Hold My Beer: United Airlines, Part Duh

We’re all familiar with the fact that United repeatedly sells more tickets for their flights than they have room for passengers. They hope that among a hundred or more passengers, at least a couple will miss a connecting flight, get sick, or otherwise fail to make the gate. Lots of times this is true and the money United gives out to compensate travelers for voluntarily bumping themselves to a later flight is less than the money United takes in by selling the same seat twice. Occasionally, however, the fact that United sold the same seat to two or more different people creates an awkward problem for them. No volunteers? Well, for failing to aid United in committing fraud by selling a product that does not, in fact, exist, you can be dragged off the plane by police officers, beaten, and seriously injured.

Yep. That’s bad.

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Keep It Up, Assholes

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Just a shout out to Jessica Valenti for this wonderful (though three years old) response to Twits:

To People on Twitter calling me a whore:

Being called a ‘slut’ as a young person is part of the reason I became an activist. So keep it up, assholes: every time you call a girl a whore, a feminist gets her wings.

Of course, that only happens if a wing producing-allele is present in a girl’s local population, so let’s keep spreading feathery, free-flying thoughts, shall we?

 

 

On the Corner: The Birth of Intersectionality

Intersectionality as we know it today was given life by Kimberlé Crenshaw, a law professor and social theorist. In the talk that brought the metaphor of the intersection into public discussion, she first noted:*1

in race discrimination cases, discrimination tends to be viewed in terms of sex- or class-privileged Blacks; in sex discrimination cases, the focus is on race- and class-privileged women.

She then explained some of the consequences of this:

This focus on the most privileged group members marginalizes those who are multiply-burdened and obscures claims that cannot be understood as resulting from discrete sources of discrimination. I suggest further that this focus on otherwise-privileged group members creates a distorted analysis of racism and sexism because the operative conceptions of race and sex become grounded in experiences that actually represent only a subset of a much more complex phenomenon

But why not simply include Black voices in feminism and women’s voices in anti-racism and call it good? For Crenshaw, it was because the effects of multiple oppressions are not merely linear increases, not merely additive.

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