Rationality Rules is an Oblivious Transphobe

I have some regrets about my last post on Rationality Rules. I banged it out in just a few hours, while I was in the early stages of a nasty cold, and as I result I didn’t lay out all my arguments as clearly as I’d liked. I should have more clearly stated that his behavior was more in line with how a transphobe would react to the situation than someone who wasn’t transphobic. Now that I’ve had the benefit of time and RR’s long-teased follow-up video, I’ve had more time to reflect. As a result, I’ve refined my view of RR.

This new stance might not seem that charitable. After all, we’re talking about a video where RR says:

[1:58] I painted a picture of trans women essentially “stealing” competitions from non-trans women, and you’re absolutely right. I really dropped the ball here, and I will do my utmost best not to make this mistake again. In fact, going forward I’ll be very conscious of my narrative and language altogether, as such a sensitive topic requires nothing less. Truly, I should’ve known better. [2:20]

[9:23] … I absolutely recognise that my honest mistakes caused real harm, and for that I am sincerely sorry. The original video is now delisted and I’ve donated all of the ad revenue that it made to the transgender charity Sparkle. I know that it’ll never make up for the harm that I’ve caused, and that many of you will never consider me an ally again, I understand. [9:47]

He explicitly says a trans woman is a woman, too, at around the 1:40 mark. So why the harsh interpretation? [Read more…]

Rationality Rules is a Transphobe

Ugh, his apology video pissed me off. For instance:

[2:36] Anyhow, yesterday, the ACA, and its productions, published a statement from their board of directors, in which they accused me of making transphobic videos (despite the fact that I’ve only made one video), and they claimed that I’ve published numerous transphobic statements on my social media platforms, though, they neglected to provide any examples, because, to put it bluntly, there isn’t any. Not one. Zero. [3:02]

Fair enough, in the original statement they didn’t give specifics (in their replacement statement, they did). But compare that section with this one:

[1:09] But once I left the ACA’s warm hospitality to fly back to England, their Board of Directors released a public statement denouncing me as “transphobic” and heavily implied that
I’m opposed to the LGBT+ community… which, as anyone who’s watched more than a handful of my videos will tell you, is slanderous hogwash. I’ve defended the LGBT+ community
countless times throughout my short career, and whenever a religion or anyone denigrates them I point it out and crush it where it stands. I mean, I even have a video in which I explain precisely why homosexuality is natural, … [1:42]

So wait, nobody should take the ACA on faith that Rationality Rules made transphobic videos/posts, but Rationality Rules is allowed to assert he’s a strong defender of the LGBT+ community without providing evidence? Go ahead, check the video description, he can’t even be bothered to link to his video on gay people. Gays and lesbians are merely two letters of the four; there’s no conflict between defending them while throwing bisexuals and transgender people under the bus, otherwise there’d be fewer TERFs.

[1:42] … and I frequently emphasise, while many won’t, the fact that a significant amount Muslims harbour harmful anti-LGBT+ views that desperately need to be addressed… [1:50]

Yep, he couldn’t help but go out of his way to toss Muslims under the bus. In reality, US Muslims are as tolerant of gays and lesbians as US Protestants, and more tolerant than White Evangelicals and Black Protestants. They also have the greatest increase of tolerance than any other US group (+25 points between 2011 and 2017), including the “unaffiliated” and atheists (+5 points). I can’t speak for worldwide stats, but there’s more tolerance than you’d think.

[1:50] Now, to be as clear as I possibly can, I know that I made a few big mistakes within my recent video on transgender athletes, and as I’ve stated publically, I am working on a video in which I express my altered views and apologise for what I got wrong, but that’s the thing… I was WRONG on some things… not transphobic. [2:13]

Bigotry is, quite literally, promoting false information. If it were true that black people smoked more weed than white people, it would not be bigoted to say black people are inherently attracted to the ganja, but it’s not true, so it is bigotry. Rationality Rules, by his own admission, spread misinformation about transgender athletes. That makes those statements bigoted. We’d be justified in calling him a bigot if he kept repeating those assertions despite having his bigotry pointed out to him.

[6:57] I’ll shortly be publishing a video in which I acknowledge my mistakes… [7:01]

It’s been over a month, and all he’s done is change the original video title to say it contains “it contains errors,” and changed the blurb to read:

Hey all. I want to make very clear that I made a few major mistakes within this video, and that due to this I’ll be publishing a new video relatively soon in which I correct these mistakes and express my altered views. To be clear, I haven’t done a complete u-turn, but my views have indeed changed in very important ways.

What errors did he make? Wouldn’t it be easy to just pop in a bullet-point summary to prevent the misinformation from spreading? Apparently, Rationality Rules would rather tease us about a future video than stop the spread of misinformation, in which he apparently explains why he hasn’t “done a complete u-turn” about transgender athletes. He’s described his mistakes as both “major” and something “any reasonable person may make.” That does not exactly inspire confidence.

Nor does his divide-and-conquer approach.

[5:04] I feel like I’ve been used, and that I’ve been thrown under a bus immediately after appearing on record-breaking shows for the sake of appeasing a few hypersensitive individuals. Now, with this said, I want to make something crystal clear: I know for a matter of fact that there are many people within the ACA that do not agree with board’s statement, and so please be sure NOT to vent your frustration at the ACA’s public figures, as they’re not responsible for the board’s statement, and they do not necessarily endorse it. [5:31]

All the GOOD people in the ACA agree with him, the BAD people are just “hypersensitive individuals.” How does he know this? He is literally pitting the ACA against itself, fanning the flames of anger even further. And as hinted at earlier, it worked. He continues to use this tactic in a more recent video.

[1:05] Now, a great many of the trans community have reached out to me both privately and publicly to make clear that they were not hurt by my previous video, and that they certainly didn’t find it, or me, to be transphobic. [1:17]

[2:18] I’ve always tried to be an ally to the LGBT+ community, and have always meant for my videos to reflect this, and so to know that my mistakes and hyperbole has likely emboldened some actual bad actors weighs heavily on me… but the weight that I feel is NOTHING compared to those who suffer at the hands of said bad actors. [2:40]

Not only is he pulling out the “my black friend agrees with me” defense, he’s actually saying the transgender people criticizing him do more harm to the transgender community than his misinformation! Like, wow. WOW. He seems to believe that transgender people cannot be wrong about gender identity, when in reality some are no less transphobic than TERFs.

There’s a lot more smoke than fire here, but I think it’s enough to argue Rationality Rules is a transphobe who doesn’t want to admit it. Not convinced? EssenseOfThought made the same argument, from a very different angle and with much better evidence.

Woodford presented cis women as having their dreams, their scholarships, and their careers taken from them by trans women. [quote] The implication here being that the very thing Woodford argues is a terrible crime against cis women, should in effect be forced upon trans women. Because if trans women are excluded from said sports as he argues they should, that’s the result. And he appears to see that as a preferable outcome. For trans women to be excluded from women’s sports, just to ensure cis women don’t lose to them.

Woodford also resorted to fear mongering, using claims such as these to paint trans people as a threat to society. [quote] This sort of statement is designed to create or feed a moral panic. It differs in no way to the claim that gay teachers are a threat to children. It’s designed to emotionally manipulate the listener into believing that there’s some ticking clock of catastrophe, when there’s really none. […]

The prejudice he started with. The dehumanisation he carried out. The threat he cast trans people as. And the way he used this to argue for the removal of their human rights. All of this adds up to show why his video was undoubtedly transphobic.

I found it convincing, and I bet you will too.

Two Opposing Camps

[CONTENT WARNING: Transphobia, TERFs]

Alas, we hit another depressing milestone a few days ago: “A new Pentagon policy that effectively bans transgender people from joining the US military and serving in their preferred gender has come into effect.” If you’re wondering what happened to all those court cases, they’re still ongoing; lower courts had issued injunctions preventing the Pentagon from putting the policy into place until the legality was settled, the Department of Justice appealed those injunctions, lost, and kept appealing right to the Supreme Court. The DoJ wanted the Supremes to short-circuit judicial process and immediately take over the case, which they sensibly refused, but the conservative judges voted to stay the injunction. The Pentagon was thus free to effectively ban transgender soldiers while the courts figured out if they legally could.

Yeah, I don’t understand that last bit either.

The ban has revealed two different camps on the issue. The American Medical Association has repeatedly said transgender soldiers should be allowed to serve, but they’re merely the medical experts. What about people with direct military experience? Let’s see what a Republican with a record of military service had to say at a hearing on the ban. [Read more…]

Rapid Onset Gender Dysphoria

Remember that old thing? No? OK, quick summary:

Parental reports (on social media) of friend clusters exhibiting signs of gender dysphoria and increased exposure to social media/internet preceding a child’s announcement of a transgender identity raise the possibility of social and peer influences.

Littman L (2018) Parent reports of adolescents and young adults perceived to show signs of a rapid onset of gender dysphoria. PLoS ONE 13(8): e0202330.

In short, maybe social media is making the kids transgender? This seems like something someone should study, and someone did!

Poorly. [Read more…]

I Think I Get It

We seem to be in a cycle. Every time PZ Myers posts something about transgender people, the comment thread floods with transphobes. Given the names involved, I suspect this is due to Ophelia Benson’s effect on the atheio/skeptic sphere.

Regardless, there may be another pattern in play. The go-to argument of these transphobes was transgender athletes, with the old bathroom line showing up late in the thread. I had a boo at GenderCritical on Reddit, to assess if this was just a local thing, and noticed there were more stories about athletics than bathrooms over there. Even one of the bigots thought this was new. Has there been a shift of rhetoric among transphobes?

If so, I think I understand why.

[Read more…]

Some Much-Needed Follow-up

You can almost watch my opinion flip in real time.

September 25, 2014 at 11:57 am

If Benson made a habit of linking to TERF materials, even though she knew where they came from and had plenty of alternatives, I wouldn’t be so quick to defend her. But this is a single cartoon that is only problematic because of its source, and even then you had to either know TERF lingo or read carefully to discover the source was problematic. It should be entirely forgivable, at minimum, especially if Benson made it clear she didn’t endorse trans exclusion once she knew of the source. Which she did.

That some people aren’t willing to forgive this no matter what Benson does outs them as demanding perfection from imperfect beings. Only the most fanatic religious fundamentalists agree to that.

=====

September 25, 2014 at 9:38 pm

Not only does coded language allow you to get away with saying racist/sexist/classist things, you might trick non-racist/sexist/classist people into supporting you. I myself was thinking of sharing an image elsewhere, until I saw octopod raise the TERF flag and went “hmmm, I might be missing something here.” On and off over several hours, I scratched my head trying to work out what that was. “I suppose that one comic ‘reinderdijkhuis’ linked to made it explicit, but I didn’t spot anything else as bad. Though, now that I think of it, that rainbow comic looked like a coded message. And it was weird the masthead used the word ‘cotton’ but I’m HOLY SHIT HOW COULD I BE THAT BLIND….” […]

In that moment, a page I originally thought contained a mix of funny but heavily obscure comics was revealed to be a vicious cacophony of sexist dog whistles. EVERY comic was dripping with hate, but in some of them it was so carefully hidden that it looked like feminist commentary. Those could easily float around Facebook, with only a select few snickering over the true message being passed around. Imagine sharing an image that mocked Obama for being a warmonger, following the link to the source, and stumbling across a white supremacist website. If you were black, that would be horrific.

Hopefully that should explain why the image had to go, and why I was wrong to edge towards the “devil’s advocate” chair. My apologies for taking so long to clue in.

I was a latecomer to Ophelia Benson’s transphobia, other people had been aware of it for at least a year before my flip began. The whisper network had started talking, and I decided to listen. I owe a debt of gratitude to the people who helped me move from clueless to slightly-less-so, people like abbeycadabra, Janine, Xanthë, and Jason Thibeault. That also means I should take critiques from them seriously, as my understanding isn’t as far along as theirs.

Frankly, for a trans person, there’s something surreal and erasing in seeing cis people feuding with cis people over whether we exist. I mean, I am grateful that there are cis people being allies for us and pushing back against the transphobes (and homophobes and every other kind of -phobe.) But the fact that people have to come up with logical arguments and “evidence” that our transness is “real,” thus keeping the question alive of whether we do, in fact, exist, keeps giving me the creepy feeling that maybe I’m just a figment of my own imagination. I think the technical term is “depersonalization.”

It’s like when people run around “proving” that 1 = 0 — nobody sees any real need to “disprove” it, because it’s obvious that such a proof is BS. (It’s a reductio ad absurdum on the face of it.) But it seems like even those who believe in our existence feel the need to prove it. I was just reading HJ Hornbeck’s post about trans athletes, which has all kinds of “scientific,” “objective” evidence that gender dysphoria, gender identity, etc. are real. The problem with going down that path is not only that it concedes the possibility that it could be “disproven,” but also that trans people who don’t fit into the definitions and criteria in those “proofs” are then implicitly left out of the category “real trans.”

I was originally going to type up something in response, but after re-reading this comment that instinct feels mistaken. I agree with all of it, anything I add would just be restating something they said, and that would promote the idea that trans people’s opinions only have weight if cis people agree with them. So I’ll give Allison the final word.

This is BTW why I don’t like the idea of medical tests for transness, or proofs that trans people’s brains are observably different from cis people’s. Ultimately, being trans lies in one’s own understanding of oneself, gained through hard and painful experience. If I know based on my own experience of myself that “trans” best describes me, and some brain scan “proves” that I’m not, which am I to believe? (“Who are you gonna believe? Me? Or your own eyes?”) I spent most of my life ignoring my experience of myself and trying to live the way society told me I should, and it damned near killed me, and I think most trans people (at least we older trans people) have had the same experience.

… and Ophelia Benson

That small thing? I saw a referer pop up from Butterflies and Wheels, when one of Ophelia Benson’s commenters linked to me as an example of outrageous behaviour. Whenever that happens, I refer back to the rule I established three years ago.

For my part, I wrote myself into a corner with that last post. “Ophelia Benson is transphobic” became a “dog bites man” story, there wasn’t anything new or notable about it. The best evidence was on the table, people had entrenched in their opinions, and there seemed little point in flogging that horse further. So I hate-read Benson for a few weeks or so, then got bored and stopped caring. Maybe twice in that time she’s been mentioned in my circles, I checked back in, asked myself and others “does this qualify as noteworthy?,” then after some deliberation decided it wasn’t.

This time, it was. So I did my homework, typed up the first of a two-part post, and promptly got distracted. I promised to return to it during Trans Awareness Week, then broke that promise as academics and life caught up to me. PZ’s post landed just as I was clawing back towards a more stable spot, so I dusted off those old drafts.

[Read more…]

Not Well-Meaning

I’ve dealt with Darryl Bem’s work a few times, and my general impression was that he was a well-meaning kook: yes, he’s believed PSI was real for decades, but I got the impression that he was willing to listen to his critics and incorporate their feedback.

[Dr. Kenneth] Zucker referred to another article in Clinical Practice in Pediatric Psychology that he claimed implies that “the first line of treatment should be a gender social transition.” Dr. Diane Chen, one of the authors of that paper, told Rewire.News that was incorrect. “I would not agree with that,” wrote Chen. “As you’ll see from the ‘ongoing controversies’ section for pre-pubertal youth, we discuss the relative harm of encouraging social transition.” The paper recommends instead that parents of children considering or undergoing social transition keep their statements to their children open-ended with respect to their eventual adolescence and adulthood.

I don’t get that impression with Dr. Zucker. Siobhan managed to contact the man after his name came up in the news again, and he still seems to be spreading misinformation and common myths.

A common myth about the type of service described by the AAP, and the service Dr. Janssen offers, is that youth are rushed into referrals for hard-to-reverse or irreversible transition procedures. “If someone comes in and their child is saying, ‘I’ve been thinking about this for the last two weeks,’ it’s not like anybody’s going to make a recommendation that child goes on a some sort of irreversible intervention,” Janssen told us. “It’s more like: Let’s understand this and let’s see how this develops over time.” Any biomedical intervention for an adolescent would only be recommended after they meet the criteria for gender dysphoria in the current version of the Diagnostic and Statistical Manual of Mental Disorders (DSM), which requires a strong desire to be another sex that persists for at least six months.

Here he is, in print, repeating TERF misinformation about gender dysphoria treatment under the guise of it being a political disagreement. But while I’m willing to give Dr. Harriet Hall some benefit of the doubt on the topic of gender dysphoria, as she demonstrates no expertise, Dr. Zucker quite literally wrote the definition. He cannot invoke ignorance as a defense. Worse, he may not have changed his approach to gender dysphoria treatment, despite the evidence suggesting he should.

The [Centre for Addiction and Mental Health]’s report stopped shy of characterizing Dr. Kenneth Zucker’s practice as conversion therapy, but it did conclude his methods were “out of step” with the latest research findings and that they warranted sweeping reforms. Zucker’s clinic, which was housed inside CAMH but operated largely independently, closed later that year;  […]

Zucker confirmed with Rewire.News that he still offers services similar to his CAMH clinic at his private practice.

If Darryl Bem is a well-meaning kook, Dr. Zucker is a dangerous one. He appears immune to outside criticism, yet comes across as an authority to a lay person. Siobhan’s article lays this out quite nicely; despite being a news report, she has no problem poking giant holes in his assertions. I recommend giving it a read.

Good Scholarship On Gender

I was recommended a YouTube video, “Transphobia: An Analysis,” and it easily lives up to its name. I noticed an overlap, though, between that video and my own attempts at a similar topic: we both relied heavily on the writing of trans people in forming our arguments. Both Philosophy Tube and I cite a specific article by Talia Mae Bettcher:

Consequently, when a trans woman says “I’m a woman” and her body is precisely the kind of body taken to invalidate a claim to womanhood (in mainstream culture), the claim is true in some trans subcultures because the meaning of the word “woman” is different; its very meaning is under contestation … I understand this in terms of Marı́a Lugones’s concept of “multiple worlds of sense” […]

Once we adopt a Lugonian framework for understanding trans oppression and resistance, we can see a serious problem inherent in both the wrong-body and transgender approaches: they take the dominant meanings of gender terms for granted, thereby foreclosing the possibility of multiply resistant meanings (…). In a beyond-the-binary model, to say that trans people are marginal with respect to the binary is to locate them in terms of the categories “man” and “woman” as dominantly understood. If trans bodies can have different resistant meanings, the decision to say of those bodies that they are “mixed” or “in between” is precisely to assume a dominant interpretation. So the problem is not the rigidity of the binary categories but rather the starting assumption that there is only one interpretation in the first place (the dominant one). Similarly, in the wrong-body model, to become a woman or a man requires genital reconstruction surgery as the correction of wrongness. But this is to accept a dominant understanding of what a man or a woman is.

Bettcher, Talia Mae. “Trapped in the wrong theory: Rethinking trans oppression and resistance.” Signs: Journal of Women in Culture and Society 39.2 (2014): 389-390.

While there’s a lot of bad reasoning out there too, the best analysis of gender I’ve seen has come from trans people. It also makes the best analysis I’ve seen from TERFs look like “WRONG” crayon’d on a wall. Take Rebecca Reilly-Cooper, for instance; she’s often held up as one of the best TERF scholars, yet I often find her writing drivel like this:

If gender is a spectrum, not a binary, then everyone is “non-binary”.

This basic logical point should be obvious, and yet is denied by most of the proponents of the spectrum model of gender – indeed, it is often met with angry objections from those who label themselves non-binary. But it’s hard to see how this point can be refuted. If gender is a spectrum, not a binary, then every individual alive is non-binary, by definition. There are not just two points. There is a range of points, and we all of us fall somewhere along the spectrum. And then the label “non-binary” becomes redundant, as it fails to pick out a special category of people.

Or, perhaps, “binary” is an anachronistic label for a large collection of people who cluster around certain behaviors and appearance. We can keep using the term until we think of a better one, so long as we acknowledge that, in the context of gender, the sharp boundaries implied by the name do not exist. The premise that gender occupies a spectrum is compatible with this definition of “binary,” and it permits “non-binary” to remain a useful category.

A graphical representation of the prior paragraph.

If you read forward, you’ll find much of her essay consists of hammering the “binary cannot have multiple meanings” nail over and over and over again, until she gets to her true point.

The logical conclusion of all this is: if gender is a spectrum, not a binary, then there are no trans people. Or, alternatively, everyone is trans.

Well yes, if you deny that “binary” can have multiple meanings, and believe everyone agrees the wrong-body model is correct, that conclusion holds. Marı́a Lugones published her work in 2004, so even the latter premise was false a decade before Reilly-Cooper scrawled that article on a wall.

If you are interested in getting to the bottom of what gender is, then you owe it to yourself to check out the work of trans scholars, starting with Talia Mae Bettcher.

As I was pondering [Kathleen] Stock’s arguments, I couldn’t help reflect on the grading I had just completed for the course “Trans Feminist Philosophy.” I wondered whether her essay would have received a passing grade in it.

In this course, we paid particular attention to (non-trans) feminist engagements with trans people, issues, and theory. We used my Stanford Encyclopedia entry “Feminist Perspectives on Trans Issues” as a guide. It served as the starting point for my lectures and our inquiries. I’ll note that this entry is almost like a little book, coming in at 23,000 words. It also has an extensive and, in my humble opinion, highly useful bibliography that includes literature from the late 1800s until around 2014.

In our discussion of feminist/trans interactions, we began with the expulsion of Beth Elliott (a trans woman, lesbian feminist) from the Daughters of Bilitis San Francisco chapter in late 1972 and then considered the infamous West Coast Lesbian Conference (1973) during which Elliott survived a vote that would have expelled her from the conference. We examined all of the feminist perspectives that were at play at the time—including the pro-trans ones. We then went on to examine Janice Raymond’s Transsexual Empire (1979), easily the most important work in “gender critical feminism” (although it wasn’t called that at the time). We looked at the emergence of trans studies through the work of Sandy Stone (1991), Kate Bornstein (1994), and Leslie Feinberg (1992). We examined the development of Queer Theory—especially the work of Judith Butler (1990, 1993) and its relation to trans studies and politics. We looked at trans phenomenology (Rubin 1998) and we looked at the FTM/Butch border wars of the nineties (Halberstam 1998, Hale 1998). We looked at more recent feminist perspectives on trans issues (e.g. Cressida Heyes 2003, Gayle Salamon 2010) by non-trans women, and we discussed the development of trans feminism through the work of Emi Koyama (2003, 2006) and Julia Serano (2007). Unfortunately, we ran out of time. We were going to look at some of the more recent debates with regard to gender critical feminism (e.g. Lori Watson 2016, Sara Ahmed 2016, myself). But we had to stop.

Enjoy the dig.