Maryam on sharia and “Islamophobia”:

When people tell me that they don’t know enough about Sharia law to oppose it – though we hear about its abominations day in and day out – I think what they really mean to say is that it is not their place to oppose it.

In its very essence the reason for this – for the conviction that it is not one’s place to act – is a false belief that to do so would be tantamount to racism. And I do think this is why we don’t see the outrage that barbarism of this kind deserves and demands.

Now, if you are fighting Islamism or Sharia law in Iran, Egypt or Afghanistan the debate is not framed around racism and Islamophobia. I remember being on a panel discussion in Sweden with a famous Syrian atheist, Sadiq al-Azm and when the Swedes called his criticism of Islam racist, he said I’ve been arrested, imprisoned and called many things but never this. This accusation of racism is specific to the debate in North America, or Europe or Australia.

If you criticise Islam or Islamism in Iran, you’re not labelled a racist, you are accused of enmity against god, corruption, blasphemy, heresy and apostasy. So the accusation of racism and Islamophobia is specific to the debate taking place in the west.

Just to give you an example, when the Saudi government arrests 23 year old Hamza Kashgari for tweeting about Mohammad, it doesn’t accuse him of racism; it accuses him of blasphemy – an accusation punishable by death. The same government though will accuse critics of Saudi policy abroad as Islamophobic.

What I’m trying to say is that Islamists and their apologists have coined the term Islamophobia, – a political term to scaremonger people into silence – by deeming it racist to criticise anything related to Islam.

And boy is it working.

 

What is the source of the peculiar insularity of literary “theorists”?

What do I mean by “peculiar insularity”? It’s that people in other fields know that the jargon of their fields is jargon. They know it has to be translated for people not in their fields, and that most people are not in their fields, and that it seldom makes sense to assume a random pool of strangers will be all or mostly people in their fields. What is it about literary “theorists” that causes them to fail to know that, or, worse, to fail to act on it despite knowing it?

As far as I’ve ever been able to figure out, it’s just a form of vanity, but why it’s so peculiar to that one segment of the university, I don’t have even a guess.

The Trinity Broadcasting Network is a non-profit? It’s tax-exempt?! Are they kidding?

Apparently not.

The prosperity gospel preached by Paul and Janice Crouch, who built a single station into the world’s largest Christian television network, has worked out well for them.

Very well: they have a few lavish houses spread around the landscape, and they took in $93 million in donations in 2010. Now their granddaughter is telling the Feds about their accounting habits.

In two pending lawsuits and in her first public interview, Ms. Koper described company-paid luxuries that she said appeared to violate the Internal Revenue Service’s ban on “excess compensation” by nonprofit organizations as well as possibly state and federal laws on false bookkeeping and self-dealing.

The lavish perquisites, corroborated by two other former TBN employees, include additional, often-vacant homes in Texas and on the former Conway Twitty estate in Tennessee, corporate jets valued at $8 million and $49 million each and thousand-dollar dinners with fine wines, paid with tax-exempt money.

Because Jesus saves.

“My job as finance director was to find ways to label extravagant personal spending as ministry expenses,” Ms. Koper said. This is one way, she said, the company avoids probing questions from the I.R.S. She said that the absence of outsiders on TBN’s governing board — currently consisting of Paul, Janice and Matthew Crouch — had led to a serious lack of accountability for spending.

Ms. Koper and the two other former TBN employees also said that dozens of staff members, including Ms. Koper, chauffeurs, sound engineers and others had been ordained as ministers by TBN. This allowed the network to avoid paying Social Security taxes on their salaries and made it easier to justify providing family members with rent-free houses, sometimes called “parsonages,” she said.

Hey – it’s free exercise! Protected by the US Constitution!

No it’s not. Why the hell have they been allowed to get away with this? Is everybody that afraid of the Angry Christian lobby?

In 2008 and 2009, as Mrs. Crouch began remodeling Holy Land Experience, she rented adjacent rooms in the deluxe Loews Portofino Bay Hotel in Orlando — one for herself and one for her two beloved Maltese dogs and clothes, according to Mr. Clements and Ms. Koper. Mrs. Crouch rented the rooms for close to two years, they said.

Ms. Crouch was seldom without her little white dogs, pushing them in a pink stroller and keeping a costly motor home, originally purchased to serve as an office, for two years as an air-conditioned sanctuary for her pets, the two former employees said.

I’m not saying another word.

I think I’ve figured out one explanation of this “bodies” thing while puzzling over this bit of Pinn’s essay:

This old system worked based on the logic that black bodies were dangerous bodies and how they occupied space had to be watched closely. In a word, the system of slavery – the Atlantic slave trade – required a particular understanding of black bodies that continues to inform social interactions in the twenty-first century.

I was picking it apart and then suddenly I realized what he was getting at. There is one context in which this talk of bodies and how they occupy space really is exactly what is meant and exactly right. [Read more…]

Where did this “bodies” thing start? Anyone know?

One, I don’t see what it adds, and worse, two, I think it obfuscates.

I’ll explain what I mean, using Anthony Pinn’s essay for examples.

A society in which Trayvon Martin could be perceived as out of place within his community takes its ideology and ethics from an old system of property, in which black bodies were to be monitored, rendered docile, and controlled.

Why is that an improvement on saying “an old system of property, in which black people were to be monitored, rendered docile, and controlled”? [Read more…]

Via PZ – Representative Emanuel Cleaver (Democrat, Missouri) is an a-atheist.

Actually, I don’t believe that there is such thing as an atheist because no respectable atheist would walk around with something in his pocket that said ‘In God We Trust.’

Wot?

I have to walk around with those things in my pocket. I need them to pay the bus fare for instance.

I’ve never been given a choice about having that idiotic motto. It would be pointless to demand god-free money in your change or when you cash a check, because there isn’t any.

I don’t endorse the motto. I dislike it.

Anyway, if it worked that way, no bible-thumpers would ever use any post-biblical technology, because it’s all based on knowledge that the bible doesn’t mention or endorse.

There’s a strange essay by Anthony Pinn at RDF which is not going down very well with the readers who have been commenting so far. It’s very long and very…how shall I say, very baroque in a Literary Theory kind of way. A lot of words to say something not very complicated.

I’ll give you a little sample; see what you think.

Many atheists and theists share a hyper optimism regarding human progress.  While each group points to the demise of the other as a key component in positive human development – both also presume proper posture toward the world, and use of a certain set of tools, to promote human advancement.  For the theists this is all guided by the good intentions and assistance of a benevolent deity, and for the atheist it is premised on the reliability of scientific inquiry and reason.

While something of a hopeful outlook is a useful approach to ethical conduct, it should be guided and monitored by a sense of realism – recognition of persistent human misconduct and the resulting moral and ethical challenges.  Theists can always haul such problems to the altar, pray about them, ritualize them, or chalk them up to mystery.  For the atheists, the resolution isn’t so easily achieved. The difficulty for atheists isn’t mystical. It stems from a lack of acute attention to the cultural worlds in which we live, worlds that are not so easily unpacked and addressed through appeal to science and logic.  Cultural signs and symbols, cultural framings of life and life meaning are not necessarily guided by scientific method and do not necessary respond to reason.  Instead they function by means of both logic and illogic. Mindful of this, a few questions should be asked:  what is a proper atheistic response to moral failure?  What is the proper ethical posture toward human problems that seem to defy reason and logic?  And, in light of recent developments, do atheists understand and care about black bodies?

A fellow at the American Academy of Pediatrics says FGM is an “honor” for women.

Below are words from scholars on the ruling on circumcision:

The Hanafis: Al-Zayla’i said: “The general ruling is that circumcision is sunnah, and is one of the trademarks of Islam. In fact, if the people of Egypt or some land decided to abandon its practice, the Imam would make war against them, for it cannot be abandoned except by necessity… Female circumcision is not sunnah, but it is an honor for men because it is more pleasing during sex”

Well that’s the important thing. It’s painful and dangerous for women? Pff – who cares – it is more pleasing for men during sex.

Perhaps the saying that it is (only) recommended is due to the pain women must go through to carry out the acts of al-fitrah, such as circumcision, as stated in the sound hadith. But as we mentioned, this is not evidence of it being confined only to men. The term circumcision was used for both men and women during Muhammad’s time. But it is clear that performing circumcision must be preferable to not performing it, especially when one considers that circumcision includes both pain and revealing one’s nakedness. Thus if there was no benefit to it, the Messenger of Allah would not have agreed to it.

That’s a fabulous argument! It hurts like fuck and it’s humiliating, therefore there must be a benefit to it! No need to figure out what that is, just reason in a tight little circle that Mo wouldn’t have said yes otherwise because Mo is Mo so it must be all right because Mo wouldn’t have said yes otherwise.

Grown up people, in an academy of pediatrics, talking a raft of nonsense about what some guy said 14 centuries ago, to justify chopping up little girls’ crotches. Gag me.