On color theory

This is a repost of an article I published on Tumblr in 2017.  As many things I publish there, it was written somewhat extemporaneously, but it stood out as something I wanted to eventually import here.

There are really two color theories, the scientific theory of color perception, and the aesthetic theory of choosing color palettes.

The former is quite interesting, containing some surprising facts: yellow is the brightest color, many shades of green can’t be produced by modern displays, white is defined arbitrarily.

The latter is a hodgepodge of various historical ideas and a collection of overgeneralized advice. When I’ve read about aesthetic color theory online my impression is that much of it is either already taught to children or else it is not very good. Here is my attempt to identify some non-bullshit principles of color theory.

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The burden of proof and God

Because I recently discussed a blog post from March 2013, I was wondering what *I* was writing around the time.  So here’s a blog post from that period.  Please note that my opinions from six years ago do not necessarily reflect my current opinions.

One of the more tedious arguments concerning gods is the argument over who has the burden of proof.  Whereas many atheists argue that the theist must first make the argument for the existence of gods, their opponents argue that this is a cop out.  For example, on NY Times:

Contemporary atheists often assert that there is no need for them to provide arguments showing that religious claims are false. Rather, they say, the very lack of good arguments for religious claims provides a solid basis for rejecting them. The case against God is, as they frequently put it, the same as the case against Santa Claus, the Easter Bunny or the Tooth Fairy. This is what we might call the “no-arguments” argument for atheism.

I take the side of atheists; I think theists have the burden of proof.  This is not about giving atheists an unfair advantage in the debate, nor is it about making a “no-arguments” argument.  In fact, I do not believe it is an advantage, fair or otherwise, at all.  It’s simply about who takes which role.

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Living gay (and ace)

This is a repost of an article I published in 2015 on The Asexual Agenda.  It was originally written for a blogging carnival on the theme of “living asexuality”, thus the title.

Recently, there was a very short documentary entitled “I’m Graysexual” (no longer available), featuring a man about my age, and using the same identity as I do: gay and greysexual.  He does nothing more than briefly explain his personal experience, which is somewhat different from my own, and as I said, it’s very short.

What was particularly significant to me was not what was said, but what was unsaid.  Specifically, the documentarian chose a stream of clips that imply close interaction with urban gay culture.  He walks around what appears to be West Hollywood (the gay neighborhood in Los Angeles).  He hangs out at gay nightclubs, watching go-go boys.  He looks quizzically at packaged dildos, racks of porn videos, Grindr.  This is all incredibly familiar to me.

I often feel like I’m the only ace who interacts with that kind of gay male culture.  This is not surprising: this is only one of many gay cultures, the ace community is dominated by women, and not all ace men are homoromantic, gay, or bi.  But even among those in the right demographics, I often hear that ace men simply aren’t willing to put up with it.

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Why video games are so flammable

This is a repost of an article I wrote in 2013.  I was reminded of this post because I recently wrote about a queer theory paper about video game economics.  Wow, some of my references are quite dated!  And this predates gamergate!  Also, LOL at “I don’t intend to make a habit out of discussing economics”.

With Black Friday upon us, the flame wars over next-gen gaming consoles have really been heating up.  Which will win: the Wii U, XBox One, or PlayStation 4?  No one truly knows, but gamers everywhere agree that everyone else is wrong and should feel bad about being so stupid.

While I don’t intend to make a habit out of discussing economics, I do think that video game flame wars can be understood within economics.  The problem is twofold:

  1. There is limited space for video games and video game consoles, and everyone knows it.
  2. Video games are in a state of monopolistic competition.

Video game producers are most efficient when they make fewer, larger games, for many reasons.  Developing a game is a one-time cost, while actually manufacturing the game is cheap.  Selling more copies of a game is not a matter of paying for more manufacture, but paying for better advertisement and development so that more people want to play.1  Note that it’s much easier to advertise one big game than to advertise many little ones.  The main reason to have more smaller games is to better cater to different tastes (e.g. see the indie game industry).

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Beyond Character representation

This is a repost of an article I wrote in 2015, with a few edits for clarity. I chose this post because the paper I just discussed makes a mention of QGCon, and I was reminiscing about the event.

I’m lucky that the Queerness and Games Conference is right by where I live, and has many fascinating talks on the subjects of queer theory, games studies, and game design.

The QGCon logo

A major theme at the conference is the idea of going beyond mere character representation. That is, a queer game doesn’t just mean having a character who is queer, or giving the player the choice of who to romance. It could be about having queer themes, such as the theme of rebelling against the status quo.

Of course, me being me, I have a rather different style of thinking from most people at QGCon. At QGCon, no one ever voices disagreement, and everyone is happy and constructive. Who would ever want to discourage all these awesome but anxious creators by saying anything even mildly critical? But personally, I don’t feel like I have properly engaged in any subject until I have cast a critical eye upon it, and listed its disadvantages. So this is the critical discussion of non-character representation that I wish I heard.

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The “Santa is real” narrative

This is a repost of a short article I wrote in 2012.  Yes, at one time I wrote short articles.  Enjoy.

Last year, I talked about how lots of kids actually believe in Santa.  This was surprising to me, because I  previously thought Santa-belief was a just as much a myth as Santa.

In particular, I remember lots of Santa-related movies, where the kids believe in Santa but the adults do not, and it’s the kids who are right.  This is mostly a general impression, but to name a specific example, I watched The Santa Clause (starring Tim Allen) several times when I was young.  These movies did not strike me as strange at the time, but they strike me as strange now.

The moral of those movies was essentially, “Santa is real, and you kiddies should believe in him.”  It just seems like a rather wacky moral to me.  It doesn’t seem like the kind of thing which is appropriate to kids.

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Just how bad is evolutionary psychology?

This is a repost of an article I wrote in 2012.  This is one of the things I had in mind when I recently wrote “So you want to discredit an academic field“.  It’s super old, so I felt it needed some light editing for clarity, and to remove references to old drama nobody cares about.

Both critics and defenders of evolutionary psychology (henceforth EP) agree that popular EP is terrible.  The question is, how deep does it go?  There are four possibilities:

  1. Journalists are misinterpreting and exaggerating studies.
  2. Journalists understand correctly, but pick out terrible studies from a generally reputable field.
  3. There are large sections of EP which are just bad, but attract more media attention.
  4. EP is rotten all the way through.

Case study: Argumentative Theory

The trouble is that you can hardly talk about EP without talking about specific examples of EP.  And if you only have a few examples, people can accuse you of not having a large enough survey.  But it’s hard to investigate more than a few examples, because we’re lazy and/or have jobs.

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