So that’s what they mean by the “War on Poverty”

Minnesota is leading the way. Our Rethuglicans have figured out how to end poverty: by making it illegal to have money if you’re poor? Wait, that makes no sense.

Minnesota Republicans are pushing legislation that would make it a crime for people on public assistance to have more $20 in cash in their pockets any given month.

Lest you think our most contemptible lawmakers have no heart at all, consider that this is the generous version of their earlier plan.

This represents a change from their initial proposal, which banned them from having any money at all.

I’m not sure what they’re thinking. If they’re so poor, the only way they could have any money is if they stole it from a rich guy? Or something? Maybe they’re just setting up a perfect Catch 22: now the police can roust someone who looks poor, and if they’ve got no money, send them to jail for vagrancy; if they’ve got more than $20, arrest them for possession of illegal currency.


Some people don’t believe me. Here’s the link to the proposed legislation. They want to give all benefits via a debit card so they can restrict and monitor purchases. And if this is their sole source of income, that means they’re only allowed a cash allowance of $20/month. Control, control, control.

Section 1. [256.9870] ELECTRONIC BENEFIT TRANSFER DEBIT CARD.
Subdivision 1. Electronic benefit transfer or EBT debit card. (a) Electronic
benefit transfer (EBT) debit cardholders in the general assistance program and the
Minnesota supplemental aid program under chapter 256D and programs under chapter
256J are prohibited from withdrawing cash from an automatic teller machine or receiving
cash from vendors with the EBT debit card. The EBT debit card may only be used as a debit card.
(b) Beginning July 1, 2011, cash benefits for programs listed under paragraph (a)
must be issued on a separate EBT card with the head of household’s name printed on the
card. The card must also state that “It is unlawful to use this card to purchase tobacco
products or alcoholic beverages.” This card must be issued within 30 calendar days of
an eligibility determination. During the initial 30 calendar days of eligibility, a recipient
may have cash benefits issued on an EBT card without the recipient’s name printed on the
card. This card may be the same card on which food support is issued and does not need
to meet the requirements of this section.
(c) Notwithstanding paragraph (a), EBT cardholders may opt to have up to $20
per month accessible via automatic teller machine or receive up to $20 cash back from a vendor.

Top that, Disneyworld!

Those fun-loving folks at Answers in Genesis have been revealing some of their spectacular plans for the Ark Encounter theme park. Would you believe that one of them is a ride celebrating the ten plagues of Egypt?

Oh, yeah, come on down! Nothing says fun like blood, boils, gnats, cholera, and dead children!

It was true in the Creation “Museum”, and it’s going to be true in this theme park: these creationists worship death and suffering.

Will radiation hormesis protect us from exploding nuclear reactors?

That reputable scientist, Ann Coulter, recently wrote a genuinely irresponsible and dishonest column on radiation hormesis. She claims we shouldn’t worry about the damaged Japanese reactors because they’ll make the locals healthier!

With the terrible earthquake and resulting tsunami that have devastated Japan, the only good news is that anyone exposed to excess radiation from the nuclear power plants is now probably much less likely to get cancer.

This only seems counterintuitive because of media hysteria for the past 20 years trying to convince Americans that radiation at any dose is bad. There is, however, burgeoning evidence that excess radiation operates as a sort of cancer vaccine.

As The New York Times science section reported in 2001, an increasing number of scientists believe that at some level — much higher than the minimums set by the U.S. government — radiation is good for you.

But wait! If that isn’t enough stupid for you, she went on the O’Reilly show to argue about it. Yes! Coulter and O’Reilly, arguing over science. America really has become an idiocracy.

I only know about hormesis from my dabbling in teratology; a pharmacologist or toxicologist would be a far better source. But I know enough about hormesis to tell you that she’s wrong. She has taken a tiny grain of truth and mangled it to make an entirely fallacious argument.

Radiation is always harmful — it breaks DNA, for instance, and can produce free radicals that damage cells. You want to minimize exposure as much as possible, all right? However, your cells also have repair and protective mechanisms that they can switch on or up-regulate and produce a positive effect. So: radiation is bad for you, cellular defense mechanisms are good for you.

Hormesis refers to a biphasic dose response curve. That is, when exposed to a toxic agent at very low doses, you may observe an initial reduction in deleterious effects; as the dose is increased, you begin to see a dose-dependent increase in the effects. The most likely mechanism is an upregulation of cellular defenses that overcompensates for the damage the agent is doing. This is real (I told you there’s a grain of truth to what she wrote), and it’s been observed in multiple situations. I can even give an example from my own work.

Alcohol is a teratogenic substance — it causes severe deformities in zebrafish embryos at high doses and prolonged exposure, on the order of several percent for several hours. I’ve done concentration series, where we give sets of embryos exposures at increasing concentrations, and we get a nice linear curve out of it: more alcohol leads to increasing frequency and severity of midline and branchial arch defects. With one exception: at low concentrations of about 0.5% alcohol, the treated embryos actually have reduced mortality rates relative to the controls, and no developmental anomalies.

If Ann Coulter got her hands on that work, she’d probably be arguing that pregnant women ought to run out and party all night.

We think there is probably a combination of factors going on. One is that alcohol is actually a fuel, so what they’re getting is a little extra dose of energy; it’s also deleterious to pathogens, so we’re probably killing off bacteria that might otherwise harm the embryos, and we’re killing those faster than we are killing healthy embryonic cells. It’s the same principle behind medieval beer and wine drinking — it was healthier than the water because the alcohol killed the germs.

However, the key thing to note about hormetic effects is that they only apply at low dosages. Low dosages tend to be where the damaging effects are weakest, anyway, and where the data are also the poorest. The US government recommendations for radiation exposure are based on a linear no threshold model in which there is no hormesis to reduced effects at low concentrations for a couple of reasons. One is methodological. The data we can get from high exposures to toxic agents tends to be much more robust and consistent, and we do see simple relationships like a ten-fold increase in dose produces a ten-fold increase in effect, whereas at low doses, where the effects are much weaker, variability adds so much noise to the measurements that it may be difficult to get a repeatable and consistent relationship. So the strategy is to determine the relationships at high doses and extrapolate backwards.

Then, of course, the major reason recommendations are made on the simple linear model is that it is the most conservative model. The data are weaker at the low end; there is more variability from individual to individual; the safest bet is always to recommend lower exposures than are known to be harmful.

In the low dosage regime, these responses get complicated at the same time the data gets harder to collect. This is why it’s a bad idea to base public policy on the weakest information. I’ll quote a chunk from a review by Calabrese (2008) that describes why you have to be careful in interpreting these data.

In 2002, Calabrese and Baldwin published a paper entitled “Defining hormesis” in which they argued that hormesis is a dose-response relationship with specific quantitative and temporal characteristics. It was further argued that the concept of benefit or harm should be decoupled from that definition. To fail to do so has the potential of politicizing the scientific evaluation of the dose-response relationship, especially in the area of risk assessment. Calabrese and Baldwin also recognized that benefit or harm had the distinct potential to be seen from specific points of view. For example, in a highly heterogeneous population with considerable inter-individual variation, a beneficial dose for one subgroup may be a harmful dose for another subgroup. In addition, it is now known that low doses of antiviral, antibacterial, and antitumor drugs can enhance the growth of these potentially harmful agents (i.e., viruses), cells, and organisms while possibly harming the human patient receiving the drug. In such cases, a low concentration of these agents may be hormetic for the disease-causing organisms but harmful to people. In many assessments of immune responses, it was determined that approximately 80% of the reported hormetic responses that were assessed with respect to clinical implications were thought to be beneficial to humans. This suggested, however, that approximately 20% of the hormetic-like low-dose stimulatory responses may be potentially adverse. Most antianxiety drugs at low doses display hormetic dose-response relationships, thereby showing beneficial responses to animal models and human subjects. Some antianxiety drugs enhance anxiety in the low-dose stimulatory zone while decreasing anxiety at higher inhibitory doses. In these two cases, the hormetic stimulation is either decreasing or increasing anxiety, depending on the agent and the animal model]. Thus, the concepts of beneficial or harmful are important to apply to dose-response relationships and need to be seen within a broad biological, clinical, and societal context. The dose-response relationship itself, however, should be seen in a manner that is distinct from these necessary and yet subsequent applications.

I know, the Cabrese quote may have been a little dense for most. Let me give you another real world example with which I’m familiar, and you probably are, too.

Here in Minnesota in the winter we get very snowy, icy conditions. If I’m driving down the road and I sense a slippery patch, what I will immediately do is become more alert, slow down, and drive more carefully — I will effectively reduce my risk of an accident on that road because I detected ice. This does not in any way imply that ice reduces traffic accidents. Again, with the way Ann Coulter’s mind works, she’d argue that what we ought to do to encourage more responsible driving is to send trucks out before a storm to hose the roads down with water instead of salt.

Ann Coulter is blithely ignoring competent scientists’ informed recommendations to promote a dangerous complacency in the face of a radiation hazard. She’s using a childish, lazy interpretation of a complex phenomenon to tell people lies.


Calabrese EJ (2008) Hormesis: Why it is important to toxicology and toxicologists. Environmental Toxicology and Chemistry 27(7):1451-1474.

A Catholic explains atheism, amusement follows

Jennifer Fulwiler is an ex-atheist, she says, and is now a Catholic. With her deep knowledge of both Catholicism and atheism, she is writing a book about her conversion experience and has now posted a short guide to understanding atheists for her Catholic fellows. Oh, did I say deep knowledge? My error, I meant to say “bubble-headed delusions”.

She lists five misconceptions Catholics have about atheists, and tries to explain how atheists really think. She gets one right.

  1. First she argues against the idea that atheists feel like they’re missing something in their life, which is one of the more common faith-based claims. I’ve lost track of the number of times some sincere believer has asked me if I wouldn’t feel better if I brought Jesus into my life. Fulwiler gets this partly right, in that she recognizes this is a misconception, but then she goes on to say this:

    …looking back, I actually did have a pervasive sense of incompleteness, but I simply didn’t know how to recognize it. I do believe that each of us has a God-shaped hole in our hearts, that only God alone can heal.

    Nope. I’m not incomplete. But if I turned Catholic, I would be—I’d have lost my sanity.

  2. She gets the second one right when she explains that arguments laced with Bible quotes are completely unpersuasive.

    …most atheists think that large parts of the Bible simply aren’t true, and many see the entire thing as a work of fiction.

    Her only failing here is understatement.

  3. She thinks it is a misconception to believe that atheists are aware of Catholic doctrine. No, we’re actually fairly familiar with the basic concepts, although we might be fuzzy on the specific details of their magic spells and incantations. I think a better case could be made that most Catholics are unaware of Catholic doctrine, or at least, that they ignore a lot of it. American Catholics and contraception, anyone?

    And then she gets really silly.

    I find that when misconceptions like this are cleared up, my atheist friends are pleasantly surprised at how fair and reasonable Catholic doctrine is.

    Bwahahahahahaahaha! No, not at all. Original sin, the trinity, blood sacrifice, transubstantiation, souls, Space Disneyland after you die, etc., etc., etc. Catholicism (and Christianity, heck, religion in general) is crazy town.

  4. She thinks it’s a fallacy to try and simply reason with atheists — you also need to have an emotional appeal. And I think that is partly right, that there is more to an argument than cold-blooded reasoning. But while she pays lip service to reason and evidence, she really doesn’t understand how fundamental that is to getting through to us — see #3 above.

    …at some point you have to have an openness in your heart as well as your mind. This is why we should always focus more on showing Christ to our atheist friends rather than just offering data about him.

    No Catholic has ever offered me data about Jesus, nor have they shown him to me. All the fervent heartfelt belief in the world wrapped around an empty data set is not going to convince an atheist.

  5. Guess what? She thinks we’re not immune to the power of prayer, and suggests that a good Catholic response to an atheist is “doing nothing but praying for him”.

    Hey, maybe she really is an atheist mole! I can think of no better advice to give the religious than that they should shut up, crawl into a closet, and beg and plead their magic man in the sky and all of his angels and all of his saints to persuade us of the power of faith. She’s completely wrong — prayers will do nothing at all — but I totally approve of her proposal to send all the god-praisers off on a futile snipe hunt.

Only Christian soldiers allowed

What kind of chickenshit outfit is this? The US military has been sponsoring evangelical Christian events for the troops, basically subjecting our soldiers to religious propaganda. This past fall, they endorsed an event called “Rock the Fort,” in which Christian rock groups, with the support of the Billy Graham Evangelistic Association, held a large concert on the main parade field of Fort Bragg, in North Carolina. This was clearly a sectarian promotion to a captive audience, and the officers at Fort Bragg knew it. They paid lip service to fair play at the time.

“I have taken steps to ensure that no soldier in my command is pressured in any way to attend this event,” wrote Helmick, commander of the 18th Airborne Corps and Fort Bragg.

Helmick also wrote that Bragg would provide the same opportunity to non-Christian religious groups that want to host similar events.

How long do you think it would take for the dishonorable commander to break that promise?

Not long at all. Justin Griffith began organizing another event, Rock Beyond Belief, that would be an equivalent opportunity for non-believers on the base. They went through all of the official protocols, got an excellent lineup of speakers (Richard Dawkins, Roy Zimmerman, Dan Barker, Mikey Weinstein), and watched their proposal get approved all the way up the chain of command…until it reached the garrison commander, who reversed all the previous decisions, cancelled any support, tried to get it moved to a lesser venue, imposed arbitrary demands on atheist speakers (such as requiring official statements of intent) that were not required of the Christians, and effectively shut down the event.

So much for the same opportunity. Apparently religious events that brag about their conversion efforts are privileged over secular events that go out of their way to state that they are not going to try and convert anyone.

The main performers have all expressed their surprise and dismay at the cancellation — all were looking forward to appearing.

This is an outrage, an example of clear discrimination and religious bias. What we need to do is make a noise: write to the people responsible. Demand equal support…and if they won’t do that, demand a complete ban on all future exercises in proselytization of our soldiers. The organizers’ site also has a list of options for civilians and soldiers. Do something!

At the very least, that page has a petition. Sign it! It was at 2200 signatures when I put my name on it, I’d like to see it hit at least 10,000 by the end of this day.

I’m the father of a godless US serviceman. I guess the military is willing to take my son, put him through the risky business of training and the even more dangerous business of possibly shipping him off to a war zone, but if he isn’t an evangelical Christian fanatic, he’s a second-rate citizen. I am not at all confident that they will offer due care for his welfare.

I remember Pat Tillman. This is how the leadership of our military regards our secular soldiers…as worm dirt.

JAMIE MCINTYRE, CNN SENIOR PENTAGON CORRESPONDENT (voice-over): It came as a shock. Halfway through a day of testimony about the Army’s mishandling of the death of Pat Tillman, Tillman’s mother, Mary, shared her outrage at remarks from one Army investigator that Tillman’s family found highly insulting.

MARY TILLMAN, MOTHER OF PAT TILLMAN: He said that we were — we would never be satisfied, because we’re not Christians, and we’re just a pain in the ass, basically. He also said that it must make us feel terrible that Pat is worm dirt.

MCINTYRE: The offending comment was posted on ESPN.com last summer. It suggested the Tillman family’s dissatisfaction with the Army was due in part to a lack of religious faith. And it quoted Lieutenant Colonel Ralph Kauzlarich, who conducted the second investigation into Tillman’s death.

(BEGIN AUDIO CLIP) LIEUTENANT COLONEL RALPH KAUZLARICH, U.S. ARMY: Well, if you’re an atheist and you don’t believe in anything, if you die, what — what is there to go to? Nothing. You’re worm dirt. So, for their son to die for nothing, it’s pretty hard to get your head around that. (END AUDIO CLIP)

That state of mind continues today, it seems.

Word from On High

The latest information from management on the impairment of service:

We are still working to contain the ongoing DDoS attack, and to this end we have recently upgraded our service with Rackspace. This should restore access to our readers who have been blocked for the last week. However, some users may still be blocked, so please continue to send blocked IP addresses to webmaster@scienceblogs.com (or have them send us their IP addresses directly). As a preventative measure, please send your own IP addresses as well; we will add these addresses to Rackspace’s whitelist.

The problems should start easing up. If not, harass the admin at the address above.

Bishops being helpful

You know the Catholic church just wants to do good. That’s why North Dakota bishops (the most enlightened kind!) issued a fatwah against certain heinous so-called charities last week.

The two Roman Catholic bishops in North Dakota issued guidelines last week naming several well-known, and in some cases, church-related, organizations they say Catholics should not support, with money or volunteer work.

Bishop Samuel Aquila of the Fargo diocese and Bishop Paul Zipfel of the Bismarck diocese, released a joint document “Guidelines on Charitable Giving,” on Ash Wednesday, March 9.

You may be wondering why the church wants to dry up revenues to certain charities: it’s because they also directly or indirectly support contraception, stem cell research, abortion, or equality for homosexuals. It doesn’t matter what good they do.

You may also be wondering what organizations were condemned. Here they are.

  • The American Association of University Women
  • Amnesty International
  • Crop Walk (an anti-hunger organization)
  • Church World Services
  • The March of Dimes
  • Susan G. Komen for the Cure
  • Planned Parenthood (no surprise)
  • UNICEF

I’m sure, though, that the reason you wondered about that is because this must be a pretty good list of organizations worth supporting with your charitable donations. You can always rely on the Catholic church’s moral compass — whatever direction it points, you should go the other way.