Quakers are just one step removed from humanists, but with an even greater commitment to social justice. I like that, although I could never join a group with any vestige of god-belief. Still, I appreciate them.
The Quakers in Britain have been promoting equality and tolerance for a long, long time, to the point where one subgroup has split off and formed their own little sect, Sex Matters to Quakers, which is associated with a broader group called LGB Christians. Notice the missing “T” — they’re one of those groups that makes a special point of not recognizing trans people. It’s like supporting Black Lives Matter except for the Senegalese (I have no problem with Senegal, I just picked a random African nation), which really just says you’re bigoted against one group. You’re still a bigot. I don’t like these Quakers.
We reached a point about three years ago when there were enough of us to attempt to become a ‘Quaker recognised body’. Our primary aims were to bring Quaker members and attenders together: to speak truth to power, that is, biological truth to gender-ideological power; and to state that women are adult human females and men are adult human males.
SMtQ fired off a letter to their parent organization protesting the existence of trans-inclusive restrooms, which is another signal that they are not good people. The Quakers in Britain got the letter, which was also broadcast all over the place, and so the Quakers responded with a long letter rejecting their request. It’s a good letter, maybe a bit over-long, but thorough in shutting down the protest. I’ll pull out a few points that I thought were particularly clear.
• Deliberate misgendering of a person is transphobia.
• Referring to trans women as men is transphobia.
• Assuming a trans person poses a risk simply for being trans is transphobic.
• Stating that trans men are vulnerable and “groomed” into transition is a
transphobic trope.
• References to “trans activism” as anything other than the legitimate effort to
protect and advocate for the rights of people who are trans or non-binary is
transphobic.
• Alleging that Quakers have been “infiltrated” by trans activists is a transphobic
conspiracy theory and we are particularly offended by it.
• The notion that supporting and advocating for the safety, wellbeing, and
inclusion of trans people could be damaging to the Religious Society’s
reputation, or even “might be the thing that finally destroys them” is shocking
and dangerous. It is fearmongering, threatening, and extreme.
It concludes with a statement of principle that I can agree with.
“As Britain Yearly Meeting, we have minuted commitments in recent years: to care for our planet, to become an anti-racist church, to make reparations for historical injustices, to welcome and affirm those who are transgender, nonbinary, and gender diverse. Much work has been done on all these by some individual Friends and Quaker meetings, as well as by our yearly meeting staff and committees. However, some have disagreed with the actions and approaches of others. This has been a cause of pain and anguish. We have heard in ministry that the strength of a church lies in how it is able to disagree with itself. In Quaker discernment, unity is not the same as unanimity. Minority views may well continue to exist. Among ourselves, we need to find kinder ground for our disagreements.
Can we find joy? Can we bring joy?”
You go, Quakers! Excepting those weirdos among you.