Our disgrace

I just saw @ThatKevinSmith’s Red State. It was the perfect movie to watch on 9/11: full of violence, sanctimonious religion, and terror in the name of anti-terrorism. It’s such an American movie. If you really want to feel the grim despair of living in God’s own America, this is the movie to see — a painful vision of our nightmare.

That’s really how I feel: we have been marching backwards since 9/11, throwing away our civil liberties, lashing out at the world with violence, as if that will solve anything. For contrast, read this description of what Martin Luther King did for the country. He inspired people to stand up for their rights, and got African Americans to unite and demand respect.

At this point, I would like to remind everyone exactly what Martin Luther King did, and it wasn’t that he “marched” or gave a great speech.

My father told me with a sort of cold fury, “Dr. King ended the terror of living in the south.”

Please let this sink in and and take my word and the word of my late father on this. If you are a white person who has always lived in the U.S. and never under a brutal dictatorship, you probably don’t know what my father was talking about.

But this is what the great Dr. Martin Luther King accomplished. Not that he marched, nor that he gave speeches.

He ended the terror of living as a black person, especially in the south.

It was a great stride forward for black people. Yet when you look at the last ten years, what do we see? The opposite. The country rushing to embrace fear. There’s nothing to honor today. Americans should see this as a day of shame, not because we were attacked, but for how we responded afterwards — we left courage behind and became a nation of bullies and cowards.

And that’s all I have to say about 9/11.

What is she doing?

The Vision Forum is one of those backward organizations promoting a “biblical patriarchy” — they’re full of pious, patronizing claims about fathers raising daughters with good moral values, and it’s clearly all about tightly controlling women’s sexuality. A site called Rethinking Vision Forum is all about pointing out their hypocrisy and weirdness, and they have a recent post highlighting a biblical patriarchy CD. Take a look at the cover.

What is she doing? She’s reaching down to the man’s crotch; he’s looking down at what she’s doing; and creepiest of all, there’s a bearded older father figure watching sternly. And then, when you look at the original painting, you discover that it was intentionally photoshopped to put the woman into this suggestive position.

It’s supposed to be a “parable about the hearts of fathers and daughters”. I don’t think I want to know what the connection between the father-daughter relationship and voyeurism and public handjobs might be, but I suspect that no matter how twisted and kinky the interpretation, it’s probably got a biblical justification.

Why do women have orgasms?

One of my favorite science books ever is Elisabeth Lloyd’s The Case of the Female Orgasm, which does a beautiful job of going case-by-case through postulated adaptive explanations for female orgasms and showing the deficiency of the existing body of work. It’s a beautiful example of the application of rigorous scientific logic; it does not disprove that female orgasms have an adaptive function, but does clearly show that the scientists who have proposed such functions have not done the work necessary to demonstrate that fact, and that some of the explanations are countered by the evidence. Her conclusion was that the likely explanation for the female orgasm was that it wasn’t directly adaptive: women have them because men are selected for having them, and that the women are just along for the happy ride, just as men have nipples because there has been selection for women to have them.

A lot of people detest the book, though. It does rather ruthlessly cut through many adaptive scenarios, and some people just seem to have a bias that if something exists, it must have a purpose. And for some reason, there is an odd preconception that purposeless features are counter to evolution (they aren’t).

Now there’s a new paper out by Zietsch and Santtila that purports to challenge the non-adaptive explanation. It fails. It fails pretty badly, actually. I’ll go further: I thought it was a terrible paper, especially in contrast to the clarity of Lloyd’s work. Here’s the abstract:

The evolutionary basis of human female orgasm has been subject to furious scientific debate, which has recently intensified. Many adaptive explanations have been proposed, invoking functions from pair bonding and mate selection to sucking up sperm, but these have been attacked as being based on flawed logic and/or evidence. The popular alternative theory is that female orgasm is not adaptive and is only evolutionarily maintained as a by-product of ongoing selection on the male orgasm-ejaculation system. This theory has not been adequately tested. We tested one of its central tenets: that selection pressure on the male orgasm is partially transmitted to the female via a positive cross-sex correlation in orgasmic function (susceptibility to orgasm in response to sexual stimulation). Using questionnaire data from over 10 000 Finnish twins and siblings, we found significant genetic variation in both male and female orgasmic function, but no significant correlation between opposite-sex twins and siblings. This suggests that different genetic factors underlie male and female orgasmic function and that selection pressures on male orgasmic function do not act substantively on female orgasmic function. These results challenge the by-product theory of female orgasm.

So their method was to survey twins and siblings about their sexual performance, and an absence of a correlation between different-sex siblings was interpreted to suggest an absence of a shared, heritable property between males and females. The logic of this experiment falls apart at every level.

First, they are relying on self-reporting of a trait that has strong psychological and cultural components, without making any effort to isolate any of the variables that would bias the subjects’ answers. I would be extremely cautious in interpreting the answers, yet the authors are making quantitative assessments of an inferred genetic network on the basis of some very mushy data.

Secondly, and this one drove me up the wall in trying to read this paper, they are comparing men and women…but asking the two sexes completely different questions. How can you even compare the answers? Men were asked, “How fast have you typically ejaculated after the intercourse (vaginal or anal) has commenced?” — a question about speed that assumes a 100% incidence of orgasm, and only considers intercourse. Women were asked, “Over the past four weeks, when you had sexual stimulation or intercourse, how often did you reach orgasm?” — so no constraint on how orgasm was achieved, or how long it took, but they do limit the interval. In order to compare a time to a frequency, the authors crunch the numbers down to a single value they call a measure of orgasmic function in males and females. But this is still bogus: they really are comparing apples and oranges at every step.

It seems to me that the relevant parameter to measure is whether the subject has any capacity to have an orgasm — do they have the physiological machinery to carry out this function? The question of how robustly this property is expressed is a different issue altogether. When you look at their data this way, it looks just as flawed, but with another twist. All of 1.9% of the male subjects reported never achieving orgasm through intercourse; 12% of the female subjects reported “rarely or never” having an orgasm in the last 4 weeks. This is actually a surprisingly good number; worldwide frequency of anorgasmia in women is typically around 20%, but the sample the authors are taking their data from is fairly homogeneous, consisting of Finns between 18 and 49. Again, though, the results highlight the cultural variability: the female response seems to be much more sensitive to environmental conditions, while the male response is strongly canalized. You can’t assess orgasm in women without taking a whole battery of social issues into account, while men are easy. The orgasmic response in men is locked in as a response to testosterone levels, which are reliably high in most men, while the same response in women relies on other, probably diverse, developmental cues to be switched on.

The situation is that when you examine orgasm in men, you find a heritability that’s near zero — what that means is that there are almost no phenotypic differences in the population that can be accounted for by genetic variation. There could be hidden variation that is swamped out by a robust environmental effect (like testosterone!), but you can’t measure it. One interesting way to look at women, though, is they have the same genetic variations as men, but those variations are unmasked and exposed phenotypically by the absence of the canalizing effect of testosterone, and that’s one mildly suggestive result of this paper — they found a correlation in the frequency of orgasmic response in monozygotic female twins that was stronger than that between dizygotic female twins. Similarly, they found a correlation in the rapidity of orgasmic response between male monozygotic twins, which suggests there could be some genetic component there, as well.

But you can’t compare the male and female measures! They’re different things! Men and women could be sharing the very same genetic circuitry behind orgasm, supporting the by-product hypothesis, but the different endocrine regimes of male and female embryos could be activating entirely different auxiliary genetic circuitry that contributes to the response. In fact, I’d consider it extremely unlikely that female orgasm doesn’t use exactly the same genetic apparatus as male orgasm. If anyone wants to really show that the byproduct hypothesis is false, a demonstration that the female orgasm is produced by pathways that are independent of, and evolved in parallel to, the male machinery would be more than sufficient. A study that is built around subjective reporting of the experience of orgasm isn’t going to do it, though.


A few other sites have looked at this paper.

Greg Laden has more on the behavioral biology of primates, but I’m afraid he doesn’t really get the byproduct theory at all — he keeps talking about the adaptive value of female orgasm, but they’re all post-hoc rationalizations. That culture adapts to the existence of female orgasms does not imply that female orgasms evolved as an adaptive phenomenon. I can show that orgasms make women happy; the question is, does the happiness of women contribute to the evolutionary success of the species? And I’m sorry, evolution doesn’t care.

Scicurious rightly concludes that the paper does not demonstrate what the authors claim it does, but I get the impression that she hasn’t read Lloyd — she has a brief summary of the adaptive alternatives that is fairly casual. Really, Lloyd demolishes them all. She doesn’t necessarily prove that they’re wrong, nor does she claim to do so, but she does show that most of the hypotheses are little more than wishful thinking.


Zietsch B, Santtila P (2011). Genetic analysis of orgasmic function in twins and siblings does not support the by-product theory of female orgasm Animal Behaviour DOI: 10.1016/j.anbehav.2011.08.002

(Also on FtB)

An inappropriate god

The Technology Student Association sounds like a good deal: it’s a nationwide organization dedicated to encouraging students to pursue careers in technology, engineering, and science.

But…they have a creed, which is a little weird. Reading it, it mainly seems to espouse respectable values, until you hit the last sentence and screech to a stop so fast your eyeballs will rattle.

I believe that Technology Education holds an important place in my life in the technical world. I believe there is a need for the development of good attitudes concerning work, tools, materials, experimentation, and processes of industry.

Guided by my teachers, artisans from industry, and my own initiative, I will strive to do my best in making my school, community, state, and nation better places in which to live.

I will accept the responsibilities that are mine. I will accept the theories that are supported by proper evidence. I will explore on my own for safer, more effective methods of working and living.

I will strive to develop a cooperative attitude and will exercise tact and respect for other individuals. Through the work of my hands and mind, I will express my ideas to the best of my ability.

I will make it my goal to do better each day the task before me, and to be steadfast in my belief in my God, and my fellow Americans.

What do gods and nationalism have to do with scientific values? Where is the proper evidence that supports that bizarre theory? It’s also odd because this is the only place in the entire website for the TSA that even mentions this god thingie. It shouldn’t be in their creed as a matter of principle, but also, if it’s important enough to make it part of a kind of oath for every member, isn’t it odd that everything else about the organization operates without a single religious reference?

Why do women have orgasms?

One of my favorite science books ever is Elisabeth Lloyd’s The Case of the Female Orgasm, which does a beautiful job of going case-by-case through postulated adaptive explanations for female orgasms and showing the deficiency of the existing body of work. It’s a beautiful example of the application of rigorous scientific logic; it does not disprove that female orgasms have an adaptive function, but does clearly show that the scientists who have proposed such functions have not done the work necessary to demonstrate that fact, and that some of the explanations are countered by the evidence. Her conclusion was that the likely explanation for the female orgasm was that it wasn’t directly adaptive: women have them because men are selected for having them, and that the women are just along for the happy ride, just as men have nipples because there has been selection for women to have them.

A lot of people detest the book, though. It does rather ruthlessly cut through many adaptive scenarios, and some people just seem to have a bias that if something exists, it must have a purpose. And for some reason, there is an odd preconception that purposeless features are counter to evolution (they aren’t).

Now there’s a new paper out by Zietsch and Santtila that purports to challenge the non-adaptive explanation. It fails. It fails pretty badly, actually. I’ll go further: I thought it was a terrible paper, especially in contrast to the clarity of Lloyd’s work. Here’s the abstract:

[Read more…]

A free speech poll

I think this was an excellent lesson. There’s nothing magical about the American flag, and it’s good for children to learn that.

A Kansas high school teacher is apologizing after parents complained because she stepped on an American flag while discussing free speech rights in her class.

Officials at Circle High School in Towanda says Jennifer McKinsey, a U.S. government and history teacher, stepped on the flag this week while discussing controversial behaviors that are protected by the First Amendment.

Unfortunately, the parents in Kansas don’t understand free speech, and they complained, and tried their best to limit McKinsey’s speech. They just threatened her job. I guess the kids have learned a different lesson, that America does not have free speech.

The voting on the poll, which up to this point is probably largely local, is overwhelmingly in favor of silencing teachers. I wonder if it will change with a different audience?

Do you support a Towanda teacher’s decision to step on an American flag during a lesson on free speech?

Yes (20.7%)
No (79.3%)