Every once in a while, it sinks into the creationist mind that they have a problem, the heat problem. They extraordinarily rapid transitions they claim had to have occurred — a globe-drowning deluge falling out of the sky and surging up out of the earth in a year, vast amounts of lava building huge geological features in a geological instant — would involve the release of immense amounts of heat, among the multitude of impossibilities in their flood myth. Just ask Phil Plait.
Creationists need the Earth (and the Universe, don’t forget) to be 6000 or so years old, due to a lengthy list of “begattings” in the Bible. The problem is, we see lots of processes going on right now that are very slow — but we see their effect because the Earth is incredibly old. But if the Earth is young, these processes have to have been cooking a lot faster in the past. Cooking indeed, because these forces expel a lot of heat. And it can be hard to dump that heat: it has to go somewhere (like an oven heating up a room when you open the door), and we just don’t see that happening.
Just imagine all the tectonic activity that we say was spread out over billions of years compressed into a single year, as creationists believe — there’d be enough heat generated to melt the crust of the Earth. Or consider all the radioactive decay that occurred to generate the elements we find on the planet, which we say is an indicator of great age. They want all that to occur in about 6000 years, postulating in some cases that radiometric dating is falsified by accelerated rates of decay…boom, that would mean natural nuclear bombs would have been popping off constantly.
Some creationists realize this, and invent all kinds of wacky mechanisms for dissipating planet-melting quantities of heat. Dan Phelps finds one who admits the one true solution: voila, it was a supernatural miracle.
However, it is important to appreciate that our inability to identify an acknowledged mechanism for removing the excess heat deposited during and after the Flood, an issue first identified over 35 years ago (Baumgardner 1986), is only a problem in the sense that it represents the limited nature of our human understanding. In a biblical context there is no fundamental problem because God purposely brought about the Flood (Genesis 6:17) as a judgment on the wicked human race of Noah’s day and covenanted with Noah to preserve human and animal life through the cataclysm (Genesis 6:18). He sovereignly accomplished both objectives, implying that environmental temperatures could not have risen beyond biological endurance limits. The only real problem is our current lack of understanding of how this was accomplished; the Flood account in Genesis 6–9 does not tell us directly whether supernatural processes were involved, though it seems very likely that they were. The same basic issue arises in connection with the topics to be covered in Parts 5 (heat due to Accelerated Nuclear Decay) and 6 (heat due to bombardments from space) of this series, and will be considered at greater length in Part 7.
I’ve been saying for years that creationists have an easy out for dealing with the difficulties their model generates. Just say it was a miracle. Just say God did it.
Usually they are reluctant to do that because it’s an admission that they don’t actually have any kind of scientific explanation.