Misogyny? What misogyny?

Reading Greta’s most recent post about…about friends and allies and misogyny and how to deal with it and talk about it. You know: what we’ve been talking about for months and months and months now. One thing that happened in the comments is that Justicar showed up to discuss the issues in a calm, reasoned, civil way…deceptively calm, reasoned, and civil. He’s not like that everywhere. He’s not like that at ERV and he’s not like it on his own blog.

Aerik pointed out one example that I don’t think I’d seen before (although who knows, maybe I did, I saw a lot last summer and no doubt I’ve forgotten most of it by now).

On top of attacking Watson in a most misogynist manner, he does it to ophelia benson, too!  Screams in his title “HAHAHA DISREGARD THAT, ORWELLPHIA SUCKS COCKS! ”  Also calls her “wicked bitch of the west.”

Oh yes? So I looked it up, and found this.

That’s Justicar.

That’s what she said

Josh Rosenau has tweeted and done a post about how stupid I am to think beliefs aren’t a matter of identity*. Well that would be somewhat stupid if I had just stated it like that, but I didn’t. As is typical of Rosenau, he ignored all the qualifying language that would have made it clear that I wasn’t just stating it like that, and quoted 15 words as if they were all I had said.

Rosenau’s version:

beliefs aren’t actually a matter of identity and shouldn’t be treated as if they were.

With his commentary:

This claim seems so obviously false that I can’t really imagine how she could have written it.

The version I actually wrote:

What if there are people whose New Age or “alternative” beliefs feel like commitments and part of their identity?

Well there are such people, and there are also their cousins who are that way about their religious beliefs. So actually articles about whacked beliefs can draw a lot of heat, and can make people feel very outraged.

That’s a kind of category mistake, in my view, because beliefs aren’t actually a matter of identity and shouldn’t be treated as if they were.

That’s one way to make the distinction that Eric asks about, but it won’t be as satisfactory to people who do think of their beliefs as their identity as it may be to us.

Ironically, or something, Rosenau ends the post with a paragraph that says pretty much what I was saying.

What was the point of truncating what I said so drastically, do you suppose? Just a friendly gesture?

*And Chris Stedman agrees with him. Surprise!

When certain Muslims voiced their offense

The Atheist, Secularist and Humanist Society at University College London is the object of attempted censorship by the university’s student union because the former used an image from Jesus and Mo on its Facebook page, and that, of course, is “offensive.”

 Citing a “number of complaints” regarding both the depiction of Muhammad and the fact that the image shows him with a drink that looks like beer, the union contacted the ASHS president demanding that he remove the image as soon as possible…Pointing out that UCL was the first university in Britain to be founded on secular principles, the ASHS have refused to remove the Jesus & Mo image and have launched an online petitionto defend free expression at the university. The petition, which you can sign, includes the following statement:

“In response to complaints from a number of students, the University College London Union has insisted that the UCLU Atheist, Secularist & Humanist Society remove the following image from a Facebook event advertising a pub social. It has done so on the grounds that it may cause offence to Muslim students.

This is a gross infringement on its representatives’ right to freedom of expression taken by members of the first secular university in England. All people are free to be offended by any image they view. This does not give them the right to impose their beliefs on others by censoring such images.
We the undersigned urge the University College London Union to immediately halt their attempts to censor the UCLU Atheist, Secularist & Humanist Society and uphold its members’ right to freedom of expression.”

And then there’s an unpleasant little update:

Update: one of the Islamic societies at UCL, the Ahmadiyya Muslim Students Association, has put out a statementarguing that the ASHS is wrong to refuse to take down the image from Jesus & Mo. The author argues that there is a difference between freedom of speech and freedom to insult, and suggests that once something has offended someone, it should be withdrawn:

“Once a particular act is deemed to be offensive to another, it is only good manners to refrain from, at the very least, repeating that act. In this particular case, when at first the cartoon was uploaded, it could have been mistaken as unintentional offense. When certain Muslims voiced their offense over the issue, for any civil, well-mannered individual or group of individuals, it should then be a question as to the feelings of others and the cartoons should then have been removed.”

Bollocks.

The monks at Belmont Abbey College knew

NPR’s Barbara Bradley Hagerty haz a sad about the war on religion in the US.

If you’re looking for evidence that the Obama administration is hostile to faith, conservatives say, the new health care law is Exhibit A. The law requires employers to offer health care plans that cover contraceptives. Churches don’t have to, but religiously affiliated charities, hospitals and colleges do. That doesn’t sit well with the Catholic monks at Belmont Abbey College in North Carolina.

“When the government said to them, you’re going to have to fund contraception, sterilization, in violation of your deeply held religious convictions, the monks at Belmont Abbey College knew that they just couldn’t do that,” says attorney Hannah Smith at the Becket Fund for Religious Liberty.

Oh the poor poor poor martyrs. How dare the evil gumbint force their colleges to offer health care plans that cover contraceptives? They have deeply held religious convictions which tell them that they – monks – get to prevent people from separating sex from conception. How evil of the gumbint to interfere with their convictions just because the disgusting secular harlots want contra hissssssssss ception.

Religious conservatives see an escalating war with the Obama White House. One Catholic bishop called it “the most secularist administration in history.” Another bishop says it is an “a-theocracy.” Bishop William Lori of Bridgeport, Conn., who heads the U.S. Conference of Catholic Bishops’ new Ad Hoc Committee on Religious Liberty, believes the First Amendment is clear: The government cannot make people choose between obeying the law and following their faith.

Oh yes? What if “following their faith” means having sex with children or murdering rebellious daughters?

The piece goes on and on and on in this vein, with a very brief interlude to hear from Rob Boston of Americans United. It’s…tawdry.

What we talk about when we talk about woo

Eric asked, on the last thread,

When, say, Muslims say that, if we speak of their religion is such and such ways, they simply get angry and can’t see our point, what response do we give? For that’s what so many people have been saying about the new atheism. They’ve been calling it strident and shrill and things like that, and we’ve been accused of writing about religion in ways that simply offend the religious instead of engaging with them. Is there are clear way to make the distinction between the first point about taboo words, and the second about ways of expressing our distaste for, or our criticism of, certain ideas?

I had some related thoughts while these posts were gestating yesterday.

Part one is the thought that any discussion that features claims or assumptions that people of a particular type or group are inherently inferior is not going to remain on the level of reasoned inquiry, at least not if the people in that group are part of the discussion. (That’s one reason ingroups can be so sinister.) Reasoned inquiry is easier when you’re talking about something that doesn’t make you the fool or the loser or the subordinate or the horrible female genitalia. Ben Radford’s article wouldn’t have drawn such heat if it had been about the Loch Ness monster.

Or would it? What if there are people whose New Age or “alternative” beliefs feel like commitments and part of their identity?

Well there are such people, and there are also their cousins who are that way about their religious beliefs. So actually articles about whacked beliefs can draw a lot of heat, and can make people feel very outraged.

That’s a kind of category mistake, in my view, because beliefs aren’t actually a matter of identity and shouldn’t be treated as if they were.

That’s one way to make the distinction that Eric asks about, but it won’t be as satisfactory to people who do think of their beliefs as their identity as it may be to us. Then again, we could always undertake to avoid epithets when discussing their beliefs. Could I do that? Hmm…would I have to abandon the word “woo”? I’m not sure I could manage that.

 

The uses of commitment

As I was saying… in free inquiry one doesn’t want taboos, to put it mildly. In political commitments, however, one does (in a sense).

What sense? Maybe the most basic one, the one you learn slowly as a child: that other people have minds too, and they are different from yours, and you can’t treat them just any old how.

Or maybe Google’s is a better version: don’t be evil. Or that of the Hippocratic Oath: first, do no harm. Or the first clause of the Universal Declaration of Human Rights:

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

That’s a commitment rather than a fact, and everything depends on it, and it implies some taboos. To make equal rights of all humans a reality as opposed to a pretty phrase, it’s necessary to make certain kinds of behavior and discourse taboo. Calling people “niggers” or “wogs” wasn’t taboo at all a few decades ago, and now it is. I had thought that calling people “cunts” or “twats” was taboo now, but it turns out to be not as taboo as it ought to be (not as taboo as “nigger” or “kike” for instance).

That’s a taboo much more than it is a matter of free inquiry. I don’t think that by itself is a genuine problem for free inquiry (does free inquiry need to call people cunts? No.), but other taboos can be. There are subjects that are notoriously minefields, and that is obviously inimical to free inquiry into those particular subjects.

But I don’t conclude from that that therefore atheists/freethinkers who have egalitarian commitments are doing their atheism or free thinking wrong. It would be the other way around. Atheists and freethinkers who had no egalitarian commitments would in my view be the wrong kind of atheists and freethinkers, however good (tightly argued, carefully thought through, eloquently expressed) their atheism and free thought might be. They would still be atheists and freethinkers, certainly, but I wouldn’t want them as comrades. That’s all the more the case if and when they become active in their freedom from egalitarian commitments – when they take to sneering at the very idea of feminism (i.e. at the very idea of the equal and inalienable rights of all members of the human family including women).

 

Free inquiry v commitment to equality

Ron Lindsay wrote a post about freedom of expression and critical inquiry a couple of days ago, prompted mostly by the controversy over Ben Radford’s post (this is getting too meta already – so often the case) about pink toys and sexism.

Ron said:

The cornerstone of our mission is freedom of expression and critical inquiry. We see freedom of expression and critical inquiry as indispensable tools for arriving at an accurate understanding of just about any issue of importance, including, but not limited to, the truth of religious or fringe science claims.

Indeed.

There is a trope out there (this is nothing to do with Ron Lindsay) that goes something like: the “radical feminism” of a subset of atheists is a disgrace in people who claim to value critical inquiry and free thinking.

I think that’s wrong but not obviously wrong – or to put it another way, there’s some truth in that but it can’t and shouldn’t be helped. (Well, I don’t think there’s some truth in the claim that it’s “a disgrace,” but the claim isn’t always made in those terms. I think there’s some truth in the claim that there’s a tension or a difficulty.) [Read more…]

Justice delayed

Last night the CBC’s the fifth estate reported on the murder nearly 12 years ago of Jassi Sidhu, and the fact that her mother and uncle are suspected of having arranged the murder but have never been arrested.

You’ll already know from that what kind of murder it probably was. When Jassi was 2o her family wanted her to marry a man in India who was 40 years older and a stranger to her. She didn’t want to. She married someone else instead, because she liked him, but he wasn’t rich (or 60) and he drove a rickshaw.

Her mother and uncle have been arrested. [Read more…]