Cis diversity

This is a repost of an article I wrote in 2015.  Actually, it used to be two articles, but I concatenated them here.

So, let’s talk about cisgender people, and how our sparing cis intellects assume the most ingratiating posture of surrender whenever the subject of trans people is broached.

When a trans person says they feel like this gender or that gender, many cis people find that confusing.  “What does it feel like to feel like a man?  *I* don’t feel like I am a man.  Rather, I’m a man because society railroaded me into this role.”

If you feel sympathetic to this response, you may be interested in the theory of cis by default.  Under this theory, some cisgender people simply do not have an internal sense of gender (“feeling like a man” or “feeling like a woman”), and simply go by the gender they’re told they are from birth.

This implies that not all cis people are the same.  Some cis people have an internal sense of gender, some do not.  If you’re confused by the very idea of an internal sense of gender, maybe you’re one of the people who doesn’t have one.

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Critiques of call-out culture: a linkspam

This is a repost of an linkspam I created in 2015.  So naturally, all the links come from 2015 or earlier.  I’ve removed a few broken links, and added some contextualizing commentary at the bottom.

One of the most common complaints by social justice activists about social justice activism is that there’s a lot of toxicity. Whenever an activist makes a misstep, other activists will “call out” that person, sometimes directing a disproportionate amount of anger and abuse at them. This pattern is often (but not always) referred to as “call-out culture”.

For a while, I’ve been collecting a lot of articles and blog posts which critique call-out culture from an internal view point. My main motivation is that I would like to write about the topic myself, and I’d like my ideas to be responsive to what has already been said.

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Christian Doubt

This is a repost of an article from 2014. Usually I like to repost articles that are related to my recent topics, but this is unrelated and just for fun.

When I grew up in Catholicism, I was never taught to think that doubt was a bad thing.  In fact, doubt was a good thing, ennobling even.  Doubts were something that everyone experiences.  Why then, is it said that Christianity is all about faith, dogma, and purging all doubt?  Where does this image come from?

Let me tell you what happened next.  I started doubting Catholicism.  And even though I was never taught that doubting was bad, I knew that the particular way I was doing it was bad.

What I was doing was reading on some arguments against Catholic beliefs, comparing them to the arguments for it.  I knew that changing my mind on so many things all at once was impossible, so I considered each issue independently, one at a time.  I worried about the consequences of deciding one way or the other, but I tried not to let that affect my judgment.  Finally, I collected my many thoughts and tried to draw some overall conclusions on Catholicism and God.

In my mind, this is more or less the proper way to deal with doubt, so why did I know in my gut I was running afoul of some rule of my religious upbringing?  The truth is that doubt was accepted in the Catholicism I grew up in, but only if the doubt fit into a specific narrative.  Doubt was not an epistemological tool, but a personal struggle to be overcome.  This is a fundamentally negative depiction of doubt.

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Ethnicity in Xenoblade Chronicles X

This is an article I wrote in 2015 about a video game.  My commenters had some insightful responses, so a few of their insights are now incorporated.

In my apartment, free time has recently become dominated by Xenoblade Chronicles X, epic Japanese RPG. The premise is explained in this video:

Quick summary: In 2054, Aliens destroy earth. Earth sends out colony space ships. One of these, New Los Angeles, crash lands on an alien planet.

Xenoblade Chronicles X offers an interesting case study of ethnicity in Japanese video games, because unlike other games which take place in fantasy worlds, this one takes place in our world (although a different planet). What’s more, it takes place in a future version of Los Angeles. Los Angeles, of course, is very ethnically diverse, so by looking at the cast we can see a Japanese interpretation of ethnic diversity.
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Asexual, because reasons

This is a repost of an article I wrote in 2015, primarily for an ace audience.

I grew up in a family that never talked about sex or even really relationships and intimacy. Of course I was still surrounded by sex in media, my peers, etc, but I never got “the talk” or had any discussions about sex within my household. My therapist wanted me to consider if that could have influenced my disinterest in sex and lack of sexual attraction.

–Seen on AVEN

I don’t feel sexual attraction to people but I know my antidepressants repress my sex drive so I don’t know what I feel naturally and what’s been taken away from me if that makes sense.

–A question seen on Asexual Advice

In a world that continually erases Asian (male assigned) sexualities I was coerced into asexuality. It is something I have and will continue to struggle with. My asexuality is a site of racial trauma. I want that sadness, that loss, that anxiety to be a part of asexuality politics. I don’t want to be proud or affirmed […]

Alok Vaid-Menon

There’s a common theme among people questioning whether they’re asexual. What if I’m really this way just because of _____? Replace the blank with “trauma”, “hormones”, “medication”, “my age”, “gender dysphoria”, “abuse”, “anxiety”, “repression”, or “upbringing”.
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My beetle is an elephant

This is a repost of an article from less than a year ago, which went on The Asexual Agenda.  I was recently reminded of this article, and I intend to say more on the subject.

Sciatrix once created an influential metaphor for attraction: it’s like everyone has an invisible elephant that only they can see.  These invisible elephants are apparently very important in society, but hardly anyone can be bothered to describe them because it’s assumed that everyone has their own elephant and can see for themselves.

Ludwig Wittgenstein, one of the most important philosophers of the 20th century, once described a thought experiment: Suppose that everyone has a box with a “beetle” inside it, but each person can only see their own “beetle”.  Wittgenstein argues that when we talk about “beetles”, we are only referring to that which is in the box.  It doesn’t matter if the boxes actually contain different things, or if the things change over time, or if the boxes are actually empty.  (watch this video)

That feeling when philosophical thought experiments become directly applicable to your daily life. [Read more…]

The PBR Theorem explained

The PBR theorem is another theorem of quantum mechanics, which could go alongside Bell’s Theorem and the Kochen-Specker Theorem.  I wrote this explanation in 2011, before the paper was officially published in Nature.  Since then, it’s been recognized as a moderately important theorem, and it has been named after its three authors (Pusey, Barrett, and Rudolph).  But at the time I didn’t really know whether it would become important.

There’s a new paper on arxiv called “The quantum state cannot be interpreted statistically“.  It has a theorem which proves that, given a few basic assumptions, the quantum state (ie the wavefunction) must be real, rather than a merely statistical object.  Nature has an article which mostly just harps on how “seismic” the paper is. 

Nature (correction: the article’s author, not Nature itself) compares its importance to Bell’s Theorem, which is a very important result indeed from 1964.  Bell’s theorem proved that if there were “hidden variables” underneath the quantum state, then entangled particles must be communicating with each other faster than light.  I’ve explained Bell’s theorem in the past.

I felt the news coverage left a lot of unanswered questions.  What do they even mean by the “statistical interpretation” of quantum mechanics?  Roughly how is it proven?  What is the difference between this and Bell’s theorem?  I found the answers in the arxiv print, and will attempt to summarize them.

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