FEMINISM ISN’T SCIENCE!11!

Gawd, that line annoys me. I’m sure you’ve heard it or some variation of it: “feminism is a religion,” “feminism destroys science,” “feminism is opposed to science,” and so on. Yet if you take a dip in the social sciences literature, you realise there’s quite a bit of science behind feminist perspectives. While reading up on sexual assault and trauma, for instance, I came across this delightful passage in one paper:

In conjunction with the SES and similar measures, scholars have argued that feminist perspectives have had a profound impact on the sexual assault literature (Adams-Curtis & Forbes, 2004). For example, Brownmiller (1975) emphasized the role of patriarchy and helped shift attention further away from internal pathology to systemic and social issues. Advancements such as the SES and the development of Burt’s (1980) instruments to assess rape-supportive beliefs added weight to feminist perspectives of sexual assault by demonstrating that many men did not label specific sexual encounters against a woman’s will as rape, and even held favorable attitudes toward rape (e.g., Burt, 1980; Malamuth, 1981). Feminist perspectives emphasizing systemic devaluation of women and gender inequality as major contributors to college men’s sexual assault perpetration continue to be widely embraced in the literature.

Feminist perspectives also appear to be a driving force in different approaches to studying men and masculinities in relation to sexual assault perpetration. For instance, our narrative review identified several distinct areas of research, such as general descriptive studies of college sexual assault perpetration rates (e.g., Koss et al., 1987), characteristics of sexual assault perpetration (e.g., Krebs et al., 2007), and key features of sexual assault offenders (e.g., Abbey & McAuslan, 2004). Consistent with previous systematic reviews (e.g., Tharp et al., 2013), findings across each of these domains indicate that, although there are several avenues that may lead a man toward sexual assault perpetration, certain factors are associated with increased risk, such as living in a fraternity (e.g., Murnen & Kohlman, 2007), viewing violent pornography (e.g., Carr & VanDeusen, 2004), using alcohol on dates or believing alcohol increases the chances for sexual access (Abbey, 2011), endorsing violence toward women or accepting rape myths (e.g., Murnen, Wright, & Kaluzny, 2002), engaging in past sexual assault perpetration (e.g., Loh, Gidycz, Lobo, & Luthra, 2005), feeling entitled to sex (e.g., Widman & McNulty, 2010), associating with men who endorse rape-supportive ideologies (Abbey, McAuslan, Zawacki, Clinton, & Buck, 2001; Swartout, 2013), and perceiving that peers endorse rape myths (e.g., Swartout, 2013). In general, investigators emphasized men’s socialization (i.e., masculinities) as a driving force behind each of these risk factors.

McDermott, Ryon C., et al. “College male sexual assault of women and the psychology of men: Past, present, and future directions for research.” Psychology of Men & Masculinity16.4 (2015): 355-366.

That last paragraph is greatly amusing, to me. MRAs love to bring up all the problems men face, but don’t seem to realise that feminists were the first to recognise and study those problems, using frameworks they’d created. Many don’t realise how big a debt they owe. (#notallmen!)

Stephanie Zvan on Recovered Memories

I’ve been hoping for a good second opinion on this topic, and Zvan easily delivers. She has some training in psychology (unlike me), has been dealing with this topic for longer than I have, and by waiting longer to weigh in she’s had more time to craft her arguments. I place high weight on her words, so if you liked what I had to say be sure to read her take as well.

When we look more generally at how memory works, it quickly becomes apparent that focusing exclusively on the recovery of false memories produces lessons that aren’t generally applicable for evaluating memories of traumatic events. We need to continue to be on our guard for the circumstances that produce induced memories, and we have skeptics to thank for very important work on that topic.

However, it’s equally important that we, as skeptics, don’t fall into thinking every memory that people haven’t been shouting from the rooftops from the moment of trauma is induced. Recovered false memories are unusual events that happen under unusual circumstances. Abuse is a common occurrence, typically subject to normal rules of memory.

She also takes a slightly different path than I did. As weird as it may sound, I didn’t cover recovered memories very much in an argument supposedly centred around them; between the science on trauma, the obvious bias of Pendergrast and Crews, the evidence for bias from Loftus, the signs of anomaly hunting, and those court transcripts, I didn’t need to. I could blindly accept their assumptions of how those memories worked, and still have a credible counter-argument. Zvan’s greater familiarity with psychology allows her to take on that angle directly, and it adds much to the conversation. A taste:

Not everyone is susceptible to [false recovered memories]. Brewin and Andrews, writing for The British Psychological Society, characterize the situation thus: “Rather than childhood memories being easy to implant, therefore, a more reasonable conclusion is that they can be implanted in a minority of people given sufficient effort.” Estimates in the studies they look at (including Elizabeth Loftus’s work) show an effect in, on average, 15% of study participants, though they caution actual belief in those memories may be lower.

But enough from me, go read her.

Bayes’ Theorem: Deceptively Simple

Bayes' Theorem, in classic form

Good ol’ Bayes’ Theorem. Have you even wondered where it comes from, though? If you don’t know probability, there doesn’t seem to be any obvious logic to it. Once you’ve had it explained to you, though, it seems blindingly obvious and almost tautological. I know of a couple of good explainers, such as E.T. Jaynes’ Probability Theory, but just for fun I challenged myself to re-derive the Theorem from scratch. Took me about twenty minutes; if you’d like to try, stop reading here and try working it out yourself.

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Model Failure

This may be hard to believe, but I’m not about to talk about Bayesian modeling nor CompSci. Nope, I got dragged into an argument over implicit bias with a science-loving “skeptic,” and a few people mobbed me over the “model minority.”

Asian-Americans, like Jews, are indeed a problem for the “social-justice” brigade. I mean, how on earth have both ethnic groups done so well in such a profoundly racist society? How have bigoted white people allowed these minorities to do so well — even to the point of earning more, on average, than whites? Asian-Americans, for example, have been subject to some of the most brutal oppression, racial hatred, and open discrimination over the years. In the late 19th century, as most worked in hard labor, they were subject to lynchings and violence across the American West and laws that prohibited their employment. They were banned from immigrating to the U.S. in 1924. Japanese-American citizens were forced into internment camps during the Second World War, and subjected to hideous, racist propaganda after Pearl Harbor. Yet, today, Asian-Americans are among the most prosperous, well-educated, and successful ethnic groups in America. What gives?

What gives is simple demographics. Take it away, Jeff Guo of the Washington Post: [Read more…]

This Rings A Bell

Heavyweight tech investor and FDA-critic Peter Thiel is among conservative funders and American researchers backing an offshore herpes vaccine trial that blatantly flouts US safety regulations, according to a Monday report by Kaiser Health News.

The vaccine—a live but weakened herpes virus—was first tested in a 17-person trial on the Caribbean Island of St. Kitts without federal oversight or the standard human safety requirement of an institutional review board (IRB) approval. Biomedical researchers and experts have sharply rebuked the lack of safety oversight and slammed the poor quality of the data collected, which has been rejected from scientific publication. However, investors and those running the trial say it is a direct challenge to what they see as innovation-stifling regulations by the Food and Drug Administration.

It was around that point in Beth Mole’s article for Ars Technica that I got a sense of deja-vu. A quick Google search confirmed it was more than a feeling:

Biomedical research, then, promises vast increases in life, health, and flourishing. Just imagine how much happier you would be if a prematurely deceased loved one were alive, or a debilitated one were vigorous — and multiply that good by several billion, in perpetuity. Given this potential bonanza, the primary moral goal for today’s bioethics can be summarized in a single sentence.

Get out of the way.

A truly ethical bioethics should not bog down research in red tape, moratoria, or threats of prosecution based on nebulous but sweeping principles such as “dignity,” “sacredness,” or “social justice.” Nor should it thwart research that has likely benefits now or in the near future by sowing panic about speculative harms in the distant future.

That was an ill-informed opinion of Steven Pinker from two years ago. I took it to task back then, but I wonder if Pinker has changed his mind in the intervening years. I checked his Twitter feed, and came away empty. Stick a pin in that one, it may become interesting.

Sex Around the World

Oh, Jerry Coyne. I’m amused with his defense of a sex binary

In Drosophila and humans, the two species with which I’m most familiar, the behavior, appearance, and primary and secondary sex characteristics are determined almost completely by whether the chromosomal constitution is male (XY) or female (XX).

… since, like most such “scientific” defenses, he immediately turns around and shoots it in the foot.

Yes, there are a few exceptions, like AIS, but the various forms of that syndrome occur between 1 in every 20,000 to 1 in only 130,000 births.  Is that “too many examples” to all0w us to say that biological sex is not connected with chromosomes? If you look at all cases of intersexuality that occur in people with XX or XY chromosomes (we’re not counting XOs or XXYs or other cases of abnormal chromosomal number), the frequency of exceptions is far less than 1%. That means that, in humans as in flies, there is almost a complete correlation between primary/secondary sex characteristics and chromosome constitution.

Ah yes, chromosomes determine human sex except in the 0.05% to 1.7% of cases where they don’t. Brilliant logic, that.

But it’s easy to get trapped by your filter bubble. The internet is a lot bigger than North America, after all, and other places have their own view of sex. Take Sweden, for instance, where it’s  government policy to avoid teaching gender stereotypes. One kindergarten made headlines not too long ago by declaring itself “gender-neutral.” As the founder put it,

00:10:10,909 –> 00:11:03,329
I’m going to show you what we call the “whole life spectra.” We tend to divide this life spectra into two pieces, one for boys and one for girls. More often pink is for girls, and blue is for boys. When we call a boy “cool” and “strong,” and to girls we more often say that they should be “helpful,” “nice,” “cute,” we have different expectations [for how they behave]. We take away this border, and we don’t separate into “boyish” and “girlish,”  we give the whole life spectra to everyone. So we are not limiting, we are just adding. We are not changing the children, we are changing our own thoughts.

That video is worth watching, as it follows around two gender non-conforming kids with an intersex “ma-pa.” The few bigots on screen seem right out of 1984, claiming that expanding or eliminating gender stereotypes somehow constrains kids in some mysterious fashion. Every kid, in contrast, is either at ease with gender role fluidity or made uncomfortable when asked to label their gender.

But even Sweden appears behind the curve when contrasted with the Khawaja Sira of South Asia.

For centuries, South Asia has had its own Khawaja Sira or third gender culture. The community, identifying as neither male nor female, are believed by many to be “God’s chosen people,” with special powers to bless and curse anyone they choose. The acceptance of Khawaja Sira people in Pakistan has been held up internationally as a symbol of tolerance, established long before Europe and America had even the slightest semblance of a transgender rights movement.

But the acceptance of people defining their own gender in Pakistan is much more complicated. The term transgender refers to someone whose gender identify differs from their birth sex. This notion is yet to take root in Pakistan and the transgender rights movement is only beginning to assert itself formally. Now, some third gender people in Pakistan say the modern transgender identity is threatening their ancient third gender culture.

The problem is that the Khawaja Sira are allowed to exist within South Asian culture because they renounce both male and female gender roles, thus don’t challenge either. Trans* people, on the other hand, reject the role assigned to the Khawaja Sira and invoke the male or female one instead. This upsets every gender’s apple cart. It doesn’t help either that the Khawaja Sira in Pakistan have recently fallen onto hard times, facing increasing bigotry and hate; the increasing number of trans* people feels like an invasion of “Western” ideals, at a time when their community is ill-equipped to cope.

But do you remember hearing about Oyasiqur Rhaman, the atheist blogger murdered in Bangladesh? His murderers were outed by a courageous “hijra,” which is similar in meaning to “Khawaja Sira” but not quite the same.

Transgender people occupy an unusual social stratum in South Asia, where conservative societies still consider same-sex intercourse to be a crime but also allow the existence of a third gender — a well-established category that dates back to the age of the “Kama Sutra.” Nepal, Pakistan, Bangladesh and India have all legally recognized the existence of a third gender, including on passports and other official documents.

In India, in fact, “kinnar” freely mixes gender identity with non-binary sex. Compare and contrast this with Mexico’s “muxes,” who are called a third gender but in practice act more like trans* women, and Balkan sworn virgins who are more like trans* men. There’s no intersex component to the latter two, so lumping everybody under the banner of “third gender” or “transgender” is quite misleading.

Our binary view of sex and gender seem terribly archaic (which is ironic, as it may be a recent invention). It should not be controversial in North America to have a non-conforming parent or be raised in a genderless environment, yet it is. We could learn a thing or two from the rest of the world, especially when it comes to sex.

“Science Is Endangered by Statistical Misunderstanding”

He’s baaaaaack. I’ve linked to David Colquhoun’s previous paper on p-values,[1] but I’ve since learned he’s about to publish a sequel.

Despite decades of warnings, many areas of science still insist on labelling a result of P < 0.05 as “significant”.   This practice must account for a substantial part of the lack of reproducibility in some areas of science. And this is before you get to the many other well-known problems, like multiple comparisons, lack of randomisation and P-hacking. Science is endangered by statistical misunderstanding, and by university presidents and research funders who impose perverse incentives on scientists. [2]

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