.
Chris Clarke sent me some unfortunate news about my alma mater, the University of Washington. There’s a scandal brewing at the Burke Museum, involving a retired curator of vertebrate paleontology, John M. Rensberger. The Seattle Weekly has published a series on the troubles, with a professional evaluation of the collection. Basically, the Burke has a beautiful assemblage of vertebrate fossils, but their collection was very poorly documented (scribbled notes on scraps of brown paper bags?), and there are also allegations that many of the collecting trips were made without permits or permission—so ownership of at least some of the specimens is up in the air. It’s not a pretty story.
I have to hammer on a theme I’ve pounded on here before. Science is not a collection of facts. Science is not a fossil in a display case. Science is a process—it is the meticulous documentation of observation and experiment, with full transparency about how conclusions were derived, so others can evaluate them independently. This is just as true in a largely historical science like paleontology as it is for an experimental science like molecular genetics.
If the allegations against Rensberger are valid, then I do deplore the ethical lapses they represent, and also the administrative incompetence that has allowed the problem to build despite complaints over decades. Even worse to me, though, is the fact that he betrayed fundamental scientific principles, and 30 years worth of work on that collection has been undermined. Without a solid, replicable methodology and documented provenance for each specimen, it wasn’t science.
…but I guess everyone has their snapping point. Jaquandor doesn’t usually snarl at people, but he’s done a fine takedown of wingnut stupidity.
What tipped him over? Jonah Goldberg. I can’t blame him—I studiously avoid NRO’s corner because it reminds me too painfully of how idiotic some people can be. The NRO gang are just freepers with Buckleyesque pretensions.
Jody Wheeler is at James Randi’s The Amazing Meeting, and is blogging the event. If you aren’t there, now you can find out what you’re missing.
I’ve already mentioned this interesting set of ideas Cory Doctorow brought up. In particular, this part of the introduction made me think:
Cory is an author of science fiction (SF) and is published in the US by Tor books (which happens to share a parent company with Nature). He also gives away books on the web. As Tim O’Reilly says, the main danger for most authors is not piracy but obscurity. The number of people who don’t buy a book because they can copy the electronic version is trivial compared to the number who buy it as a result of finding it online. Now the biggest factor determining success for an author is having a relationship with their audience.
Then read this essay on The life expectancies of books (by TNH, so of course it’s worth reading). It’s about the ephemeral nature of literary popularity and copyright, inevitable obscurity, and the self-defeating nature of legalistic attempts to define ownership of ideas.
Consider, then, the duration of copyrights. They’ve gone from 28 years renewable to 56, then 28 renewable to 95, to life of the author plus 70. Given the range of human lifespans and the extreme rarity of prepubescent authors, you can pretty much figure that by the time a 95-year copyright runs out, the author will be dead and gone, and any offspring will have reached their majority. You can’t exactly draw a line, but somewhere in there, copyright stops being about directly rewarding an author for his work. What’s left is an intangible time-travelling value: the hope of being read.
This is why it pains me to hear respectable minor authors going on about how the extension of copyright to life of the author plus 70 years is a victory for the little guy. It isn’t, unless by “little guy” you mean the heirs of the author’s ex-spouse’s step-grandchildren by her third marriage. The real push behind the last round of copyright extensions came from the big entertainment combines. They’re bitterly opposed to the idea that cash-cow properties like Winnie the Pooh might ever go out of copyright.
There are also some insights in the addendum to the whole mostly unappreciated machinery of advertising and presentation and availability that are important for bringing books to our attention. Piracy is a real problem, but it seems that it’s being fought with misplaced strategies that promote long-term uniformity and corporate interests and the same ol’ thing over and over again, rather than diversity and imagination.
Until Orac sent me a link, I had no idea there was a Zapatopi weblog—it’s going onto the blogroll right now.
It’s the only weblog out there that I know of that has an octopus as a contributor. Or a Sasquatch.
Sometimes creationists say things like, “Evolution doesn’t explain the origins of life!” The common reply is that that’s the domain of abiogenesis, not evolution, with the implied suggestion that the creationist should go away and quit bugging us.
That’s a cop-out.
I’m going to be somewhat heretical, and suggest that abiogenesis as the study of chemical evolution is a natural subset of evolutionary theory, and that we should own up to it. It’s natural processes all the way back, baby, no miracles required. Life is chemistry, vitalism has evaporated and is one with phlogiston, and scientists legitimately and respectably study physical processes that were the potential instigators of life. Someday we’re going to be able to create living cells from scratch, and those mechanisms will be taken for granted afterwards, just as Wöhler’s synthesis of urea is nowadays.
What prompts this assertion of uncompromising naturalism is a reminder from two publications. Natural History has published a nice review of The Origins of Life, and The Scientist has an article on the work to create a synthetic cell, Is This Life?. They’re both good, light summaries that don’t stint on pointing out the problems in these fields—but the main point is that there has been great progress as well, and that these are productive lines of inquiry.
Daniel Dennett has this new book out, Breaking the Spell: Religion as a Natural Phenomenon (amzn/b&n/abe/pwll), and I don’t know that I want to read it. It was just reviewed by Michael Shermer in Science, and my general feeling was an uncomfortable vibration, liking some of what they said, but feeling at the same time that it was a tossup whether Shermer or Dennett is more annoying. Shermer has a tendency to be conciliatory towards religious babble, while Dennett has this overwhelming adaptationist bias that makes me cranky.
I’ve put a chunk of the review below the fold, let me know what you think.