Old letters from and to EO Wilson were donated to the Library of Congress after his death, and now historians are digging into them. To say that what they reveal about the distinguished environmentalists views on race is disappointing is an understatement. It seems he was frequently and quietly supporting the ideas of horrible racists like Philippe Rushton and others. It seems that the criticism of Wilson’s racism, which had the “scientific” racists up in arms recently was not misplaced. What a way to poison your own legacy!

There is a battery of letters from Wilson endorsing racists and racism. He seemed to think that a black-white difference in IQ was sufficient to justify blaming it on heredity, when defending Rushton.

Wilson’s letter continues, “To be sure, you and Professor Cain have found fault with Professor Rushton’s writings on race, but some noted specialists in human genetics and cognitive psychology have judged them to be sound and significant.” Wilson asks Vanderwolf to consider a poll that “found that a large minority of specialists of human genetics and testing believe in a partial hereditary basis for black-white average IQ differences.” Further, Wilson states that the National Association of Scholars (a right-wing advocacy group) is soon to publish an analysis “concluding that academic freedom is the issue in this case and that Rushton’s academic freedom is threatened.” The National Association of Scholars remains actively involved today in fighting affirmative action in higher education admissions and against the teaching of critical race theory.

Wow. That sounds familiar. Not allowing racists to publish bad science is an attack on academic freedom! The people who oppose these racist ideas are Leftist McCarthyites.

Wilson’s aforementioned July 1990 letter to Professor Vanderwolf, while ultimately inconsequential, calls attention to a message of support for Rushton from the National Association of Scholars through their publication Academic Questions. What Wilson does not mention is that Wilson himself solicited support for Rushton from the National Association of Scholars in a letter to its founder Stephen Balch on November 6, 1989 (box 143 folder 10). On December 5, 1989, Wilson writes to Rushton, copying Balch, with the following message: “I am very heartened by the response of the National Association of Scholars (Academic Questions) to your case… Much as they like, your [Rushton’s] critics simply will not be able to convict you of racism, and there will come a day when the more honest among them will rue the day they joined this leftward revival of McCarthyism.”

The only reason Wilson was less vocal about his racism while he was alive was that he was a bit chickenshit about his beliefs, and he was afraid of two fellow Harvard professors.

In Wilson’s September 1987 letter declining to sponsor this paper, he states, “You have my support in many ways, but for me to sponsor an article on racial differences in the PNAS would be counterproductive for both of us.” He recounts an incident of being attacked for his views and continues, “I have a couple of colleagues here, Gould and Lewontin, who would use any excuse to raise the charge again. So I’m the wrong person to sponsor the article, although I’d be glad to referee it for another, less vulnerable member of the National Academy.”

How was he vulnerable?

There is no reason for a tenured Harvard professor to fear the criticisms of other professors — all they could have possibly done was scathingly expose the fallacies in his arguments, and maybe turn the attention of the media against him. If he had any confidence in his racist ideas, he should have been willing to discuss them. You know, that free speech thing. He preferred to keep his endorsements on the down-low, though, perhaps because his understanding of genetics was actually not particularly impressive.

I remember the big battles between Gould/Lewontin and Wilson, though, and to be honest, I thought they were a bit much. I liked Ed Wilson’s support for the environment, I didn’t know how deeply his racism ran, and Gould and Lewontin seemed a bit…mean. But now that I am seeing the inside story, it’s clear that they weren’t mean enough. Dump more buckets of water on Wilson’s head!

While Wilson was cautious to rarely mention race publicly, Davis clearly had no such reservations. Davis was a professor at Harvard Medical School who was an outspoken opponent of affirmative action, particularly when it came to Black students earning admission to Harvard. Wilson’s papers reveal a close relationship with Davis (Box 50, 2 folders, Box 51, 6 folders), finding common ground and supporting each other against criticism leveled by Richard Lewontin.

Davis frequently had Wilson’s back, especially throughout Wilson’s most high-profile controversy: the debate with Lewontin and Gould, who were outspoken and relentless critics of Wilson’s Human Sociobiology. By Wilson’s own account in the previously quoted September 1987 letter to Rushton, the two Harvard colleagues and critics had a chilling effect on his ability to support Rushton’s race science. One might wonder whether Wilson would have been far bolder, like Davis, without constant pressure from scientists like Lewontin and Gould.

This feud is well documented and has been the subject of much discussion about the nature of politics and ideology among scientists. But for Davis and Wilson, the “correct side” of the debate was obvious. In a letter to Davis (box 51, folder 5), Wilson provided some commentary about their “favorite anti-racists of the Left.” Wilson pontificated that arguing for equity among groups of people was ideologically similar to racism, adding the evocative phrase “my way of putting it would be that anti-racism is the last refuge of scoundrels.”

AAAAAARGH. What an asshole. I won’t be polite about Wilson in the future.

While EO Wilson has just taken a nose dive in my esteem, I can at least see that two of my heroes, Stephen Jay Gould and Richard Lewontin, have substantially risen in my appreciation.

Wilson should have stuck with ants, and if he was concerned about his posthumous reputation, he should have had all of his papers burned. They’re damning. I guess he was so racist he didn’t realize how racist his letters were!

You should be outraged at Tennessee schools banning Maus. I know I am.

A school district in Tennessee banned the use of “Maus,” a Pulitzer-winning graphic novel about the Holocaust, in its middle school classes, citing the work’s profanity and nudity in a 10-to-0 vote.

As leaders in conservative areas across the country push for more control over the way history is taught, the McMinn County school board expressed concern that the expletives in “Maus” were inappropriate for eighth-graders. Members also said Art Spiegelman’s illustrations showing nudity — which depict Holocaust victims forced to strip during their internment in Nazi concentration camps — were improper.

How do you show the horror of the Holocaust in a “proper” way? You just have to sanitize out the “horror” part? That’s the whole point of educating kids about this event — you have to make it clear that this wasn’t a trivial, fun, amusing event. You can’t clean it up. It’s why Spiegelman has refused to turn it into a movie.

The school board’s objections are ludicrous. It’s got expletives in it — have they ever listened to eighth-graders? As a kid, I didn’t learn dirty words from a book, or my family, I got them from my peers. The naughty words in Maus are relatively tame against the magnitude of the nightmare going on around the characters. Nudity? Hah. People being forced to line up for mandatory showers (does the school district have communal showers in their PE building?) or piles of naked corpses are not images that will make the kids think of forbidden sexy times.

The most chilling part of the article, though, is the mention of the “10-to-0 vote”. No one on that school board was principled enough to speak out against the banning, the whole board was depressingly uniform in their views. That speaks to the effectiveness of the deranged Right in infiltrating our civic life to take control and further poison our communities with their oppressive ideas. We have seen the same phenomenon in the teaching of creationism — the teachers are dead set against it, many of the citizens don’t want it, the institutions of higher learning all reject it and say teaching it is a waste of time, but all you need is a bloc of churches voting to pack the board, and they can dominate.

Good luck, people of McMinn County, Tennessee. You’ve been fucked over.

You had to know this was coming. Republicans in Tennessee were outraged that federal law prohibited discrimination.

In December, the Greenville-based Holston sued the Biden administration for regulations that prohibit discrimination in programs funded by U.S. Health and Human Services grants “on the basis of religion, sex, sexual orientation, gender identity and same-sex marriage status,” saying it violates its First Amendment rights.

So they did something. They passed a law to give religious adoption agencies a loophole, a law specifically designed to allow them to discriminate against same-sex couples. It was easy. Enabling bigotry against the people straight people dislike seems to be popular.

The lawsuit comes nearly two years to the date that Gov. Bill Lee signed into law a measure that allows religious adoption agencies to deny service to same-sex couples. The law allows adoption agencies to refuse to participate in a child placement if doing so would “violate the agency’s written religious or moral convictions or policies.”

But here it comes: that law is a blunt instrument that can be used against anyone. So a taxpayer-funded religious adoption agency used the new law as an excuse to deny a heterosexual couple the opportunity to adopt because…they were Jewish.

“The Tennessee Constitution, like the U.S. Constitution, promises religious freedom and equality for everyone. Tennessee is reneging on that promise by allowing a taxpayer-funded agency to discriminate against Liz and Gabe Rutan-Ram because they are Jews,” Alex J. Luchenitser, associate vice president and associate legal director at Americans United, said in a news release.

“Public funds should never be used for religious discrimination,” Luchenitser told Knox News. “The law should never create obstacles that keep loving parents from taking care of children who need a home. That should certainly never occur because of religious discrimination.”

End all religious exemptions in the law, please. They are going to be abused by the biggest dumb-asses in the country.

Well, this is awkward. Once again personal biases have throttled me for years.

Razib Khan was a colleague on ScienceBlogs. He’s a former student of the geneticist John Postlethwaite, a man I respect a great deal, and who was also on my graduate committee. Razib is a very smart man, and the times we have met he was pleasant and interesting. And for those reasons I’ve been reluctant to repudiate his racist views. Mea culpa, I confess, I am guilty of overlooking a great evil because it was incompatible with a casual friendship, and sometimes I’m a bit tired of burning all my ‘friends’ to the ground in the course of the past decade. At the rate I’m going, no one is going to come to my funeral.

As most of you already know, EO Wilson died recently, and one person has asked me why I didn’t mention it here on the blog. That’s also awkward. There’s a lot I liked about Wilson — funny, isn’t it, that people are complicated and have multiple parts to their self — but there were also things about him that deeply bothered me. I couldn’t just say, “good guy, he’ll be missed” because there was more to it than that. I read his book Sociobiology when it first came out (good grief, I have that very same volume with that paper cover, now I feel old) and loved the entomology, but was bothered by the bits where he tried to interpret human behavior in the light of ants. There were other little things over the years, but by the time of his death, Wilson had become revered and a saint of science, so again, it was hard to write an honest opinion of him, so I chickened out and just didn’t.

The wisdom of my caution was confirmed when Scientific American published an opinion piece titled “The Complicated Legacy of EO Wilson” by Monica McLemore. Uh-oh. As you can guess from the title, she wasn’t just going to buy into the idea that Wilson was a saint, and felt as I did that he was messy mix of good and bad, like most people. And then the usual suspects roared at her and yelled at SciAm and howled in protest. Jerry Coyne hated the article, of course. Michael Shermer made a big stink and complained on Quillette. It was too woke! Even if I had thought the SciAm article was out of line (I don’t), I would have been reluctant to side with those assholes. So I again stayed silent.

Sometimes you get tired of the battles, you know?

Now the conflict has flared up again. Razib Khan (remember him?) wrote an open letter to SciAm to argue that the article was “indecent. It was muddled and uninformed at best, disrespectful and misleading at worst”, and protested that, oh no, how dare you accuse EO Wilson of scientific racism, which was really weird coming from a guy who writes for VDARE and praises Steve Sailer. Maybe it was because relative to his usual associates, Wilson wasn’t racist. He was trying to whitewash Wilson as hard as he could, which is what I really find disrespectful. It’s really betraying his scientific legacy to pretend that his ideas never fueled scientific racism, or that he had no racist views of his own. Khan got a lot of high powered signatories to his letter, but then recently a couple of them, including Hopi Hoekstra (a former student of Coyne’s) had second thoughts and withdrew her name…and now that has got the whitewashers angry at her. How dare you think Wilson’s legacy was complicated? How dare you think Wilson ever contributed to a racist ideology?

Here’s a comment on Khan’s substack from David Sepkoski, a historian of science.

How about the fact that Wilson was a big supporter of Philippe Rushton, and argued that Rushton was being persecuted for promoting studies that showed Blacks are inferior to Whites? How does that fit your narrative?

Specifically, Rushton (if you don’t know who he was, just google him) was trying to get a paper published arguing that r/k selection differences apply to human “races,” ultimately trying to prove that Blacks care less for their offspring and have more babies. This was not a subtle argument. Wilson championed the paper, and after it was (correctly) rejected for publication, commiserated with Rushton by observing that he (Wilson) would like to be outspoken like Rushton (a Canadian), but would be “attacked” if he did.

And Wilson wrote a letter of support for Rushton when Rushton’s university was attempting to discipline him for, among other things, publishing a paper that argued that IQ is inversely correlated with penis size (again attributing these differences to “racial” populations).

I knew Wilson and I don’t think he was intentionally racist. But science–and biology, particularly–has a lot to answer for in the way it has turned a blind eye to enabling racism, sexism, and other forms of bias. This kind of sneering dismissal doesn’t help the cause of reckoning with bias in our society, nor does it “set the record straight.”

I agree that the essay in question could have had more detail and nuance, but the basic points it raises are worth engaging with, not dismissing. Nobody is immune from examination, and the constant stream of outrage every time someone critiques Wilson is disingenuous. Wilson campaigned for and engineered a lot of this outrage, from the moment the critiques of Sociobiology appeared, privately referring to his colleague Dick Lewontin as a “psychopath,” dismissing all criticism of his ideas as “Marxist,” and generally acting as if it was impossible to criticize his ideas on anything other than biased, ideological grounds.

Anticipating that the immediate response to this will be “what’s your evidence,” I can tell you that I have copies of the letters in question that I obtained at several openly accessible archives. I have an established track record as a historian of biology and am not making this shit up. Dismiss me if you want, but don’t pretend that nobody’s offered any substance.

He also posted a follow-up to some criticisms:

Well, in my view Rushton WAS a racist lunatic–his ideas are a matter of public record and you can make up your own mind. I’m not going to be posting archival documents on discussion boards, but I’m in the process of drafting an essay about Wilson and the larger issue of systemic racism in science that I hope to place in a magazine or journal soon (apparently not Sci Am, though! one thing I agree with in this substack essay is that Sci Am owes it to readers to allow for a back-and-forth, and I don’t like their stated policy). If there’s sufficient interest I’ll come back here with a link to anything that eventually gets published. I’m not trying to be coy–I’ve been working on a book on this topic but it’s still far from complete, and I now see the need to get something shorter out sooner without basically just dumping my research materials on the internet!

One thing you raise that I’ll comment on, though, is the issue of a political agenda among Wilson’s critics. That’s indisputable. What troubles me, though, is the insistence by Wilson and his defenders that he (and they) have no politics or ideology. That’s patently ridiculous, since everyone has a politics and it’s impossible to separate that from everything else we do.

In Wilson’s case (and Dawkins’, and Pinker’s, and Sam Harris’, so on) that politics seems to be the same kind of fairly straightforward neoliberalism that has driven centrist politics from the 1980s onward, and which–while sometimes socially progressive–emphasizes “individual responsibility” at the expense of certain kinds of progressive social welfare programs. I’m not interested in debating the merits of that neoliberalism (which you can find influences of in everyone from Thatcher and Reagan to the Clintons and even Obama), but rather in pointing out that this IS an ideology (or a politics), and it influences views of science just as much as Lewontin’s Marxism, etc.

And here, Wilson’s discussions of ants are totally germane, as the author of the Sci Am essay proposes (though perhaps again without enough specificity), since Wilson frequently interpreted ant behavior though analogy to human social organization, and then turned around and used that interpreted analogy as a basis for understanding human social evolution and organization. It is in the circularity of that argument that Wilson’s politics enter his science (among other places).

Yes. Exactly, although I disagree that SciAm needs to allow for back-and-forth with goddamned racists. I shouldn’t have been shy about saying so earlier.

No one will be coming to my funeral anyway.

Good news, everyone! Jordan Peterson has resigned from the University of Toronto.

I recently resigned from my position as full tenured professor at the University of Toronto. I am now professor emeritus, and before I turned sixty. Emeritus is generally a designation reserved for superannuated faculty, albeit those who had served their term with some distinction. I had envisioned teaching and researching at the U of T, full time, until they had to haul my skeleton out of my office. I loved my job. And my students, undergraduates and graduates alike, were positively predisposed toward me. But that career path was not meant to be. There were many reasons, including the fact that I can now teach many more people and with less interference online.

Uh, that was the only reason. He’s got a huge and gullible audience, and he’s raking in the cash. Why stick with that honorable and difficult job of teaching, when grifting pays so much better? Most of his article is about making excuses, though, none plausible.

First, my qualified and supremely trained heterosexual white male graduate students (and I’ve had many others, by the way) face a negligible chance of being offered university research positions, despite stellar scientific dossiers. This is partly because of Diversity, Inclusivity and Equity mandates (my preferred acronym: DIE). These have been imposed universally in academia, despite the fact that university hiring committees had already done everything reasonable for all the years of my career, and then some, to ensure that no qualified “minority” candidates were ever overlooked.

This is nonsense. Universities are still hiring a majority of heterosexual white people. Shall we look at the statistics from the NSF?

The share of academic doctoral positions held by women with SEH doctoral degrees increased from 26.4% in 1999 to 38.5% in 2019. Underrepresented minorities also hold a larger share of these positions than they did in 1999, although their share remains small (8.9%) and is considerably less than their share of the population, which is about a third of the U.S. population ages 18–64. The share of those in academic doctoral positions with one or more disabilities increased to 9.1%, slightly less than their share in the population (10.5%)

So a third of the minority population of the US belong to a minority, but less than 9% of the academic population are a minority. I don’t think you can argue that white students have a negligible chance of employment because black people or women are hired to the exclusion of white men. That’s obvious. Even an ignoramus like Peterson should be able to figure it out.

It’s really because they’re out to get him personally.

My students are also partly unacceptable precisely because they are my students. I am academic persona non grata, because of my unacceptable philosophical positions. And this isn’t just some inconvenience. These facts rendered my job morally untenable. How can I accept prospective researchers and train them in good conscience knowing their employment prospects to be minimal?

That’s a bit more plausible. Still, if a Peterson student applied for a position at my university, we’d first look at the work they have done, not the work of their mentor. That’s the first and most important criterion. If what they learned from Peterson was to swagger into the interview and bluster about how the trans and gay folks are prejudiced against him, then maybe that would affect their employment possibilities.

If you thought that excuse was bad, wait until you see #2.

Second reason: This is one of many issues of appalling ideology currently demolishing the universities and, downstream, the general culture. Not least because there simply is not enough qualified BIPOC people in the pipeline to meet diversity targets quickly enough (BIPOC: black, indigenous and people of colour, for those of you not in the knowing woke). This has been common knowledge among any remotely truthful academic who has served on a hiring committee for the last three decades. This means we’re out to produce a generation of researchers utterly unqualified for the job.

Whoa. That’s kind of the same as #1 — his white male students can’t get employed — with the added poison of the assumption that the BIPOC hires are utterly unqualified for the job. And if you disagree with him, then you aren’t even remotely truthful! Peterson is a bigot, plain and simple.

All my craven colleagues must craft DIE statements to obtain a research grant. They all lie (excepting the minority of true believers) and they teach their students to do the same. And they do it constantly, with various rationalizations and justifications, further corrupting what is already a stunningly corrupt enterprise. Some of my colleagues even allow themselves to undergo so-called anti-bias training, conducted by supremely unqualified Human Resources personnel, lecturing inanely and blithely and in an accusatory manner about theoretically all-pervasive racist/sexist/heterosexist attitudes. Such training is now often a precondition to occupy a faculty position on a hiring committee.

It’s true: I can and have crafted such statements, where I promise that I won’t discriminate against women or minority students. It’s easy to do. I can honestly and accurately say that I will give equal opportunity to all of my students. I guess Jordan Peterson is unable to do that.

I have also taken anti-bias training, and it is required by my university before I can be on a hiring committee! However, these Human Resources personnel are supremely qualified to do that, and have an expertise that I lack. It is amazingly arrogant that Peterson would so ignorantly dismiss them.

Need I point out that implicit attitudes cannot — by the definitions generated by those who have made them a central point of our culture — be transformed by short-term explicit training? Assuming that those biases exist in the manner claimed, and that is a very weak claim, and I’m speaking scientifically here.

Yes? So? The purpose of the training is to remove roadblocks to hiring minority faculty. We’re not trying to abruptly change the prejudices of existing faculty, we want to make everyone aware of bias for the benefit of potential employees. Once again, Peterson is an uncomprehending buffoon.

Furthermore, the accrediting boards for graduate clinical psychology training programs in Canada are now planning to refuse to accredit university clinical programs unless they have a “social justice” orientation.

Oh, gosh. Other than Peterson’s knee-jerk reaction to the phrase “social justice”, what’s wrong with expecting an accredited psychology program to pay attention to social justice? So as a non-psychologist, I had to look up what that means.

According to Goodman et al. (2004), a social justice approach can be defined as “scholarship and professional action designed to change societal values, structures, politics and practices such that disadvantaged groups gain increased access to these tools of self-determination.”

Jordan wouldn’t want to give disadvantaged groups self-determination. He’s a bigot, after all!

Then we get his real bete noir. We can’t have those non-heterosexual people running around!

That, combined with some recent legislative changes in Canada, claiming to outlaw so-called “conversion therapy” (but really making it exceedingly risky for clinicians to do anything ever but agree always and about everything with their clients) have likely doomed the practice of clinical psychology, which always depended entirely on trust and privacy.

Conversion therapy doesn’t work. Not allowing clinicians to commit conversion therapy on patients is no more a violation of trust and privacy than is banning lobotomies.

Then he goes charging off to indict Hollywood.

And for those of you who think that I am overstating the case, or that this is something limited in some trivial sense to the universities, consider some other examples: This report from Hollywood, cliched hotbed of “liberal” sentiment, for example, indicates just how far this has gone. In 2020, the Academy of Motion Picture Arts and Sciences (the Oscar people) embarked on a five-year plan (does that ring any historical bells?) “to diversify our organization and expand our definition of the best,” They did so in an attempt which included developing “new representation and inclusion standards for Oscars,” to, hypothetically, “better reflect the diversity of the movie-going audience.” What fruit has this initiative, offspring of the DIE ideology, borne? According to a recent article, penned by Peter Kiefer and Peter Savodnik, but posted on former [emphasis on former] NY Times’ journalist Bari Weiss’s [fuck Bari Weiss] Common Sense website (and Weiss left the Times, because of the intrusion of radical left ideology into that newspaper, just as Tara Henley did recently, vis a vis the CBC): “We spoke to more than 25 writers, directors, and producers — all of whom identify as liberal, and all of whom described a pervasive fear of running afoul of the new dogma. … How to survive the revolution? By becoming its most ardent supporter. … Suddenly, every conversation with every agent or head of content started with: Is anyone BIPOC attached to this?”

Right. That’s why there are no movies with white actors in them.

This guy is so patently ludicrous that it’s astounding he gets published. He closes his screed by telling us that Vladimir Putin agrees with him.

Congratulations, University of Toronto! You got rid of that asshole.

Happy Martin Luther King Day! Or, more accurately, Racism-Is-Over-Because-We-Named-It-After-A-Black-Man Day! Here in the Great White North, our big state newspaper honored the man by publishing a column by Katherine Kersten, claiming that ethnic studies programs at a university are an extremist boot camp.

You probably don’t know who Katherine Kersten is. When I first moved to Minnesota and started reading the Minneapolis Star-Tribune, which is generally a good paper, two aching sores regularly leapt out at me. One was James Lileks, the whitest white man in America, who also seemed to be sending most of his columns from his cozy middle-class cottage in 1950 via a time machine (I could think of so many better uses of a time machine…), and the other was notorious racist conservative Katherine Kersten. Everyone knew she was a pretentious conservative of the William Buckley stamp, the Star-Tribune knew about her biases, the Star-Tribune regularly got protest letters about her, but the Star-Tribune regularly published her hateful opinions. I don’t know what was up with that, her presence seemed very Midwestern, like the paper’s dreadful great-aunt that they had to invite to every Thanksgiving, even though we knew she was going to bring her stale, tasteless hot dish that no one would eat because, as she would constantly tell us, she’d added a bit of mail-order cough syrup and chopped almonds because they were full of laetrile to keep the cancer away.

I used to write about her every once in a while. She complained about atheists, because obviously we have no sense of right or wrong. She was always complaining about the university, because we had all these diversity programs (I imagine that right now she’s fuming over Critical Race Theory, but I don’t know, because I stopped reading her). Oh boy, did she complain about the Muslims in Minnesota. Yet, despite constantly presenting herself as the voice of the oppressed white people of the country, she also complained about the universities cultivating a culture of victimhood.

Oh well. I guess it’s good to have a reminder that racism is not over, because the Star-Tribune couldn’t even be bothered to ask their in-house Archie Bunker to shut her bigoted yap for a few days, and because the Star-Tribune doesn’t seem to have a problem with keeping a racist turd like Kersten on their payroll.

I’m glad they do, or I wouldn’t realize that some people think Blazing Saddles is “One of the greatest conservative movies of all time!”

The basic problem with conservatives claiming that Blazing Saddles is a conservative film, rather than an anti-racist film, is that it relies on conflating political correctness with liberalism and political incorrectness with conservativism. Political correctness is an ideology-based concept that varies by ideology, for example Conservapedia has nearly completely banned the use of certain terminology (e.g., the near-total ban of the acronym ‘BCE’ and the word ‘fuck’, the latter excepted in rare cases when quoting people they hate[23]) and the banning of certain concepts such as support of evolution (despite it being supported by the Catholic Church since 1950). As the film itself demonstrates, one can use ‘politically incorrect’ terminology in the service of a larger lesson.

They also hate ligatures, which is why I always refer to it as Conservapædia.

Anyway, RationalWiki provides a thorough exegesis of the movie, maybe too thorough — it’s the place to go if you need every single joke in the movie explained. Like if you’re a right-wing “comedian”.

The journal Philosophia is only beginning to reap the consequences of publishing an anti-Semitic article by Kevin MacDonald. The editor is digging in, but one associate editor has already resigned over it.

Philosophia is edited by Asa Kasher (Tel Aviv). In response to questions about the publication of these articles, he wrote that the papers were refereed prior to publication, but that it was “a mistake” to publish them, explaining that he was “not aware of the general background of the debate” and that he is “sorry for treating the discussion as an ordinary philosophical debate.” He added that further comments from him may be forthcoming.

Yesterday, Moti Mizrahi (Florida Institute of Technology) who was until last night the associate editor of Philosophia, wrote on Twitter: “I had nothing to do with the publication of this [McDonald’s] paper in Philosophia. I’ve asked the EiC to reconsider its publication in Philosophia.” Later in the day, he announced his resignation from the journal.

The ADL has also denounced it. The author of the ADL’s article on MacDonald, Marilyn Mayo, has a good take on the issues.

“It’s not about censorship, but looking at what someone is saying and whether you’re validating views that are antisemitic or racist or promoting ideas that have proven to be conspiratorial and not true,” she continued. “Of course, in academia there is understandably a drive to present all different kinds of views, and that’s understandable — but it is also incumbent upon institutions and journals to vet what’s put out there or put it in context.”

“proven to be conspiratorial and not true” is the key phrase there. Academic freedom is important, but it’s not freedom to publish lies as if they are true.