South Carolina gets to share in the creationist fun

Textbook selection by the South Carolina State Board of Education has been held up because of baseless objections by creationist reviewers. Does this sound familiar? It’s what triggered the Dover trial — clueless school board members rejecting standard biology textbooks because they wanted something more…biblical.

During October and November, the texts approved by the state Evaluation Committee were sent out for public review to 28 sites – mostly colleges and universities with teacher education programs. It was during this period of time, that Ms. Kristin Maguire (or one of her colleagues) apparently contacted two outside referees to review the texts, a Dr. Joseph Henson and a Dr. Horace D. Skipper.

Skipper and Henson are young-earth creationists. Dr. Skipper is listed on the Institute for Creation Research website among the colleagues of Carl Fliermans, an ICR “Associated Scientist.” Henson is on the faculty at Bob Jones University. According to his testimony on the BJU website, “Through his high school years, [Henson] did not believe evolution because of his religious upbringing, his familiarity with the Genesis accounts of Creation and the Flood, and because he did not take biology in high school. However, during his college years he entertained ideas about theistic evolution and other compromising positions in an effort to reconcile the Bible with what was considered science… These questions, along with the commandment in 1 Peter 3:15, prompted him to study, think, and pray on his own, as well as consult believers knowledgeable in science and philosophy who upheld the absolute authority of the Bible. These years of struggle resulted in a firm belief in the biblical account of Creation.”

Real winners there; there objections at that link are funny. Ken Miller’s response to the creationist criticism of his textbook is an entertainng read, too.

34 Unconvincing Arguments for God

Here’s a very useful document that I got from August Berkshire (you can also get this in pdf form from Minnesota Atheists): 34 Unconvincing Arguments for God. I guess he forgot to include all the convincing arguments for gods, but I’m sure some wandering delusional troll will try to provide some. That’s OK, I’m sure August would be willing to increase the number in his title.

Anyway, maybe a better title would be “34 arguments for god, and why they are unconvincing”. Go ahead and make suggestions to improve them, I think August will be checking in and following along.

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The Discovery Institute lies to educators

The Discovery Institute is spreading misinformation again. They have a document that implies that it would be OK for schools in at least some states to “teach the controversy”, by which they mean that it is alright for teachers to promote Intelligent Design creationism in their classes. I wonder if the DI would also consider themselves liable if any teacher followed their advice, and discovered that they were costing their district an awful lot of money, as in Dover? Somehow, I doubt it.

On the front page of their screed, they quote Charles Darwin: “A fair result can be obtained only by fully balancing the facts and arguments on both sides of each question.” What they neglect to mention is the importance of that word “balancing”: we have been balancing the arguments, and the scientific side weighs tons while the creationist side is a puff of air. They also omit any mention of facts on their side, because they have none. Darwin’s quote is not advocacy for equal time for nonsense.

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Have a ticky-tacky Christmas!

It’s awfully hard to get into the spirit of the War on Christmas when Christians are so danged tacky. I mean, really…the Jesus loves you sucker is only one comma away from perfect honesty, while the Jesus Tree Topper with the silk gown, gold crown, nail prints in the hands, and built-in light is pure cheese. He really needs a complement, though: Naked Tormented Jesus with Stigmata Squirting Action. Then the kids could battle it out between ascetism and the prosperity gospel right there on the Christmas tree.

Strong female role models do little girls no favor

Hey, you — you look really stupid with your jaw gaping open like that.

That was a little preemptive scorn to get you to prep yourself for this link: it’s a fellow complaining about women working as astronauts (and even commanders of the space shuttle!) inspiring little girls to emulate them and ending up throwing pampers and pepper (?) at each other. This part is really disturbing:

Whatever happened to young men looking for a good Christian wife and finding a young woman still clinging to her doll?

It’s about finding masculinity in infantilizing women. It’s the flip side of the posturing macho faux-masculinity of Kim du Toit (warning: that link will make real men, those who don’t think a strut and a gun defines male identity, gag).

The comments on the article are interesting, too. There are a lot of smart women chewing him to bits, but then…well, read it for yourself.

Its ok. Christ did command us to subjigate our will, and that is what is so hard for people to do in this day and age. It’s all about “ME” in this day and age. Christ taught us humility and charity. As Christians, we are not our own, we are bought with a price. Christ paid it. If God tells me to submit my will to my husband, who is also in Christ, who am I to defy God’s will?

(via John Lynch)

Student Post: Imagining Tennis

I read an interesting article in the New Yorker the other day. It followed the research of neuroscientist Adrian Owen and his work on patients in vegetative states. In some patients, when he gave the verbal command to “imagine you are playing tennis,” their brain regions lit up on an fMRI indistinguishably from your average walking, talking, and recognizably conscious human being asked to perform the same task. Moreover, the patients were able to sustain this activity (so presumably the tennis imagination) for over thirty seconds suggesting some degree of focus.

The article goes on to discuss implications. It points out that Owen only found a few patients in vegetative states with this ability. Others were not at all responsive. It was a pretty good indication that the patients who were able to follow his command had some sort of retention of cognition that others did not. However, they were not diagnosed incorrectly. The question then becomes: if the criteria by which physicians diagnose vegetative states applied to these patients, do we need a better test?

We “amoral” atheists

You would think Yale would attract a smarter class of stude…oh, wait. I forgot what famous Yalies have risen to power in this country. OK, maybe it’s not surprising that a Yale freshman would raise the tired canard of the “amoral atheist”.

Recent years have seen an influx of anti-religious publications in the Western world, as well as a growing audience for such publications. From Richard Dawkins’ “The God Delusion” to Christopher Hitchens’ “God Is Not Great,” anti-theistic works have poured into bookstores as atheists in the United States and elsewhere have taken on a more strident tone in public discourse. Unfortunately, their approach has been one characterized more by noisy rhetoric than reasoned arguments, and they have particularly failed in their attempt to present a coherent system of morality that in no way rests on a belief in the supernatural.

Of course, Christians and other theists have raised the objection that naturalistic materialism — the notion that only the physical world exists — can provide no foundation for morality. That’s not to say that naturalists cannot behave morally, but merely that they can have no real and consistent reason for behaving morally. As this has been a long-standing and widespread objection to naturalism, it would seem only reasonable to expect atheists to devote careful attention to the question of morality.

This notion that morality is a reason to believe is a common thread to many religious apologetics, as is its complement, that atheism doesn’t provide a moral rationale. In part, I agree: the simple statement that the world exists does not state how we should act within it, and the fact that the universe is godless does not dictate standards of human behavior. But then, neither would the existence of an omnipotent, omniscient god.

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So I can’t use my personal knowledge of Cthulhu’s wishes to get out of a speeding ticket? Bummer.

I confess that I really don’t know much about this fellow, Steven D. Smith. He’s a lawyer, and he seems to be firmly in the Intelligent Design creationism camp, and that about exhausts my knowledge of the man.

As Steven D. Smith, Warren Distinguished Professor of Law, University of San Diego, says: “The mainstream science establishment and the courts tell us, in censorious tones that sometimes sound a bit desperate, that intelligent design is just a lot of fundamentalist cant. It’s not. We’ve heard the Darwinist story, and we owe it to ourselves to hear the other side.”

I already don’t like him. He’s inaccurate — we don’t refer to IDists as fundamentalists, for the most part; we know they’re not, and we also know that many of the fundamentalists don’t like them very much — and he uses the term “Darwinist,” which throws up another big red flag.

So when Brian Leiter suggested I might find his critique of Smith amusing, I was game … but now I must also confess that I find most of the dissection of Smith’s legal philosophy and his argument that jurisprudence is heading for extinction a bit beyond me. At least, that is, until I hit this paragraph, and discovered what was amusing.

[U]nder modern conventions, academic discussion is supposed to be carried on in secular terms, meaning, for the most part, the terms of scientific naturalism and of common sense everyday experience.  In attempting to explain some happening or phenomenon, it is perfectly permissible for modern scholars to refer to religion—or to people’s beliefs in God.  By contrast, actual appeals to God, or to anything that looks metaphysically suspicious or exotic, are out of bounds.  As a result of this drastic narrowing of the range of admissible argument or explanation, claims or positions that would once have been framed forthrightly in theological terms now must be translated into more secular terms—or else abandoned.

Oh. So Steven D. Smith believes that a sign of the decline of the significance of jurisprudence is that lawyers can no longer invoke the authority of a deity in their arguments and be taken seriously. No wonder he’s on the side of Intelligent Design creationism! Since their only argument is a claim to the inside track on what’s going on inside the mind of their divine Designer, the fact that the law doesn’t treat testimony about what God told the witness or lawyer as the literal Ultimate Word really scuttles their case.

Maybe in the next Dover case the creationists can subpoena the burning bush to get around this narrowing of admissibility.