The worst takes on Elliot Page

I’m seeing two kinds of negative reactions to Elliot Page’s revelation. One is outright denial, verging on rage; the other is dull, stupid incomprehension. Neither are particularly attractive, or complimentary to the character of those making them.

The loudest example of the first is this editorial by Brendan O’Neill, in which he deadnames him and goes on and on, stupidly upset that a woman cannot just click her fingers and become a ‘he’. It’s about what I would expect from O’Neill, who is one of those peculiarly British reactionaries, a shrieking Trotskyite who always favors conservative authoritarianism. I really don’t get Brendan O’Neill, he’s such a strange creature. But here’s what he says about Elliot Page:

So that’s it, is it? Ellen Page is no more? She’s been disappeared? She’s been shoved down the memory hole, left to stalk that netherworld of people whose names must never be uttered out loud, like Bruce Jenner, Frank Maloney, Voldemort? Ellen Page, the actress most famous for starring in irritant quirkhouse movie Juno, has now declared that she is Elliot Page and that she’s a he. And, boom, just like that, Ellen’s gone. She’s being erased from film history. People are getting into trouble even for saying the word ‘Ellen’. ‘Who?’, woke identitarians ask, as if they’ve all gone mad.

It goes on and on like that, but the gist of it seems to be that he acts as if “Ellen Page”, the female, has been dragged out and shot, to be replaced by “Elliot Page”, the male, and that we’ve betrayed her by accepting their evolution. It’s an odd view that isn’t believed by anyone. There was a person, a human being, who was assigned female at birth, and who lived and grew and realized that the identity forced on them by the conventions of culture was not the identity they held inside. The person isn’t gone or erased, they’re still here — they just aren’t the person you thought they were, and they definitely don’t fit into the one of the binary cartoons you wanted them to conform to…but then, nobody does. Get over it.

The second type of anti-trans sentiment I’m seeing is the chickenshit sarcastic ‘skeptic’ who is Just Asking Questions, because they want to be able to run away fast if called out on their bigotry. Who else could better represent that view than Michael Shermer?

What a buffoon.

Oh, he’s serious (not trolling). Do I need to point out that he’s published many books, which he likes to claim are the product of “research”, and that he should have the tools at his fingertips to find all kinds of sources that could explain to him in great detail how to answer those questions? Does he usually “research” his books by asking leading questions on Twitter of his followers, who, he must know by now, tend to have a bit of a bias against the progressive views that he’d need to listen to? Shermer is definitely trolling. He’s just playing the dumbass to build some plausible deniability, and to pretend to be more open-minded than he actually is.

Also, he left off the question he really wants to ask. If Michael Shermer thinks Elliot Page is attractive and wants to assault him, would that make Shermer gay? Go away, Shermer, you’re just an awful person.

Pinker does automatically love the Patriarchy

Steven Pinker rushed to defend an overpaid Eton school teacher who had been fired for making a video called “The Patriarchy Paradox”. You can watch it if you must, but it’s incredibly bad — he seems obsessed with movie portrayals of men as being an accurate representation of True Masculinity. His first examples are of Marvel superheroes: The Marvel movies showed that in popular culture, masculine archetypes, such as Captain America, Thor, and Iron Man, described by the philosopher Edward Feser as a patriotic soldier, the son of a heavenly father come to Earth, and a strutting capitalist alpha male, retain their appeal. The whole thing sounds like that. He relies mainly on fictional sources, bad statistics, and biased presentation of data to make a case for the intrinsic superiority of men, therefore justifying patriarchy. I mean, really, how can anyone be persuaded by this bullshit?

He then uses a clip from Goodfellas of Henry Hill beating up his neighbour for molesting his girlfriend as evidence that ‘male aggression is a biological fact… whether we like it or not’ (25:42). He also seems to agree with Scarface’s Tony Montana’s observation that ‘first you get the money, then you get the power, then you get the women’ (29:12), as if psychotic, murderous, cokehead gangsters are a valid voice of reason.

It is notable that many of Knowland’s arguments would not look out of place on an incel Reddit forum. Knowland repeatedly says that women use their sexuality to their advantage, stating that they can ‘exploit their power of sexual choice to get males to compete to do things for them’ (22:32). This is classic incel rhetoric: believing that women use their sexual appeal to manipulate and control men, and that if men can’t get sex, it’s because of women withholding it from them. This is a terrible message to teach teenage boys. The problem is not a discussion of such claims, the problem is with Knowland’s presentation; his lack of analysis, his failure to question the assertions made in his video. If this incident raises questions of free debate, then where’s the debate?

If you’re so deluded that you can’t tell that Henry Hill and Tony Montana are psychopathic monsters and the villains of those movies, you aren’t fit to be a teacher.

But, surprise surprise surprise, Steven Pinker was among the very first well-known academics to try and defend this guy and make ludicrous claims of protecting academic freedom, and even bigger surprise, he now admits to never having even seen the video!

Keep this in mind if ever you have to evaluate Pinker’s opinion on anything.

I heard about this case last week as I was deep in the throes of grading, and the first thing I did before judging this Knowland guy was to check out his video, and then I judged the hell out of him.

By the way, that video has 5.7K upvotes and only 524 downvotes. YouTube remains a cesspool of misogyny.

Richard Dawkins loses the plot

Apparently, there’s a bit of a row going on over in the UK because Cambridge University is planning to impose a policy that would require Cambridge’s academics, students and visiting speakers to treat others and their opinions with “respect”. This is bugging a few people, who don’t want to respect others, and they want to change the word “respect” to “tolerate”, which is in itself a revealing bit of jiggery-pokery. I mean, really, asking people to treat others with respect is not an onerous demand: I’ve listened to creationists and Republicans speaking on campus, and managed treat them with respect even while regarding their ideas as horseshit, and being able to tear into them with questions. It’s not hard. It’s also a demand with a strange context.

Supported by the actor Stephen Fry, who read English at Cambridge, and Ross Anderson, professor of security engineering, Ahmed fears the new code could be used to stifle views deemed to be “disrespectful” on subjects such as transgender rights, anti-vaccination, religion, race or climate change. They fear it could lead to academics who satirise certain views being sacked.

Mock away! The only restriction I see that might be in place is that you don’t get to dehumanize people over their gender, their politics, their religion, or their race. What I see here is typical right-wing paranoia — a fear that they might be abused in the same way they abuse minorities.

As usual in these academic matters in the UK, we just have to get the opinion of Richard Dawkins. So he appeared on this radio program (skip ahead to the 1:44 mark to hear Dawkins), and just totally embarrasses himself.

The radio host brings up a message from a listener, Zoe. Zoe says “as a post-op transsexual woman married to a man and being a respectful member of society, I would hope to be respected as a person rather than being merely tolerated, otherwise incorrect assumptions and bigotry will thrive,” and akss what Dawkins would say to Zoe. This is his reply.

I would say if she wants to be called she, I am very happy to call her she. That’s a matter of courtesy. But if she wants me to say she’s a woman, when she has an XY karyotype, then as a biologist, then I would say that I would define a woman, as a biologist, as a member of the species Homo sapiens with XX karyotype. That’s a matter of definition. People can say what they want to be called, and I’m happy as a matter of courtesy, I do this myself, a person who was a man who becomes a woman, I’m happy to use pronouns like she, but I’m not happy to be dictated to and told that you must use this pronoun as a matter of law or coercion.

First problem: that doesn’t address the point at all! He’s rambling off on a tangent that has nothing to do with the issue brought up. Does he understand how someone might see “tolerance” as a minimal expectation? Zoe wants to be respected as an equal member of society, not as some aberration to be tolerated.

She’s not asking about what pronoun she’d prefer. He’s not being particularly magnaminous by conceding to address her as she wants, as if we should all appreciate his graciousness. This is minimal courtesy he is offering.

WHat does he do next? He offers some unasked-for pedantry, telling us how he, as a biologist, defines “woman”, as a way of saying that he does not regard Zoe as a woman. Very respectful!

He’s also wrong. “Woman” is a complex multifactorial entity, and it is not identical with “reproductive female”, as he is using it. As a biologist, I would not analogize womanhood with the function of one half of a breeding pair of fruit flies or spiders or zebrafish or mice. Furthermore, I would not make the mistake of correlating even that with a simplistic version of chromosome organization. A biologist should know better.

He’s not particularly consistent. He calls Zoe “a man who becomes a woman”, right after tellins us that she isn’t really a woman. He needs to get his story straight.

Finally, this petty declaration that he doesn’t like being dictated to…is he also being dictated to when polite convention tells him address a woman (even the ones he recognizes as a True Woman!) by masculine pronouns? No one is talking about legal impositions, and the only coercion is the same kind that compels us to behave in mutually respectful ways as members of a civil society.

So let’s get it straight: what the Richard Dawkinses and Stephen Frys want is to be able to exclude transgender men and women from their civil society.

John Cleese disappoints me

This is just sad.

It’s not even creative or original or good — it’s just a variant of the creaky dumb “I want to be an attack helicopter” “joke” that lazy right-wing comedians have been dumping on us. I guess that puts him in a particular category, a specific “social construct” if you will, that I don’t find very interesting, but good on him for being his true self.

By the way, it’s interesting his three parameters — a nationality, a profession, and a gender identity — are all social constructs as well, and are achievable with a truly deep commitment and dedication to a goal. Not that I think he’s seriously interested. He’s too wrapped up in his current identity as an indignant male-presenting British ex-comedian.

Here’s a photo of Cambodian police women. Cleese should stop fetishizing them.

Huh. I guess I am a big ol’ prude

You probably are, too. People apparently had a different attitude towards nudity and public sexual displays in the medieval era, at least as revealed by divorce records, where one of the few ways a woman could get an annulment of a marriage was to prove her husband was impotent. With witnesses. Which seem to have been surprisingly easy to get.

In the year 1370, Tedia Lambhird filed for divorce from John Saundirson, claiming that her husband was impotent. Next, she had to prove it. Fortunately for Tedia, she had eyewitnesses.

One key witness, Thomas son of Stephen, testified in church court that he had seen the couple unsuccessfully attempting to have sex in John’s father’s barn before 9 o’clock one springtime morning. In spite of the fact that John and Tedia were “applying themselves with zeal to the work of carnal intercourse,” Thomas reported that he saw “John’s rod was lowered and in no way rising or becoming erect.” Furthermore, Thomas claimed that John’s brother also witnessed the failed sexual encounter, adding that the brother stroked John’s penis with his hand in order to see if he could help.

So to summarize: John Saundirson not only tried (and failed) to have early-morning barn-sex with his wife before an audience of two men but also received ineffective manual penis stimulation from his own brother. Thanks to Thomas’s devastating testimony, Tedia won her case.

Uh, kinky? I have no idea how common this kind of behavior was — maybe John and Tedia were swingers, atypical for the time. Or maybe we modern people are the weirdos, with our fetish for privacy and the wealth to have houses with multiple rooms and doors, and no need to resort to our nearby hay pile in the barn. Go to a zoo and you’ll see that primates are generally not particularly shy.

I have to say, though, that some of the approaches taken would make me flee — there’s a degree of casual intimacy that makes me cringe deep down inside.

Often the witnesses in impotency cases were women, either married female acquaintances, widows, or local sex workers. They might be tasked by the court with inspecting the man’s genital equipment, or they might expose their breasts and genitals to the allegedly impotent man, give him ale and tasty snacks, kiss him, and rub his penis in a warm room to see whether he became aroused. But other times, these witnesses were men who looked on as the husband in question tried to have sex, or even lent a hand and stroked his penis themselves, reporting their findings to the court.

Impotence was a pressing concern for men and women in late medieval England. Multiple poems from the time feature women gathering in groups over copious amounts of alcohol and complaining about their impotent husbands, comparing their flaccid penises to maggots, snails and bumblebees. Other poems are voiced by the men themselves, who mourn their impotence and offer advice to others about preserving their virility. “All ye lovers take heed of me, for I was once as lusty as ye,” laments one poet.

I am repelled by all of that…except for the bit about bringing “ale and tasty snacks”. Ladies, I won’t object to that at all. Bring it on!

Wait, “bumblebees”? I don’t get that one.

Did native Americans have more equality 9000 years ago than we do now?

A pretty picture of a Peruvian hunter from 9000 years ago, bringing down vicuna with her atlatl and spear:

The image is based on the remains of the dead hunter, and an analysis of grave goods.

At Wilamaya Patjxa, an archaeological site in southern Peru, archaeologists unearthed the skeleton of a young woman whose people buried her with a hunters’ toolkit, including projectile points. The find prompted University of California Davis archaeologist Randall Haas and his colleagues to take a closer look at other Pleistocene and early Holocene hunters from around the Americas.

Their results may suggest that female hunters weren’t as rare as we thought. And that, in turn, reminds us that gender roles haven’t always been the same in every culture.

“The objects that accompany [people] in death tend to be those that accompanied them in life,” Haas and his colleagues wrote. And when one young woman died 9,000 years ago in what is now southern Peru, her people buried her with at least six stone spear tips of a type used in hunting large prey like deer and vicuña (a relative of the alpaca). The points seem to have been bundled along with a stone knife, sharp stone flakes, scraping tools, and ocher for tanning hides.

I also learned a new genetics fact! The bones were fragmentary, and the bits that you use for a morphological assessment of sex had crumbled to dust. But you can sex a skeleton by looking at the proteins that make up tooth enamel.

Tooth enamel contains proteins called amelogenins, which play a role in forming the enamel in the first place. The genes that produce these proteins are located on the X and Y chromosomes, and each version is slightly different. As a result, people who are genetically female have slightly different amelogenins than people who are genetically male. The proteins in the ancient hunter’s tooth enamel had a distinctly female signature, with no trace of the Y chromosome version.

The hunter from Wilamaya Patjxa is a young woman with the tools of an activity usually associated with men. If the objects people are buried with are the objects they used in life, then that raises some questions.

Maybe she was some weird outlier, I hear you ask. So they surveyed what was found at other grave sites, and it looks like a significant fraction of ancient hunters in the Western hemisphere happened to be women.

The hunter from Wilamaya Patjxa raises a similar question: was she the exception that proved the rule, or does her burial suggest that (in at least some ancient cultures) women were sometimes hunters? To help answer that question, Haas and his colleagues looked for other ancient people who had been buried with hunting tools. In published papers from archaeological sites across the Americas, they found 27 people at 18 different sites: 16 men and 11 women.

…the fact that so many apparent women turned up on that list is surprising. “Female participation in early big-game hunting was likely nontrivial,” wrote Haas and his colleagues. They suggest that as many as a third to half of women across the ancient Americas may have been actively involved in hunting.

The final line in this article is perfect.

Based on animal bones at Wilamaya Patjxa, large game like vicuña and taruca (a relative of deer) were extremely important to the community’s survival. In that case, hunting may have been an all-hands-on-deck activity. Haas and his colleagues also suggest that letting other members of a community keep an eye on the kids while the parents hunted might have freed more women up to bring home the bacon—or venison, in this case.

In other words, whether women hunted or fought probably depended on social factors, not biological ones.

I thought I ought to let David Futrelle know about this, since it makes the title of his blog even more ironic, but he beat me to it and has already posted about how She Hunted the Mammoth.

Suck it, Jordan Peterson

One of the agenda items in my pile of university meetings was a discussion of this bit of official University of Minnesota policy. The discussion was brought to the table by oSTEM@Morris, a new student club for LGBTQ+ students in the sciences.

Name, Gender Identity and Pronouns

  1. University members may, without being required to provide documentation: use a specified name that differs from the name listed on their legal documents, use a gender identity that differs from their legal sex and/or sex assigned at birth, and/or specify the pronouns and other gendered personal references used to refer to them.
  2. University members can determine whether, how, and with whom to share their specified names, gender identities, and/or pronouns or other gendered personal references used to refer to them.
  3. University members and units are expected to use the names, gender identities, and pronouns specified to them by other University members, except as legally required. University members and units are also expected to use other gendered personal references, if any, that are consistent with the gender identities and pronouns specified by University members.

Privacy

Units must take reasonable steps to maintain the privacy of the pronouns, gender identities, and legal sexes of University members that are maintained in University records. Only school officials with a legitimate educational interest in knowing the pronouns, gender identity and legal sex of a student maintained in University records should access, or be provided access to, this information. Only individuals whose work assignments reasonably require access to the pronouns, gender identity and legal sex of any other University member maintained in University records should access, or be provided access to, this information. In addition, where a University member has indicated a specified name, units should maintain the privacy of the University member’s legal name when possible.

Data Collection
Where possible, a University unit or member who is collecting information about University members’ legal sexes, sexes assigned at birth, and/or gender identities should explain at the time of collection the reason for collecting the information and how the information will be used. University members do not have to respond to requests to disclose their legal sex, sex assigned at birth, or gender identity, except when legally required or when there is a legitimate University-related reason for the request.

Programs, Activities and Facilities

  1. When the University provides housing, restrooms and locker rooms, it will provide individuals of all gender identities with the opportunity to access housing, restrooms and locker rooms.
  2. University members may access gender-specific facilities that correspond with their gender identities and may participate in University activities and programs consistent with their gender identities including, but not limited to, housing, restrooms, locker rooms, recreation services and activities, and camp programs.
  3. University members will not be required to use gender-specific facilities that are inconsistent with their gender identities, or to use gender-inclusive facilities: 1) because their legal sex differs from their gender identity, or 2) because of their gender expression.

The students also told us that we were already doing a good job supporting diversity in our classrooms! Yay, us! Always nice to have a happy item in the discussion.

There was no dissent or concern from our university faculty on the issues, so it’s also nice to have an agenda item that doesn’t drive endless argument, and instead has everyone giving a thumbs up to the policy and smoothly moving on.

By the way, oSTEM looks like an excellent organization. Check it out.