The Wall: A Sunday morning story

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Once upon a time, some people on a road were stopped by a wall.

We didn’t mind. It was a good place to stop for a while, and as more people coming down the road stopped at the wall, a community grew at its foot. Most people enjoyed gathering together, so the wall seemed like a fortuitous event, a good reason to rest and celebrate and work together for a while.

The wall wasn’t impassable, of course. Some could still clamber over the pile and continue on their journey, but the wall was a little daunting, and the happy community was so tempting, and few bothered.

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Nisbet and Mooney in the WaPo: snake oil for the snake oil salesmen

Nisbet and Mooney do it again, with an op-ed in the Washington Post … and I’m afraid they’ve alienated me yet further. I am convinced now that theirs is not an approach that I could find useful, even if I could puzzle out some useable strategy from it. In the very first sentence, they claim that Richard Dawkins gives “creationist adversaries a boost” — it’s the tired old argument that we must pander to religious belief. This is their rationale:

Leave aside for a moment the validity of Dawkins’s arguments against religion. The fact remains: The public cannot be expected to differentiate between his advocacy of evolution and his atheism. More than 80 percent of Americans believe in God, after all, and many fear that teaching evolution in our schools could undermine the belief system they consider the foundation of morality (and perhaps even civilization itself). Dawkins not only reinforces and validates such fears — baseless though they may be — but lends them an exclamation point.

We agree with Dawkins on evolution and admire his books, so we don’t enjoy singling him out. But he stands as a particularly stark example of scientists’ failure to explain hot-button issues, such as global warming and evolution, to a wary public.

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The two-step of terrific triviality

John Holbo has devised a wonderfully useful coinage (don’t be afraid to follow that link! It’s only two paragraphs; he’ll have to work it over for a few more weeks to expand it to Holbonian mass) that he applies to Jonah Goldberg’s intellectual evasiveness.

To put it another way, Goldberg is making a standard rhetorical move which has no accepted name, but which really needs one. I call it ‘the two-step of terrific triviality’. Say something that is ambiguous between something so strong it is absurd and so weak that it would be absurd even to mention it. When attacked, hop from foot to foot as necessary, keeping a serious expression on your face. With luck, you will be able to generate the mistaken impression that you haven’t been knocked flat, by rights. As a result, the thing that you said which was absurdly strong will appear to have some obscure grain of truth in it. Even though you have provided no reason to think so.

Hey, that sounds familiar! John Quiggin also notices its utility in the
nature-nurture debate. It’s an easy dance to elicit, too: find someone who’s trying to defend his daily prayers to a personal, loving god against a Dawkins-like assault, and you’ll see heels hammering like machine guns as they try to defend the Big Man in the Sky with philosophical abstractions and appeals to Ineffable Existence. Bring castanets and you could call it a flamenco!