(via email from Black Lives Matter Global Network Foundation, emphasis in original):
Iris, we need to pay Black women fairly.
Today is Black Women’s Equal Pay Day, and we’re breaking things down for y’all:
Death to Squirrels
by Iris Vander Pluym
(via email from Black Lives Matter Global Network Foundation, emphasis in original):
Iris, we need to pay Black women fairly.
Today is Black Women’s Equal Pay Day, and we’re breaking things down for y’all:
Before I got sick, I would post every year on this occasion my favorite speech of King’s, that I know of or have ever heard, in its entirety. It was delivered by Dr. King in my much loved, adopted home town at Manhattan’s Riverside Church on April 4, 1967, and entitled Beyond Vietnam: A Time to Break Silence. When I last wrote about it here in 2017 I said this:
It has become my tradition on this day of remembrance to post the text of a speech delivered by Dr. King on April 4, 1967 at Manhattan’s Riverside Church entitled Beyond Vietnam: A Time to Break Silence (audio recording here), along with a short commentary about why I believe these words are so important. The speech is truly magnificent, yet it tends to be given short shrift relative to other works of the slain civil rights leader.
King’s “I Have A Dream” speech is of course his most well-known and celebrated. He gave it from the steps of the Lincoln Memorial on August 28, 1963, at the closing of the March on Washington for Jobs and Freedom, and major television networks broadcast it live. The text is short (by King’s standards) and is notable for, among other things, painting a vivid picture of what racial justice looks like.
“Letter from a Birmingham Jail” is also frequently cited. He wrote it in response to an April 12, 1963 open letter by eight white Alabama clergymen, who took issue with King and his tactics. Its central focus is a beautiful, powerful defense of non-violent activism. But what always strikes me most about it is King’s crushing disappointment upon learning that the greatest enemies to social progress are not, in fact, those who are openly and hatefully opposed to it, but those “allies” who rend their garments and advocate moderation, patience and gradualism in the face of immediate, deadly and enduring injustice. King held up a mirror, and in doing so, he showed us what ally-ship looks like.
Four years later, he spoke the words of Beyond Vietnam: A Time to Break Silence. Here, he showed us exactly how inextricably linked are the battles against discrimination, oppression, poverty, injustice, and many other social ills to the evils of war. This is a broader, much more sweeping vision; in my opinion, these are his finest words. Yes, there are religious references. Yet King tethers these to his eloquent defenses of secular ideas of justice, compassion and love to make the same case; in this way they function to bolster his arguments (for the religious-minded) instead of standing in for them.
As King said in his Letter from a Birmingham Jail, “Injustice anywhere is a threat to justice everywhere.”
We have a lot of work to do.
PEACE.
__________
I have nothing to add to that today (nor, apparently, the energy and focus to do so even if I had wanted to. *sigh*). Speech below the cut. [Source.]
This NRA stands for National Restaurant Association, which sounds fairly innocuous, at least compared to the gun fetishist lobby we’ve all come to know and despise.
HAHAHA NOPE.
[CONTENT NOTE: misogyny, torture, extreme hostility to pregnant people.]
Rewire has a new piece by Amy Littlefield that details the unconscionable withholding of medical care from patients in Catholic hospitals.
Some of you may know Tony as a frequent and frequently excellent commenter at various sites on FtB. He now blogs ferociously at The Orbit. As a gay black atheist living in Florida, Tony is subject to multiple intersectional marginalizations that many of us will never experience, and of course the crap economy only amplifies these effects. He has been struggling off and on with joblessness (although there is a bright spot of hope on that front in the not-too-distant future), and is a few hundred dollars short on his rent this month. If I can help it, I would not like to see “homeless” added to his burdens.
I know that times are tough for many of us, and no one should feel obligated to give what they do not have. But if you can spare just a few dollars, they really do add up. Despite the ugliness that plagues our movement on a regular basis, there is also goodness and strength in this community. I think it’s important to put our social justice talk into action when it really counts, such as when one of our own finds himself in need.
Please donate whatever you can to Tony via PayPal here.
And Tony has another problem you can help with: he likes squirrels. I KNOW RIGHT. I have been trying desperately to enlighten him on this urgent matter before the coming Squirrelpocalypse, but he remains under the spell of the enemy rodent menace and has so far proven resistant to my pleas.
So when you donate via PayPal, there is a space below the amount that says “Write a note (Optional).”
Make it good. :D
#deathtosquirrels
UPDATE: WordPress apparently black holed a few of sentences re: Purvi Patel (and some formatting tags). I fixed it—I think.
(Part 1 is here. Part 2 is here.)
[CONTENT NOTE: While this post contains no graphic descriptions or images of violence, it does mention: rape, sexual assault and violent abuse, including against children; mental illness including suicidal ideation; hostility to consent, bodily autonomy and agency; sex- and gender-based discrimination.]
To briefly recap: While atheist Big Willie Jerry Coyne is notoriously prone to poo flinging, he also said some very interesting things in his Darwin Day lecture at the British Humanist Association (and elsewhere). I transcribed a few sections of his talk because I’d like to have a handy link to it to help shut down the font of incoherent nonsense that is conservative movement atheism. I also thought some readers here just might (a) find some of this talk as worthwhile as I do (see Part 1), and/or (b) enjoy my documenting Coyne’s insulting, dismissive, nearly comical obliviousness to his privilege (Part 2).
Part 3 focuses on a section of the Q&A wherein Coyne manages both to say some more really cool stuff, and then go into full mansplain-to-the-feminists mode and pull a classic Dear Muslima.