#radfem2013

Are you looking to be baffled this weekend? It’s another twitter war, this time under the hashtag #radfem2013, and it consists of a lot of very angry women who are making very weird claims. “Because every time you tell lesbians transwomen are women, you support corrective rape.” “WTF is up with assholes who insist on telling lesbians to fuck men.” “Because demanding that lesbians suck dick makes you not an ally.” “Transwomen are men: predatory men who demand access to women’s bodies.”

It’s bizarre. It’s feminism+transgender hatred.

The lead bigot is someone named Cathy Brennan, who has a rather deranged blog in which she insists her views are the only rational ones.

Radical Feminism is an Evidence-based philosophy. The Evidence suggests that there is a Class of Humans (Women) made subordinate by and to another Class of Humans (Men). The Evidence suggests that Men want to keep it this way, and employ tactics and establish systems to ensure it stays this way. The Evidence suggests that Men commit a disproportionate amount of Violence against Women (Male Violence).

A favorite tactic of Men’s Rights Activists and Trans Activists used to Silence Women who rely on Evidence to support assertions like Penis=Male, Male Violence against Women is an overwhelming problem and Trans Women are Men is the claim that Radical Feminists aren’t “Rational.”

I can sort of agree with parts of the first paragraph: men as a class (but let’s not expand that to all men as individuals) do those things in our culture. But the second paragraph makes a gigantic irrational leap. They are claiming a freakishly conservative sort of genital essentialism: if you have a penis, you are MAN, through and through, and if you have a vulva, you are WOMAN, entirely and completely. Am I the only one who finds this inconsistent and contradictory coming from a group of lesbians? It seems to me they are already expressing the view that their natural desires are not constrained by the behavioral assignments our culture already imposes by definition of the physical apparatus in our crotches.

Transwomen are women…and an even more oppressed subclass of women than these “radfems” are. Saying that does not in any way tell people that they must have sex with them, any more than saying I’m a cis heterosexual male means I’m required to have sex with all women, or any woman for that matter. No one is telling these radfems that they must carry out any particular sex act with any particular individual or class of individuals, yet they’re acting as if acknowledgment of the humanity and worth of trans individuals is a dictatorial smack in their faces.

They sound a lot like right-wing bigots, actually.


Another facet of this argument: the usual lackwits are making triumphant announcements.

ha ha, Rebecca and PZ have finally discovered the RadFem rad hate group after denying their existence for months.

Wrong. I haven’t denied the existence of a demented feminist fringe: what I have said is that the kooks who are constantly denouncing people like me and Rebecca Watson and Amanda Marcotte as “radical feminists” don’t have the slightest clue. The fact that we clearly oppose the weird radfem agenda of transphobic hatred ought to finally make that clear to them…but give ’em a day. They’ll be back to accusing FtB of being a hive of radical feminists again.


You want to see ugly? Here’s ugly. These kooks really hate trans people.

Occidental College President Jonathan Veitch must resign

Occidental College is a small school in northeastern Los Angeles. It’s got about 2,000 students at any one time. And it’s got a huge sexual assault problem: yesterday, 38 students and alumnae of Occidental filed a Title IX complaint with the Federal Department of Education claiming that the college violated civil rights law in its handling of reports of sexual assaults and rapes — which seem to happen on the Oxy campus with terrifying frequency.

Survivors of rape and sexual assault at Occidental report that administrators threatened them with unpleasant consequences when they enquired about the process of reporting a sexual assault. Survivors were warned that the hearings process was “long and arduous.” One survivor was told she’d be the one switching dorms rather than her assailant. When men were found in the course of college hearings to have indeed committed rapes of their fellow students, they were often merely suspended temporarily — and in at least two cases, those suspensions were lifted on appeal and the rapists “sentenced” to writing book reports instead.

Gloria Allred, who is providing the 38 plaintiffs with representation in their Title IX complaint, reports in the video embedded below that when Occidental President Jonathan Veitch was informed that an accused rapist was on the guest list for a social event at Veitch’s home, he responded by issuing a dis-invitation … to two members of the school’s sexual assault task force.

Here Allred speaks, along with several remarkably brave survivors and supportive faculty member Caroline Heldman, the school’s Politics Department chair.

What’s been the response of Occidental College president Jonathan Veitch to the issue? Browbeating sexual assault survivors in the campus press when they dare suggest he’s sitting with his thumbs up his ass:

I’m dismayed that having agreed to that conversation, a number of well-intentioned people have chosen to cast our motives into doubt; vilify dedicated, hard-working members of Student Affairs; question the sincerity of our response; and actively sought to embarrass the College on the evening news. That is their choice, and there is very little I can do about it. I can say that it reflects poorly on their commitment to this conversation and to the broader education that must take place if we are to change a culture we all find repugnant. The repugnance of sexual assault is not open to question; but the policies and procedures that guide our response to those incidents is something about which reasonable people can disagree. I’m sure there are those who feel that confrontation is necessary to exert pressure on the College to do the right thing. But there is a point where confrontation becomes an end in itself—satisfying, no doubt, but counter-productive with regard to our shared aims. When it crosses that threshold and descends into name-calling, vilification and misrepresentation, it undermines the trust and good will of everyone involved. And worst of all, it does not lead to progress on this important issue.

That letter to the campus paper was published March 5. Veitch has since walked it back some, saying that his letter may have “alienated people who care about sexual assault” and clarifying that his intent was to object to “the implication–reported in the media — that the College is not serious about the issue of sexual assault. We are very serious.”

Serious enough to have brought in, just this week, experienced sexual assault prosecutors as consultants to help the school assess and overhaul its enforcement policy. That’s a smart and sensible move.

It’s just too bad that Veitch waited until campus anti-rape activists lit a bonfire under his doubly enthumbed ass, complete with an appeal to the Department of Education to lift the school’s federal funding, before taking a step he should have taken on Day One. Veitch has been president at Occidental since 2009. That means all the students in the video linked above were raped on Veitch’s watch. All the administrative obstacles to survivors reporting assaults against them mentioned here happened on Veitch’s watch. All the stories relayed in the video above: On Veitch’s watch. All the assigned book reports and community service sentences for acts that should have brought jail time and sex offender registry? On Veitch’s watch.

Not that Veitch’s resigning would fix Occidental College’s rape problem: it sounds as though there are a few other administrators with serious culpability who ought to be examined as well.

But it would be a good start.

Rebecca Watson gives advice to conference speakers

It’s good advice, too, although I think she’s channeling her mother in the last bit, so maybe this should be titled “Rebecca Watson’s Mom gives advice…”

She’s suggesting that speakers should use their influence to increase diversity. I’m all for this, even if my possession of a pair of testicles carrying sperm of Northern European descent* makes me less likely to be invited.

Q. What advice would you give to other pro-women folks who speak at events regularly?

If you’re speaking at the right events, then the organizers care about diversity and reaching out to new audiences. Don’t be shy about asking them to find a good representation of women and minorities, and offer to help if you can. If you’re a man, you could refuse to speak on a panel that doesn’t have a woman on it. The worst that can happen is that you get disinvited, at which point just imagine what your mom would say: “Why would you want to hang out with those jerks anyway?”

And conference organizers should look at it from a conference organizer’s perspective: more diversity means your audience will be drawn from a larger pool of people, which will help your attendance. And it’s not discriminating against the White Man: there’s nothing inherently wrong with white male people, and some of them are smart and interesting and cool, so invite them…just don’t forget that their color and gender isn’t the part that makes them smart and interesting and cool, and that there are lots of other people who share the attributes that are important.


*Even having them in a jar on a shelf in your lab is apparently enough to reduce your popularity at cons.

Or we could all just move to New Zealand

This is Maurice Williamson, a member of the New Zealand parliament, speaking in defense of marriage equality.

I would like him to leave New Zealand, move to anywhere in the US, run for the Senate or House, win, and bring some sense and humor to American politics. If he’s not willing to do that, can we at least have a few more Americans with that attitude replacing the pious nitwits we’ve got now?


And then the bill passes, and…everyone stands up and starts singing?

Damn. It’s so weird to see politics working and doing good. The equivalent over here would be a session opening with some loud stupid prayer, the majority of the politicians napping or skipping out, a few ludicrous bureaucrats droning pro forma over whether we should torture distant brown people or drop bombs on them, or tweaking a bill to give more money to the rich.

Then they don’t sing or express any joy at what they’ve done. I could imagine them standing up and maybe singing some grim dolorous hymn, or better yet, humming the Imperial March from Star Wars, but that’s about it.

Wouldn’t it be awesome to have politicians who were pursuing their career because they wanted to make the world a better place?

The perils of anthropology…and other scientific disciplines

I’m beginning to get geared up for the summer research season, and I have to count myself as fortunate. I’m one of those bench guys; I’ll be fussing over embryos and computers in an air-conditioned lab, and mostly sitting in front of a microscope. The field researchers will be out hiking, and facing other privations: heat, humidity, man-eating mosquitos, ticks, summer rainstorms, sexual harassment, assault, and rape.

Oh, wait, those last three…not a problem here at UMM, we’ve got a good group of faculty we can trust to respect the students. But elsewhere, in fields like anthropology where groups of men and women might be out in remote areas for long periods of time, Kate Clancy reports that they are big problems.

We heard many reports of women not being allowed to do certain kinds of field work, being driven or warned away from particular field sites, and being denied access to research materials that were freely given to men (and men who were given access were the ones telling us these things). Ultimately, not being able to go to certain field sites, having to change field sites, or not being able to access research materials means women are denied the opportunity to ask certain research questions in our field. This has the potential to limit the CVs of women and given them permanently lesser research trajectories. This can lead to not getting jobs, or getting lower-tier jobs. It also means certain research questions may get primarily asked by one gender, and reducing the diversity of people doing research has been shown to reduce the diversity and quality of the work.

Don’t be discouraged from going into anthropology if that’s the field you love, but just be prepared: women have an extra duty piled on top of all the research work, to slap down privileged offenders…who may be their superiors.

Hey, wait a minute: Clancy is focused on the field work situation, but even in my cozy climate-controlled environment, there is the possibility of harassment — I’ve even heard tales of faculty (at other universities, of course) who were dirty old men who made life hell for their women students. Is anyone doing work similar to Clancy’s in places like medical schools? Maybe we should be sending teams of anthropologists in to study the indigenous cultures of the biomedical establishment. I fear it would be scary stuff, but at least you wouldn’t have to deal with mosquitos.

But…but…those boys’ lives will be ruined!

Just another 15 year old girl getting gang-raped by some of her peers, just a few boys proudly taking photos of their rape victim and passing them around on their cellphones, just another episode of bullying and torment, and just another girl killing herself. Tragic, but we’re done now — she’s dead and not complaining any more. Those boy rapists need to get on with their lives.

But wait. What’s this? The police actually arrested three high school boys who perpetrated the crime? Think of the potential being lost! Those boys might have grown up to become investment bankers, used car salesmen, or Boy Scout troop leaders, and now they’ll have a few years as wards of the juvenile court system, and will probably have their records locked away when they turn 21…oh. I guess they can still fulfill their destiny then. But the inconvenience!

That girl, Audrey Pott, though…she would have just grown up to be a woman. Don’t we have enough of those already?

I have to say, though, that I can still hope the recent high-profile cases that all sound so tragically similar might someday have an effect on the culture. Boys might, after a few years, learn not to take cell phone pictures of their rapes.

What? You thought I’d suggest that boys might learn not to rape? Silly optimist. Get real.

(Please note: Sarcasm turned up to nearly lethal levels in the above post. I’m now dialing it down to tolerable levels before the sarcasmal lobe of my brain melts.)

Jesus, the biologist

Oh, joy…yet another bible-walloping lackwit claiming that god hates gay marriage…and this time he claims to have a biological justification.

“You only have 15 percent of the middle who are hypocrites, who think, Jesus is cool, but I don’t agree with how he defined marriage,” Klingenschmitt said. “When Jesus talks about one flesh, he’s really being a scientist, he’s being a biologist. Because he realizes and he’s articulating simple biology, that when a sperm and an egg form together, they match in a zygote and a new DNA is formed and it becomes one new human flesh.”

“[W]e’re not reading our biology textbooks,” the former chaplain added.

“Which were written by Jesus, as you say,” Pakman pointed out. “Jesus was a biologist.”

“Well, he defined marriage between one man and one women, becoming one zygote, becoming one flesh,” Klingenschmitt insisted. “And that’s the only way in the next 100 years that humans are going to be able to procreate. If you get two men together and they mate, they’re not going to have a baby. If you get three women and a dog together, and they all mate together, they’re not going to have a baby.”

Wait, wait there. I can read Matthew 19 just as well as Satan can, and that’s where he claims Jesus is discussing biology. Here’s the relevant passage:

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Jesus is talking about the man and woman becoming “one flesh”, not sperm and egg. He also doesn’t mention zygote even once.

He’s not describing fertilization at all. That’s the plot of The Human Centipede!