A lack of ability in the upper echelons

PZ has frequently written about how sexism affects the number of women taking degrees in certain fields, and the smaller percentage of degree takers who go on to the next level of academic activity (a higher degree, a research fellowship, a teaching position, etc.). While you inevitably have a large number of men insisting that meritocracy has everything to do with this, on the face of it such hypotheses are very hard to justify. After all, if women are graduating with the same degrees and the same grades, why shouldn’t the same percentage be welcomed into the next stage of professional development. One popular theory has been, and continues to be, the idea that men have more variability – the bell curve of merit is flatter for men than for women, with larger numbers of truly incompetent and large numbers of genius men compared to incompetent and genius women. PZ has been tackling this myth for a long time.

And yet, the disparity exists. So it’s worth taking the time to attack the problem when another report comes out to verify its persistence. That Pharyngula post I linked showed that the disparity in entering science professions is cultural rather than genetic (in large part by showing that the disparity is stable and reproducibly consistent over time, institution, and location within a country, but varies widely when crossing over a border into a different country). So cultural factors are driving this … but which cultural factors?

It can’t be said enough that you can’t predict the psychology or motivations or life circumstances of a single individual from aggregate data, but quantitative research can still be informative. With all that in mind, I bring up the most recent bit of research to tackle one aspect of the enduring myth that men deserve their science positions and women just … don’t. It comes from ScienceMag.org. Study investigator Lauren Aycock and her peers gave a questionaire about sexualization and sexual harassment in academic spaces to 455 undergraduate women physics students. 74.3% (338/455)
reported behaviors that form core aspects of sexual harassment. THREE IN FOUR.

Now, it must be said that for something to meet the definition and to have the effects we normally describe as sexual harassment the behavior must repeat. The authors do not gloss over this, but instead make a strong case that most if not quite all of these 338 respondents are experiencing sexual harassment as defined in the case law surrounding Title IX. Read the entire journal article yourself and you will understand just how serious and compelling this research is – far more serious and compelling, and far different qualitatively, than asking students if anyone has ever called them pretty. I bring this up because many sexist jerks use the fact that the full effects of sexual harassment cannot be understood without putting the rare assaults in the contest of quotidian sexualizing and sexist behaviors. When a single report addresses both, as they are justified in doing and likely to do, the defenders of the harassing status quo will strip individual sexualizing comments from the context of harassment and insist that they didn’t know it was wrong to compliment women on their appearances. The work from Aycock, et. al. is exactly of the kind and quality we need to keep up the pressure on institutions to create academic, research, and professional pipelines open to all qualified persons.

I am pleased to note that the publishers of the Aycock, et. al. paper (Physical Review: Physics Education Research) publish an editorial comment as well. That comment is written by a woman scientist at Michigan State University, Julie Libarkin. While I mention her name merely because she deserves credit for her writing and her advocacy, I mention her affiliation because MSU is where I majored in physics … for a year and a half. Although the reasons for leaving MSU were complicated and had a lot to do with my personal history that included abuse experienced years before college, it also had quite a lot to do with the atmosphere of sexism and general gender rigidity that made it difficult for me as a closeted trans* woman to find community or a sense of belonging. Aycock’s paper itself addresses sense of belonging and imposter syndrome as important factors in why people discontinue work – either in the middle of a degree, as I did, or when considering whether or not to take the next step after completing a degree or fellowship.

I’m glad to know that Libarkin is at MSU today and using her voice for the betterment of physics education, but the problem has persisted for too long already. Too many people that might once have chosen to be scientists made other choices because of changeable conditions of cultural climate.

And that’s why we have to ask if the people at the top of the science education pyramid, the tenured professors, the department chairs, the university presidents, actually have the ability to lead. When I reported harassment, lack of belonging, and imposter syndrome at MSU, I was sent to student counseling, as if my psychology was the only problem. And yes, while there I talked about other things, things that made me uniquely vulnerable. I was diagnosed with depression (not for the first time) and with PTSD (also not for the first time). But here’s the thing: the presence of those things made it less likely that I would be able to overcome the hostile cultural climate at MSU, but they did not render the cultural climate magically irrelevant. It’s possible that even a wounded child could, with the right support, start and finish university in one go. Sexism, heterosexism, cissexism, and ableism combined to make what I told the MSU physics department meaningless. As affected as I am and was and have been by mental illness, I’m not without insight into the human condition or the ability to express it.

And so I wonder, do the people we place in positions of academic power really have upper-echelon ability to lead an educational department? Let me answer that question with another question: Do we graduate fewer people and do more of the people we graduate avoid certain sciences, certain departments because of ongoing oppression? I think that answer is clearly yes. It was yes when I left MSU and Aycock, et. al. make a convincing case that the same is true today. I know MSU had this information in 1990 – I know because I told them. But it’s certain that they had this information decades before that. And if I didn’t personally inform professors or ombuds in other universities around the world, I don’t doubt that they, too, had the same information available on roughly the same timeframe. In fact, many disciplines have done a better job rooting out gender bias than physics and some other sciences have.

And so the truth is this: while we’ve disproved the idea that women are underrepresented in science faculties because women are simply underrepresented in the upper ranks of ability, I believe that the evidence is also sufficient to prove that women are underrepresented in physics programs and faculties in significant part because physics department chairs are underrepresented in the upper ranks of educational ability.

Someone needs to start kicking out the people who have been tolerating the harassment of 3/8ths of humanity in the hope that somehow we’ll get better science from 4/8ths.

Sometimes you just have to be understanding of a little rape.

In Madison, Wisconsin two students confronted another in a bathroom after the regular school day had ended on April 10th. The first two raped the third. Not to fear, however, the school district’s head of safety and security is here to put it all in perspective:

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Transfeminism and its origins: a personal retrospective.

Over on the PZ post “Let’s Smoke Out Some More TERFs” a discussion developed in which Susan Stryker & Sandy Stone were mentioned. In that thread, I mentioned being one person of, I am sure, many who were forced independently to coin “transfeminism” when the “trans-” prefix trend was emerging. From people like Sandy Stone and Sylvia Rivera who were adult activists while I was too young to control my bladder to youngsters like, well, me, a lot of work had been done incorporating feminism into trans* activism by the 1990s. However, it was always in a haphazard, highly individualized way. There wasn’t a broader and explicit call to make our trans* activism feminist or our feminism trans* inclusive. The movements were largely separate, both nominally and functionally, even if philosophically they were closely related in myriad ways.

In response to this observation that I was doing transfeminism before there was a word (or at least a publicly recognized word) for transfeminism, HJ Hornbeck asked if I was involved in the early transfeminist movement, even if neither I nor anyone else could ever be called a single originator or even indispensable to the movement. In response, I wrote a small personal history that after some thinking I decided I might want to be able to find again. So, I’m preserving it here in its own post even though both of my readers have probably already seen it on Pharyngula. Call it an exercise in personal vanity. Or call it oral history of an interesting time of transition. Call it whatever you like, but if you haven’t read it, here it is.

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The Best Thing Yet Written About Captain Marvel

SyFy has a brilliant piece about the feminism in Captain Marvel and how her antagonists’ tactics recapitulate anti-feminist tropes. What makes Captain Marvel bad? She’s too emotional:

Carol, like so many women, is told repeatedly throughout the film that she must “fight fair.” And “fair,” in the case of the men she encounters both human and alien, means “void of emotion.” … [W]e’re led to believe that detachment is necessary for any Kree warrior. … Nobility, honor, these are the things that matter most. That might be true, but it’s also a guise for a more sinister reality, one in which a man in power tries to stifle the abilities of a woman by equating her emotions with something negative, something shameful.

There are very minor spoilers, but I doubt, as vague and/or peripheral as they are, that they would actually ruin anyone’s enjoyment of the movie. So I recommend that everyone read the piece. Following Jessica Toomer on general principles isn’t a bad idea either.

 

 

Ed Brayton’s Good Cause

Friend of FtB Ed Brayton is trying to help a victim of domestic violence and her 3 year old child move across the country (Arizona to Michigan) to escape an abuser and reach family members who can help her til she gets on her feet.

Go read his original post, and if you are able and feel inclined, please donate. Moving cross country can be expensive and the “just rough it” strategies for saving money are dramatically less possible when you have a 3 year old child who would have to rough it with you.

Also, anti-domestic violence used to be my field before I went into law, so if you need attention to a particular anti-violence cause or have particular questions related to anti-sexual violence or anti-domestic violence that you want to ask, please feel free to let me know in the comments or even send me an e-mail (though I don’t check this account daily) at my nym, cripdyke, on the google mail domain (.com, of course).

Accountability Is The ONLY Radical Idea: Oh, and look what we have here!

I’ve been saying for years now that accountability is the only radical idea. You can propose single payer health care, you can propose shutting down entire federal agencies, you can propose a post-racial, post-sexual orientation society where everyone gets randomly assigned sex partners for 6 days before sex partners are randomly reassigned for the next 6 days, but nothing about any of those ideas is radical unless there are actual consequences for failing to implement them.

You can have the most hare-brained scheme proposed by the most hairy-eyed word-bomb thrower*1, but hare-brained schemes tend not to get actual implementation, and when things get hard, people will give up unless the consequences for giving up are worse than the consequences for moving forward.

So think about it: which would produce more screaming about radical change, a US president saying that they’re working on a proposal to tighten the laws and increase the penalties for white collar crimes, or a US president restructuring the justice department’s priorities so that no laws are changed, no new crimes are created, but every time a company is found to have committed a crime, the justice department actually sends the people that run the company to jail for conspiracy to commit that crime? ShearsonLehman defrauds investors and profits to the tune of US$12 billion, then negotiates with the feds to reduce the financial penalty down to US$250 million? Okay. That sucks. We’re incentivizing lawbreaking right? But if the top 200 corporate officers each spend a minimum of 12 years in prison, that’s a fuck of a lot more incentive for ShearsonLehman not to break the law going forward than the profit is an incentive to break the law. Also, when fucking EVERYONE involved in the conspiracy goes to jail, you get a fuckload more whistleblowers because they don’t want to be the least powerful person in the conspiracy, with no way to stop the fraud from getting too brazen, but with just as much criminal culpability as the persons at the very top of the corporation. The net result is a hell of a lot more effective than adding new penalties to some dusty book of laws without ever providing a credible threat than any executives will face any consequences at all.

Accountability, then, is the ultimate – and ultimately the only – radical idea. This is also why accountability is as rare as a mountain-dwelling tree wearing a tricorn and denying the existence of the FSM in front of CNN’s cameras on Talk Like A Pirate Day.

But wouldn’t you know it, while NBC isn’t willing to create actual structures of accountability, it appears that they’re actually going ahead with a little accountability mimicry. And not just NBC, but apparently at least one talent agency as well. “What’s that?” you ask. “What is our fair Crip Dyke on about?” It is just this: Megyn Kelly has been mutually dumped by her current talent-rep agency, and while apparently there has been a movement towards separation for a while now, the agency that Kelly was courting for her next monagentous relationship called off the engagement. You want more? Kelly’s ultimate boss, NBC News Chair Andy Lack, has made it clear he’s kicking her to the curb.

“But accountability mimicry?” you say. “Dear Crip Dyke, wouldn’t this be actual accountability?” I understand the inclination to think so, but that’s not exactly likely. If you read the article, NBC has been upset with Kelly about ratings, they’ve been upset about her insensitivity pissing off her guests in ways that created bad publicity for the show, and most of all they’ve been upset because – with notable exceptions during discussions of Kavanaugh and the guys to whom she wants to show actual favoritism – she repeatedly returns to the topic of sexual harassment in the workplace and expresses the opinion that guys should get fired for that shit. Of particular note, she has criticized NBC personalities and the NBC brass – including, yes, Andy Lack – for an environment in which sexual harassment is allowed to flourish. Andy Lack might be particularly upset about that last one because it comes across as actually being true, given all the evidence and shit.

So now when Megyn Kelly decides to rant about how blackface is just a jolly-happy-funtime and can’t we all just agree to let a little racism slide between whites, the outrage among many people around the country is certainly genuine, and the outrage among prominent Black presenters on NBC is probably genuine, but there are good reasons to question whether consequences imposed by management are actually motivated by her racism. This may not be accountability so much as backstabbing, revenge, and an effort to secure impunity for sexual harassers and the managers who enable them.

Nonetheless, I say celebrate. Break open that juice box and take a good, hard suck at that straw, because when people get fired on the pretext of their racism, sooner or later the 300 million people who aren’t following inside politics at the big media companies are going to think that racism is an actual fireable offense. This is a classic example of the seemingly paradoxical phenomenon unintentional performativity. Performativity is a concept most frequently associated with feminist Judith Butler, and is intended to describe acts that create the truths they portray. Someone who has no wife, but who tells your friendly, neighborhood Crip Dyke, “I take you as my wife,” may very well (if certain preconditions are met) actually gain a wife by saying those words. Performativity is especially important in the Butlerian analysis of gender where a person say, “I am a woman,” far less frequently using actual language as such a person might do by brushing on some eye shadow or donning a dress. And, in performing gender in this way, one may very well become a woman at least for the purposes of how others will treat you on that day. But here’s the thing, if one does that often enough, then one gets treated as a woman with regularity, and in being treated as a woman with regularity, the psychological and sociological traits that adhere to women eventually adhere to the person performing womanhood. At that point, one might be said to have become a woman through performing womanhood and the performativity cycle, though much longer than even a wedding, is finally complete.

In the case of unintentional performativity, one can accidentally initiate this cycle. Of course, it’s not actually peformativity if the performance does not eventually create the reality, so unintentional performativity is not a one-off. It must actually begin or continue a pattern that eventually creates the reality it depicts.

Let me be clear: I do not think that NBC is getting rid of Kelly because of her racism. However, taking advantage of her racism to fire someone that NBC dislikes for other reasons requires making the case that it is reasonable to fire someone for their racism. Moreover, Kelly has a contract which is guaranteed unless she is fired for a sufficiently serious cause. So if NBC really wants to keep their money, and/or if they really want to hurt Kelly (the latter being the more likely motive), they have to make the case that it is not only reasonable to fire someone for a defense of blackface, but that it is unreasonable not to fire someone for such statements.

NBC, then, while clearly anti-accountability judging by the tolerance they showed to Matt Lauer and others, is going to be making the public case that those who use prominent media positions to spread racism must always be fired. We may suspect that an institution like NBC with its history of tolerating sexism and racism has other motives, but in portraying racism as a fireable offense, NBC is making racism a fireable offense.

Make no mistake, this is a feud between different members of the wealthy and powerful, and none of those directly involved actually want accountability for the wealthy and powerful. And yet, what today begins as mere consequence will someday become the outcome of accountability.

Today is a very, very good day.


*1: One of my favorite commenting pseudonyms in the ever!

I’m Convinced: Pineapple Does Not Belong On Pizza. Also? Feminism is better than its defenders argue.

Although what led me to that first conclusion wasn’t Hitler’s Pineapple Pizza rant.

HJ over at Reprobate Spreadsheet has been discussing – in quite helpful details – a number of aspects of the recent Boghossian, Lindsay & Pluckrose*1 hoax.

But I’ve read a bit about this hoax at quite a number of outlets – not just here at FtB – and one of the things I’ve found to be glaringly omitted amongst the accounts of this hoax is the possibility that the hoax does more to disprove the claims of BLP than it does to support them.

The central claim of B, L & P is that feminists will accept any assertion that claims to be feminist and pays a certain lip service to feminist dogmas (real or imagined). To prove this, BLP borrowed some words, phrases & structures from a certain segment of Mein Kampf and used them to dress up some vague bullshit about how solidarity and single-mindedness win political victories generally, so solidarity and single-mindedness would probably have defeated sexism by now had feminists embraced those two qualities earlier and more universally.

But here’s the thing: I fucking am a feminist, and as a trans* woman who tries very hard to balance harm reduction with eradication, I’m constantly finding feminist opposition to my identity, my views, or both. Seriously, at the extreme margins feminists have disagreed whether it is even possible to do more to dismantle sexism during a lifetime than participating in heterosexual marriages promotes it, and thus whether or not it’s possible for any woman to have a net-positive effect on the feminist cause if ever once that woman gets married to a man. There is “dogma” in feminism, but really only by definition: if you love sexism and want to support it, by definition you can’t be a feminist. Also by definition, to be actually feminist one must believe that sexism deserves opposition. This inevitably leads to certain broad sharing of opinions, but this is a consequence of defining a group of people in ways that they must oppose sexism to be included in the group.

So what about this conclusion: feminists are willing to entertain a wide variety of ideas, even vague, daffy or ill-conceived ones, for long enough to be sure that they’re being rejected for their vagueness, daffiness, or poor conception*2.

Let’s consider for a moment what it would mean if the BLP paper had actually been published but feminists reading the paper wrote new papers opposing the ideas presented, showing (or attempting to show) that reflexive solidarity and true single-mindedness do not lead toward the feminist society most feminists want. In that case, the BLP paper would have played a role in the debate by sparking thought and making a new articulation against a rigid feminist movement once again relevant. It would not have made english-speaking feminist movements more fascist (or fascist at all).

It is not shocking that such bad thinkers as BLP wrote a paper advocating that feminism embrace movement-totalitarianism, a concept that has been rejected in feminism over and over again. It is also not shocking that BLP thought that feminists being willing to publish an idea that has been rejected time and again by movement feminism signals a feminism that is dogmatic.

What is shocking, however, is that no one seems to be pointing out that publishing ideas with which the majority of feminists disagree actually constitutes evidence consistent with the opposite of BLP’s hypothesis.

I strongly suspect, not being a reviewer of this journal article, that the reviewers may very well have thought something like “the benefits of single-mindedness haven’t ever convinced a majority of feminists, and since the general topic has been well covered it might seem appropriate to reject this, but if current feminists are deriving an argument for single-mindedness from important feminist writings, then those current feminists should have their ideas distributed and critiqued so that either they learn better or the current feminist movement has a chance to consider rejected strategies in light of new scholarship.”

Thinking like that, which is entirely consistent with acceptance of the Mein Kampf rework, is antithetical to the BLP hypothesis.

So what did BLP do to enable them to consider and reject that interpretation? Well… nothing.

So the antithesis position can’t yet be said to be proven by BLP’s own study, but the failure of BLP to even consider this explanation of their hoax’s success in getting a few papers published further demonstrates that BLP cannot collectively think themselves out of a paper bag.

I wish that more of the persons writing about BLP’s hoax in the immediate aftermath of their original article (especially but not only the higher-profile articles included in well-funded media outlets) had challenged BLP on this specific point.


*1: Lest anyone think otherwise, I put these in alphabetical order, not knowing whether any of them are more responsible for the approach and/or content of the hoax then others. Partitioning of credit and blame is neither implied nor should it be inferred from this order.

*2: As the right often fails to appreciate, feminists fully support good conception.

No, I Don’t Want Germaine Greer Beaten

Or Andy Lewis or mariamaclachlan or Maria MacLachlan (if those latter two are different people).

Sometimes I despair of getting this world right. I walk a pretty thin line in refusing to condemn self-defense specifically while abhorring violence generally. If we eliminated all violence except that which occurred when someone legitimately thought they were acting in self-defense we would still have far too much violence.

Existentialist radical feminists, the main feminist group from whom the categorical statements about defining women in ways that forever exclude the possibility of trans* self-determination regularly flow, do indeed spread a bunch of bullshit. gmcard, for instance, says that the definition of women has been “people without penises” since time immemorial. This is, decidedly, not true.

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Andy Lewis’ Gendered Gotcha

I rarely do this outside of classrooms, but I’m going to give folks here some definitions that are in common use among people that seriously study gender. Why? In part because Andy Lewis seems to think that there is no coherent definition of gender generally and woman specifically because gender is an inherently incoherent concept while sex is an inherently coherent concept and that to the extent that we use the words gender or woman or man we should use them only in reference to underlying, coherent categories of sex. The Andy Lewises of the world appear to believe that this definitional challenge – and the poor response most people give when asked to meet it – proves the fundamental rightness of an anti-trans*, pro-TERF feminist philosophical position.

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