Freethoughtblogs has a Mastodon server!

HJ Hornbeck has been plugging away at the technical details of setting up a local Mastodon server, Freethought.online. He describes the process at length in Part One, Part Two, and Part Three, and I’m already worn out and intimidated. It’s supposed to be easy, isn’t it? OK, William Brinkman distills it down to the minimal basics. It’s currently an invitation-only instance, but you can leave a request to join here.

…shoot my sperm into an incubator and give it 9 months…

Yes, Virginia, people this ignorant do exist. This little cabal of arrogant men get together to tell each other they’re like gods, that men alone can create life, and the explain the science of it: a man can shoot his sperm into an incubator, and 9 months later, a baby. For reals.

He should try the experiment. That’s all I have to say. Put up or shut up.

You have a hundred million dollars? You can stop right there, I know you’re a crook

The title of this article is a challenge: “I’m a corporate fraud investigator. You wouldn’t believe the hubris of the super-rich.” Oh yeah? Try me. You’d be hard-pressed to tell me about an excess of the wealthy that I wouldn’t believe. And I’m sorry, but the rest of the article is the expected litany of banal privilege: expensive cars, jets, and yachts, tax fraud, organized crime, lies, threats, growing corruption. Ho hum. There’s no such thing as an ethical multi-millionaire, as I expect we’ve all learned.

I did appreciate the core message, though.

There is something unique to our era that encourages the charlatan. As well as investigating corporations, I am also a novelist, and I think we live in the age of the corporate fairy-tale: a magical land of unicorns and eternal growth. “What’s the story?” investors like to ask about the latest hot start-up, willing the narrative to be true even as they live the myth of their own absolute rationality.

Elon Musk once said: “Brand is just a perception, and perception will match reality over time.” Put another way, if the emperor believes he is wearing wonderful clothes, others will start to believe it too. When I was researching my debut novel, in which a tyrant’s wife stands trial for her husband’s corruption, I found someone else making an eerily similar point to Musk. It wasn’t from another business leader; it was Imelda Marcos. “Perception is real,” the wife of the former Philippines dictator said. “And the truth is not.”

The ultra-rich are all in the business of selling an illusion. All the criminality and corruption is leaving the illusion in tatters, though, let’s hope that more people will see through the game.

Spiders make it look easy

What’s the difference between engineering and hacking? I think this video is a good illustration. Some guys decided to try and make a giant rideable mechanical hexapod, and documented how the whole project floundered and ultimately failed on video.

It’s infuriating how half-assed they were about the work. They start by welding together big chunks of steel together. No model, no prototyping, no estimating forces, negligible planning. They get something that sort of crudely moves individual components, and then slap together a rough controller (“each of the legs makes the same movement, with different timing,” ha ha), and try to get it to just stand up, and then take a few steps. It’s constantly failing, and then they rush in and replace another component with one that’s more powerful, not worrying about all the cascading consequences of such an action. Eventually they get it to clumsily walk a few steps and tear its own frame apart.

It’s the power of brute stupidity in action. I’m appalled that they got so much money and invested so much time in such a poorly thought-out project.

I half expected them to come to the revelation that it was a hexapod, not a spider at all, and try to weld on two more legs to make it work. That kind of ad hoc make-it-up-as-you-go-along approach characterizes the whole thing. The video is a kind of anti-advertisement for ever hiring these clowns to do a serious project.

What lesson should I learn?

I’m still awfully sick with a nasty ugly cold, but I showed up in class today to teach, feeling like I have no choice in the matter. Precautions taken: I wore a mask (I always wear a mask anyway), I canceled all personal appointments where I’d have to meet with students one-on-one, and I’m just generally staying away from all contact. I can’t imagine canceling class, which would have all kinds of downstream effects — canceling the second week of class? For a bad cold? Why not just abort the semester, you wimp?

I ended up just channeling my inner university administrator. We don’t care about no infectious disease, we’re about delivering product to our customers, so damn the torpedoes, full speed ahead.

I was providing synchronous zoom access, and about a half dozen students were taking advantage of it. If a bunch of students come sniffling up to me in the next week complaining about feeling as bad as I do right now, I will be fully sympathetic and do what I can to accommodate them. But otherwise, I just have to follow the American model of handling disease.

The religion that is destroying America

Sometimes, I too can swaddle myself in cherished delusions and believe for a time that the world might get better. Look! The “nones” are gradually increasing in number, and less than half the American population denies evolution! The trends are going the right way! Then, unfortunately, I have to read some uncomfortable facts.

Pentecostalism, broadly speaking, now has as many as 600 million adherents worldwide, or more than a quarter of all Christians. It has a huge presence in Brazil, where it played a decisive role in the rise of the populist demagogue Jair Bolsonaro; in Hungary, where it helped elevate the explicitly illiberal Viktor Orbán; and in Guatemala, where Pentecostal evangelicalism was exported from the United States to counter the influence of the Second Vatican Council and the rise of liberation theology. It is surging among migrant workers in Gulf states, where some Pentecostal networks provide key services to the disempowered, and also in Nigeria, where human trafficking organizations have infiltrated certain Pentecostal networks. From the perspective of some global leaders of the movement, the United States looks like an aging and corrupt capital—the kind of place where missionaries must go as much as the place where they come from.

The evidence suggests that their timing is good. “Pentecostalism represents a rare feat in American religion—a tradition that is growing,” according to Ryan Burge, assistant professor of political science at Eastern Illinois University. “The Assemblies of God, which stands as the largest Pentecostal denomination, has seen a 50 percent increase in membership over the last three decades, while every other prominent Protestant denomination has seen their membership decline precipitously.”

Katherine Stewart calls them “Spirit Warrior Christians”, and we’ve all seen them in action. They’re the wackaloons who go into hysterics about the gays and the trans, who serve as prayer leaders and spiritual consultants to Republican politicians, and regard deep ignorance as a good qualification to serve in government. They are best defined by who they hate.

The demons that merit the emphasis of reactionary Pentecostals and neo-charismatics today often have to do with the belief that the secular liberal world is infested with “the LGBT agenda” and, in particular, “transgender ideology.” Whatever one makes of the policy details, considered abstractly, the relentless focus on this single issue is an expression of hostility toward a perceived liberal establishment. If evil has a face, it is that of the “expert,” the professor, and perhaps above all the liberal nonbeliever who urges everybody to pursue their own ideas of good and base their moral code on the principles of empathy and rationalism, rather than biblical truth.

You talkin’ about me?

It’s way past time we started doing something about the root causes of this lunacy, and it’s not about evangelizing atheism at people. It’s about correcting the inequalities in society.

The most fruitful line of investigation and response has to focus on the root causes of the religious transformation. Religion in America is starting to look more like religion in Brazil and Guatemala because America, in some aspects, is starting to resemble Brazil and Guatemala: increasingly unequal, bitterly divided, corrupt, rife with disinformation, and unstable. If we want people to choose different gods, we might think about tackling the conditions that lead them to prefer one kind over another.

The oligarchs have plowed the land of America, and found it fertile.

The eugenicists are always oozing out of the woodwork

What do you mean, “enhancement”? Who are you to decide what’s better?

Émil Torres explores the relationship between long-termism/effective altruism and scientific racism.

longtermism, which emerged out of the effective altruism (EA) movement over the past few years, is eugenics on steroids. On the one hand, many of the same racist, xenophobic, classist and ableist attitudes that animated 20th-century eugenics are found all over the longtermist literature and community. On the other hand, there’s good reason to believe that if the longtermist program were actually implemented by powerful actors in high-income countries, the result would be more or less indistinguishable from what the eugenicists of old hoped to bring about. Societies would homogenize, liberty would be seriously undermined, global inequality would worsen and white supremacy — famously described by Charles Mills as the “unnamed political system that has made the modern world what it is today” — would become even more entrenched than it currently is.

I would have predicted the connection long ago. EA trips a whole bunch of red flags in my head.

  • The incessant chatter about IQ. We don’t know what IQ is, other than a number generated by an IQ test, so making the concept central to your philosophy is a bit like building your reason for living on phrenology. Sure, you can actually measure the bumps on your skull and use scientific-looking tools like calipers and quantitatively calculate their dimensions, but does it mean anything about how your brain works? No, it does not. At the first mention of IQ, run away.
  • The lack of relevant qualifications. Look at the big guns of EA: Bostrom, MacAskill, Yudkowsky, Alexander, Hanson (I’ll even toss in Sam Harris, although he doesn’t seem to be deeply involved in EA). Do any of them have any background in genetics at all? They do not. Yet they go on and on about dygenesis and eugenesis and trends in populations that have to be countered, or they defend Charles Murray’s (also not a geneticist) racist interpretations of traits of whole populations. This problem goes all the way back to the founders of the eugenics movement, who weren’t geneticists at all, like Francis Galton, or immediately used the crudist, most primitive forms of Mendelism to justify bad science, like Davenport.

  • Transhumanism as a tool for improving humanity. I have some sympathy for the idea of modifying genes and bodies by individuals; that’s a fine idea, I wish we had greater capabilities for that. Where I have problems is when it’s seen as a method of social engineering. Underlying it all is a set of value judgments defining how we should regard diversity in our fellow human beings. If you’re arguing we ought to use gene therapy or drugs to eradicate obesity, or autism, or color-blindness, or whatever, you’ve already decided that a whole lot of existing attributes of the human population are dysgenic or undesirable, yet you don’t know what all the correlates of those traits might be. You’re also viewing those people through a lens that highlights everything about them that you personally consider bad.

    The thing is, we’re all born with a range of traits that are basically random, within certain limits. Everything about you, all 20,000 genes, is a roll of the dice. A philosophy that does not insist that every combination deserves equal respect, equal justice, and equal compassion is an anti-human philosophy, because it denies a fundamental property of our biology.

Those are just the general red flags that can be thrown by a whole suite of common ideas. EA throws one that I would never have imagined anyone would take seriously, this bizarre idea that we ought to consider the happiness of hypothetical, imaginary human beings far more important than the happiness of real individuals in the here and now. I can’t even…this is crazy cultist bullshit. I do not understand how anyone can fall for it. Except…yeah, they’re using the universal excuses of the modern Enlightenment.

And no one should be surprised that all of this is wrapped up in the same language of “science,” “evidence,” “reason” and “rationality” that pervades the eugenics literature of the last century. Throughout history, white men in power have used “science,” “evidence,” “reason” and “rationality” as deadly bludgeons to beat down marginalized peoples. Effective altruism, according to the movement’s official website, “is the use of evidence and reason in search of the best ways of doing good.” But we’ve heard this story before: the 20th-century eugenicists were also interested in doing the most good. They wanted to improve the overall health of society, to eliminate disease and promote the best qualities of humanity, all for the greater social good. Indeed, many couched their aims in explicitly utilitarian terms, and utilitarianism is, according to Toby Ord, one of the three main inspirations behind EA. Yet scratch the surface, or take a look around the community with unbiased glasses, and suddenly the same prejudices show up everywhere.

“Science,” “evidence,” “reason” and “rationality” are supposed to be tools to help lead you to the truth, but it’s all too easy to decide you already possess the truth, and then they transform into tools for rationalization. That’s not a good thing. You can try to rationalize any damn fool nonsense, and that’s the antithesis of the scientific approach.

I hope I don’t wait 10 years to bust loose

I’m 65. Barry Mehler is 75, and he’s still teaching. Well, he was. After he gave this introduction to one of his classes, his university fired him.

I agree with all that he said (except I don’t use a Calvinist predestination method to assign grades). I did chastise my students for not masking up this year, without the profanity. I guess I have an aspirational example to follow.

So they fired him. After a legal wrangle, he settled for $95,000, which is a nice retirement payout. Another aspiration to meet.

I guess the administration is going to have to keep a close eye on me over the next few years. I’ve already been called to the carpet once for expressing my contempt for the university’s cowardly COVID policy in public.

Fog, two different kinds

Here’s the pretty kind. We’ve been getting dense fog and sub-zero temperatures, which does interesting things to the trees.

Then there’s the horrible kind, brain fog. I thought I was over my cold, but it has come roaring back with stuffed up sinuses, a bad cough and sniffles, and some kind of brain goo. I’ve been struggling with it this weekend, just trying to get Monday’s lecture in shape, and it took far, far longer than it ought to.

One consolation: I ran out to the store to pick up some cold relief and cough drops and the like, and the place had been cleaned out! Bare shelves! I couldn’t get anything, but at least I can tell myself the entire goddamn town is suffering with me.