The Large Hadron Collider will confirm the Bible

Good news: the Large Hadron Collider is operational, and has fired two particles together with a force of 7 trillion electron volts…and it’s only the beginning, since they’re going to ramp up the power gradually. It’s too bad Michio Kaku had to muck it up with a lot of nonsense.

“This is a huge step toward unraveling Genesis Chapter 1, Verse 1 – what happened in the beginning,” physicist Michio Kaku told The Associated Press.

“This is a Genesis machine. It’ll help to recreate the most glorious event in the history of the universe.”

Please, no. Genesis has zero correspondence to reality. We are not going to drill back through Biblical events to find the truth of Genesis 1:1, which reads, by the way, “In the beginning God created the heaven and the earth.” Is Kaku suggesting that the LHC will test that proposition? That is a genuinely tone-deaf thing for a scientist to say in fundie-infested America.

And of course, Answers in Genesis stands ready to appropriate the LHC for its purposes. It’s a rather bizarre support they offer to the LHC, though. You see, AiG does not accept the Big Bang, or any early event in the history of the universe that precedes 4004BC. So they have to tip-toe around it: nothing the LHC will discover can possibly confirm modern cosmology, but, they say, it can “give us some interesting insight into how God upholds His universe today”. Science works only because God makes it work.

The author, Jason Lisle, is quite possibly the most boring creationist I’ve ever read, so his essay here is scarcely worth reading unless you are really in need of a nap, but it does conclude with a useful revelation.

Whatever scientists discover about the universe from the LHC, it will show that the universe is upheld by God in a consistent way. This will therefore confirm that the Bible is true.

Get that? No matter what evidence is unearthed, no matter what science learns, no matter what history tells us, everything will be interpreted to confirm their freakish interpretation of the history of the universe. This is not science. There’s nothing you can say that is more contrary to the ideal of science than to claim that your ideas are completely impervious to the evidence.


For those who are hard of reading: I KNOW THAT KAKU’S WORDS WERE A METAPHOR. I DO NOT THINK HE IS A BELIEVER, LET ALONE A CREATIONIST NUTJOB.

Better?

I do think he said something stupid and thoughtless. And please learn something: saying something is a metaphor does not automatically make it good or even excusable. For some reason, the word ‘metaphor’ has become a kind of catch-all excuse whenever someone says something stupid and unjustifiable. It isn’t. This is almost as bad as rationalizing gobbledygook and nonsense by calling it art or poetry, which is so insulting to the muses of poetry that I expect Calliope and Erato and Polyhymnia to materialize and start thwacking everyone upside the head with a cithara or stuffing scrolls up their nostrils or strangling them with a veil.

Again, for those having trouble following along: METAPHOR IS NOT A MAGIC GET-OUT-OF-STUPID CARD.

Amok Time for crayfish

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This is quite possibly the most awesome biology photo ever taken. It is two blind-folded crayfish battling each other in clouds of fluorescent green urine. It’s a good thing it’s just a picture, because if it were a video, in 3D, with the Star Trek fight music playing in the background, every science nerd in the world would have to lie down and die in ecstasy. Don’t click on the little arrow below it! I won’t be responsible for the consequences! (Fortunately, I can’t put it into 3D motion, so I won’t be slaughtering my readership here.)

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The premise of this work is a small dilemma in sexual selection theory. The theory predicts that females are generally the choosy, limiting sex, so they should invest less in courtship — they can simply lie back, look alluring, and let the males fight it out over them before picking a winner. Males are expected to invest the most in courtship, because after all, winning gets them the big payoff with little expense, while females get the big expense of egg laying/pregnancy. That boys are traditionally expected to ask girls out on dates, not vice versa, makes a lot of sense in the context of this theory.

A possible contradiction to the theory, though, is the production of female pheromones to invite courtship. Many arthropods in particular — consider moths that produce olfactory signals that males have evolved enormous antennae to detect — use female-initiated signals to initiate courtship behavior in males, as if every day were Sadie Hawkins Day.

One way to resolve the contradiction, though, is to discover that the signal evolved for some other purpose than triggering courtship. Perhaps ancestral female moths were flying about smelling generically mothy, and male moths are simply homing in on something the females can’t help but produce.

Enter the crayfish, Pacifastacus leniusculus. Females in this species initiate courtship with a grand aromatic puff of urine, a kind of crustacean invitation to dance that I am quite glad our species does not emulate. In the photo above, it’s been visualized by injecting the crayfish with a dye, fluorescein, that can be seen against a black background with the proper illumination. The crayfish have been blindfolded so that their behaviors aren’t triggered by visual cues.

And the answer they discovered is that the copious urination is an aggression, not courting, signal. Males spew it out when they’re fighting with other males, females do it at the start of courtship, and males actually reduce the amount of urine produced during courtship. So they’re not saying, “I love you, come get me,” they’re saying “Grrr, fight, fight, fight” when they spray the tank with urine.

What’s the advantage to the ladies here? It’s the incitement. The crayfish live in high population densities, and stirring up a little trouble and getting the males to fight provides an opportunity to select a winner. It may also produce a local population of desirable contenders: a whiff of urine may encourage wimpy males to run away and avoid potential trouble, while the more aggressive males may home in on it.


Berry FC, Breithaupt T (2010) To signal or not to signal? Chemical communication by urine-borne signals mirrors sexual conflict in crayfish. BMC Biology 8:25.

Advice from believers is demonstrably worthless

Speaking of the ABC, I revisited their Global Atheist Convention blog, which I can say without hesitation was absolutely the worst effort any of the media put out. I think I prefer the blatant stupidity of a Gary Ablett to the mawkish blitherings of a gang of pious apologists — at least it’s honest. And that’s all they’ve got — the blog is still limping along with a series of tepid guest posts by people making weak excuses for their faith. It was supposedly a blog about the convention, but it never quite rose to the standard of even meeting their own aims — instead, it’s an exercise in breast-beating by sorry-assed theists.

It’s utterly negligible and irrelevant, unless you like the spectacle of Christians going boo-hoo-hoo. I did catch one gawdawful post by Chris Mulherin, though, which adds the additional fillip of seeing a Christian getting everything completely wrong. It’s embarrassing. I even addressed several of these points in my talk, and said the exact opposite of what Mulherin claims are truisms for atheists. Maybe I put him to sleep.

Anyway, here are 5 things that Mulherin claims are ‘unscientific beliefs’ that must be held to get science off the ground.

Five things that atheists (and others) believe that cannot be shown by the evidence of science:

  1. The universe is governed by the law of cause and effect.

  2. We can normally trust human rationality and the evidence of our senses.

  3. The axioms of mathematics and the laws of logic are true.

  4. Moral language makes sense and cannot be reduced to personal preferences. Racism, paedophilia, destroying the planet and chauvinism are wrong in a more binding sense than “I/we don’t like those things.”


  5. Humans have freewill and are not totally determined by the laws of science.
    In order to live, converse, decide what I will put on my sandwich, or whether I will attend an atheist convention, I must have the freedom (within limits) to make decisions.

There is more to be said, and the debate can be complicated, but the gist of the idea is that science must take some things as given before it can start its work. Most atheists take the above truths as givens, despite the fact that none of them can be derived scientifically.

Ugh. See? This is what happens when you gather a band of happy theists to interpret the words of a convention of atheists — it goes plunging off the rails.

  1. Wrong. I think chance is a significant factor in the universe. Cause and effect are important but not necessarily assumed; causal relationships are what we test for in scientific experiments.

  2. Completely wrong. Quite the reverse, actually; science is a tool we use to correct for the unreliability of our minds and our senses. I know I don’t trust my perceptions at all, and consider independent confirmation a great reassurance.

  3. In an utterly trivial sense, “truth” is an outcome of logic and math, so yes, this is accurate, by definition. We do believe that there is a real universe, and we attempt to probe it empirically, and in that sense we suspect that there is an actual deeper material truth, but that’s about it.

    I do wonder, though, if logic is false, how Christians interpret the world. Wouldn’t that make everything arbitrary and chaotic? In that context, maybe the Bible is useful after all, since it is an awfully arbitrary book.

  4. Mulherin needs to read some Hauser. A lot of morality is driven by personal revulsion, nothing more. There is a greater binding sense, however: a rational decision that says that discriminating against fellow human beings, abusing the next generation, reducing the carrying capacity of our environment, and treating women as objects has long term consequences to our society that are deleterious to the preservation of culture. We do make an assumption our culture is worth preserving, of course, but then, so do people in all viable cultures.

    It’s very Darwinian reasoning, though. Maybe Mulherin hasn’t quite grokked that major insight.

  5. Free will is philosophical bullshit. You can have an entirely natural biology that is subject to investigation by science that is not some kind of clockwork, predestined sequence of events. I decide what to put on my sandwich, but “I” is an unpredictable product of very complex neurological activity, colored by history over a baseline of biological predispositions.

It’s extremely annoying to be told by a delusionist precisely what beliefs I must hold because I’m an atheist, when I don’t. It’s a bit like concern trolling: the helpful faith-head erects a squad of five straw men which he’ll then kindly offer to demolish from us to clear the illusions from our eyes. No, thank you: you believe in ritual sacrifice, god-men, magical supplications, and supernatural beings. Your advice on science is worthless except for comedy purposes.

Hannity and Carlson dislike science

As yet another examples of the derangement of conservative thought, Sean Hannity has been pushing a list of 102 examples of ‘wasteful’ stimulus spending. I don’t quite get it; this is money the government is disbursing to encourage jobs for the sake of jobs, and if they were hiring people to dig holes and fill them in again, it would accomplish their task. However, the money is being spent sensibly on projects that also improve the nation’s infrastructure in small ways and increase knowledge.

One of the targets of their scorn are science projects, including this one, improving the facilities at an insect collection in Michigan. You might not want to watch this if Hannity and Tucker Carlson make you gag, but the scientist in charge, Anthony Cognato, does a good job of making his case.

The bad guys are really reaching here. Carlson tries to imply that they didn’t need the money, that all they had to do was stick the ‘bugs’ in a refrigerator, but that doesn’t work — this is a working collection, you can’t just archive them away in a deep freeze, and storing a million-specimen collection in a bank of -80° freezers would be rather substantially more expensive than putting in more effective shelving. Cognato addressed this (that link is behind a paywall, sorry):

The interview began and Carlson transformed into an effective pundit for the Right; the questioning was quick, the topics a little disconnected, and at times he seemed to fish for a particular sound bite that would support the opinion that funding the collection was a waste of money. For example, he asked me a couple times if I could have controlled collection pests by just continually freezing the drawers that contain the specimens, thus making our purchase of new storage cabinets unnecessary. I answered repeatedly that freezing our thousands of drawers was not optimal for long-term preservation, that it drained time and resources, and kept researchers from using the collection for scientific studies.

Then they try to suggest that all the $200,000 did was to hire a few students at $8/hour, which is not true: those students weren’t in charge of building shelves. That was a professional job from a company called BioQuip. One of the workers at that company wrote in:

My job is one of the many that were affected by this grant. I work for BioQuip, the California company that manufactures the drawers that MSU bought. Our company employs 27 people whose jobs were all affected by this grant as well as the lumber company, glass company & trucking companies we use along the way. This grant has benefited the US economy, created & maintained US jobs on a level far greater than 4 jobs at a single university. Hannity & Carlson need to do their homework.

Of course, the Right doesn’t see this. Read the comments on Hannity’s site about this subject: it’s insane. Most of the people are ranting about Pelosi and Obama with no connection at all to the topic of the video…except for the weird Cyrillic comments (Russian spam of some sort?).

We’ve got to keep these nuts out of power.

How to make a snake

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First, you start with a lizard.

Really, I’m not joking. Snakes didn’t just appear out of nowhere, nor was there simply some massive cosmic zot of a mutation in some primordial legged ancestor that turned their progeny into slithery limbless serpents. One of the tougher lessons to get across to people is that evolution is not about abrupt transmutations of one form into another, but the gradual accumulation of many changes at the genetic level which are typically buffered and have minimal effects on the phenotype, only rarely expanding into a lineage with a marked difference in morphology.

What this means in a practical sense is that if you take a distinct form of a modern clade, such as the snakes, and you look at a distinctly different form in a related clade, such as the lizards, what you may find is that the differences are resting atop a common suite of genetic changes; that snakes, for instance, are extremes in a range of genetic possibilities that are defined by novel attributes shared by all squamates (squamates being the lizards and snakes together). Lizards are not snakes, but they will have inherited some of the shared genetic differences that enabled snakes to arise from the squamate last common ancestor.

So if you want to know where snakes came from, the right place to start is to look at their nearest cousins, the lizards, and ask what snakes and lizards have in common, that is at the same time different from more distant relatives, like mice, turtles, and people…and then you’ll have an idea of the shared genetic substrate that can make a snake out of a lizard-like early squamate.

Furthermore, one obvious place to look is at the pattern of the Hox genes. Hox genes are primary regulators of the body plan along the length of the animal; they are expressed in overlapping zones that specify morphological regions of the body, such as cervical, thoracic, lumbar, sacral/pelvic, and caudal mesodermal tissues, where, for instance, a thoracic vertebra would have one kind of shape with associated ribs, while lumbar vertebra would have a different shape and no ribs. These identities are set up by which Hox genes are active in the tissue forming the bone. And that’s what makes the Hox genes interesting in this case: where the lizard body plan has a little ribless interruption to form pelvis and hindlimbs, the snake has vertebra and ribs that just keep going and going. There must have been some change in the Hox genes (or their downstream targets) to turn a lizard into a snake.

There are four overlapping sets of Hox genes in tetrapods, named a, b, c, and d. Each set has up to 13 individual genes, where 1 is switched on at the front of the animal and 13 is active way back in the tail. This particular study looked at just the caudal members, 10-13, since those are the genes whose expression patterns straddle the pelvis and so are likely candidates for changes in the evolution of snakes.

Here’s a summary diagram of the morphology and patterns of Hox gene expression in the lizard (left) and snake (right). Let’s see what we can determine about the differences.

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Evolutionary modifications of the posterior Hox system in the whiptail lizard and corn snake. The positions of Hox expression domains along the paraxial mesoderm of whiptail lizard (32-40 somites, left) and corn snake (255-270 somites, right) are represented by black (Hox13), dark grey (Hox12), light grey (Hox11) and white (Hox10) bars, aligned with coloured schemes of the future vertebral column. Colours indicate the different vertebral regions: yellow, cervical; dark blue, thoracic; light blue, lumbar; green, sacral (in lizard) or cloacal (in snake); red, caudal. Hoxc11 and Hoxc12 were not analysed in the whiptail lizard. Note the absence of Hoxa13 and Hoxd13 from the corn snake mesoderm and the absence of Hoxd12 from the snake genome.

The morphology is revealing: snakes and lizards have the same regions, cervical (yellow), thoracic (blue), sacral (or cloacal in the snake, which lacks pelvic structures in most species) in green, and caudal or tail segments (red). The differences are in quantity — snakes make a lot of ribbed thoracic segments — and detail — snakes don’t make a pelvis, usually, but do have specializations in that corresponding area for excretion and reproduction.

Where it really gets interesting is in the expression patterns of the Hox genes, shown with the bars that illustrate the regions where each Hox gene listed is expressed. They are largely similar in snake and lizard, with boundaries of Hox expression that correspond to transitions in the morphology of vertebrae. But there are revealing exceptions.

Compare a10/c10 in the snake and lizard. In the snake, these two genes have broader expression patterns, reaching up into the thoracic region; in the lizard, they are cut off sharply at the sacral boundary. This is interesting because in other vertebrates, the Hox 10 group is known to have the function of suppressing rib formation. Yet there they are, turned on in the posterior portion of the thorax in the snake, where there are ribs all over the place.

In the snake, then, Hox a10 and c10 have lost a portion of their function — they no longer shut down ribs. What is the purpose of the extended domain of a10/c10 expression? It may not have one. A comparison of the sequences of these genes between various species reveals a detectable absence of signs of selection — the reason these genes happen to be active so far anteriorly is because selection has been relaxed, probably because they’ve lost that morphological effect of shutting down ribs. Those big bars are a consequence of simple sloppiness in a system that can afford a little slack.

The next group of Hox genes, the 11 group, are very similar in their expression patterns in the lizard and the snake, and that reflects their specific roles. The 10 group is largely involved in repression of rib formation, but the 11 group is involved in the development of sacrum-specific structures. In birds, for instance, the Hox 11 genes are known to be involved in the development of the cloaca, a structure shared between birds, snakes, and lizards, so perhaps it isn’t surprising that they aren’t subject to quite as much change.

The 13 group has some notable differences: Hox a13 and d13 are mostly shut off in the snake. This is suggestive. The 13 group of Hox genes are the last genes, at the very end of the animal, and one of their proposed functions is to act as a terminator of patterning — turning on the Hox 13 genes starts the process of shutting down the mesoderm, shrinking the pool of tissue available for making body parts, so removing a repressor of mesoderm may promote longer periods of growth, allowing the snake to extend its length further during embryonic development.

So we see a couple of clear correlates at the molecular level for differences in snake and lizard morphology: rib suppression has been lost in the snake Hox 10 group, and the activity of the snake Hox 13 group has been greatly curtailed, which may be part of the process of enabling greater elongation. What are the similarities between snakes and lizards that are also different from other animals?

This was an interesting surprise. There are some differences in Hox gene organization in the squamates as a whole, shared with both snakes and lizards.

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Genomic organization of the posterior HoxD cluster. Schematic representation of the posterior HoxD cluster (from Evx2 to Hoxd10) in various vertebrate species. A currently accepted phylogenetic tree is shown on the left. The correct relative sizes of predicted exons (black boxes), introns (white or coloured boxes) and intergenic regions (horizontal thick lines) permit direct comparisons (right). Gene names are shown above each box. Colours indicate either a 1.5-fold to 2.0-fold (blue) or a more than 2.0-fold (red) increase in the size of intronic (coloured boxes) or intergenic (coloured lines) regions, in comparison with the chicken reference. Major CNEs are represented by green vertical lines: light green, CNEs conserved in both mammals and sauropsids; dark green, CNEs lost in the corn snake. Gaps in the genomic sequences are indicated by dotted lines. Transposable elements are indicated with asterisks of different colours (blue for DNA transposons; red for retrotransposons).

That’s a diagram of the structure of the chromosome in the neighborhood of the Hox d10-13 genes in various vertebrates. For instance, look at the human and the turtle: the layout of our Hox d genes is vary similar, with 13-12-11-10 laid out with approximately the same distances between them, and furthermore, there are conserved non-coding elements, most likely important pieces of regulatory DNA, that are illustrated in light yellow-reen and dark green vertical bars, and they are the same, too.

In other words, the genes that stake out the locations of pelvic and tail structures in turtles and people are pretty much the same, using the same regulatory apparatus. It must be why they both have such pretty butts.

But now compare those same genes with the squamates, geckos, anoles, slow-worms, and corn snakes. The differences are huge: something happened in the ancestor of the squamates that released this region of the genome from some otherwise highly conserved constraints. We don’t know what, but in general regulation of the Hox genes is complex and tightly interknit, and this order of animals acquired some other as yet unidentified patterning mechanism that opened up this region of genome for wider experimentation.

When these regions are compared in animals like turtles and people and chickens, the genomes reveal signs of purifying selection — that is, mutations here tend to be unsuccessful, and lead to death, failure to propagate, etc., other horrible fates that mean tinkering here is largely unfavorable to fecundity (which makes sense: who wants a mutation expressed in their groinal bits?). In the squamates, the evidence in the genome does not witness to intense selection for their particular arrangement, but instead, of relaxed selection — they are generally more tolerant of variations in the Hox gene complex in this area. What was found in those enlarged intergenic regions is a greater invasion of degenerate DNA sequences: lots of additional retrotransposons, like LINES and SINES, which are all junk DNA.

So squamates have more junk in the genomic trunk, which is not necessarily expressed as an obvious phenotypic difference, but still means that they can more flexibly accommodate genetic variations in this particular area. Which means, in turn, that they have the potential to produce more radical experiments in morphology, like making a snake. The change in Hox gene regulation in the squamate ancestor did not immediately produce a limbless snake, instead it was an enabling mutation that opened the door to novel variations that did not compromise viability.


Di-Po N, Montoya-Burgos JI, Miller H, Pourquie O, Milinkovitch MC, Duboule D (2010) Changes in Hox genes’ structure and function during the evolution of the squamate body plan. Nature 464:99-103.

I’m a starry-eyed techno-utopian, and proud of it

Freeman Dyson (with whom I have many disagreements, so don’t take this as an unqualified endorsement), wrote an interesting article that predicted, in part, a coming new age of biology. I think he’s entirely right in that, and that we can expect amazing information and changes in this next century.

If the dominant science in the new Age of Wonder is biology, then the dominant art form should be the design of genomes to create new varieties of animals and plants. This art form, using the new biotechnology creatively to enhance the ancient skills of plant and animal breeders, is still struggling to be born. It must struggle against cultural barriers as well as technical difficulties, against the myth of Frankenstein as well as the reality of genetic defects and deformities.

Apparently, this freaks some people out. The so-called Crunchy Con, a knee-jerk Catholic nicely described as a “weird, humorless, smart, spooky, self-rightous, puritan wingnut”, is one of the people who takes particular exception to this optimistic view of the future. Rod Dreher wrote an egregiously ignorant whine about the possibilities, which I will proceed to puke upon.

[Read more…]

Fodor and Piattelli-Palmarini get everything wrong

People who don’t understand modern evolutionary theory shouldn’t be writing books criticizing evolutionary theory. That sounds like rather pedestrian and obvious advice, but it’s astonishing how often it’s ignored — the entire creationist book publishing industry demands a steady supply of completely clueless authors who think their revulsion at the implications of Darwinian processes is sufficient to compensate for their ignorance. And now Jerry Fodor and Massimo Piattelli-Palmarini, a philosopher and a cognitive scientist, step up to the plate with their contribution to this genre of uninformed folly.

I haven’t read their book, What Darwin Got Wrong, and I don’t plan to; they’ve published a brief summary in New Scientist (a magazine that is evolving into a platform for sensationalistic evolution-deniers, sad to say), and that was enough. It’s breathtaking in its foolishness, and is sufficient to show the two authors are parading about quite nakedly unashamed of their lack of acquaintance with even the most rudimentary basics of modern evolutionary biology.

In our book, we argue in some detail that much the same [they are comparing evolution to Skinner’s behaviorism] is true of Darwin’s treatment of evolution: it overestimates the contribution the environment makes in shaping the phenotype of a species and correspondingly underestimates the effects of endogenous variables. For Darwin, the only thing that organisms contribute to determining how next-generation phenotypes differ from parent-generation phenotypes is random variation. All the non-random variables come from the environment.

Suppose, however, that Darwin got this wrong and various internal factors account for the data. If that is so, there is inevitably less for environmental filtering to do.

I am entirely sympathetic with the argument that naive views of evolution that pretend that populations are infinite plastic and can respond to almost any environmental demand, given enough time, are wrong. I appreciate a good corrective to the excesses of adaptationism; evolution is much more interesting and diverse than the kind of simplistic whetstone it is too often reduced to, but we don’t need bad critiques that veer off into the lunacy of selection-denial. It’s also literally true that Darwin was completely wrong on the basic mechanisms of inheritance operating in organisms — he didn’t know about genes, postulated the existence of distributed information about the organization of tissues and organs that was encapsulated in unobserved mystery blobs called “gemmules” that migrated from the arm, for instance, to the gonads, to pass along instructions on how to build an arm to the gametes. Telling us that Darwin got the chain of information wrong is nothing new or interesting.

It also gets the problem backwards. Darwin’s proposed mechanism actually supported the idea of the inheritance of acquired characters, and as Fodor wants to argue, encouraged the idea that organisms were more responsive to environmental effects than they actually are. The neo-Darwinian synthesis melded the new science of genetics with evolutionary theory, and did make “various internal factors” much more important. They’re called genes.

What do you get when authors who know nothing about genetics and evolution write about genetics and evolution?

This is what makes Fodor and Piattelli-Palmarini’s ideas so embarrassingly bad. They seem to know next to nothing about genetics, and so when they discover something that has been taken for granted by scientists for almost a century, they act surprised and see it as a death-stroke for Darwinism. It’s rather like reading about the saltationist/biometrician wars of the early 1900s, when Mendel was first rediscovered and some people argued that the binary nature of the ‘sports’ described in analyses of inheritance meant the incremental changes described by Darwin were impossible. The ‘problems’ were nonexistent, and were a product merely of our rudimentary understanding of genetics — it was resolved by eventually understanding that most characters of an organism were the product of many genes working together, and that some mutations do cause graded shifts in the phenotype.

Here, for instance, is one of their astonishing revelations about the nature of inheritance:

Darwinists say that evolution is explained by the selection of phenotypic traits by environmental filters. But the effects of endogenous structure can wreak havoc with this theory. Consider the following case: traits t1 and t2 are endogenously linked in such a way that if a creature has one, it has both. Now the core of natural selection is the claim that phenotypic traits are selected for their adaptivity, that is, for their effect on fitness. But it is perfectly possible that one of two linked traits is adaptive but the other isn’t; having one of them affects fitness but having the other one doesn’t. So one is selected for and the other “free-rides” on it.

That is so trivially true that it is a good point to make if you are addressing somebody who is biologically naive, and I think it is a valuable concept to emphasize to the public. But this is Fodor and Piattelli-Palmarini chastising biologists with this awesome fact as if we’ve been neglecting it. It’s baffling. Linkage is a core concept in genetics; Alfred Sturtevant and Thomas Morgan worked it out in about 1913, and it’s still current. The genographic project, which is trying to map out the history of human populations, uses haplotype data — clusters of alleles tend to stay clumped together, only occasionally broken up by recombination, so their arrangements can be used as markers for geneology. The default assumption is that these sets of alleles are not the product of selection, but of chance and history!

They might also look up the concepts of linkage disequilibrium and epistasis. Are we already aware of “free-riding,” background effects, and interactions between genes? Yes, we are. Do we think every trait in every individual is the product of specific selection? You might be able to find a few weird outliers who insist that they are, and perhaps more who regard that as a reasonable default assumption to begin an analysis, but no, it’s obvious that it can’t be true.

It also should be obvious that a fact of genetics that has been known for almost a century and that was part of the neo-Darwinian synthesis from the very beginning isn’t going to suddenly become a disproof of the synthesis when belatedly noticed by a philosopher and neuroscientist in the 21st century.

This time it’s personal: abusing evo-devo

As bad as building an argument on the faulty premise of ignorance might be, there’s another approach that Fodor and Piattelli-Palmarini take that is increasingly common, and personally annoying: the use of a growing synthesis of evolutionary ideas with developmental biology to claim that evolution is dead. This is rather like noting that the replacement of carburetors with electronic fuel injection systems means that internal combustion engines are about to be extinct — evo-devo is a refinement of certain aspects of biology that has, we think, significant implications for evolution, especially of multicellular organisms. It is not a new engine. People who claim it is understand neither development nor evolution.

Fodor and Piattelli-Palmarini throw around a few buzzwords that tell me right away where they’re coming from: they’re jumping on that strange structuralist bandwagon, the one that shows some virtue when the likes of Brian Goodwin are arguing for it, but is also prone to appealing to crackpots like Pivar and Fleury and the ridiculous Suzan Mazur…and now, Fodor and Piattelli-Palmarini.

The consensus view among neo-Darwinians continues to be that evolution is random variation plus structured environmental filtering, but it seems the consensus may be shifting. In our book we review a large and varied selection of non-environmental constraints on trait transmission. They include constraints imposed “from below” by physics and chemistry, that is, from molecular interactions upwards, through genes, chromosomes, cells, tissues and organisms. And constraints imposed “from above” by universal principles of phenotypic form and self-organisation — that is, through the minimum energy expenditure, shortest paths, optimal packing and so on, down to the morphology and structure of organisms.

It’s a shame, too, because there really is some beautiful work done by the structuralist pioneers — this is a field that combines art and mathematics, and has some truly elegant theoretical perspectives. I read the paragraph above and knew instantly what they are referring to — the work of D’Arcy Wentworth Thompson. This D’Arcy Wentworth Thompson:

For the harmony of the world is made manifest in Form and Number, and the heart and soul and all the poetry of Natural Philosophy are embodied in the concept of mathematical beauty.

Ah, but I love Thompson. He wrote the best developmental biology book ever, On Growth and Form, the one that will make you think the most if you can get past the flowery prose (or better yet, enjoy the flowery prose) and avoid throwing it against the wall with great force. It’s another hundred-year-old (almost) book, you see, and Thompson never quite grasped the idea of genes.

The summary I read doesn’t mention the name Thompson even once, but I can see him standing tall in the concepts Fodor is crowing over. My inference was confirmed in a review by Mary Midgley (who, it has rumored, has actually written some sensible philosophy…but every time I’ve read her remarks on biology, comes across as a notable pinhead).

Besides this — perhaps even more interestingly — the laws of physics and chemistry themselves take a hand in the developmental process. Matter itself behaves in characteristic ways which are distinctly non-random. Many natural patterns, such as the arrangement of buds on a stem, accord with the series of Fibonacci numbers, and Fibonacci spirals are also observed in spiral nebulae. There are, moreover, no flying pigs, on account of the way in which bones arrange themselves. I am pleased to see that Fodor and Piattelli Palmarini introduce these facts in a chapter headed “The Return of the Laws of Form” and connect them with the names of D’Arcy Thompson, Conrad Waddington and Ilya Prigogine. Though they don’t actually mention Goethe, that reference still rightly picks up an important, genuinely scientific strand of investigation which was for some time oddly eclipsed by neo-Darwinist fascination with the drama of randomness and the illusory seductions of simplicity.

Her whole review is like that; she clearly adores the fact that those biologists are getting taken down a peg or two, and thinks it delightful that poor long-dead Thompson is the stiletto used to take them out. I’ve got a few words for these clowns posturing on the evo-devo stage.

D’Arcy Wentworth Thompson was wrong.

Elegantly wrong, but still wrong. He just never grasped how much of genetics explained the mathematical beauty of biology, and it’s a real shame — if he were alive today, I’m sure he’d be busily applying network theory to genetic interactions.

Let’s consider that Fibonacci sequence much beloved by poseurs. It’s beautiful, it is so simple, it appears over and over again in nature, surely it must reflect some intrinsic, fundamentally mathematical ideal inherent in the universe, some wonderful cosmic law — it appears in the spiral of a nautilus shell as well as the distribution of seeds in the head of a sunflower, so it must be magic. Nope. In biology, it’s all genes and cellular interactions, explained perfectly well by the reductionism Midgley deplores.

The Fibonacci sequence (1, 1, 2, 3, 5, 8…each term generated by summing the previous two terms) has long had this kind of semi-mystical aura about it. It’s related to the Golden Ratio, phi, of 1.6180339887… because, as you divide each term by the previous term, the ratio tends towards the Golden Ratio as you carry the sequence out farther and farther. It also provides a neat way to generate logarithmic spirals, as we seen in sunflowers and nautiluses. And that’s where the genes sneak in.

There’s an easy way to generate a Fibonacci sequence graphically, using the method of whirling squares. Look at this diagram:

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Start with a single square on a piece of graph paper. Working counterclockwise in this example, draw a second square with sides of the same length next to it. Then a third square with the same dimensions on one side as the previous two squares. Then a fourth next to the previous squares…you get the idea. You can do this until you fill up the whole sheet of paper. Now look at the lengths of each side of the squares in the series — it’s the Fibonacci sequence, no surprise at all there.

You can also connect the corners with a smooth curve, and what emerges is a very pretty spiral — like a nautilus shell.

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It’s magic! Or, it’s mathematics, which sometimes seems like magic! But it’s also simple biology. I look at the whirling squares with the eyes of a developmental biologist, and what do I see? A simple sequential pattern of induction. A patch of cells uses molecules to signal an adjacent patch of cells to differentiate into a structure, and then together they induce a larger adjacent patch, and together they induce an even larger patch…the pattern is a consequence of a mathematical property of a series expressed on a 2-dimensional sheet, but the actual explanation for why it recurs in nature is because it’s what happens when patches of cells recruit adjacent cells in a temporal sequence. Abstract math won’t tell you the details of how it happens; for that, you need to ask what are the signaling molecules and what are the responding genes in the sunflower or the mollusc. That’s where Thompson and these new wankers of the pluralist wedge fail — they stop at the cool pictures and the mathematical formulae and regard the mechanics of implementation as non-essential details, when it’s precisely those molecular details that generate the emergent property that dazzles them.

Let’s consider another classic Thompson example. Thompson was well-known for his work on how different forms could be generated by allometric transformations, and here’s one of his illustrations showing the relationship between the shape of the pelvis in Archaeopteryx and Apatornis, a Cretaceous bird. He’s making the point that one seems to be a relatively simple geometric transformation of the other, that you could describe one in terms of the changes in a coordinate grid.

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By use of simple mathematical transforms, one can generate a whole range of intermediates, fitting perfectly with the Darwinian idea of incremental change over time. Again, this is where Thompson falls short; he’s so enamored with the ideal of a mathematical order that he doesn’t consider the implementation of the algorithm in real biology.

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That mechanism of making the transformation is the crucial step. Thompson can see it as a distortion of a coordinate grid, but there is no grid in the organism. What there are are populations of cells in the developing embryo that interact with each other through molecular signals and changes in gene expression; the form is the product of an internal network of genes regulating each other, not an external ideal. Ignore the artificial grid, and imagine instead a skein of genes in a complex regulatory network, changes in one gene propagating as changes in the pattern of expression of other genes. A mutation in one gene tugs on the whole skein, changing the outcome of development in a way that is, by the nature of the whole complex, going to involve shifts in the pattern of the whole regulated structure.

There is nothing in this concept that vitiates our modern understanding of evolutionary theory, the whole program of studying changes in genes and their propagation through populations. That’s the mechanism of evolutionary change. What evo-devo does is add another dimension to the issue: how does a mutation in one gene generate a ripple of alterations in the pattern of expression of other genes? How does a change in a sequence of DNA get translated into a change in form and physiology?

Those are interesting and important questions, and of course they have consequences on evolutionary outcomes…but they don’t argue against genetics, population genetics, speciation theory, mutation, selection, drift, or the whole danged edifice of modern evolutionary biology. To argue otherwise is like claiming the prettiness of a flower is evidence against the existence of a root.

We’re all pluralists now

We’re just not all willing to admit it, and some of us tend to overemphasize our own disciplines too much. I admit that I think the most interesting, key innovations in metazoan evolution all involve shifts in gene regulation — recombinations of genes, novel interactions between genes being more important than new genes themselves. Others will argue that those are changes in genes, and that focusing on regulation is not so much a dramatic revolution as a narrowing of interest to a subset of heritable change. I will say that evolutionary history is dominated by random chance, that all those “free-riders” that Fodor and Piattelli-Palmarini sieze upon as arguments against evolution are actually the coolest aspects of evolution, and represent the bulk of the diversity and specializations that we see in the natural world. Others will argue that selection is the engine of functionality, the one process that produces useful adaptations.

We’re all arguing for the same core ideas, though, just emphasizing different aspects. Life on earth evolved. Selection is the process that produces more efficient matching of organism to the environment, chance is the process that produces greater diversity. We all study these processes through our own lenses, our own specialties, and complaining that Charles Darwin’s lens had defects is irrelevant and silly — we already knew that, just as we all know our own lenses are imperfect. That’s why we all work together and argue and argue and argue, testing our ideas, trying to work out clearer, closer approximations to the truth.

Fodor and Piattelli-Palmarini are following on a grand tradition of noticing the fact that evolution is complex and uses a multiplicity of mechanisms to play one strand of science against another; that because one discipline emphasizes selection and another emphasizes diversity and another emphasizes regulation and another emphasizes coding sequences, the differences between each mean the whole tapestry must be wrong. It’s fallacious reasoning. (I must also add that arguing that just one strand is the important one is also the wrong way to address the problem.) All it demonstrates is that they are blind to the big picture of evolutionary biology.

It’s also embarrassing to a developmental biologist that they should try to ride our field as if it were a refutation of that big picture of evolutionary biology. They can talk about constraints and gene regulatory networks and developmental mechanics all they want, but don’t be fooled: neither Fodor nor Piattelli-Palmarini are developmental biologists. Their authority is that of the bystanding dilettante, and while they mouth the words, they don’t seem to grasp the meaning.

Looking for grant money for your research?

Times are tight. It’s tough getting grants from NIH and NSF, but the government has heard your plight and has responded by opening up new avenues to request support: apply for an NCMHD Innovative Faith-Based Approaches to Health Disparities Research grant!

Purpose. The purpose of the NCMHD Innovative Faith-Based Approaches to Health Disparities Research (R21) is to solicit applications that propose translational and transdisciplinary interventions on health disparities, social determinants of health, health behavior and promotion and disease prevention, especially those jointly conducted with faith-based organizations or faith-motivated programs and the research community.  The ultimate goal is to foster empirical, formative, evaluative and intervention research on effective faith-motivated initiatives, concepts and theories that have played an important role in addressing health disparities.  Funding is also intended to provide support for early and conceptual stages of exploratory and developmental research projects.  This focus will allow studies to evaluate the impact of faith-based initiatives and programs in health disparity populations, formulate hypotheses about the role and unique characteristics of faith communities in addressing health disparities, design targeted interventions and track the efficacy of faith-motivated efforts that result from a participatory approach to research in the community. These studies may involve considerable risk but may lead to a breakthrough in addressing health disparities or the development of a model or application that could have a major impact on the field of health disparities research.

It’s not quite as vile as it sounds — they aren’t endorsing the efficacy of faith-based approaches to health, they’re just saying that there are all these churches around and people go to them more easily than they do to clinics, so explore that and see if you can sneak in some science to go with their superstition. Probably. It’s all imbedded in typical murky NIHese, and it does involve forming partnerships with faith-based institutions, so some of your $275,000 direct funds will end up supporting the nonsense we ought to be working against.