Evangelicals will tell us, they are unafraid of science;
They assume it proves the bible to be true.
There’s a scientific method into which they put reliance
But it looks a little strange, to me and you.
They’ll evaluate hypotheses experimentally
Then, conclusions will be carefully inspected:
Do results remain consistent with the bible? And we see,
If they’re not, then the conclusions are rejected.
Perfect science, thus, can never be at odds with Christian thought,
Clearly, science and religion coexist!
Any finding not agreeing with the bible, as it ought,
Is a finding simply stricken from the list!
When you’re truly doing science, then you do the work of God
He’s the author of the evidence you read
It’s a different sort of science, so at first it might seem odd,
But a Bible/Science mix is what you need!
The latest headline out of this year’s American Association for the Advancement of Science (AAAS) conference in Chicago is that there isn’t really a any contradiction between Science and Religion… at least, when you (as the Elaine Howard Eklund did, supported by a Templeton grant) poll people to see what they think is the case.
It sounds all friendly and promising… until you look a bit deeper into the results, and realize that a good many people are using a very loose definition of “science”. For instance (as reported by phys.org),
* Nearly 60 percent of evangelical Protestants and 38 percent of all surveyed believe “scientists should be open to considering miracles in their theories or explanations.”
* 27 percent of Americans feel that science and religion are in conflict.
* Of those who feel science and religion are in conflict, 52 percent sided with religion.
* 48 percent of evangelicals believe that science and religion can work in collaboration.
* 22 percent of scientists think most religious people are hostile to science.
* Nearly 20 percent of the general population think religious people are hostile to science.
* Nearly 22 percent of the general population think scientists are hostile to religion.
* Nearly 36 percent of scientists have no doubt about God’s existence.
I regularly read, in comment threads, claims that “actual science disproves evolution”, that there is a conspiracy by atheist scientists, who simply ignore the copious evidence of God’s existence. Science, I am told, has proven an afterlife, and ghosts, and dowsing, and ESP, and free energy, and more. So I am not in the least surprised that a poll of evangelicals shows that most of them have no problem with science as they understand it.
I also once read, in an actual print journal, an explanation of the scientific method that was remarkably like what you might find in science textbooks… but with one further step. After you crunch your numbers and draw conclusions, you “compare your answers to biblical truth.” I shit you not. So, yeah, when you do science this way (the right way!), it is impossible to find disagreement with biblical principles.
I have seen it argued that, were it not for God keeping everything following His laws, we would see pure chaos, so the fact that we can do science proves that God is there, doing His thing. But since God is always there, the laws are constant–that is, since God is constantly and consistently intervening, it looks like He is not intervening at all. And since you can trust God to keep the clockwork going, it is perfectly fine to do science without explicitly invoking (nor denying) His influence.
But that view, in which everything is a miracle, has no place for miracles as explanations for specific phenomena. That first bullet point quoted above would include the possibility that God could intervene at any point. “Then a miracle occurs!” would be a standard model, not the (arguably) most famous science cartoon ever. How exactly would that work? How would incorporating miracles into scientific explanation work? It can’t, that’s how. Can people believe that it does? Certainly, so long as they redefine either god, or science, or both.
Eklund has not found that science and religion are compatible. Rather, she has found that people’s definitions of “science” can be modified as needed to fit.