We macho atheists need a little woman to calm us down

I was reading this condescending article by Stephen Prothero that, as usual, chastises the New Atheists for being so danged rude, and I thought I’d have to take time to slap him around a bit. His point is that the reason we’re so rude is that we’re all arrogant white men, and if only we had more women around, we’d be more sensitive and sweet and nice and gentle, and although he doesn’t say it directly, we’d probably also have more lace doilies and wouldn’t cuss so much.

I’m spared the effort, since Amanda Marcotte, godless firebrand and possessor of two X chromosomes in every cell, has rudely pointed out that a) it’s insulting to insinuate that women are going to be more tolerant of nonsense, and b) niceness isn’t a factor in resolving truth claims, anyway.

There are a fair number of outspoken women active in atheism, and none of them are the kind of genteel belles Prothero seems to be imagining he can push around. Ophelia Benson? Greta Christina? Maybe I should introduce him to my daughter for a good disemboweling.

Science cookies

I don’t know about this. It’s a page of science-themed cookies, and although I like the sentiment, and they certainly are pretty, little alarm bells go off in my head when I see cookies decorated up like gels. I’ve had to tell students not to eat the acrylamide, it’s toxic. And the cookies that look like streaked petri dishes…oh, horrors! Don’t eat the random colonies of bacteria, either!

Kings and queens of the æther

We are the New Atheists. We do not, however, like the name — ask any of us, and we’ll tell you that there’s nothing new about our atheism — all we’re doing is speaking out about godlessness. I’ve talked to a lot of the so-called New Atheists, including some of the biggest big shots in this movement, and what do they do when they hear the term? Roll their eyes and shrug. We only grudgingly accept the term, not because we find it agreeable, but because it is imposed on us by a clueless media and an even more ignorant body of theists.

i-4c39f43479f7bb0343192960d7490e16-newatheists.jpeg

Weirdly, I’m now hearing more and more about something called Atheism 3.0, and unbelievably, they are using the term unironically, as if they really think they have something new to offer, some advance over the “Old Atheism,” whatever that was, and the “New Atheism,” misnomer that it is, and deserve a moniker that implies a new bump in the version number. I would like to remind the proponents of Atheism 3.0 of two things: they’re offering nothing new, either, and a version increment isn’t always a good thing. I remember Mac Word 5.0, which was a clean and simple thing of beauty, and Mac Word 6.0, which was an abomination, a hideous slug of a program that should have been aborted and the mewling, squirming undead fetus incinerated. I kind of feel the same way about this New New Atheism.

Atheism 3.0 is, as I said, nothing new. It’s been around as long as atheism has, and there’s a much better and far more descriptive term for it: “Atheism But.” As in, “I’m an atheist, but I think religion is a wonderful institution (usually for someone else, just not me.)” It’s atheism for people who don’t like atheism, or who want to neuter atheism so it doesn’t challenge a pious status quo, or have this condescending idea that the rest of society is dumber than they are, and needs the palliative of unreasoning faith. The New Atheists, as much as we detest the title, at least offer an honest, open integrity about their ideas; these guys seem to be more interested in hiding the significance of the nonexistence of gods so they can hide behind a façade of superficial religiosity, and appeal to a waffly, wishy-washy middle ground.

Greg Epstein, one of the most conciliatory members of the Atheist But brigade, even goes so far as to praise Rick Warren’s awful little book.

Epstein argues in his forthcoming book, “Good without God: What a Billion Nonreligious People Do Believe,” that morality does not depend on a judgmental deity and that nonbelievers can lead meaningful, even purpose-driven, lives. But they can also learn from people of faith, such as California megachurch pastor and “Purpose Driven Life” author Rick Warren, Epstein says.

Warren’s best-selling book basically says that “you have to have a purpose in life bigger than yourself, and that not everything is all about you,” said Epstein. “And he’s absolutely right about that. But he’s wrong in saying that you have to believe in Jesus Christ and if you don’t you’re going to hell for eternity.”

Have you ever read The Purpose Driven Life? (You can read the first seven chapters for free, not that I recommend this drivel). It’s ghastly. It is Rick Warren stating with absolute certainty the intent and needs of an omnipotent being, which just happens to be that the most important mission you have in life is to be his personal slave. Oh, and the unwritten subtext is that since Rick Warren has such clarity of understanding of this ineffable and inconsistent being, you’d best listen carefully to Rick Warren. It is a wretchedly evil little book that represents all the misbegotten inanity of religion: the claims of divine knowledge, the demands that followers be subservient to the deity, and the charlatanry of making promises of strength, prosperity, happiness, and immortality to everyone who obeys the words of the prophet.

Atheists should not respect this book, and they should not encourage others to appreciate its message…except in the sense of acknowledging the effectiveness of propaganda and the adept sleight of hand of the professional con artist. An Atheist But can babble about learning from Rick Warren, but an atheist will simply tell you that all you can learn is what not to do.

What the Atheist Buts are trying to do is occupy a middle ground, compromising with religion to find an illusory magic mean. They’re all but indistinguishable from another group, the God Buts. These are people who don’t use the word atheism at all, but instead preach a nebulous version of religion that has no relationship to any established religion — instead, they want you to accept the virtues of simply believing in…something. Anything. If you told them you worshipped the transcendant god personified by the earthly presence of Mickey Mouse, they wouldn’t question you in the slightest. Deny god, though, and suddenly you’re treated as shrill, militant, and strident.

One of the eminent God Buts is Karen Armstrong, who I’ve laughed at before. Another is Robert Wright, who is becoming increasingly shrill, militant, and strident himself in his criticisms of New Atheists. This is a telling point, too: these defenders of religion never seem to get as riled up about the ranting fundamentalists as they do a few outspoken atheists. Wright’s latest is full of fury and claims that the atheists are doomed, also citing a familiar complain: atheists are hurting the cause!

And this year doubts about that mission have taken root among the New Atheists’ key demographic: intellectuals who aren’t religious and aren’t conservative. Even on the secular left, the alarming implications of the “crusade against religion” are becoming apparent: Though the New Atheists claim to be a progressive force, they often abet fundamentalists and reactionaries, from the heartland of America to the Middle East.

If you’re a Midwestern American, fighting to keep Darwin in the public schools and intelligent design out, the case you make to conservative Christians is that teaching evolution won’t turn their children into atheists. So the last thing you need is for the world’s most famous teacher of evolution, Richard Dawkins, to be among the world’s most zealously proselytizing atheists. These atmospherics only empower your enemies.

So, we have a rising tide of liberal secularists who dislike atheists…wait, no we don’t. These are the same old conciliatory apologists who have been around for ages, the Atheist Buts. A chorus of whining from the nags and scolds who are ashamed of atheism isn’t going to dissuade anyone, although Wright may find comfort in it.

That last paragraph, though, is the crux of the problem. Children might leave the faith of their fathers, and this is a horrible, evil, scary possibility, since, after all, atheists are monsters. What we should do is ask all those scary atheists to go hide their scary faces so the God Buts and the God Firsts and even the Atheist Buts can continue to freely demonize them. Only Good Christians should be promoting evolution. That Dawkins can be both an atheist and a scientist, and even worse, explains that science led to his atheism, is going to empower creationists.

Bullshit.

Evolution has implications about how the world works. If you deny them, if you pretend evolution is cheerily compatible with the god-is-a-loving-creator nonsense religions peddle, you aren’t teaching evolution. You are pouring more mush into the brains of young people. If you are a conservative Christian, it’s entirely understandable that you would fight evolution, because the truth does not favor your position. If you are a moderate Christian, you are not helping science education by enabling fear of atheism by continuing to lie to people, assuring them that science isn’t going to challenge their religious beliefs. It will, or the teachers are doing it wrong.

Unfortunately, Wright’s message is that we can’t challenge religion.

All the great religions have shown time and again that they’re capable of tolerance and civility when their adherents don’t feel threatened or disrespected. At the same time, as some New Atheists have now shown, you don’t have to believe in God to exhibit intolerance and incivility.

Flip it around; that’s an admission that the religions feel intolerance is justified when they’re not coddled and respected. That’s part of the problem, too. I don’t respond well to extortion from god-bothering zealots, sorry. What the New Atheists (who are the same as the old atheists) have shown, though, is that they can be subjected to generations of intolerance and to continued denigration by people like Wright, who think their call for atheists to be silent and modest is a liberal attitude, and yet we manage to cope without resorting to violence or threats to shut up our critics. That’s something the apologists for faith need to learn, too: religion should be strong enough to stand against academic rudeness and mockery without this pathetic bleating for shelter from skepticism. It’s easy to be tolerant and civil when you’ve compelled everyone to be agreeable with you; the challenge is to do the same when you’re being denounced.

All the Atheist Buts and God Buts are missing the key point, too. We don’t care if you think religion is good for you, or if you love your faith, or if you think rituals are lovely, or if believers have done good in history, or if a lack of praise for Jesus irritates the Baptists. That’s not the issue. The central, fundamental question is whether anyone has any reasonable evidence for the existence of any gods, especially the gods that everyone is so busy propitiating. You haven’t got any? Then we’ll continue pointing out that you’re chasing leprechauns, no matter how annoying you find it. It’s the truth. Argue against that with evidence — anything else is fluff and noise.

They can’t do that, though. They’ve decided that they can’t compete on that ground, and instead have rushed to occupy a meaningless middle…an intellectually empty wasteland with no approximation to the truth, only a comforting distance from the real crazies of the devout. They’re nothing but the lords of vapor, the kings and queens of the æther, too frightened by the retreating ghosts of old myths to join us in reality.

Do they really know how dishonest they are?

Tim Lambert of Deltoid is discussing a book about climate denialism on FDL. I quite enjoyed his putdown of the ubiquitous Viscount Monckton, and also this familiar joke:

Question: What’s the difference between a computer salesman and a used car salesman?

Answer: A used car salesman knows when he’s lying.

The point he’s making is that there are two broad categories of denialists, the ones who are sincerely nuts (like Monckton) and the ones know better but are lying to make a profit for their cause (like the odious Steve Milloy).

I wish I could make that distinction in my personal choice of targets in the denialist clan, the creationists. I think they are all, as far as I know, personally convinced of the truth of their position and are entirely sincere. That even goes for the most reprehensibly dishonest ‘scholar’ of the bunch, Jonathan Wells, who got a Ph.D. in developmental biology and should know better…but everything I’ve read by him has led me to the conclusion that he is also profoundly stupid. He makes the errors he does because he wants to, but also because he floated through a degree program without ever thinking or learning anything.

That’s the catch with the religious motivation: it couples evangelism with willful ignorance so efficiently that you can’t really separate the tangle and assign intent to their misrepresentations.

Hey, that’s my turf!

Brad DeLong has renamed his blog, formerly “J. Bradford DeLong’s Grasping Reality with Both Hands,” to “J. Bradford DeLong’s Grasping Reality with All Eight Tentacles”. This is excellent: the conversion process has begun, and the teuthid clan still outnumber him by two.

Other blog makeovers to anticipate: I Can Has Cheezburger will be renamed to “I Can Has Crustacean” and will go to an all-cute-invertebrate format, BoingBoing will revamp as “SquishSquish,” and Perez Hilton will focus on the most garish chromatophore displays by celebrity cephalopods.

There is much to look forward to in our bright molluscan future.

I get email

That sure didn’t take long. Bruce G. Charlton has chastised me.

It strikes me a sleazy and sloppy bit of journalism, unworthy of a scientist, falsely to accuse me in print of corrupt self-publishing.

All of my articles published in Medical Hypotheses since I became editor are editorials. Editor publishing editorials – you know the kind of thing?

If it had been me, I would be ashamed of myself, and would want to make a public apology.

But then you are not me! – so I expect nothing of the sort.

No reply is required or expected.

Prof. Bruce G Charlton MD
Editor in Chief – Medical Hypotheses

www.elsevier.com/locate/mehy
http://medicalhypotheses.blogspot.com/

Professor of Theoretical Medicine
University of Buckingham

Reader in Evolutionary Psychiatry

But if Bruce G Charlton were PZ Myers, he’d be rude and scathing and cruel, and would feel no need to apologize for publicizing the follies of a Clever Silly.

And if PZ Myers were Bruce G Charlton…oh, bleh. I don’t even want to think about it.

Another atheist in Fargo

This is short notice, but hey, it’s not like the residents of North Dakota could have anything else planned*: August Berkshire, that other atheist in Minnesota, will be speaking in Fargo on Tuesday evening.

Tuesday, December 8, 2009, 7:00 pm – August Berkshire, past vice president of Atheist Alliance International, will do his one-hour presentation “Exploring Atheism” for a meeting hosted by Atheists, Agnostics & Secular Humanists (AASH) in the Rose Room of Memorial Union, North Dakota State University (NDSU), Fargo, ND. Free and open to the public.

*After that opening potshot, the North Dakotans will be snarling at me…it’s OK, of the two noisy atheists in Minnesota, August is the nice one. Go see him and find out.

“Genospirituality”? Srsly?

The journal Medical Hypotheses is a weird creature: it has no peer review and publishes, to put it generously, ‘speculative’ papers. At least it’s entertaining in an “OMG they say what?” sort of way. A fun blog called NCBI ROFL, which highlights some of the weirdness that pops up in scientific abstracts, has made this Bruce G Charlton week — Charlton is not only the editor of Medical Hypotheses, he’s a frequent contributor (which makes one wonder…since the journal has no peer review, and the only gatekeeper is the editor, Bruce G Charlton, has Dr Charlton ever received a rejection from the journal?). They have tapped into a rich vein of weirdness.

The Monday entry is this recent paper.

Genospirituality: genetic engineering for spiritual and religious enhancement

The most frequently discussed role for genetic engineering is in relation to medicine, and a second area which provokes discussion is the use of genetic engineering as an enhancement technology. But one neglected area is the potential use of genetic engineering to increase human spiritual and religious experience – or genospirituality. If technologies are devised which can conveniently and safely engineer genes causal of spiritual and religious behaviours, then people may become able to choose their degree of religiosity or spiritual sensitivity. For instance, it may become possible to increase the likelihood of direct religious experience – i.e. ‘revelation’: the subjective experience of communication from the deity. Or, people may be able to engineer ‘animistic’ thinking, a mode of cognition in which the significant features of the world – such as large animals, trees, distinctive landscape features – are regarded as sentient and intentional beings; so that the individual experiences a personal relationship with the world. Another potentially popular spiritual ability would probably be shamanism; in which states of altered consciousness (e.g. trances, delirium or dreams) are induced and the shaman may undergo the experience of transformations, ‘soul journeys’ and contact with a spirit realm. Ideally, shamanistic consciousness could be modulated such that trances were self-induced only when wanted and when it was safe and convenient; and then switched-off again completely when full alertness and concentration are necessary. It seems likely that there will be trade-offs for increased spirituality; such as people becoming less ‘driven’ to seek status and monetary rewards – as a result of being more spiritually fulfilled people might work less hard and take more leisure. On the other hand, it is also possible that highly moral, altruistic, peaceable and principled behaviours might become more prevalent; and the energy and joyousness of the best churches might spread and be strengthened. Overall, genospirituality would probably be used by people who were unable to have the kind of spiritual or religious experiences which they wanted (or perhaps even needed) in order to lead the kind of life to which they aspired.

So…he thinks spirituality is a biological phenomenon, which he naively believes can be switched on and off by tinkering with genes. And he thinks this would be desirable.

He’s a very strange fellow: that rather cynical abstract was written by a Christian. He’s also a Christian who thinks that religion is adaptive and atheists are delusional. That article is so full of targets for derision it left me bewildered and confused — I could do a whole week of paragraph-by-paragraph mockery of that one piece of absurdity (don’t worry, I don’t think I will, too much serious work to do right now.)

For example, I couldn’t read this bit by Charlton without marveling at its self-referential nature, and the apparent obliviousness of the author to it all.

However, there must be a deeper psychological reason than short-termist hedonism why so many intelligent people have chosen the maladaptive trait of Atheism. I have recently published a theory trying to explain the phenomenon of ‘Clever Sillies’. Clever Sillies are people whose professional and expert attainments may be at the highest level, while their psychological and social beliefs and behaviours are just silly – I was thinking in particular of the prevalent lunacies of Political Correctness among the ruling elites. In essence, I argue that the root of the problem is that high intelligence often brings with it a tendency to overuse intelligence – even when ‘instinct’ is a better guide to reality.

What can I say? Bruce Charlton is an educated MD, a professor of theoretical medicine (OK, that title is ripe for a joke in itself), and is a journal editor. He’s definitely a very clever fellow.

Life lessons

It was the classic scam. An elderly couple are told they’ve won the lottery, and millions of dollars are theirs…they just have to pay a few taxes and fees first in order to free up the cash. First it was a few thousand dollars, than a few thousand more, than a few tens of thousands, and finally, their savings account stripped dry of about $78,000, they catch on: they’re being conned. It’s a monumental personal tragedy that has impoverished them, and there’s nothing that can be done—the scammers are gone.

There is a lesson to be learned, although these victims haven’t learned it.

“We were going to move into (a) retirement home, but now we don’t have the money. I just want to help other people who are in the same predicament.”

She can’t believe she was fooled for so long.

“We’re honest,” she said. “We were raised Catholic, and we just believe everybody. It’s just torn up our whole life.”

She was raised a victim.

I’m an atheist and scientist. I don’t believe anybody without good evidence.

Changing of the guard

Hey, this is a surprise: Phil Plait is stepping down from the presidency of the JREF to pursue a career in television. Phil, I’ve seen your picture in the skepchick calendar — television isn’t ready for that kind of exposure yet! Well, maybe on Skinemax.

All hail the new president of the JREF, DJ Grothe. He’ll be a good match for the organization, and I look forward to future amazing meetings.